Misplaced Pages

Revision as of 02:00, 6 January 2023

Punjab ਪੰਜਾਬ • پنجاب
Region
Nickname: Land of the five rivers
Location of Punjab in South Asia
Coordinates: 31°N 74°E / 31°N 74°E / 31; 74
Countries	Pakistan  India
Largest city	Lahore
Area
• Total	358,354.5 km (138,361.4 sq mi)
Population
• Total	c. 190 million
Demonym	Punjabi
Demographics
• Ethnic groups	Punjabis Minor: Saraikis, Hindkowans, Haryanvis, Pashtuns, Himachalis, Dogras, Muhajirs, Kashmiris
• Languages	Punjabi and others
• Religions	Islam (60%) Hinduism (29%) Sikhism (10%) Christianity (1%) Others (<1%)
Time zones	UTC+05:30 (IST in India)
	UTC+05:00 (PKT in Pakistan)
Population, area and religious figures based on Punjab province borders

Part of a series on
Punjabis
History Folklore Language Dialects Punjab Punjabis Nationalism
DiasporaAsia Afghanistan Europe United Kingdom North America United States Mexican American Canada Oceania Australia New Zealand Malaysia
Culture Clothing Cuisine Dance Festivals (India • Pakistan) Literature Media Music Religion (Folk religion • Islam • Sikhism • Hinduism • Christianity) Sport Television
Regions Majha Malwa Doaba Puadh Bagar Pothwar Derajat Bhatiore Bhattiana Chhachh Kachhi Doabs (Sindh Sagar • Chaj • Rachna • Bari • Bist) Bars (Sandal • Kirana • Neeli • Ganji • Gondal • Jungle)
Punjab portal
v t e

Punjab (/pʌnˈdʒɑːb/ ; Punjabi: پنجاب (Shahmukhi); ਪੰਜਾਬ (Gurmukhi); pronounced [pənˈdʒɑːb]; also romanised as Panjāb or Panj-Āb) is a geopolitical, cultural, and historical region in South Asia, specifically in the northern part of the Indian subcontinent, comprising areas of eastern Pakistan and northwestern India. Punjab's capital and largest city and historical and cultural centre is Lahore. The other major cities include Faisalabad, Rawalpindi, Gujranwala, Multan, Ludhiana, Amritsar, Sialkot, Chandigarh, Jalandhar, and Bahawalpur.

Punjab grew out of the settlements along the five rivers, which served as an important route to the Near East as early as the ancient Indus Valley civilization, dating back to 3000 BCE, and had numerous migrations by the Indo-Aryan peoples. Agriculture has been the major economic feature of the Punjab and has therefore formed the foundation of Punjabi culture, with one's social status being determined by land ownership. The Punjab emerged as an important agricultural region, especially following the Green Revolution during the mid-1960s to the mid-1970s, and has been described as the "breadbasket of both India and Pakistan."

Besides being known for agriculture and trade, the Punjab is also a region that over the centuries has experienced many foreign invasions and consequently has a long-standing history of warfare, as the region is vulnerably situated on the principal route of invasions through the northwestern frontier of the Indian subcontinent, including those of Persians, Macedonians, Scythians, Parthians, Kushans, Huns, Arabs, Turks, and Mongols until the eighteenth century which promoted a lifestyle that entailed engaging in warfare to protect the land, with the Marathas, Durranis and British invading the region in subsequent decades.

The boundaries of the region are ill-defined and focus on historical accounts and thus the geographical definition of the term "Punjab" has changed over time. In the 16th century Mughal Empire it referred to a relatively smaller area between the Indus and the Sutlej rivers. In British India, until the Partition of India in 1947, the Punjab Province encompassed the present-day Indian states and union territories of Punjab, Haryana, Himachal Pradesh, Chandigarh, and Delhi, and the Pakistani regions of Punjab, and Islamabad Capital Territory. It bordered the Balochistan and Khyber-Pakhtunkhwa regions to the west, Kashmir to the north, the Hindi Belt to the east, and Rajasthan and Sindh to the south.

The predominant ethnolinguistic group of the Punjab region is the Punjabi people, who speak the Indo-Aryan Punjabi language. Punjabi Muslims are the majority in West Punjab (Pakistan), while Punjabi Sikhs and Punjabi Hindus are the majority in East Punjab (India). Other religious groups are Christianity, Jainism, Zoroastrianism, Buddhism, and Ravidassia.

Etymology

Although the name Punjab is of Persian origin, its two parts (Template:Lang-fa and Template:Lang-fa) are cognates of the Sanskrit words, Template:Lang-sa and Template:Lang-sa, of the same meaning. The word pañjāb thus means "The Land of Five Waters," referring to the rivers Jhelum, Chenab, Ravi, Sutlej, and Beas. All are tributaries of the Indus River, the Sutlej being the largest. References to a land of five rivers may be found in the Mahabharata, which calls one of the regions in ancient Bharat Panchanada (Template:Lang-sa). Persian place names are very common in Northwest India and Pakistan. The ancient Greeks referred to the region as Pentapotamía (Template:Lang-el), which has the same meaning as the Persian word.

History

The Punjab region of India and Pakistan has a historical and cultural link to Indo-Aryan peoples as well as partially to various indigenous communities. As a result of several invasions from Central Asia and the Middle East, many ethnic groups and religions make up the cultural heritage of the Punjab.

Ancient period

The Punjab region is noted as the site of one of the earliest urban societies, the Indus Valley Civilization that flourished from about 3000 B.C. and declined rapidly 1,000 years later, following the Indo-Aryan migrations that overran the region in waves between 1500 and 500 B.C. Frequent intertribal wars stimulated the growth of larger groupings ruled by chieftains and kings, who ruled local kingdoms known as Mahajanapadas. The rise of kingdoms and dynasties in the Punjab is chronicled in the ancient Hindu epics, particularly the Mahabharata. The epic battles described in the Mahabharata are chronicled as being fought in what is now the state of Haryana and historic Punjab. The Gandharas, Kambojas, Trigartas, Andhra, Pauravas, Bahlikas (Bactrian settlers of the Punjab), Yaudheyas, and others sided with the Kauravas in the great battle fought at Kurukshetra. According to Dr Fauja Singh and Dr. L. M. Joshi: "There is no doubt that the Kambojas, Daradas, Kaikayas, Andhra, Pauravas, Yaudheyas, Malavas, Saindhavas, and Kurus had jointly contributed to the heroic tradition and composite culture of ancient Punjab."

The earliest known notable local king of this region was known as King Porus, who fought the famous Battle of the Hydaspes against Alexander the Great. His kingdom spanned between rivers Hydaspes (Jhelum) and Acesines (Chenab); Strabo had held the territory to contain almost 300 cities. He (alongside Abisares) had a hostile relationship with the Kingdom of Taxila which was ruled by his extended family. When the armies of Alexander crossed Indus in its eastward migration, probably in Udabhandapura, he was greeted by the-then ruler of Taxila, Omphis. Omphis had hoped to force both Porus and Abisares into submission leveraging the might of Alexander's forces and diplomatic missions were mounted, but while Abisares accepted the submission, Porus refused. This led Alexander to seek for a face-off with Porus. Thus began the Battle of the Hydaspes in 326 BC; the exact site remains unknown. The battle is thought to be resulted in a decisive Greek victory; however, A. B. Bosworth warns against an uncritical reading of Greek sources who were obviously exaggerative.

Alexander later founded two cities—Nicaea at the site of victory and Bucephalous at the battle-ground, in memory of his horse, who died soon after the battle. Later, tetradrachms would be minted depicting Alexander on horseback, armed with a sarissa and attacking a pair of Indians on an elephant. Porus refused to surrender and wandered about atop an elephant, until he was wounded and his force routed. When asked by Alexander how he wished to be treated, Porus replied "Treat me as a king would treat another king". Despite the apparently one-sided results, Alexander was impressed by Porus and chose to not depose him. Not only was his territory reinstated but also expanded with Alexander's forces annexing the territories of Glausaes, who ruled to the northeast of Porus' kingdom.

After Alexander's death in 323 BCE, Perdiccas became the regent of his empire, and after Perdiccas's murder in 321 BCE, Antipater became the new regent. According to Diodorus, Antipater recognized Porus's authority over the territories along the Indus River. However, Eudemus, who had served as Alexander's satrap in the Punjab region, treacherously killed Porus. The battle is historically significant because it resulted in the syncretism of ancient Greek political and cultural influences to the Indian subcontinent, yielding works such as Greco-Buddhist art, which continued to have an impact for the ensuing centuries. The region was then divided between the Maurya Empire and the Greco-Bactrian Kingdom in 302 B.C.E. Menander I Soter conquered Punjab and made Sagala (present-day Sialkot) the capital of the Indo-Greek Kingdom. Menander is noted for having become a patron and convert to Greco-Buddhism and he is widely regarded as the greatest of the Indo-Greek kings. Greek influence in the region ended around 12 B.C.E. when the Punjab fell under the Sassanids.

Medieval period

Islam emerged as the major power in southern Punjab after the Umayyad Caliphate conquered the region in 711 AD. The city of Multan became a center of the Ismaili sect of Islam. In the ninth century, the Hindu Shahi dynasty emerged in the Punjab, ruling much of Punjab and eastern Afghanistan. The 10th century Arab historian Masudi mentioned that in his time the kings of Gandhara were all called Hajaj, J.haj or Ch'hach, while the area itself was called "country of the Rahbūt" (Rajputs). The character transliterated to "Hahaj" and Alexander Cunningham had it equated to the Janjua tribe/clan. Rahman doubts this theory and instead transliterates to "J.haj", an Arabicised form of Chhachh, which is even today the name of the region around the Hindu Shahi capital of Hund. In the 10th century, this region was occupied by the tribe of the Gakhars/Khokhars, who formed a large part of the Hindu Shahi army according to the Persian historian Firishta.

The Turkic Ghaznavids in the tenth century overthrew the Hindu Shahis and consequently ruled for 157 years, gradually declining as a power until the Ghurid conquest of Lahore by Muhammad of Ghor in 1186, deposing the last Ghaznavid ruler Khusrau Malik. Following the death of Muhammad of Ghor in 1206, the Ghurid state fragmented and was replaced in northern India by the Delhi Sultanate. The Delhi Sultanate ruled the Punjab for the next three hundred years, led by five unrelated dynasties, the Mamluks, Khalajis, Tughlaqs, Sayyids and Lodis. 15th century saw rise of many prominent Muslims from Punjab. Khizr Khan established the Sayyid dynasty, the fourth dynasty of the Delhi Sultanate after the fall of the Tughlaqs. A contemporary writer Yahya Sirhindi mentions in his Takhrikh-i-Mubarak Shahi that Khizr Khan was a descendant of prophet Muhammad. Members of the dynasty derived their title, Sayyid, or the descendants of the Islamic prophet, Muhammad, based on the claim that they belonged to his lineage through his daughter Fatima. However, Yahya Sirhindi based his conclusions on unsubstantial evidence, the first being a casual recognition by the famous saint Sayyid Jalaluddin Bukhari of Uch Sharif of his Sayyid heritage, and secondly the noble character of the Sultan which distinguished him as a Prophet's descendant. According to Richard M. Eaton, Khizr Khan was son of a Punjabi chieftain. He was a Khokhar chieftain who travelled to Samarkand and profited from the contacts he made with the Timurid society Later on, Delhi Sultanate, weakened by invasion of Emir Timur, could not control all regions of the Empire and different local kingdoms appeared. In 1407, Sultan Muzaffar Shah I, a Tank Rajput or a Khatri Muslim from Punjab established the Gujarat Sultanate.

In 1445, Sultan Qutbudin, chief of Langah, a Jat Zamindar tribe established the Langah Sultanate in Multan. Another prominent name is that of Jasrath Khokhar who helped Sultan Zain Ul Abideen of Kashmir to gain his throne and ruled over vast tracts of Jammu and North Punjab. He also conquered Delhi for a brief period in 1431 but was driven out by Mubarak Shah.

Modern period

The Mughals came to power in the early sixteenth century and gradually expanded to control all of the Punjab from their capital at Lahore. During the Mughal era, Saadullah Khan, born into a family of Jat agriculturalists belonging to the Thaheem tribe from Chiniot remained Grand vizier (or Prime Minister) of the Mughal Empire in the period 1645–1656. Other prominent Muslims from Punjab who rose to nobility during the Mughal Era include Wazir Khan, Adina Beg Arain, and Shahbaz Khan Kamboh. The Mughal Empire ruled the region until it was severely weakened in the eighteenth century. As Mughal power weakened, Afghan rulers took control of the region. Contested by Marathas and Afghans, the region was the center of the growing influence of the Sikhs, who expanded and established the Sikh Empire as the Mughals and Afghans weakened, ultimately ruling the Punjab and territories north into the Himalayas.

The Sikh Empire ruled the Punjab until the British annexed it in 1849 following the First and Second Anglo-Sikh Wars. Most of the Punjabi homeland formed a province of British India, though a number of small princely states retained local rulers who recognized British authority. The Punjab with its rich farmlands became one of the most important colonial assets. Lahore was a noted center of learning and culture, and Rawalpindi became an important military installation. Most Punjabis supported the British during World War I, providing men and resources to the war effort even though the Punjab remained a source of anti colonial activities. Disturbances in the region increased as the war continued. At the end of the war, high casualty rates, heavy taxation, inflation, and a widespread influenza epidemic disrupted Punjabi society. In 1919 a British officer ordered his troops to fire on a crowd of demonstrators, mostly Sikhs in Amritsar. The Jallianwala massacre fueled the indian independence movement. Nationalists declared the independence of India from Lahore in 1930 but were quickly suppressed. When the Second World War broke out, nationalism in British India had already divided into religious movements. Many Sikhs and other minorities supported the Hindus, who promised a secular multicultural and multireligious society, and Muslim leaders in Lahore passed a resolution to work for a Muslim Pakistan, making the Punjab region a center of growing conflict between Indian and Pakistani nationalists. At the end of the war, the British granted separate independence to India and Pakistan, setting off massive communal violence as Muslims fled to Pakistan and Hindu and Sikh Punjabis fled east to India.

The British Raj had major political, cultural, philosophical, and literary consequences in the Punjab, including the establishment of a new system of education. During the independence movement, many Punjabis played a significant role, including Madan Lal Dhingra, Sukhdev Thapar, Ajit Singh Sandhu, Bhagat Singh, Udham Singh, Kartar Singh Sarabha, Bhai Parmanand, Choudhry Rahmat Ali, and Lala Lajpat Rai. At the time of partition in 1947, the province was split into East and West Punjab. East Punjab (48%) became part of India, while West Punjab (52%) became part of Pakistan. The Punjab bore the brunt of the civil unrest following partition, with casualties estimated to be in the millions.

Another major consequence of partition was the sudden shift towards religious homogeneity occurred in all districts across Punjab owing to the new international border that cut through the province. This rapid demographic shift was primarily due to wide scale migration but also caused by large-scale religious cleansing riots which were witnessed across the region at the time. According to historical demographer Tim Dyson, in the eastern regions of Punjab that ultimately became Indian Punjab following independence, districts that were 66% Hindu in 1941 became 80% Hindu in 1951; those that were 20% Sikh became 50% Sikh in 1951. Conversely, in the western regions of Punjab that ultimately became Pakistani Punjab, all districts became almost exclusively Muslim by 1951.

Geography

The geographical definition of the term "Punjab" has changed over time. In the 16th century Mughal Empire it referred to a relatively smaller area between the Indus and the Sutlej rivers.

v t e Punjab geography
Bagar Bars (Sandal • Kirana • Neeli • Ganji • Gondal • Jungle) Beas River Bhatiore Bhattiana Chenab River Chhachh Cholistan Desert Derajat Doaba Doabs (Indus Sagar • Chaj • Rachna • Bari • Bist) Duggar Ghaggar river Indus River Jhelum River Kachhi Kala Chitta Range Kirana Hills Majha Malwa Margalla Hills Puadh Pothwar Ravi River Sakesar Salt Range Sivalik Hills Soan River Soon Valley Sulaiman Mountains Sutlej River Thal Desert

Sikh empire

In the 19th century, Maharaja Ranjit Singh established the Sikh Empire based in the Punjab. The empire existed from 1799, when Ranjit Singh captured Lahore, to 1849, when it was defeated and conquered in the Second Anglo-Sikh War. It was forged on the foundations of the Khalsa from a collection of autonomous Sikh misls. At its peak in the 19th century, the Empire extended from the Khyber Pass in the west to western Tibet in the east, and from Mithankot in the south to Kashmir in the north. It was divided into four provinces: Lahore, in Punjab, which became the Sikh capital; Multan, also in Punjab; Peshawar; and Kashmir from 1799 to 1849. Religiously diverse, with an estimated population of 3.5 million in 1831 (making it the 19th most populous country at the time), it was the last major region of the Indian subcontinent to be annexed by the British Empire.

The Sikh Empire spanned a total of over 200,000 sq mi (520,000 km) at its zenith.

The Punjab was a region straddling India and the Afghan Durrani Empire. The following modern-day political divisions made up the historical Punjab region during the Sikh Empire:

• Punjab region, to Mithankot in the south
  • Punjab, Pakistan, excluding Bahawalpur State
  • Punjab, India, south to areas just across the Sutlej river
  • Himachal Pradesh, India, south to areas just across the Sutlej river
  • Jammu Division, Jammu and Kashmir, India and Pakistan (1808–1846)
• Kashmir, from 5 July 1819 to 15 March 1846, India/Pakistan/China
  • Kashmir Valley, India from 1819 to 1846
  • Gilgit, Gilgit–Baltistan, Pakistan, from 1842 to 1846
  • Ladakh, India 1834–1846
• Khyber Pass, Pakistan/Afghanistan
  • Peshawar, Pakistan (taken in 1818, retaken in 1834)
  • Khyber Pakhtunkhwa and the Federally Administered Tribal Areas, Pakistan (documented from Hazara (taken in 1818, again in 1836 to Bannu)
• Parts of Western Tibet, China (briefly in 1841, to Taklakot),

After Ranjit Singh's death in 1839, the empire was severely weakened by internal divisions and political mismanagement. This opportunity was used by the East India Company to launch the First and Second Anglo-Sikh Wars. The country was finally annexed and dissolved at the end of the Second Anglo-Sikh War in 1849 into separate princely states and the province of Punjab. Eventually, a Lieutenant Governorship was formed in Lahore as a direct representative of the Crown.

Punjab (British India)

In British India, until the Partition of India in 1947, the Punjab Province was geographically a triangular tract of country of which the Indus River and its tributary the Sutlej formed the two sides up to their confluence, the base of the triangle in the north being the Lower Himalayan Range between those two rivers. Moreover, the province as constituted under British rule also included a large tract outside these boundaries. Along the northern border, Himalayan ranges divided it from Kashmir and Tibet. On the west it was separated from the North-West Frontier Province by the Indus, until it reached the border of Dera Ghazi Khan District, which was divided from Baluchistan by the Sulaiman Range. To the south lay Sindh and Rajputana, while on the east the rivers Jumna and Tons separated it from the United Provinces. In total Punjab had an area of approximately 357 000 km square about the same size as modern day Germany, being one of the largest provinces of the British Raj.

It encompassed the present day Indian states of Punjab, Haryana, Chandigarh, Delhi, and some parts of Himachal Pradeshwhich were merged with Punjab by the British for administrative purposes (but excluding the former princely states which were later combined into the Patiala and East Punjab States Union) and the Pakistani regions of the Punjab, Islamabad Capital Territory and Khyber Pakhtunkhwa.

In 1901 the frontier districts beyond the Indus were separated from Punjab and made into a new province: the North-West Frontier Province. Subsequently, Punjab was divided into four natural geographical divisions by colonial officials on the decadal census data:

1. Indo-Gangetic Plain West geographical division (including Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura district);
2. Himalayan geographical division (including Nahan State, Simla District, Simla Hill States, Kangra district, Mandi State, Suket State, and Chamba State);
3. Sub-Himalayan geographical division (including Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District;
4. North-West Dry Area geographical division (including Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, and Dera Ghazi Khan District).

Partition of British Punjab

The struggle for Indian independence witnessed competing and conflicting interests in the Punjab. The landed elites of the Muslim, Hindu and Sikh communities had loyally collaborated with the British since annexation, supported the Unionist Party and were hostile to the Congress party–led independence movement. Amongst the peasantry and urban middle classes, the Hindus were the most active National Congress supporters, the Sikhs flocked to the Akali movement whilst the Muslims eventually supported the Muslim League.

Since the partition of the sub-continent had been decided, special meetings of the Western and Eastern Section of the Legislative Assembly were held on 23 June 1947 to decide whether or not the Province of the Punjab be partitioned. After voting on both sides, partition was decided and the existing Punjab Legislative Assembly was also divided into West Punjab Legislative Assembly and the East Punjab Legislative Assembly. This last Assembly before independence, held its last sitting on 4 July 1947.

Major cities

Historically, Lahore has been the capital of the Punjab region and continues to be the most populous city in the region, with a population of 11 million for the city proper. Faisalabad is the 2nd most populous city and largest industrial hub in this region. Other major cities are Rawalpindi, Gujranwala, Multan, Ludhiana, Amritsar, Jalandhar, and Chandigarh are the other cities in Punjab with a city-proper population of over a million.

• Badshahi Mosque, Lahore
• Lahore Fort, Lahore
• University of Agriculture, Faisalabad
• Chandigarh
• Golden Temple, Amritsar
• Clock Tower, Faisalabad
• Aerial view of Multan Ghanta Ghar chawk
• Open Hand monument, Chandigarh

Climate

The climate has significant impact on the economy of Punjab, particularly for agriculture in the region. Climate is not uniform over the whole region, as the sections adjacent to the Himalayas generally receive heavier rainfall than those at a distance.

There are three main seasons and two transitional periods. During the hot season from mid-April to the end of June, the temperature may reach 49 °C (120 °F). The monsoon season, from July to September, is a period of heavy rainfall, providing water for crops in addition to the supply from canals and irrigation systems. The transitional period after the monsoon is cool and mild, leading to the winter season, when the temperature in January falls to 5 °C (41 °F) at night and 12 °C (54 °F) by day. During the transitional period from winter to the hot season, sudden hailstorms and heavy showers may occur, causing damage to crops.

Western Punjab

Central Punjab

Eastern Punjab

Demographics

Languages

The major language is Punjabi, which is written in India with the Gurmukhi script, and in Pakistan using the Shahmukhi script. The Punjabi language has official status and is widely used in education and administration in Indian Punjab, whereas in Pakistani Punjab these roles are instead fulfilled by the Urdu language.

Several languages closely related to Punjabi are spoken in the periphery of the region. Dogri, Kangri, and other western Pahari dialects are spoken in the north-central and northeastern peripheries of the region, while Bagri is spoken in south-central and southeastern sections. Meanwhile, Saraiki is generally spoken across a wide belt covering the southwest, while in the northwest there are large pockets containing speakers of Hindko and Pothwari.

Religions

Religion in Punjab Region (2011 and 2017)

Background

The Punjabi people first practiced Hinduism, the oldest recorded religion in the Punjab region. The historical Vedic religion constituted the religious ideas and practices in the Punjab during the Vedic period (1500–500 BCE), centered primarily in the worship of Indra. The bulk of the Rigveda was composed in the Punjab region between circa 1500 and 1200 BC, while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BC onward.

Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab. Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion. There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century. The region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region.

The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith. A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region.

Colonial era

A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region. Additionally during the colonial era, the practice of religious syncretism among Punjabi Muslims and Punjabi Hindus was noted and documented by officials in census reports:

"In other parts of the Province, too, traces of Hindu festivals are noticeable among the Muhammadans. In the western Punjab, Baisakhi, the new year's day of the Hindus, is celebrated as an agricultural festival, by all Muhammadans, by racing bullocks yoked to the well gear, with the beat of tom-toms, and large crowds gather to witness the show, The race is called Baisakhi and is a favourite pastime in the well-irrigated tracts. Then the processions of Tazias, in Muharram, with the accompaniment of tom-toms, fencing parties and bands playing on flutes and other musical instruments (which is disapproved by the orthodox Muhammadans) and the establishment of Sabils (shelters where water and sharbat are served out) are clearly influenced by similar practices at Hindu festivals, while the illuminations on occasions like the Chiraghan fair of Shalamar (Lahore) are no doubt practices answering to the holiday-making instinct of the converted Hindus."

"Besides actual conversion, Islam has had a considerable influence on the Hindu religion. The sects of reformers based on a revolt from the orthodoxy of Varnashrama Dharma were obviously the outcome of the knowledge that a different religion could produce equally pious and right thinking men. Laxity in social restrictions also appeared simultaneously in various degrees and certain customs were assimilated to those of the Muhammadans. On the other hand the miraculous powers of Muhammadan saints were enough to attract the saint worshiping Hindus, to allegiance, if not to a total change of faith... The Shamsis are believers in Shah Shamas Tabrez of Multan, and follow the Imam, for the time being, of the Ismailia sect of Shias... they belong mostly to the Sunar caste and their connection with the sect is kept a secret, like Freemasonry. They pass as ordinary Hindus, but their devotion to the Imam is very strong."

— Excerpts from the Census of India (Punjab Province), 1911 AD

Religion in West Punjab(1941) Religion Population Percentage Islam 12,983,076 75% Hinduism 2,376,309 13.73% Sikhism 1,527,345 8.82% Christianity 382,669 2.21% Others 40,458 0.23% Total Population 17,309,857 100% Territory comprises the contemporary subdivisions of Punjab, Pakistan and Islamabad Capital Territory.

Religion in East Punjab(1941) Religion Population Percentage Hinduism 7,960,240 46.82% Islam 5,276,668 31.04% Sikhism 3,588,840 21.11% Christianity 129,797 0.76% Others 44,459 0.26% Total Population 17,000,004 100% Territory comprises the contemporary subdivisions of Punjab, India, Chandigarh, Haryana, and Himachal Pradesh.

Population trends for major religious groups in the
Indo−Gangetic Plain West geographical division of Punjab Province (1901—1941)

Religion	Percentage 1901	Percentage 1911	Percentage 1921	Percentage 1931	Percentage 1941
Hinduism	43.79%	42.62%	41.37%	36.04%	33.54%
Islam	37.36%	37.81%	38.0%	39.72%	40.41%
Sikhism	18.35%	18.73%	19.10%	21.88%	23.11%
Christianity	0.18%	0.51%	1.23%	1.54%	1.60%
Jainism	0.32%	0.33%	0.29%	0.27%	0.28%

The Indo−Gangetic Plain West geographical division included Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, and Gujranwala District.

Population trends for major religious groups in the
Himalayan geographical division of Punjab Province (1901—1941)

Religion	Percentage 1901	Percentage 1911	Percentage 1921	Percentage 1931	Percentage 1941
Hinduism	94.60%	94.53%	94.50%	94.25%	94.35%
Islam	4.53%	4.30%	4.45%	4.52%	4.27%
Sikhism	0.23%	0.46%	0.44%	0.49%	0.60%
Christianity	0.20%	0.26%	0.26%	0.14%	0.10%
Jainism	0.03%	0.02%	0.02%	0.02%	0.03%

The Himalayan geographical division included Nahan State, Simla District, Simla Hill States, Kangra district, Mandi State, Suket State, and Chamba State.

Population trends for major religious groups in the
Sub−Himalayan geographical division of Punjab Province(1901—1941)

Religion	Percentage 1901	Percentage 1911	Percentage 1921	Percentage 1931	Percentage 1941
Islam	60.62%	61.19%	61.44%	61.99%	62.29%
Hinduism	33.09%	27.36%	26.66%	22.85%	21.98%
Sikhism	5.68%	9.74%	9.77%	11.65%	11.89%
Christianity	0.48%	1.59%	2.01%	2.05%	1.74%
Jainism	0.12%	0.12%	0.12%	0.11%	0.12%

The Sub−Himalayan geographical division included Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District.

Population trends for major religious groups in the
North−West Dry Area geographical division of Punjab Province (1901—1941)

Religion	Percentage 1901	Percentage 1911	Percentage 1921	Percentage 1931	Percentage 1941
Islam	79.01%	80.00%	78.95%	78.22%	77.85%
Hinduism	17.84%	13.58%	14.23%	12.80%	13.21%
Sikhism	2.91%	5.62%	5.64%	6.73%	6.74%
Christianity	0.23%	0.79%	1.17%	1.18%	1.17%
Jainism	0.01%	0.01%	0.01%	0.01%	0.01%

The North−West Dry Area geographical division included Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, and Dera Ghazi Khan District.

Post-partition

In the present-day, the vast majority of Pakistani Punjabis are Sunni Muslim by faith, but also include significant minority faiths, such as Shia Muslims, Ahmadi Muslims, Hindus, Sikhs and Christians.

Sikhism, founded by Guru Nanak is the main religion practised in the post-1966 Indian Punjab state. About 57.7% of the population of Punjab state is Sikh, 38.5% is Hindu, with the remaining population including Muslims, Christians, and Jains. Punjab state contains the holy Sikh cities of Amritsar, Anandpur Sahib, Tarn Taran Sahib, Fatehgarh Sahib and Chamkaur Sahib.

The Punjab was home to several Sufi saints, and Sufism is well established in the region. Also, Kirpal Singh revered the Sikh Gurus as saints.

Religion in the Punjab Region
(2011 & 2017)

Religion	Estimated population	Estimated percentage
Islam	114.14 million	60.13%
Hinduism	54.17 million	28.54%
Sikhism	18.04 million	9.5%
Christianity	2.72 million	1.43%
Others	0.64 million	0.33%
Total Population	189.82 million	100%

Castes and tribes

The Punjab region is diverse. As seen in historic census data taken in the colonial era, many castes, subcastes & tribes all formed parts of the various ethnic groups in Punjab Province, contemporarily known as Punjabis, Saraikis, Haryanvis, Hindkowans, Dogras, Paharis, and more.

Economy

The historical region of Punjab produce a relatively high proportion of India and Pakistan's food output respectively. The region has been used for extensive wheat farming. In addition, rice, cotton, sugarcane, fruit, and vegetables are also grown.

The agricultural output of the Punjab region in Pakistan contributes significantly to Pakistan's GDP. Both Indian and Pakistani Punjab is considered to have the best infrastructure of their respective countries. The Indian state of Punjab is currently the 16th richest state or the eighth richest large state of India. Pakistani Punjab produces 68% of Pakistan's foodgrain production. Its share of Pakistan's GDP has historically ranged from 51.8% to 54.7%.

Called "The Granary of India" or "The Bread Basket of India," Indian Punjab produces 1% of the world's rice, 2% of its wheat, and 2% of its cotton. In 2001, it was recorded that farmers made up 39% of Indian Punjab's workforce. In the Punjab region of Pakistan, 42.3% of the labour force is engaged in the agriculture sector.

Alternatively, Punjab is also adding to the economy with the increase in employment of Punjab youth in the private sector. Government schemes such as 'Ghar Ghar Rozgar and Karobar Mission' have brought enhanced employability in the private sector. So far, 32,420 youths have been placed in different jobs and 12,114 have been skill-trained.

Education

• Maharaja Ranjit Singh Armed Forces Preparatory Institute

Environment

Three Punjab cities; Bathinda, Patiala and Ferozepur, were featured in a list of the top 100 cleanest cities of India from a Swachh Survekshan report released in August 2020.

See also

• History of Punjab
• Sattagydia
• Chak (village)
• Dhani (settlement type)
• Jallianwala Bagh
• Music of Punjab
• Punjabi cuisine
• Punjabi dance

Notes

1. ^ Estimates from combining 2011 Indian census and 2017 Pakistani census with religious data amalgamated from Punjab, India, Punjab, Pakistan, Haryana, Delhi, Himachal Pradesh, Islamabad, and Chandigarh.
2. From Persian پنج panj—meaning "five"—and آب âb—meaning "water" or "river". Thus, Panjâb, پنجاب or Panj-Âb, پنج‌آب translates as "five waters".
3. Craterus supervised the construction. These cities are yet to be identified.
4. Western Punjabi languages and dialects including Saraiki, Hindko and Pahari-Pothwari, and other related languages or dialects
5. Including Hindustani (Hindi and Urdu), Braj Bhasha, Haryanvi, and other related languages or dialects
6. Delhi district is made into a separate territory
7. 1941 figure reached by combining total population of all districts (Lahore, Sialkot, Gujranwala, Sheikhupura, Gujrat, Shahpur, Jhelum, Rawalpindi, Attock, Mianwali, Montgomery, Lyallpur, Jhang, Multan, Muzaffargargh, Dera Ghazi Khan), one tehsil (Shakargarh – then part of Gurdaspur district), and one princely state (Bahawalpur) in Punjab Province, British India, as per 1941 census data. These districts, tehsil, and princely state would ultimately make up the subdivision of West Punjab Province, Pakistan (contemporarily known as Punjab Province, Pakistan), following the partition of India in 1947. The districts and princely state in 1941 that made up Punjab Province, Pakistan have since undergone various bifurcations at several points throughout the post-independence era, due to the rapid population growth witnessed across the province.
8. ^ Including Ad-Dharmis
9. ^ Including Jainism, Buddhism, Zoroastrianism, Judaism, Tribals, others, or not stated
10. 1941 figure reached by combining total population of all districts (Hisar, Rohtak, Gurgaon, Karnal, Jalandhar, Ludhiana, Firozpur, Amritsar, Simla, Kangra, Ambala, Hoshiarpur, and Gurdaspur(minus Shakargarh Tehsil), and princely states (Loharu, Dujana, Pataudi, Kapurthala, Malerkotla, Faridkot, Patiala, Jind, Nabha, Nahan, Simla Hill, Mandi, Suket, Chamba, and Kalsia) in Punjab Province, British India, as per 1941 census data. These districts and princely states would ultimately make up the subdivision of East Punjab, Patiala and East Punjab States Union, Chief Commissioner's Province of Himachal Pradesh, and Bilaspur State (contemporarily known as Punjab, India, Chandigarh, Haryana, and Himachal Pradesh), immediately following the partition of India in 1947. The districts and princely states in 1941 that made up Punjab, Haryana and Himachal Pradesh in India have since undergone various bifurcations at several points throughout the post-independence era, due to the rapid population growth witnessed across the province.

References

1. ^ H K Manmohan Siṅgh. "The Punjab". The Encyclopedia of Sikhism, Editor-in-Chief Harbans Singh. Punjabi University, Patiala. Archived from the original on 5 March 2016. Retrieved 18 August 2015.
2. ^ Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press – MQUP. ISBN 978-0-7735-4070-5.
3. ^ J. S. Grewal (1998). The Sikhs of the Punjab. The New Cambridge History of India (Revised ed.). Cambridge University Press. p. 1. ISBN 978-0-521-63764-0.
4. Gandhi, Rajmohan (2013). Punjab: A History from Aurangzeb to Mountbatten. New Delhi, India, Urbana, Illinois: Aleph Book Company. p. 1 ("Introduction"). ISBN 978-93-83064-41-0.
5. "Punjab." Pp. 107 in Encyclopædia Britannica (9th ed.), vol. 20.
6. Kenneth Pletcher, ed. (2010). The Geography of India: Sacred and Historic Places. Britannica Educational Publishing. p. 199. ISBN 978-1-61530-202-4. The word's origin can perhaps be traced to panca nada, Sanskrit for "five rivers" and the name of a region mentioned in the ancient epic the Mahabharata.
7. Rajesh Bala (2005). "Foreign Invasions and their Effect on Punjab". In Sukhdial Singh (ed.). Punjab History Conference, Thirty-seventh Session, March 18–20, 2005: Proceedings. Punjabi University. p. 80. ISBN 978-81-7380-990-3. The word Punjab is a compound of two words-Panj (Five) and aab (Water), thus signifying the land of five waters or rivers. This origin can perhaps be traced to panch nada, Sanskrit for "Five rivers" the word used before the advent of Muslims with a knowledge of Persian to describe the meeting point of the Jhelum, Chenab, Ravi, Beas, and Sutlej rivers, before they joined the Indus.
8. Lassen, Christian. 1827. Commentatio Geographica atque Historica de Pentapotamia Indica . Weber. p. 4: "That part of India which today we call by the Persian name ''Penjab'' is named Panchanada in the sacred language of the Indians; either of which names may be rendered in Greek by Πενταποταμια. The Persian origin of the former name is not at all in doubt, although the words of which it is composed are both Indian and Persian.... But, in truth, that final word is never, to my knowledge, used by the Indians in proper names compounded in this way; on the other hand, there exist multiple Persian names which end with that word, e.g., Doab and Nilab. Therefore, it is probable that the name Penjab, which is today found in all geographical books, is of more recent origin and is to be attributed to the Muslim kings of India, among whom the Persian language was mostly in use. That the Indian name Panchanada is ancient and genuine is evident from the fact that it is already seen in the Ramayana and Mahabharata, the most ancient Indian poems, and that no other exists in addition to it among the Indians; for Panchála, which English translations of the Ramayana render with Penjab...is the name of another region, entirely distinct from Pentapotamia...."
9. Latif, Syad Muhammad (1891). History of the Panjáb from the Remotest Antiquity to the Present Time. Calcultta Central Press Company. p. 1. The Panjáb, the Pentapotamia of the Greek historians, the north-western region of the empire of Hindostán, derives its name from two Persian words, panj (five), an áb (water, having reference to the five rivers which confer on the country its distinguishing features."
10. Khalid, Kanwal (2015). "Lahore of Pre Historic Era" (PDF). Journal of the Research Society of Pakistan. 52 (2): 73. The earliest mention of five rivers in the collective sense was found in Yajurveda and a word Panchananda was used, which is a Sanskrit word to describe a land where five rivers meet. In the later period the word Pentapotamia was used by the Greeks to identify this land. (Penta means 5 and potamia, water ___ the land of five rivers) Muslim Historians implied the word "Punjab " for this region. Again it was not a new word because in Persian-speaking areas, there are references of this name given to any particular place where five rivers or lakes meet.
11. ^ Minahan, James (2012). Ethnic Groups of South Asia and the Pacific: An Encyclopedia. ABC-CLIO. pp. 257–259. ISBN 978-1-59884-659-1.
12. Buddha Parkash, Evolution of Heroic Tradition in Ancient Panjab, p 36.
13. Joshi, L. M., and Fauja Singh. History of Panjab, Vol I. p. 4.
14. ^ Bosworth, Albert Brian (1993). "The campaign of the Hydaspes". Conquest and Empire: The Reign of Alexander the Great. Cambridge University Press. pp. 125–130.
15. Holt, Frank Lee (2003). Alexander the Great and the mystery of the elephant medallions. University of California Press.
16. Rogers, p.200
17. ^ Bosworth, Albert Brian (1993). "From the Hydaspes to the Southern Ocean". Conquest and Empire: The Reign of Alexander the Great. Cambridge University Press.
18. Anson, Edward M. (2013). Alexander the Great: Themes and Issues. Bloomsbury. p. 151. ISBN 9781441193797.
19. Roy 2004, pp. 23–28. sfn error: no target: CITEREFRoy2004 (help)
20. Heckel, Waldemar (2006). Who's Who in the Age of Alexander the Great: Prosopography of Alexander's Empire. Wiley. ISBN 9781405112109.
21. Irfan Habib; Vivekanand Jha (2004). Mauryan India. A People's History of India. Aligarh Historians Society / Tulika Books. p. 16. ISBN 978-81-85229-92-8.
22. Hazel, John (2013). Who's Who in the Greek World. Routledge. p. 155. ISBN 9781134802241. Menander king in India, known locally as Milinda, born at a village named Kalasi near Alasanda (Alexandria-in-the-Caucasus), and who was himself the son of a king. After conquering the Punjab, where he made Sagala his capital, he made an expedition across northern India and visited Patna, the capital of the Mauraya empire, though he did not succeed in conquering this land as he appears to have been overtaken by wars on the north-west frontier with Eucratides.
23. Ahir, D. C. (1971). Buddhism in the Punjab, Haryana, and Himachal Pradesh. Maha Bodhi Society of India. p. 31. OCLC 1288206. Demetrius died in 166 B.C., and Apollodotus, who was a near relation of the King died in 161 B.C. After his death, Menander carved out a kingdom in Punjab. Thus from 161 B.C. onward Menander was the ruler of Punjab till his death in 145 B.C. or 130 B.C.
24. "Menander | Indo-Greek king". Encyclopædia Britannica. Retrieved 6 September 2021.
25. Rehman 1976, p. 48. sfn error: no target: CITEREFRehman1976 (help)
26. ^ Rehman 1976, pp. 48–50. sfn error: no target: CITEREFRehman1976 (help)
27. Rehman 1976, p. 187 and Pl. V B., "the horseman is shown wearing a turban-like head-gear with a small globule on the top". sfn error: no target: CITEREFRehman1976 (help)
28. Mehta, Jaswant Lal (1979). Advanced Study in the History of Medieval India. Sterling Publishers Pvt. Ltd. p. 76. ISBN 978-81-207-0617-0.
29. ^ Richard M. Eaton (2019). India in the Persianate Age: 1000–1765. p. 117. ISBN 978-0520325128.
30. Porter, Yves; Degeorge, Gérard (2009). The Glory of the Sultans: Islamic Architecture in India. Though Timur had since withdrawn his forces, the Sayyid Khizr Khān, the scion of a venerable Arab family who had settled in Multān, continued to pay him tribute: Flammarion. ISBN 978-2-08-030110-9.
31. The Cambridge History of India. The claim of Khizr Khān, who founded the dynasty known as the Sayyids, to descent from the prophet of Arabia was dubious, and rested chiefly on its causal recognition by the famous saint Sayyid Jalāl – ud – dīn of Bukhārā .: S. Chand. 1958.
32. Ramesh Chandra Majumdar (1951). The History and Culture of the Indian People: The Delhi sultanate. Bharatiya Vidya Bhavan.
33. Orsini, Francesca (2015). After Timur left : culture and circulation in fifteenth-century North India. Oxford Univ. Press. p. 49. ISBN 978-0-19-945066-4. OCLC 913785752.
34. *Abbas, Syed Anwer (2021). Confluence of Cultures: Hindu, Muslim, Buddhists & Jain mosque and Mausoleum. Notion Press. ISBN 9781639046041.
    • Chandra, Satish (2004). Medieval India ( From Sultanat to the Mughals), Part One Delhi Sultanat ( 1206-1526). Har-Anand Publications. p. 218. ISBN 9788124110645.
    • Muzaffar Husain Syed, Syed Saud Akhtar, BD Usmani (2011). Concise History of Islam. p. 271.{{cite book}}: CS1 maint: multiple names: authors list (link)
    • Kapadia, Aparna (2018). Gujarat: The Long Fifteenth Century and the Making of a Region. Cambridge University Press. p. 8. ISBN 9781107153318.
    • Edward James Rapson, Sir Wolseley Haig, Sir Richard Burn (1965). The Cambridge History of India: Turks and Afghans, edited by W Haig, 1965. Cambridge. p. 294.{{cite book}}: CS1 maint: multiple names: authors list (link)
    • Chaube 1975, p. 4 harvnb error: no target: CITEREFChaube1975 (help)
    • Mahajan, VD (2007). History of Medieval India. S. Chand. p. 245. ISBN 9788121903646.*Jenkins, Everett (2010). The Muslim Diaspora - A comprehensive reference to the spread of Islam in Asia, Africa, Europe and the America, 570 – 1799. McFarland & Company Inc. p. 275. ISBN 9780786447138.
    • Jutta, Jain-Neubauer (1981). The Stepwells of Gujarat: In Art- Historical perspective. p. 62.
    • Saran, Kishori Lal (1992). The legacy of Muslim Rule in India. Aditya Prakashan. p. 233. ISBN 9788185689036.
    • Lane-Pool, Stanley (2014). Mohammadan Dyn: Orientalism V 2 - volume 2, page -312, writer. p. 312. ISBN 9781317853947.
35. *Kapadia, Aparna (2018). In Praise of Kings: Rajputs, Sultans and Poets in Fifteenth-century Gujarat. Cambridge: Cambridge University Press. p. 120. ISBN 978-1-107-15331-8. Gujarati historian Sikandar does narrate the story of Muzaffar Shah's ancestors having once been Hindus "Tanks" a branch of Khatris who trace their dynasty from the solar god.
    • Wink, André (2003). Indo-Islamic society: 14th – 15th centuries. BRILL. p. 143. ISBN 978-90-04-13561-1. Similarly, Zaffar Khan Muzaffar, the first independent ruler of Gujarat was not a foreign muslim but a Khatri convert, of low subdivision called Tank.
    • Khan, Iqtidar Alam (25 April 2008). Historical Dictionary of Medieval India. Scarecrow Press. p. 107. ISBN 978-0-8108-5503-8. The founder of the Gujarat Sultanate he was a convert from a sect of Hindu Khatris known as Tanks.
    • Misra, S. C. (Satish Chandra) (1963). The rise of Muslim power in Gujarat; a history of Gujarat from 1298 to 1442. Internet Archive. New York, Asia Pub. House. p. 137. Zafar Khan was not a foreign muslim. He was a convert to Islam from a sect of the Khatris known as Tank.
    • Khan, Iqtidar Alam (2004). Gunpowder and Firearms: Warfare in Medieval India. Oxford University Press. p. 57. ISBN 978-0-19-566526-0. Zafar Khan (entitled Muzaffar Shah) himself was a convert to Islam from a sub-caste of the Khatris known as Tank.
36. ^ Wink, André (2003). Indo-Islamic society: 14th – 15th centuries. BRILL. p. 143. ISBN 978-90-04-13561-1. Similarly, Zaffar Khan Muzaffar, the first independent ruler of Gujarat was not a foreign muslim but a Khatri convert, of a low subdivision called the Tank, originally from Southern Punjab
37. Ahmed, Iftikhar (1984). "Territorial Distribution of Jatt Castes in Punjab c. 1595 – c. 1881". Proceedings of the Indian History Congress. 45. Indian History Congress: 429, 432. ISSN 2249-1937. JSTOR 44140224. Retrieved 28 July 2022.
38. Mubārak, A.F.; Blochmann, H. (1891). The Ain I Akbari. Bibliotheca Indica. Asiatic Society of Bengal. p. 321. Retrieved 28 July 2022.
39. Lambrick, H. T. (1975). Sind : a general introduction. Hyderabad: Sindhi Adabi Board. p. 212. ISBN 0-19-577220-2. OCLC 2404471.
40. Roseberry, J.R. (1987). Imperial Rule in Punjab: The Conquest and Administration of Multan, 1818–1881. Manohar. p. 177. ISBN 978-81-85054-28-5. Retrieved 28 July 2022.
41. Elliot & Dowson (1872), Chapter XXI Tárikh-i Mubárak Sháhí, of Yahyá bin Ahmad. sfnp error: no target: CITEREFElliotDowson1872 (help)
42. Journal of Central Asia. Centre for the Study of the Civilizations of Central Asia, Quaid-i-Azam University. 1992. p. 84. Retrieved 30 July 2022. Sadullah Khan was the son of Amir Bakhsh a cultivator of Chiniot . He belongs to Jat family. He was born on Thursday, the 10th Safar 1000 A.H./1591 A.C.
43. Quddus, S.A. (1992). Punjab, the Land of Beauty, Love, and Mysticism. Royal Book Company. p. 402. ISBN 978-969-407-130-5. Retrieved 29 July 2022.
44. ^ Siddiqui, Shabbir A. (1986). "Relations Between Dara Shukoh and Sa'adullah Khan". Proceedings of the Indian History Congress. 47: 273–276. ISSN 2249-1937. JSTOR 44141552.
45. Koch, Ebba (2006). The complete Taj Mahal : and the riverfront gardens of Agra. Richard André. Barraud. London: Thames & Hudson. p. 45. ISBN 978-0-500-34209-1. OCLC 69022179.
46. Chhabra, G.S. (2005). Advance Study in the History of Modern India (Volume-1: 1707–1803). Lotus Press. p. 38. ISBN 978-81-89093-06-8.
47. Chisti, AA Sheikh Md Asrarul Hoque (2012). "Shahbaz Khan". In Sirajul Islam; Miah, Sajahan; Khanam, Mahfuza; Ahmed, Sabbir (eds.). Banglapedia: the National Encyclopedia of Bangladesh (Online ed.). Dhaka, Bangladesh: Banglapedia Trust, Asiatic Society of Bangladesh. ISBN 984-32-0576-6. OCLC 52727562. OL 30677644M. Retrieved 22 December 2024.
48. Grewal, J. S. (1998). "The Sikh empire (1799–1849) - Chapter 6". The Sikhs of the Punjab. The New Cambridge History of India (Revised ed.). Cambridge: Cambridge University Press. pp. 126–128. ISBN 0-521-63764-3.
49. ^ Hibbert, Christopher (1980). The great mutiny: India 1857. Harmondsworth: Penguin Books. ISBN 978-0-14-004752-3.
50. "Pakistan Geotagging: Partition of Punjab in 1947". 3 October 2014. Archived from the original on 8 February 2016. Retrieved 11 February 2016.. Daily Times (10 May 2012). Retrieved 12 July 2013.
51. Talbot, Ian (2009). "Partition of India: The Human Dimension". Cultural and Social History. 6 (4): 403–410. doi:10.2752/147800409X466254. S2CID 147110854. The number of casualties remains a matter of dispute, with figures being claimed that range from 200,000 to 2 million victims.
52. D'Costa, Bina (2011). Nationbuilding, Gender and War Crimes in South Asia. Routledge. p. 53. ISBN 978-0415565660.
53. Butalia, Urvashi (2000). The Other Side of Silence: Voices From the Partition of India. Duke University Press.
54. Sikand, Yoginder (2004). Muslims in India Since 1947: Islamic Perspectives on Inter-Faith Relations. Routledge. p. 5. ISBN 978-1134378258.
55. Dyson 2018, pp. 188–189.
56. Different Types of History. Pearson Education India. 2009. ISBN 978-81-317-1818-6.
57. "Ranjit Singh: A Secular Sikh Sovereign by K.S. Duggal. (Date:1989. ISBN 8170172446)". Exoticindiaart.com. 3 September 2015. Retrieved 9 August 2009.
58. Chisholm, Hugh, ed. (1911). "Ranjit Singh" . Encyclopædia Britannica. Vol. 22 (11th ed.). Cambridge University Press. p. 892.
59. Grewal, J. S. (1990). The Sikhs of the Punjab, Chapter 6: The Sikh empire (1799–1849). The New Cambridge History of India. Cambridge University Press. ISBN 0-521-63764-3.
60. Amarinder Singh's The Last Sunset: The Rise and Fall of the Lahore Durbar
61. Manning, Stephen (30 September 2020). Bayonet to Barrage Weaponry on the Victorian Battlefield. Pen & Sword Books Limited. ISBN 9781526777249. The Sikh kingdom expanded from Tibet in the east to Kashmir in the west and from Sind in the south to the Khyber Pass in the north, an area of 200,000 square miles
62. Barczewski, Stephanie (22 March 2016). Heroic Failure and the British. Yale University Press. p. 89. ISBN 9780300186819. ..the Sikh state encompassed over 200,000 square miles (518,000 sq km)
63. Khilani, N. M. (1972). British power in the Punjab, 1839–1858. Asia Publishing House. p. 251. ISBN 9780210271872. ..into existence a kingdom of the Punjab of over 200,000 square miles
64. The Masters Revealed, (Johnson, p. 128)
65. Britain and Tibet 1765–1947, (Marshall, p.116)
66. Pandey, Dr. Hemant Kumar; Singh, Manish Raj (2017). India's Major Military and Rescue Operations. Horizon Books. p. 57. ISBN 9789386369390.
67. Deng, Jonathan M. (2010). "Frontier: The Making of the Northern and Eastern Border in Ladakh From 1834 to the Present". SIT Digital Collections Independent Study Project (ISP) Collection. 920.
68. The Khyber Pass: A History of Empire and Invasion, (Docherty, p. 187)
69. The Khyber Pass: A History of Empire and Invasion, (Docherty, pp. 185–187)
70. Bennett-Jones, Owen; Singh, Sarina, Pakistan & the Karakoram Highway Page 199
71. Waheeduddin 1981, p. vii. sfn error: no target: CITEREFWaheeduddin1981 (help)
72. Kartar Singh Duggal (2001). Maharaja Ranjit Singh, the Last to Lay Arms. Abhinav Publications. p. 131. ISBN 9788170174103.
73. Chisholm, Hugh, ed. (1911). "Punjab" . Encyclopædia Britannica (11th ed.). Cambridge University Press. p. 653.
74. ^ "Census of India 1911. Vol. 14, Punjab. Pt. 1, Report". Retrieved 21 July 2022.
75. ^ "CENSUS OF INDIA, 1941 VOLUME VI PUNJAB". Retrieved 19 August 2022.
76. ^ Pritam Singh, Federalism, Nationalism and Development: India and the Punjab Economy, Routledge, 19 February 2008, p.54
77. http://www.pap.gov.pk/uploads/previous_members/S-1946-1947.htm Provincial Assembly of the Punjab
78. Maps of India, Climate of Punjab Archived 30 October 2012 at the Wayback Machine
79. Royal Geographical Society Climate and Landscape of the Punjab Archived 30 April 2014 at the Wayback Machine
80. "Islamabad Climate Normals 1961-1990". National Oceanic and Atmospheric Administration. Retrieved 16 January 2012.
81. "Islamabad Climate Normals 1991–2020". World Meteorological Organization Climatological Standard Normals (1991–2020). National Oceanic and Atmospheric Administration. Retrieved 17 September 2023.
82. "Extremes of Islamabad". Pakistan Meteorological Department. Retrieved 1 February 2015.
83. "Lahore Climate Normals 1991–2020". World Meteorological Organization Climatological Standard Normals (1991–2020). National Oceanic and Atmospheric Administration. Retrieved 17 September 2023.
84. "Extremes of Lahore". Pakistan Meteorological Department. Retrieved 2 February 2015.
85. "IMD - CDSP". cdsp.imdpune.gov.in. Retrieved 14 April 2024.
86. "Extremes of Temperature & Rainfall for Indian Stations (Up to 2012)" (PDF). India Meteorological Department. December 2016. p. M64. Archived from the original (PDF) on 5 February 2020. Retrieved 31 March 2020.
87. "Punjabi language, alphabets and pronunciation".
88. "Dogri". lisindia.ciil.org. Retrieved 17 August 2022.
89. "Language | District Kangra, Government of Himachal Pradesh | India". Retrieved 17 August 2022.
90. "Bagri of Rajasthan, Punjab, and Haryana: A Sociolinguistic Survey". SIL International. 28 January 2013. Retrieved 17 August 2022.
91. Shackle 1979, p. 198.
92. ^ "SALIENT FEATURES OF FINAL RESULTS CENSUS-2017" (PDF). Retrieved 11 June 2021.
93. ^ "Population by religion community – 2011". The Registrar General & Census Commissioner, India. Archived from the original on 23 September 2015.
94. ^ "Population by religion community – 2011". Census of India, 2011. The Registrar General & Census Commissioner, India. Archived from the original on 25 August 2015.
95. Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press - MQUP. ISBN 978-0-7735-4070-5.
96. Wheeler, James Talboys (1874). The History of India from the Earliest Ages: Hindu Buddhist Brahmanical revival. N. Trübner. p. 330. The Punjab, to say the least, was less Brahmanical. It was an ancient centre of the worship of Indra, who was always regarded as an enemy by the Bráhmans; and it was also a stronghold of Buddhism.
97. Hunter, W. W. (5 November 2013). The Indian Empire: Its People, History and Products. Routledge. p. 80. ISBN 978-1-136-38301-4. In the settlements of the Punjab, Indra thus advanced to the first place among the Vedic divinities.
98. Virdee, Pippa (February 2018). From the Ashes of 1947. Cambridge University Press. p. 24. ISBN 978-1-108-42811-8. The Rig Veda and the Upanishads, which belonged to the Vedic religion, were a precursor of Hinduism, both of which were composed in Punjab.
99. Michaels (2004, p. 38) harvtxt error: no target: CITEREFMichaels2004 (help): "The legacy of the Vedic religion in Hinduism is generally overestimated. The influence of the mythology is indeed great, but the religious terminology changed considerably: all the key terms of Hinduism either do not exist in Vedic or have a completely different meaning. The religion of the Veda does not know the ethicised migration of the soul with retribution for acts (karma), the cyclical destruction of the world, or the idea of salvation during one's lifetime (jivanmukti; moksa; nirvana); the idea of the world as illusion (maya) must have gone against the grain of ancient India, and an omnipotent creator god emerges only in the late hymns of the rgveda. Nor did the Vedic religion know a caste system, the burning of widows, the ban on remarriage, images of gods and temples, Puja worship, Yoga, pilgrimages, vegetarianism, the holiness of cows, the doctrine of stages of life (asrama), or knew them only at their inception. Thus, it is justified to see a turning point between the Vedic religion and Hindu religions."
    Jamison, Stephanie; Witzel, Michael (1992). "Vedic Hinduism" (PDF). Harvard University. p. 3.: "... to call this period Vedic Hinduism is a contradictio in terminis since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism."
    See also Halbfass 1991, pp. 1–2 harvnb error: no target: CITEREFHalbfass1991 (help)
100. Flood, Gavin (13 July 1996). An Introduction to Hinduism. Cambridge University Press. ISBN 978-0-521-43878-0.
101. ^ Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press - MQUP. pp. 7–8. ISBN 978-0-7735-4070-5.
102. "In ancient Punjab, religion was fluid, not watertight, says Romila Thapar". The Indian Express. 3 May 2019. Thapar said Buddhism was very popular in Punjab during the Mauryan and post-Mauryan period. Bookended between Gandhara in Taxila on the one side where Buddhism was practised on a large scale and Mathura on another side where Buddhism, Jainism and Puranic religions were practised, this religion flourished in the state. But after the Gupta period, Buddhism began to decline.
103. Rambo, Lewis R.; Farhadian, Charles E. (6 March 2014). The Oxford Handbook of Religious Conversion. Oxford University Press. pp. 489–491. ISBN 978-0-19-971354-7. First, Islam was introduced into the southern Punjab in the opening decades of the eighth century. By the sixteenth century, Muslims were the majority in the region and an elaborate network of mosques and mausoleums marked the landscape. Local converts constituted the majority of this Muslim community, and as far for the mechanisms of conversion, the sources of the period emphasize the recitation of the Islamic confession of faith (shahada), the performance of the circumsicion (indri vaddani), and the ingestion of cow-meat (bhas khana).
104. Chhabra, G. S. (1968). Advanced History of the Punjab: Guru and post-Guru period upto Ranjit Singh. New Academic Publishing Company. p. 37.
105. Rambo, Lewis R.; Farhadian, Charles E. (6 March 2014). The Oxford Handbook of Religious Conversion. Oxford University Press. p. 490. ISBN 978-0-19-971354-7. While Punjabi Hindu society was relatively well established, there was also a small but vibrant Jain community in the Punjab. Buddhist communities, however, had largely disappeared by the turn of the tenth century.
106. Nicholls, Ruth J.; Riddell, Peter G. (31 July 2020). Insights into Sufism: Voices from the Heart. Cambridge Scholars Publishing. ISBN 978-1-5275-5748-2. With the Muslim conquest of Punjab there was a flow of Sufis and other preachers who came to spread Islam. Much of the advance of Islam was due to these preachers.
107. Singh, Pritam (19 February 2008). Federalism, Nationalism and Development: India and the Punjab Economy. Routledge. ISBN 978-1-134-04946-2.
108. Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press – MQUP. pp. 7–8. ISBN 978-0-7735-4070-5.
109. Krishan, Gopal (2004). "Demography of the Punjab (1849–1947)" (PDF). Journal of Punjab Studies. 11 (1): 77–89.
110. "Census Reference Tables, C-Series Population by religious communities". Census of India. 2001. Archived from the original on 1 July 2010. Retrieved 25 July 2010.
111. "Sufi Saints of the Punjab". Punjabics.com. Archived from the original on 30 December 2013. Retrieved 1 July 2018.
112. Kirpal Singh, Sant. "The Punjab – Home of Master Saints". Archived from the original on 24 September 2015. Retrieved 1 July 2018.
113. "Punjab-The Leader in Agricultural Sector, Agriculture Today, 2013". Agropedia. Retrieved 30 September 2020.
114. Pakistani government statistics Archived 8 March 2007 at the Wayback Machine. Retrieved 14 April 2007.
115. "Provincial Accounts of Pakistan: Methodology and Estimates 1973–2000" (PDF). Archived from the original (PDF) on 26 December 2017. Retrieved 26 December 2017.
116. Yadav, Kiran (11 February 2013). "Punjab". Agropedia. Archived from the original on 6 March 2014. Retrieved 15 March 2013.
117. Ghuman, Ranjit Singh (2005). "Rural Non-Farm Employment Scenario: Reflections from Recent Data in Punjab". Economic and Political Weekly. 40 (41): 4473–4480. ISSN 0012-9976. JSTOR 4417268.
118. "Overview". 20 March 2014.
119. "Punjab govt to identify poorest among unemployed in villages: Amarinder Singh". India Today. 7 October 2019. Retrieved 7 October 2019.
120. "Bathinda cleanest in Punjab, but slips to 79th ranking". Tribuneindia News Service. Retrieved 14 September 2020.

Bibliography

• Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, ISBN 978-0-19-882905-8
• Shackle, Christopher (1979). "Problems of classification in Pakistan Panjab". Transactions of the Philological Society. 77 (1): 191–210. doi:10.1111/j.1467-968X.1979.tb00857.x. ISSN 0079-1636.

Further reading

• Condos, Mark. The Insecurity State: Punjab and the Making of Colonial Power in British India (2020) excerpt
• Narang, K.S.; Gupta, Dr H.R. (1969). History of the Punjab 1500–1858 (PDF). U. C. Kapur & Sons, Delhi. Retrieved 22 January 2014.
• Punjabi Adab De Kahani, Abdul Hafeez Quaraihee, Azeez Book Depot, Lahore, 1973.
• Punjab as a Sovereign State, Gulshan Lal Chopra, Al-Biruni, Lahore, 1977.
• Patwant Singh. 1999. The Sikhs. New York: Doubleday. ISBN 0-385-50206-0.
• The Evolution of Heroic Tradition in Ancient Panjab, 1971, Buddha Parkash.
• Social and Political Movements in ancient Panjab, Delhi, 1962, Buddha Parkash.
• History of Porus, Patiala, Buddha Parkash.
• History of the Panjab, Patiala, 1976, Fauja Singh, L. M. Joshi (Ed).
• The Legacy of the Punjab, 1997, R. M. Chopra.
• The Rise Growth and Decline of Indo-Persian Literature, R. M. Chopra, 2012, Iran Culture House, New Delhi. 2nd revised edition, published in 2013.
• Sims, Holly. "The State and Agricultural Productivity: Continuity versus Change in the Indian and Pakistani Punjabs." Asian Survey, 1 April 1986, Vol. 26(4), pp. 483–500.

External links

• Official website of Punjab, India
• Official website of Punjab, Pakistan
• Template:Curlie
• Template:Curlie

v t e State of Punjab, India
Capital: Chandigarh
Topics	Demographics Economy Education History King Porus People Tourism Music
Administration	Government Legislative Assembly Chief Ministers Governors Raj Bhavan Police
Culture	Cinema Cuisine Folk dances Bhangra Giddha Aawat pauni Tipri dance (Punjab) Folklore Folk practices Sanjhi Gogaji Chhapar Mela Sakhi Sarwar Punjabi fasts Language Gurmukhi Music Bhangra Folk music Dress Salwar Punjabi ghagra suit Patiala salwar Punjabi Tamba and Kurta Phulkari Jutti Calendars Punjabi calendar Nanakshahi calendar Bikrami calendar Fairs and festivals Punjabi festivals Lohri Basant Maghi Holi Teeyan Rakhri Vaisakhi Religious festivals Hindu festivals Sikh festivals Sports Kabaddi Kabaddi in India Qila Raipur Sports Festival Punjabi kabaddi Punjabi nationalism Punjabi Suba movement Folk arts and crafts Chowk poorana Phulkari
Divisions	Patiala Rupnagar Jalandhar Faridkot Firozpur
Districts	SAS Nagar Sri Amritsar Barnala Bathinda Faridkot Fatehgarh Sahib Fazilka Firozpur Gurdaspur Hoshiarpur Jalandhar Kapurthala Ludhiana Mansa Moga Pathankot Patiala Sri Muktsar Sahib Rupnagar Sangrur Shaheed Bhagat Singh Nagar Tarn Taran Sahib
Major cities	Ludhiana Amritsar Jalandhar Patiala Bathinda Hoshiarpur Mohali Batala Pathankot Moga

v t e Province of Punjab, Pakistan topics
History	History of Punjab Harappa History of Lahore
Government	Provincial Assembly Chief Minister Governor
Culture	Punjabis Punjabi tribes Punjabi language Saraiki people Saraiki language Folklore Saraiki Ajrak Pothwar Pothwari dialect Cuisine Diaspora Music Dress Salwar (Punjabi) Suit Archaeological sites and monuments Festivals
Geography	Cities Districts Region
Divisions	Bahawalpur Dera Ghazi Khan Faisalabad Gujranwala Gujrat Lahore Mianwali Multan Rawalpindi Sahiwal Sarghoda
Districts	Attock Bahawalnagar Bahawalpur Bhakkar Chakwal Chiniot Dera Ghazi Khan Fasialabad Gujranwala Gujrat Hafizabad Jampur Jhang Jhelum Khanewal Khushab Kot Addu Lahore Layyah Lodhran Mandi Bahauddin Mianwali Murree Multan Muzaffargarh Nankana Narowal Okara Pakpattan Kasur Rahim Yar Khan Rajanpur Rawalpindi Sahiwal Sargodha Sheikhupura Sialkot Talagang Taunsa Toba Tek Vehari Wazirabad
Education	University of the Punjab
Sport	Gaddafi Stadium Iqbal Stadium Faisalabad Hockey Stadium
Major cities	Lahore Faisalabad Rawalpindi Gujranwala Multan Sialkot

• Punjab
• Regions of India
• Historical regions
• Divided regions
• Geography of South Asia
• Historical Indian regions
• Historical regions of Pakistan
• Punjab, India
• Punjab, Pakistan