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==Origin== ==Origin==
In ancient times Kallar,Maravar,agamudayar,vellalar,Agamudaya mudaliar or Udayars are all came from Ancient tamil race called kalabar of the ancient Indian subcontinent.from kalabar first people are called as piranmalai kallar according to place the title changes as maravar,agamudayar,cholarkula tanjore kalla nattar,cholarkula senguntha kaikola nattar or maravar padai(senguntha mudaliyar),pandiya vellalars,chola vellalars,chera vellalar or (having pillai,mudaliar title),vellalamudaliyars,agamudaya mudaliars or udayar,etc..


In ancient times, cultivation in South India was spread by force, people would move into virgin land which was used by tribal people for slash and burn agriculture or for hunting and convert it into prime agricultural land. These raids were organised and carried out by chieftains, feudal lords and agricultural landlords called ].<ref name="http://www.saivaneri.org/keralal-pillai-history.html">http://www.saivaneri.org/keralal-pillai-history.html In ancient times, cultivation in South India was spread by force, people would move into virgin land which was used by tribal people for slash and burn agriculture or for hunting and convert it into prime agricultural land. These raids were organised and carried out by chieftains, feudal lords and agricultural landlords called ].<ref name="http://www.saivaneri.org/keralal-pillai-history.html">http://www.saivaneri.org/keralal-pillai-history.html
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</ref><ref name="Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492, http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B">Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492,http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B</ref><ref name="Lionel Place, 1799 East India Company Report, para. 59.">Lionel Place, 1799 East India Company Report, para. 59.</ref> </ref><ref name="Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492, http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B">Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492,http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B</ref><ref name="Lionel Place, 1799 East India Company Report, para. 59.">Lionel Place, 1799 East India Company Report, para. 59.</ref>


==Origin of Vellalars from Mauryap paryars. ==Origin of Vellalars and other castes==


During cultural diversification, the Vellalars of TamilNadu can be classified into layers. The first layer consists of Saiva Vellalars (Saiva Vellala Mudaliars and Pillais). They are strict vegetarians, literate and sophisticated like Brahmins but do not perform priestly duties. They were major landlords, feudal lords and powerful like Rajputs and Thakurs of Northern India. Saiva Vellalars of the ] became the Thondaimandala vellalars Mudaliars. This area includes the present day areas of ], ], ], ], ], ], ], ], etc.<ref name="http://www.saivaneri.org/keralal-pillai-history.html">http://www.saivaneri.org/keralal-pillai-history.html During cultural diversification, the Vellalars of TamilNadu can be classified into layers. The first layer consists of Saiva Vellalars (Saiva Vellala Mudaliars and Pillais). They are strict vegetarians, literate and sophisticated like Brahmins but do not perform priestly duties. They were major landlords, feudal lords and powerful like Rajputs and Thakurs of Northern India. Saiva Vellalars of the ] became the Thondaimandala vellalars Mudaliars. This area includes the present day areas of ], ], ], ], ], ], ], ], etc.<ref name="http://www.saivaneri.org/keralal-pillai-history.html">http://www.saivaneri.org/keralal-pillai-history.html
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</ref>. </ref>.


==Various castes using the "Mudaliar" title==
== Headline text ==
Vellalars are origin of the parayans.parayans are not tamils.they came from maurians.this true is being proved according tothe historical evidence.==Various castes using the "Mudaliar" title==


A brief description of various castes using the title Mudaliar is given below. A brief description of various castes using the title Mudaliar is given below.
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===''Tondaimandala Saiva Vellalar''=== ===''Tondaimandala Saiva Vellalar''===


The Paryars drward-caste and are vegetarians. They are the original homogeneous group of Mudaliyars who were settled in Tondaimandalam or Tondai Nadu in South ] by the ] King ] Chola,<ref name = "Irschick, Eugene F. Dialogue and History: Constructing South India, 1795-1895. Berkeley: University of California Press, 1994. direct web reference: http://72.14.203.104/search?q=cache:wAFcJ_wAnhAJ:texts.cdlib.org:8088/xtf/view%3FdocId%3Dft038n99hg%26chunk.id%3D0%26doc.view%3Dprint+mudali+tribe+tondaimandala&hl=en&gl=us&ct=clnk&cd=2">Irschick, Eugene F. Dialogue and History: Constructing South India, 1795-1895. Berkeley: University of California Press, 1994. direct web reference: http://72.14.203.104/search?q=cache:wAFcJ_wAnhAJ:texts.cdlib.org:8088/xtf/view%3FdocId%3Dft038n99hg%26chunk.id%3D0%26doc.view%3Dprint+mudali+tribe+tondaimandala&hl=en&gl=us&ct=clnk&cd=2 The Tondaimandala Saiva Vellala Mudaliars are forward-caste and are vegetarians. They are the original homogeneous group of Mudaliyars who were settled in Tondaimandalam or Tondai Nadu in South ] by the ] King ] Chola,<ref name = "Irschick, Eugene F. Dialogue and History: Constructing South India, 1795-1895. Berkeley: University of California Press, 1994. direct web reference: http://72.14.203.104/search?q=cache:wAFcJ_wAnhAJ:texts.cdlib.org:8088/xtf/view%3FdocId%3Dft038n99hg%26chunk.id%3D0%26doc.view%3Dprint+mudali+tribe+tondaimandala&hl=en&gl=us&ct=clnk&cd=2">Irschick, Eugene F. Dialogue and History: Constructing South India, 1795-1895. Berkeley: University of California Press, 1994. direct web reference: http://72.14.203.104/search?q=cache:wAFcJ_wAnhAJ:texts.cdlib.org:8088/xtf/view%3FdocId%3Dft038n99hg%26chunk.id%3D0%26doc.view%3Dprint+mudali+tribe+tondaimandala&hl=en&gl=us&ct=clnk&cd=2
</ref><ref name="Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492, http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B">Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492,http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B</ref><ref name="Lionel Place, 1799 East India Company Report, para. 59.">Lionel Place, 1799 East India Company Report, para. 59.</ref><ref name=" http://www.hindu.com/fr/2004/09/03/stories/2004090300780600.htm"> http://www.hindu.com/fr/2004/09/03/stories/2004090300780600.htm</ref>. They are feudal lords, major landowners in Thondaimandalam area which includes the present day areas of ], Chengalpet, ], ] etc. A significant population of Thondaimandala Saiva Vellala Mudaliars have also migrated to other areas such as ], ] etc. They are endogamous and inter-marriage with other Mudaliars is quite rare. Their mother tongue is ]<ref name="http://www.saivaneri.org/keralal-pillai-history.html">http://www.saivaneri.org/keralal-pillai-history.html </ref><ref name="Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492, http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B">Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492,http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B</ref><ref name="Lionel Place, 1799 East India Company Report, para. 59.">Lionel Place, 1799 East India Company Report, para. 59.</ref><ref name=" http://www.hindu.com/fr/2004/09/03/stories/2004090300780600.htm"> http://www.hindu.com/fr/2004/09/03/stories/2004090300780600.htm</ref>. They are feudal lords, major landowners in Thondaimandalam area which includes the present day areas of ], Chengalpet, ], ] etc. A significant population of Thondaimandala Saiva Vellala Mudaliars have also migrated to other areas such as ], ] etc. They are endogamous and inter-marriage with other Mudaliars is quite rare. Their mother tongue is ]<ref name="http://www.saivaneri.org/keralal-pillai-history.html">http://www.saivaneri.org/keralal-pillai-history.html
</ref> <ref name="http://dino-latchmi.tripod.com/id12.html">http://dino-latchmi.tripod.com/id12.html </ref> <ref name="http://dino-latchmi.tripod.com/id12.html">http://dino-latchmi.tripod.com/id12.html
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===''Sengunthar/Kaikolar''=== ===''Sengunthar/Kaikolar''===


The Sengunthars Parayars also called Kaikolars were traditionally weavers and the words, Kai(hand) and kol (shuttle used in looming) is the ] equivalent of handloom. This community was militarised during the rule of the Cholas (the regiment was named Kaikola maravar padai). In general they were referred to as the therinja-Kaikkola maravar padai (regiment). However they went back to weaving over the ages during the 13-18th century unwilling to serve non-Tamil kings. They are also renowned for spreading the ] language and culture in the form of dance and stories. The Sengunthars also called Kaikolars were traditionally weavers and the words, Kai(hand) and kol (shuttle used in looming) is the ] equivalent of handloom. This community was militarised during the rule of the Cholas (the regiment was named Kaikola maravar padai). In general they were referred to as the therinja-Kaikkola maravar padai (regiment). However they went back to weaving over the ages during the 13-18th century unwilling to serve non-Tamil kings. They are also renowned for spreading the ] language and culture in the form of dance and stories.


Their name comes from a mythical hero Veerabahu Devar and from the words "kai" (hand) and "koi" (shuttle). They are also known as Sengunthar, which means Red Lancers, which is traced to the legend of the earth being harassed by demons, which led to the people asking the god ] to help them. He was furious with the demonic giants and sent six sparks from his eyes. ], his wife became frightened and retired to her chamber but dropped nine beads from her anklets. ] converted those beads into nine women, each giving birth to a hero, complete with moustache and daggers. These nine led by Subramanya, with a large army destroyed the demons. Kaikolans or Sengundar claim descent from one of the nine commanders of Lord Muruga's Army - Veerabahu. They consider the different parts of the loom to represent various gods and sages. There are seventy-two subdivisions (nadu or desams). Their name comes from a mythical hero Veerabahu Devar and from the words "kai" (hand) and "koi" (shuttle). They are also known as Sengunthar, which means Red Lancers, which is traced to the legend of the earth being harassed by demons, which led to the people asking the god ] to help them. He was furious with the demonic giants and sent six sparks from his eyes. ], his wife became frightened and retired to her chamber but dropped nine beads from her anklets. ] converted those beads into nine women, each giving birth to a hero, complete with moustache and daggers. These nine led by Subramanya, with a large army destroyed the demons. Kaikolans or Sengundar claim descent from one of the nine commanders of Lord Muruga's Army - Veerabahu. They consider the different parts of the loom to represent various gods and sages. There are seventy-two subdivisions (nadu or desams).
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Kerala Muthali (Mudali) belongs to various Mudaliar communities. They are predominantly found the Trivandrum and Palghat Districts of Kerala and Kanyakumari District of Tamil Nadu. They migrated to these places starting late 17th Century onwards for various purposes including Agriculture, Trade and as Specialized Fighters and Reliable Spies. They were given special preference by Royal Family of Travancore for their cultural similarity and loyalty. During the British era many families came in to the influence of Christianity and became strong supporters and eventually embraced that religion. Unlike the Tamil Brahmins settled in various places of Kerala, Muthalis/Mudalis engage with marital relationships with Nairs and those converted to Christianity, but still keep their separate identity even though they are a micro-minority caste in Kerala. Due to their linguistic and educational backwardness Kerala , Tamilnadu and Pondicherry states have categorized them as OBCs. Gradually after independence and state reorganization, Kerala Muthalis have completely integrated with the Kerala Culture, but still consider Lord Muruga/Subramanya as their primary god of worship. Kerala Muthali (Mudali) belongs to various Mudaliar communities. They are predominantly found the Trivandrum and Palghat Districts of Kerala and Kanyakumari District of Tamil Nadu. They migrated to these places starting late 17th Century onwards for various purposes including Agriculture, Trade and as Specialized Fighters and Reliable Spies. They were given special preference by Royal Family of Travancore for their cultural similarity and loyalty. During the British era many families came in to the influence of Christianity and became strong supporters and eventually embraced that religion. Unlike the Tamil Brahmins settled in various places of Kerala, Muthalis/Mudalis engage with marital relationships with Nairs and those converted to Christianity, but still keep their separate identity even though they are a micro-minority caste in Kerala. Due to their linguistic and educational backwardness Kerala , Tamilnadu and Pondicherry states have categorized them as OBCs. Gradually after independence and state reorganization, Kerala Muthalis have completely integrated with the Kerala Culture, but still consider Lord Muruga/Subramanya as their primary god of worship.


===''Sri Lankan Mudaliyars''are origin of Devadiyal.they performed prostitiution infront of the Nallur temple in the 19th century. ===''Sri Lankan Mudaliyars''===
See ] for the class of Mudaliyars created by the British administrators during 19th century ]. See ] for the class of Mudaliyars created by the British administrators during 19th century ].


Revision as of 19:43, 2 February 2007

Mudaliar also Mudaliyār, Mudali and Moodley in Tamil language literally means a person of first rank in a feudal society in south India. It is originally the title and the surname of Tondaimandala Vellalars, . However in recent times the Mudaliar surname is widely used by people belonging to various castes originally from Tamil Nadu, India and in the Tamil diaspora across the world. Most Mudaliars are Tamil people with Tamil as their mother tongue.

Origin

In ancient times, cultivation in South India was spread by force, people would move into virgin land which was used by tribal people for slash and burn agriculture or for hunting and convert it into prime agricultural land. These raids were organised and carried out by chieftains, feudal lords and agricultural landlords called Vellalars.. Vellalars are agricultural landlords and inhabitants of the "marutha nilam" (one of the five lands advocated by the Sangam literature).

Mudaliar, like Pillai is a title conferred upon prominent Vellalar chieftains and feudal lords by the King depending upon the Tamil Kingdom. More specifically, the Vellalars of Thondaimandalam or the Pallava Kingdom were given the title Mudaliar, while the Vellalars of Pandya and Chola Kingdoms were given the title Pillai .

The Chola King, Karikala Chola collected the whole of the Mudali tribe of Vellalars and settled them in Tondaimandalam. The country was divided into territorial domains called kootams, a reference to kurumbar policies. The spatialization of the vellalas in the villages of the Tondai country had begun long before the British arrived.

Origin of Vellalars and other castes

During cultural diversification, the Vellalars of TamilNadu can be classified into layers. The first layer consists of Saiva Vellalars (Saiva Vellala Mudaliars and Pillais). They are strict vegetarians, literate and sophisticated like Brahmins but do not perform priestly duties. They were major landlords, feudal lords and powerful like Rajputs and Thakurs of Northern India. Saiva Vellalars of the Thondaimandalam became the Thondaimandala vellalars Mudaliars. This area includes the present day areas of Chennai, Chengalpet, Kanchipuram, Vellore, Cadalore, Arcot, Vadalore, Thrivannamalai, etc.,

The second layer consists of a number of unique castes, which do not intermarry at all like Pandia Vellalar, (Madurai) Chozhia Vellalar, those who inhabited the areas of Chola (Thichy, Thanjavur, and Pudukottai) and Pandiya mandalams (Madurai, Thuthukudi, Kanyakumari, and Nagerkovil) became the Shoziya Vellar (or "Chola Velar") and Pandiya Vellar respectively. These communities use Mudaliar, Pillai titles.

The Kaikolar also known as Sengunthar, who were traditionally warriors and then later traders in the textile and handloom industry also use the Mudaliar surname.

Agamudaiyar, a caste belonging to the Mukkulathor community who generally use Thevar as their surname also use the Mudaliar surname. "Kallarum, Maravarum, Agamudaiyarum mella mella vanthu vellalar anaarkal"- so goes the saying in Tamil, that is Kallar or thieves (as in spies not to be confused with common thief), supported the rulers and became soldiers or Maravar, learned and earned and became home owners or Agamudaiyar and eventually became very cultured and respectable in the society and were called Vellalars eventually,.

Various castes using the "Mudaliar" title

A brief description of various castes using the title Mudaliar is given below.

Tondaimandala Saiva Vellalar

The Tondaimandala Saiva Vellala Mudaliars are forward-caste and are vegetarians. They are the original homogeneous group of Mudaliyars who were settled in Tondaimandalam or Tondai Nadu in South India by the Chola King Karikala Chola,. They are feudal lords, major landowners in Thondaimandalam area which includes the present day areas of Chennai, Chengalpet, Kanchipuram, Vellore etc. A significant population of Thondaimandala Saiva Vellala Mudaliars have also migrated to other areas such as Madurai, Tirunelveli etc. They are endogamous and inter-marriage with other Mudaliars is quite rare. Their mother tongue is Tamil and not Telugu.

Sengunthar/Kaikolar

The Sengunthars also called Kaikolars were traditionally weavers and the words, Kai(hand) and kol (shuttle used in looming) is the Tamil equivalent of handloom. This community was militarised during the rule of the Cholas (the regiment was named Kaikola maravar padai). In general they were referred to as the therinja-Kaikkola maravar padai (regiment). However they went back to weaving over the ages during the 13-18th century unwilling to serve non-Tamil kings. They are also renowned for spreading the Tamil language and culture in the form of dance and stories.

Their name comes from a mythical hero Veerabahu Devar and from the words "kai" (hand) and "koi" (shuttle). They are also known as Sengunthar, which means Red Lancers, which is traced to the legend of the earth being harassed by demons, which led to the people asking the god Shiva to help them. He was furious with the demonic giants and sent six sparks from his eyes. Parvati, his wife became frightened and retired to her chamber but dropped nine beads from her anklets. Shiva converted those beads into nine women, each giving birth to a hero, complete with moustache and daggers. These nine led by Subramanya, with a large army destroyed the demons. Kaikolans or Sengundar claim descent from one of the nine commanders of Lord Muruga's Army - Veerabahu. They consider the different parts of the loom to represent various gods and sages. There are seventy-two subdivisions (nadu or desams).

An inscription, in the Srirangam Ranganathaswamy Temple, refers to the allegiance made by a Kaikola Mudali warrior to serve the representative of a king.

Agamudayar/Arcot/Thuluva Vellala

The Adamudayars Agamudayar actually belong to the Mukkulathor community, which also includes the Kallars and Maravars. These three communities together known as Mukkulathor generally use "Thevar" as their surname. But later the Agamudaiyars (the most upward community among the three) slowly migrated towards the northern part of Tamil Nadu, settled there, changed their caste name to Thuluva Vellala. So in reality Thuluva vellalar is just the renaming of Agamudayar and hence are classified as one by the Tamil Nadu government, India. So intermingling of on a large scale between two distinct communities is very unlikely and has no historical evidence. The Agamudaiyars changed their name to Thuluva Vellala.

Kerala Muthali/Mudali

Kerala Muthali (Mudali) belongs to various Mudaliar communities. They are predominantly found the Trivandrum and Palghat Districts of Kerala and Kanyakumari District of Tamil Nadu. They migrated to these places starting late 17th Century onwards for various purposes including Agriculture, Trade and as Specialized Fighters and Reliable Spies. They were given special preference by Royal Family of Travancore for their cultural similarity and loyalty. During the British era many families came in to the influence of Christianity and became strong supporters and eventually embraced that religion. Unlike the Tamil Brahmins settled in various places of Kerala, Muthalis/Mudalis engage with marital relationships with Nairs and those converted to Christianity, but still keep their separate identity even though they are a micro-minority caste in Kerala. Due to their linguistic and educational backwardness Kerala , Tamilnadu and Pondicherry states have categorized them as OBCs. Gradually after independence and state reorganization, Kerala Muthalis have completely integrated with the Kerala Culture, but still consider Lord Muruga/Subramanya as their primary god of worship.

Sri Lankan Mudaliyars

See Sri Lankan Mudaliyars for the class of Mudaliyars created by the British administrators during 19th century Sri Lanka.

MUDALIYAR title is used for many centuries in Sri lanka and Brits followed it.

KathirKamam (A shrine for Lord Muruga) is a well known Hindu temple in the Southern Sri lanka. This temple is still maintained and administered by the MUDALI clans of Tissa Mahara Gama which was the oldest capital of Sri lanka.


Nallur which was the last capital of Tamil rulers in Sri lanka. The name of the last king was Para Nirupa Singa Mudali. (Read the book of Fr.Quiros who was a Portugeuse)

Trivia

  • Mudaliars of Bangalore- Mudaliars constitute a significant percentage of the population in South Bangalore (surrounding Ulsoor Lake, MG Road, High grounds). Many well-known buildings on MG Road & surrounding were once owned by Mudaliars (e.g - Gangaram's, Plaza Cinema). The famous "Attara Kachheri" or the red court house that stands opposite of Vidhana Sauda was built by Rai Bahadur Arcot Narayansamy Mudaliar. Palatial homes surrounding Windsor Manor (5 star hotel) are even today owned & inhabited by affluent Mudaliar families. The Bangalore Exhibition is usually conducted on the RBANMS grounds in Ulsoor which owned by Rai Bahadur Arcot Narayansamy Mudaliar trust. The trust has several schools and colleges affiliated to it.
  • Mudaliars of Hyderabad- Mudaliars live in significant numbers in the areas of Boiguda, Padma Rao Nagar, Maredpalli in Secunderabad. They run a popular girls school called "Keys High's School" in addition to some colleges. A popular residential area called "Padma Rao Nagar" is named after late. Dewan Bahadur Padma Rao Mudaliar.
  • Mudaliars of Sri Lanka- In feudal Sri Lanka Mudali was a military title and as such was borne only by the warrior caste. The 18th century Dutch rulers appointed a few Mudaliyars from the Tamil Vellala caste. The British rulers who succeeded the Dutch, appointed large numbers of Mudaliyars from several castes. (See Sri Lankan Mudaliyars ). Most of them eventually claimed that they were from the Govigama caste, the Sinhalese caste of cultivators. These Mudaliyar families claimed that they formed a Mudali Peruva, an upper crust for the cultivator caste. However Mudali was never the name of a caste or an ethnic group in Sri Lanka. It is not prevalent as a family name either.
  • Historical Gatti Mudaliars of Salem/Omalur as Feudal Lords

The Gatti Mudaliars were in charge of the most dangerously exposed province of the Nayak Kingdom with Kaveripuram on the right bank of the Cauvery as their strategic capital commencing one of the principal passes to the Mysore Plateau. The centre of their power seems, however, to have been Taramangalam where they have built a grant edifice of a temple. It is said their domination extended as far as Thalaivasal to the east, Dharapuram in Erode district in the west and Karur district in the south. The forts of greatest strategic importance held by the Gatti Mudaliars were Omalur and Attur. By about 1635 A.D., the Muslim Sultans of Bijapur and Golkonda made in roads into the south when the power of Tirumalai Nayak had wanted palacode area came under Bijapur. Meanwhile Kantirava narasa Raja of Serangapatnam took several places in Coimbatore from Gatti Mudaliars in 1641 A.D.

Mudaliars were prominent in the anti-Brahmin Dravidian movement during the early years, but no longer play a significant part in Dravidian politics.

Notable Mudaliars

Kings&lords

Arts

Business

  • B.Kumar: Retd Director of Institute of road transport.
  • Siva Sankaran: Serial Entrepreneur; promoted Sterling Computers, Aircel, Dishnet, etc., Owns Barista Coffee Chain. Has considerable stakes in Best & Crompton, Tata Teleservices, IDEA Telecom, etc.,

Education

  • Sir. A. Ramaswami Mudaliar: Mayor of Madras(1928-30), Member-Advisor in High Level "War Committee" formed by the British PM Sir. Winson Churchill during the World Wars, Member-Advisor in all the 3 London-Round Table Conferences(1930,'31,'32);Commerce member of the Viceroy's Council;Indian Representative & Leader in U.N.in 1945 and his efforts put India as a Member Nation in the U.N.; Chief of U.N. Finance Committee; Diwan of Mysore(1946-49) and his efforts put Mysore in joining the Indian Union in 1949; Vice Chancellor of University of Kerala(1951-61), Travancore ; Chairman-The Shipping Corporation of India; FOUNDER Chairman & Managing Director of ICICI (1955) -Industrial Credits & Investment Corporation of India.
  • Dr. A. Lakshmanaswami Mudaliar: First Indian principal of the Madras Medical College, Served as Chairman-UNESCO; Vice Chancellor, University of Madras for the Longest Tenure of 27 Yrs; Chairman-W.H.O, Younger Twin Brother of Sir. A.Ramaswami Mudaliar.
  • Dr. V.C.Balasubramaniam (VCB): Retired Director, Institute of Pathology, MMC, Past Master of Masonic Lodge. Saiva Vellalar.
  • V.L Ethiraj Mudaliar: Founder of Ethiraj College for Women
  • Prof. Dr. P. R. Rangawami: Principal, Pachaiyappa's College, Chennai; Chairman-Teacher's Selection Committee, Kendriya Vidhyalaya Central Schools-IIT, Madras; Member-Advisor in the Student's Reforms Committee set-up by TN Chief Minister C.N.Anna; Very Popular Student Leader of Tamil Nadu during 1965-70; Served as Chairman/Gen Secretary of Pachaiyappa's College Student's Union and Leader of Anti-Hindi Agitation which led the DMK Capturing Power in the state of TamilNadu in 1967; Mentor & Leader of various forums in Tamil Nadu; Nominated as Leader in various Forums on Human Rights and Human Values & Ethics by the D.K leader Veeramani; Close ally of leaders K.Veeramani, Vaiko, M.Natrajan.
  • Dr. M Murugesh Mudaliar: Principal, BMS College of Engineering, Bangalore.
  • A.D.Raj Kumar: Formerly, Vice Principal, University College of Engineering, Osmania University. Presently (2005 onwards), Dean, Faculty of Engineering, Osmania University, 1st Phd holder in Electrical Engineering from Osmania University.

Guruswami Mudaliar, of Kilpauk Medical College. A block is named after this great man and a statue stands greatly in the college premises.

Freedom Fighter

Government

  • Judicial
  • Army

Religion

UnderWorld

  • Varadharajan Mudaliar: Known as Vardha Bhai; former prominent underworld kingpin of 70s. Tamil movie Nayagan was based on his life story. Thanks to the introduction of prohibition after Independence, bootlegging became a thriving business. Illicit trade in liquor attracted the covetous attention of hitherto loosely mobilised street gangs. Thus, the seeds of organised criminal activity were sown in India's commercial capital. The first of the recognised gangsters in Bombay was Vardharaj Mudaliar, popularly known as Vardha Bhai. He ruled the roost for over a decade by organising bootlegging in a systematic manner, and spreading a protective umbrella over several lesser gangs dealing in illicit liquor. He soon diversified his activities: Gold smuggling, matka gambling, extortion and supari killings. Mudaliar had to flee Bombay under relentless police pressure.

References

  1. ^ Irschick, Eugene F. Dialogue and History: Constructing South India, 1795-1895. Berkeley: University of California Press, 1994. direct web reference: http://72.14.203.104/search?q=cache:wAFcJ_wAnhAJ:texts.cdlib.org:8088/xtf/view%3FdocId%3Dft038n99hg%26chunk.id%3D0%26doc.view%3Dprint+mudali+tribe+tondaimandala&hl=en&gl=us&ct=clnk&cd=2
  2. ^ Order and Disorder in Colonial South India Eugene F. Irschick Modern Asian Studies, Vol. 23, No. 3 (1989), pp. 459-492,http://links.jstor.org/sici?sici=0026-749X(1989)23%3A3%3C459%3AOADICS%3E2.0.CO%3B2-B
  3. ^ Lionel Place, 1799 East India Company Report, para. 59.
  4. ^ http://www.hindu.com/fr/2004/09/03/stories/2004090300780600.htm
  5. ^ http://www.saivaneri.org/keralal-pillai-history.html
  6. ^ Castes & Tribes of South India - ET.Thurston, VII 361
  7. ^ http://dino-latchmi.tripod.com/id12.html
  8. http://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_24/vikrama_chola.html#rajadhiraja_2 Kaikolla-Mudali
  9. http://www.tn.gov.in/bcmbcmw/bclist.htm
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