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Korean influence on Japanese culture: Revision history

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  • curprev 23:1123:11, 10 February 2018 Nishidani talk contribs 70,626 bytes −422 Como is cited literally rather than paraphrased. Obayashi's view is far more complex (Shinwato shinwagaku 1975 pp.168ff, since he argues thatthe Japanese Korean material is indigenous to neither and the cite skews this Tag: Undo
  • curprev 21:3321:33, 10 February 2018 Koryosaram talk contribs 71,048 bytes +422 I included the original source in footnote. Googling for the information will not help you much. Without reading the source, your claims can be labeled as bed-faith speculation. Tag: Undo
  • curprev 10:5810:58, 10 February 2018 Hijiri88 talk contribs 70,626 bytes −259 Literature: Removed distortion of source. It was actually talking about the literary style and form adopted by the chroniclers, not about the core myths they were recording; if that were not the case, why only the Nihon Shoki and not the Kojiki?
  • curprev 10:1610:16, 10 February 2018 Hijiri88 talk contribs m 70,885 bytes 0 Writing: MOS:KOREA tells us to use MR, but every other instance in this article uses RR, so might as well be consistent. Mixing and matching is obviously out of the question anyway.
  • curprev 10:1510:15, 10 February 2018 Hijiri88 talk contribs 70,885 bytes −19 Our article calls it "Asuka-dera" in accordance with MOS. "Asuka Temple" also seems reasonable. But "Asuka-dera Temple" feels really awkward and redundant. Also removed DUPLINK.

7 February 2018

  • curprev 18:0818:08, 7 February 2018 Koryosaram talk contribs 70,904 bytes +231 An unsourced claim or an original research should be replaced by a reliable high-quality source. My contribution is quoted from a book, written by an author who is an academic specialist in Japanese mythology and history. Tag: Undo
  • curprev 11:4311:43, 7 February 2018 Hijiri88 talk contribs 70,673 bytes −231 Revert. Please get consensus on the talk page. This has already been discussed extensively.

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