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'''Yibna''' ({{lang-ar|يبنى}}; ''Jabneh'' or ''Jabneel'' in ] times; ''Jamnia'' in ] times; '']'' to the ]), or '''Tel Yavne''' is an archaeological site and depopulated ] village. It had a population of 5,420 in 1948, located 15 kilometers southwest of ].<ref name=Khalidi421>Khalidi, 1992, p.421</ref> Yibna was taken by ]i forces on 4 June 1948, and was depopulated during the military assault and expulsion.<ref>Morris, 2004, p. </ref> '''Yibna''' ({{lang-ar|يبنى}}; ''Jabneh'' or ''Jabneel'' in ] times; ''Jamnia'' in ] times; '']'' to the ]), or '''Tel Yavne''' is an archaeological site and depopulated ] town. The ruins are located immediately southeast of the modern Israeli city of ].
The town had a population of 5,420 in 1948, located 15 kilometers southwest of ].<ref name=Khalidi421>Khalidi, 1992, p.421</ref> Yibna was taken by ]i forces on 4 June 1948, and was depopulated during the military assault and expulsion.<ref>Morris, 2004, p. </ref>

It is a significant site for post-biblical Jewish history, as it was the location of the ], considered the birthplace of modern Rabbinic Judaism. It is also significant in the history of the ], as the location of the ].

==Name==
In many English translations of the Bible, it is known as Yavne or Jabneh {{IPAc-en|ˈ|dʒ|æ|b|n|ə}}. During Greco-Roman times, it was known as Jamnia ({{lang-grc|Ἰαμνία}} ''Iamníā''; {{lang-la|Iamnia}}); to the ] as ]; and before 1948, as Yibna ({{lang-ar|يبنى}}).


==History== ==History==
] ]

===Pre-Islamic periods===
Based on written sources and archaeology, the history of Yavneh/Jabneh/Yibna goes back to the ] and possibly to the ]. The ] mentions Yavneh repeatedly, as does ]. For more see ]. Based on written sources and archaeology, the history of Yavneh/Jabneh/Yibna goes back to the ] and possibly to the ]. The ] mentions Yavneh repeatedly, as does ]. For more see ].


===The harbour of Javneh=== ===Bronze and Iron Age===
Salvage excavations carried out in 2001 by the ] uncovered several burials at the northern foot of the original tell. Most of the burials are dated to the later ]. One burial points to a late ] occupation.
⚫ {{main|Yavne-Yam}}

⚫ The harbour of ancient Yavneh has been identified on the coast at '''Minet Rubin''' (Arabic) or ''']''' (Hebrew), where excavations have revealed fortification going back to the ] ].<ref name="NegevGibson">Negev, and Gibson, 2001, p. 253</ref> It has been in use from the Middle Bronze Age until the 12th century CE, when it was abandoned.<ref name="JM"></ref> For more see ].
A large ] ''favissa'' (deposit of cultic artifacts) was discovered on Temple Hill.<ref name="YavnehI">Raz Kletter, Irit Ziffer, Wolfgang Zwickel. "Yavneh I: The Excavation of the 'Temple Hill' Repository Pit and the Cult Stands." Orbis Biblicus et Orientalis, Series Archaeologica (OBOSA), Book 30. Academic Press Fribourg, Switzerland ({{ISBN|978-3-7278-1667-3}}) and Vandenhoeck & Ruprecht, Göttingen ({{ISBN|978-3-525-54361-0}}). 2010. Pages 2-13 </ref> Two excavation seasons in the 2000s led by Professor ] revealed some Iron Age remains.{{citation needed|date=January 2016}} Pottery sherds of the Iron Age and Persian period were discovered at the surface of the tell.<ref name="NegevGibson"/>

====Roman period with Herodians====
In Roman times, the city was known as '''Iamnia''', also spelled '''Jamnia'''. It was bequeathed by ] upon his death to his sister ]. Upon her death it passed to ], who managed it as a private ], a status it was to maintain for at least a century.<ref name="Kletter2004">{{Cite journal |first=Raz |last=Kletter |year=2004 |title=Tel Yavne |journal=Excavations and Surveys in Israel |volume=116 |url=http://www.hadashot-esi.org.il/Report_Detail_Eng.aspx?id=30&mag_id=108 |access-date=2017-12-31}}</ref> After Salome's death, Iamnia came into the property of ], the future Roman empress, and then to her son ].<ref>{{Cite web|url=https://www.jewishvirtuallibrary.org/jabneh|title=Jabneh|publisher=Jewish Virtual Library}}</ref>

During the ], when the Roman army had quelled the insurrection in ], the army then marched upon Iamnia and ], taking both towns and stationing garrisons within them.<ref>], '']'' (4.130)</ref> According to rabbinic tradition, Rabbi ] and his disciples were permitted to settle in Iamnia during the outbreak of the war, after Zakkai, realizing that ] was about to fall, sneaked out of the city and asked ], the commander of the besieging Roman forces, for the right to settle in Yavne and teach his disciples.<ref>{{cite book|last=Nathan ha-Bavli|author-link=Nathan the Babylonian|editor=Shemuel Yerushalmi|title=Avot de-Rabbi Natan |year=1976|location=Jerusalem |publisher=Mekhon Masoret|page=29 (chapter 4, section 5) |oclc=232936057 |language=he |title-link=Avot de-Rabbi Natan}}</ref><ref>{{cite book |author-last=Ben-Israel|author-first=Uriah|editor=Alon, David|contribution=Yavne |title=Israel Guide - Sharon, Southern Coastal Plain and Northern Negev (A useful encyclopedia for the knowledge of the country)|volume=6 |publisher=] |location=Jerusalem|year=1979|page=132 |language=he|oclc=745203905 }}</ref> Upon the fall of Jerusalem, his school functioned as a re-establishment of the ].<ref>], '']'' </ref>

===Byzantine period===
Byzantine period finds from excavations include an aqueduct east of the tell, and a kiln.<ref name=Velednizki2004>{{Cite journal |last=Velednizki |first=Noy |year=2004 |title=Yavne Final Report |journal=Excavations and Surveys in Israel |volume=116 |url=http://www.hadashot-esi.org.il/report_detail_eng.aspx?id=31&mag_id=108 |access-date=2010-08-08 |url-status=dead |archive-url=https://web.archive.org/web/20110719082703/http://www.hadashot-esi.org.il/report_detail_eng.aspx?id=31&mag_id=108 |archive-date=2011-07-19 }}</ref><ref name="Sion2005">{{Cite journal |first=Ofer |last=Sion |year=2005 |title=Yavne Final Report |journal=Excavations and Surveys in Israel |volume=117 |url=http://www.hadashot-esi.org.il/report_detail_eng.aspx?id=222&mag_id=110 |access-date = 2017-12-31 }}</ref> The world's largest wine factory from the Byzantine period has been uncovered by Israeli archaeologists, after a two-year excavation process; the importance of its wine was exemplified by its use by emperor Justin II in 566 at his table during his coronation feast.<ref>Ravandran, Jeevan. ''World's largest Byzantine wine factory uncovered in Israel'', CNN, 12 October 2021 </ref>


===Early Islamic period=== ===Early Islamic period===
Line 65: Line 79:
===Crusader, Ayyubid and Mamluk periods=== ===Crusader, Ayyubid and Mamluk periods===
], 2010]] ], 2010]]
The ]rs called the city '''Ibelin''' and built a ] there in 1141.Two excavation seasons led by Professor ] starting in 2005 revealed the main gate.{{citation needed|date=January 2016}} Its namesake noble family, the ], was important in the ] and later in the ]. Ibelin was captured by ] in 1187. Salvage excavations at the west of the tell unearthed a stash of 53 Crusader coins of the 12th and 13th centuries.<ref name="mynet">{{cite web |url=http://www.mynet.co.il/articles/0,7340,L-3697876,00.html |script-title=he:מטמון נדיר נמצא בחפירות ארכיאולוגיות בתל יבנה |trans-title=Rare Treasure Found in Excavations at Tel Yavne |language=he |publisher=Ynet.co.il (local) |first=Ilanit |last=Shimron |date=2009-04-06 |access-date=2010-08-08}}</ref> The ]rs called the city '''Ibelin''' and built a ] there in 1141. Two excavation seasons led by Professor ] starting in 2005 revealed the main gate.{{citation needed|date=January 2016}} Its namesake noble family, the ], was important in the ] and later in the ]. Ibelin was captured by ] in 1187. Salvage excavations at the west of the tell unearthed a stash of 53 Crusader coins of the 12th and 13th centuries.<ref name="mynet">{{cite web |url=http://www.mynet.co.il/articles/0,7340,L-3697876,00.html |script-title=he:מטמון נדיר נמצא בחפירות ארכיאולוגיות בתל יבנה |trans-title=Rare Treasure Found in Excavations at Tel Yavne |language=he |publisher=Ynet.co.il (local) |first=Ilanit |last=Shimron |date=2009-04-06 |access-date=2010-08-08}}</ref>

Ibelin was first sacked by ] before his army was comprehensively routed at the ] in late 1177. In August 1187, Yavne was retaken and burnt to the ground, and ceased for some time to form part of the Crusaders' kingdom.<ref>Fischer, Moshe and Taxel, Itamar. , in ''Tel Aviv'' Journal of the Institute of Archaeology of Tel Aviv University, December 2007, vol. 34: No 2, pp.204-284, 247</ref>

] (1130–1173) identified Jamnia (''Jabneh'') of classical writers with the ''Ibelin'' of the Crusades. He places the ancient city of Jamnia at three parasangs from ] and two from ] (''Azotus'').<ref>'']'' (1906), s.v. </ref>


Ibelin's parish church was transformed into a ], to which a minaret was added during the Mamluk period in 1337. The minaret survives until today, while the mosque (the former Crusader church) was blown up by the IDF in 1950.<ref name="PringleChurches">Pringle, 1998, pp. -384</ref><ref name="YavnehI"></ref> Ibelin's parish church was transformed into a ], to which a minaret was added during the Mamluk period in 1337. The minaret survives until today, while the mosque (the former Crusader church) was blown up by the IDF in 1950.<ref name="PringleChurches">Pringle, 1998, pp. -384</ref><ref name="YavnehI"></ref>
Line 122: Line 140:
==Cultural references== ==Cultural references==
Palestinian artist ] made Yibna the subject of one of his paintings. The work, named for the village, was one of a series of four on destroyed Palestinian villages that he produced in 1988 in order to resist the cancellation of Palestinian history; the others being ], ] and ].<ref name=Ankorip82>Ankori, 2006, p. : 'Another series of four works from 1988 relates explicitly to the lost homeland through the titles given to each work by the artist. Mansour named each composition (Yalo, Beit Dajan, Emmwas, Yibna) after a Palestinian village that had been destroyed by Israel since its establishment in 1948. Thus, art became a way of resisting the eradication of Palestinian history and geography,’.</ref> Palestinian artist ] made Yibna the subject of one of his paintings. The work, named for the village, was one of a series of four on destroyed Palestinian villages that he produced in 1988 in order to resist the cancellation of Palestinian history; the others being ], ] and ].<ref name=Ankorip82>Ankori, 2006, p. : 'Another series of four works from 1988 relates explicitly to the lost homeland through the titles given to each work by the artist. Mansour named each composition (Yalo, Beit Dajan, Emmwas, Yibna) after a Palestinian village that had been destroyed by Israel since its establishment in 1948. Thus, art became a way of resisting the eradication of Palestinian history and geography,’.</ref>

==The harbour of Javneh==
⚫ {{main|Yavne-Yam}}
⚫ The harbour of ancient Yavneh has been identified on the coast at '''Minet Rubin''' (Arabic) or ''']''' (Hebrew), where excavations have revealed fortification going back to the ] ].<ref name="NegevGibson">Negev, and Gibson, 2001, p. 253</ref> It has been in use from the Middle Bronze Age until the 12th century CE, when it was abandoned.<ref name="JM"></ref> For more see ].


==Notable residents/descendants== ==Notable residents/descendants==

Revision as of 14:42, 31 December 2022

This article may be unbalanced toward certain viewpoints. Please improve the article by adding information on neglected viewpoints, or discuss the issue on the talk page. (January 2021)
For the Israeli town, see Yavne. Place in Ramle, Mandatory Palestine
Yibna يبنىTel Yavne
Mamluk minaret in YibnaMamluk minaret in Yibna
Etymology: Built
1870s map 1940s map modern map 1940s with modern overlay map A series of historical maps of the area around Yibna (click the buttons)
Yibna is located in Mandatory PalestineYibnaYibnaLocation within Mandatory Palestine
Coordinates: 31°51′58″N 34°44′47″E / 31.86611°N 34.74639°E / 31.86611; 34.74639
Palestine grid126/141
Geopolitical entityMandatory Palestine
SubdistrictRamle
Date of depopulation4 June 1948
Area
 • Total59,554 dunams (59.554 km or 22.994 sq mi)
Population
 • Total5,420
Cause(s) of depopulationMilitary assault by Yishuv forces
Secondary causeExpulsion by Yishuv forces
Current LocalitiesYavne, Beit Raban, Kfar HaNagid, Beit Gamliel

Yibna (Template:Lang-ar; Jabneh or Jabneel in Biblical times; Jamnia in Roman times; Ibelin to the Crusaders), or Tel Yavne is an archaeological site and depopulated Palestinian town. The ruins are located immediately southeast of the modern Israeli city of Yavne.

The town had a population of 5,420 in 1948, located 15 kilometers southwest of Ramla. Yibna was taken by Israeli forces on 4 June 1948, and was depopulated during the military assault and expulsion.

It is a significant site for post-biblical Jewish history, as it was the location of the Council of Jamnia, considered the birthplace of modern Rabbinic Judaism. It is also significant in the history of the Crusades, as the location of the House of Ibelin.

Name

In many English translations of the Bible, it is known as Yavne or Jabneh /ˈdʒæbnə/. During Greco-Roman times, it was known as Jamnia (Template:Lang-grc Iamníā; Template:Lang-la); to the Crusaders as Ibelin; and before 1948, as Yibna (Template:Lang-ar).

History

The tell with the ruins of the Mamluk minaret built in 1337

Based on written sources and archaeology, the history of Yavneh/Jabneh/Yibna goes back to the Iron Age and possibly to the Bronze Age. The Hebrew Bible mentions Yavneh repeatedly, as does Josephus. For more see Yavne.

Bronze and Iron Age

Salvage excavations carried out in 2001 by the Israel Antiquities Authority uncovered several burials at the northern foot of the original tell. Most of the burials are dated to the later Iron Age. One burial points to a late Bronze Age occupation.

A large Philistine favissa (deposit of cultic artifacts) was discovered on Temple Hill. Two excavation seasons in the 2000s led by Professor Dan Bahat revealed some Iron Age remains. Pottery sherds of the Iron Age and Persian period were discovered at the surface of the tell.

Roman period with Herodians

In Roman times, the city was known as Iamnia, also spelled Jamnia. It was bequeathed by King Herod upon his death to his sister Salome. Upon her death it passed to Emperor Augustus, who managed it as a private imperial estate, a status it was to maintain for at least a century. After Salome's death, Iamnia came into the property of Livia, the future Roman empress, and then to her son Tiberius.

During the First Jewish–Roman War, when the Roman army had quelled the insurrection in Galilee, the army then marched upon Iamnia and Azotus, taking both towns and stationing garrisons within them. According to rabbinic tradition, Rabbi Yohanan ben Zakkai and his disciples were permitted to settle in Iamnia during the outbreak of the war, after Zakkai, realizing that Jerusalem was about to fall, sneaked out of the city and asked Vespasian, the commander of the besieging Roman forces, for the right to settle in Yavne and teach his disciples. Upon the fall of Jerusalem, his school functioned as a re-establishment of the Sanhedrin.

Byzantine period

Byzantine period finds from excavations include an aqueduct east of the tell, and a kiln. The world's largest wine factory from the Byzantine period has been uncovered by Israeli archaeologists, after a two-year excavation process; the importance of its wine was exemplified by its use by emperor Justin II in 566 at his table during his coronation feast.

Early Islamic period

The Islamic historian al-Baladhuri (died 892 CE) mentioned Yibna as one of ten towns in Jund Filastin conquered by the Rashidun army led by 'Amr ibn al-'As in the early 7th century.

Also in the 9th century, Ya'qubi (died 897/8 CE) wrote that Yubna was an ancient city built on a hill that was inhabited by Samaritans.

Al-Muqaddasi, writing around 985, said that "Yubna has a beautiful mosque. From this place come the excellent figs known by the name of Damascene." Yaqut wrote that in Yubna there was a tomb said to be that of Abu Hurairah, the companion (sahaba) of the Prophet. The author of Marasid also adds that tomb seen here is also said to be that of ´Abd Allah ibn Abi Sarh, another companion (sahaba) of the Prophet.

In 2007, remains ranging from the Early Islamic period until the British Mandate period were uncovered. An additional kiln, and part of a commercial/industrial area were uncovered at the west of the tell in 2009.

Crusader, Ayyubid and Mamluk periods

The Mausoleum of Abu Huraira, 2010

The Crusaders called the city Ibelin and built a castle there in 1141. Two excavation seasons led by Professor Dan Bahat starting in 2005 revealed the main gate. Its namesake noble family, the house of Ibelin, was important in the Kingdom of Jerusalem and later in the Kingdom of Cyprus. Ibelin was captured by Saladin in 1187. Salvage excavations at the west of the tell unearthed a stash of 53 Crusader coins of the 12th and 13th centuries.

Ibelin was first sacked by Saladin before his army was comprehensively routed at the Battle of Montgisard in late 1177. In August 1187, Yavne was retaken and burnt to the ground, and ceased for some time to form part of the Crusaders' kingdom.

Benjamin of Tudela (1130–1173) identified Jamnia (Jabneh) of classical writers with the Ibelin of the Crusades. He places the ancient city of Jamnia at three parasangs from Jaffa and two from Ashdod (Azotus).

Ibelin's parish church was transformed into a mosque, to which a minaret was added during the Mamluk period in 1337. The minaret survives until today, while the mosque (the former Crusader church) was blown up by the IDF in 1950.

Maqām Abu Hurayra, described as "one of the finest domed mausoleums in Palestine", is located in Yavne. Since the 12th century, it has been known as a tomb of Abu Hurairah, a companion (sahaba) of the Islamic prophet Muhammad. After 1948 the shrine has been taken over by Sephardic Jews who believe that the tomb is the burial place of Rabbi Gamaliel of Yavne.

Ottoman period

In 1596, Yibna was part of the Ottoman Empire, nahiya (subdistrict) of Gaza under the liwa' (district) of Gaza with a population of 129 households, an estimated 710 persons, all Muslims. The villagers paid a fixed tax rate of 25% on a number of crops, including wheat, barley, summer crops, sesame seeds and fruits, as well as goats, beehives and vineyards; a total of 34,000 Akçe. 16/24 of the revenue went to a waqf.

In 1799, it was noted on the map that Pierre Jacotin compiled that year, named Ebneh.

An American missionary, William Thomson, who visited Yibna in 1834, described it as a village on hill inhabited by 3,000 Muslim residents who worked in agriculture. He wrote that an inscription on the mosque indicated that it had been built in 1386, while Denys Pringle indicates 1337 as the construction year of the minaret. In 1838, Yebna was noted as a Muslim village in the Gaza district.

An Ottoman village list from about 1870 found that Jebna had a population of 1042, in 348 houses, though the population count included men, only.

In 1882, the PEF's Survey of Western Palestine described Yibna as a large village partly built of stone and situated on a hill. It had olive trees and corn to the north, and gardens nearby.

British Mandate

1946 Survey of Palestine map1946 built-on area detail

In 1921, an elementary school for boys was founded in Yibna. By 1941-42 it had 445 students. A school for girls was founded in 1943, and by 1948 it had 44 students.

In the 1922 census of Palestine conducted by the British Mandate authorities, Yebna had a population of 1,791 inhabitants; all Muslims, increasing in the 1931 census to 3,600 inhabitants; 2 Jews, 7 Christians, 1 Bahai, and 3,590 Muslims, in a total of 794 houses.

In 1941, Kibbutz Yavne was established nearby by refugees from Germany, followed by a Youth Aliyah village, Givat Washington, in 1946.

In 1944-45 the village had a population of 5,420; 5,400 Muslims and 20 Christians, while the total land area was 59,554 dunams, according to an official land and population survey. In addition there were 1,500 nomads living around the village. A total of 6,468 dunums of village land was used for citrus and bananas, 15,124 dunums were used for cereals, 11,091 dunums were irrigated or used for orchards, of which 25 dunums were planted with olive trees, while 127 dunams were classified as built-up, urban areas.

  • Yibna 1929 1:20,000 Yibna 1929 1:20,000
  • Yibna 1941 1:20,000 Yibna 1941 1:20,000
  • Yibna 1945 1:250,000 Yibna 1945 1:250,000

1948 and aftermath

Further information: Yavne
Members of the Yiftach Brigade standing on the roof of a building in Yibna at the start of Operation Dani

Yibna was in the territory allotted to the Jewish state under the 1947 UN Partition Plan. In mid-March 1948, a contingent of Iraqi soldiers moved into the village. In a Haganah reprisal on March 30, two dozen villagers were killed. On April 21, the village commander was arrested by the British authorities for the drunken shooting of two Arabs.

During the Arab-Israeli war, residents of Zarnuqa sought refuge in Yibna, but left after the villagers accused them of being traitors.

On 27 May, following the fall of Al-Qubayba and Zarnuqa, most of the population of Yibna fled to Isdud, but armed males were refused entry. On 5 June, when Israeli troops arrived, they found the village almost deserted apart from a few old people who were ordered to leave.

After 1948, a number of Israeli villages were founded on Yibna land: Kfar HaNagid and Beit Gamliel in 1949, Ben Zakai in 1950, Kfar Aviv (originally: "Kfar HaYeor") in 1951, Tzofiyya in 1955. According to Walid Khalidi, a railroad crosses the village. The old mosque and minaret, together with a shrine can still be seen, and some of the old houses are inhabited by Jewish and Arab families.

Archaeological excavations have revealed that part of the pre-1948 Arab village at Yibna was built on top of a Byzantine-period cemetery and refuse pits.

Cultural references

Palestinian artist Sliman Mansour made Yibna the subject of one of his paintings. The work, named for the village, was one of a series of four on destroyed Palestinian villages that he produced in 1988 in order to resist the cancellation of Palestinian history; the others being Yalo, Imwas and Bayt Dajan.

The harbour of Javneh

Main article: Yavne-Yam

The harbour of ancient Yavneh has been identified on the coast at Minet Rubin (Arabic) or Yavne-Yam (Hebrew), where excavations have revealed fortification going back to the Bronze Age Hyksos. It has been in use from the Middle Bronze Age until the 12th century CE, when it was abandoned. For more see Yavne-Yam.

Notable residents/descendants

See also

References

  1. Palmer, 1881, p. 277
  2. ^ Department of Statistics, 1945, p. 30
  3. Morris, 2004, p. xix, village #255. Also gives the cause(s) for depopulation
  4. Morris, 2004, p. xxi, settlement #75
  5. ^ Khalidi, 1992, p.421
  6. Morris, 2004, p. 255
  7. ^ Pringle, 1998, pp. 378-384
  8. ^ Raz Kletter, Irit Ziffer, Wolfgang Zwickel. "Yavneh I: The Excavation of the 'Temple Hill' Repository Pit and the Cult Stands." Orbis Biblicus et Orientalis, Series Archaeologica (OBOSA), Book 30. Academic Press Fribourg, Switzerland (ISBN 978-3-7278-1667-3) and Vandenhoeck & Ruprecht, Göttingen (ISBN 978-3-525-54361-0). 2010. Pages 2-13 Cite error: The named reference "YavnehI" was defined multiple times with different content (see the help page).
  9. ^ Negev, and Gibson, 2001, p. 253
  10. Kletter, Raz (2004). "Tel Yavne". Excavations and Surveys in Israel. 116. Retrieved 2017-12-31.
  11. "Jabneh". Jewish Virtual Library.
  12. Josephus, The Jewish War 4.3.2 (4.130)
  13. Nathan ha-Bavli (1976). Shemuel Yerushalmi (ed.). Avot de-Rabbi Natan (in Hebrew). Jerusalem: Mekhon Masoret. p. 29 (chapter 4, section 5). OCLC 232936057.
  14. Ben-Israel, Uriah (1979). "Yavne". In Alon, David (ed.). Israel Guide - Sharon, Southern Coastal Plain and Northern Negev (A useful encyclopedia for the knowledge of the country) (in Hebrew). Vol. 6. Jerusalem: Keter Publishing House. p. 132. OCLC 745203905.
  15. Babylonian Talmud, Gittin 56b
  16. Velednizki, Noy (2004). "Yavne Final Report". Excavations and Surveys in Israel. 116. Archived from the original on 2011-07-19. Retrieved 2010-08-08.
  17. Sion, Ofer (2005). "Yavne Final Report". Excavations and Surveys in Israel. 117. Retrieved 2017-12-31.
  18. Ravandran, Jeevan. World's largest Byzantine wine factory uncovered in Israel, CNN, 12 October 2021
  19. The conquered towns included "Ghazzah (Gaza), Sabastiyah (Samaria), Nabulus (Shechem), Kaisariyyah (Cæsarea), Ludd (Lydda), Bayt Jibrin, Amwas (Emmaus), Yafa (Joppa), Rafah, and Yibna. (Bil. 138), quoted in Le Strange, 1890, p. 28
  20. ^ Le Strange, 1890, p. 553
  21. Muk.176, quoted in Le Strange, 1890, p. 553
  22. Volynsky, 2009, Tel Yavne Final Report
  23. ^ Shimron, Ilanit (2009-04-06). מטמון נדיר נמצא בחפירות ארכיאולוגיות בתל יבנה [Rare Treasure Found in Excavations at Tel Yavne] (in Hebrew). Ynet.co.il (local). Retrieved 2010-08-08.
  24. Fischer, Moshe and Taxel, Itamar. "Ancient Yavneh: Its History and Archaeology", in Tel Aviv Journal of the Institute of Archaeology of Tel Aviv University, December 2007, vol. 34: No 2, pp.204-284, 247
  25. The Jewish Encyclopedia (1906), s.v. Jabneh
  26. Mayer et al., (1950:22); Cited in Petersen, 2002, p. 313
  27. Hütteroth and Abdulfattah, 1977, p. 143. Quoted in Khalidi, 1992, p. 421
  28. Karmon, 1960, p. 171
  29. Thompson (1880), I:145-49. Quoted in Khalidi, 1992, p.421
  30. see also p 638 in W. M. Thomson (1861): The Land and the Book; Or, Biblical Illustrations Drawn from the Manners and Customs, the Scenes and Scenery of the Holy Land
  31. Robinson and Smith, 1841, vol 3, 2nd appendix, p. 118
  32. Robinson and Smith, 1841, vol 3, p. 22
  33. Socin, 1879, p. 155
  34. Hartmann, 1883, p. 133, noted 292 houses
  35. Conder and Kitchener, 1882, SWP II, p. 414. Quoted in Khalidi, 1992, p. 421
  36. Barron, 1923, Table V, Sub-district of Gaza, p. 8
  37. Mills, 1932, p. 6.
  38. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 68
  39. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 117
  40. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 167
  41. "Map of UN Partition Plan". United Nations. Archived from the original on January 24, 2009. Retrieved 2009-02-09.
  42. Morris, 2004, p. 259
  43. ^ Morris, 2004, pp. 258-59
  44. Khalidi, 1992, p. 423
  45. Buchennino, 2007, Yavne
  46. Ankori, 2006, p. 82: 'Another series of four works from 1988 relates explicitly to the lost homeland through the titles given to each work by the artist. Mansour named each composition (Yalo, Beit Dajan, Emmwas, Yibna) after a Palestinian village that had been destroyed by Israel since its establishment in 1948. Thus, art became a way of resisting the eradication of Palestinian history and geography,’.
  47. Archeology in Israel - Yavne Yam

Bibliography

External links

Palestinian Arab towns and villages depopulated during the 1948 Palestinian exodus by subdistrict
Acre Yibna is located in Mandatory PalestineYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibnaYibna
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