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Punjab ਪੰਜਾਬ • پنجاب
Region
Panjab region
Nickname: Land of the five rivers
Location of Punjab in South Asia
Coordinates: 31°N 74°E / 31°N 74°E / 31; 74
Countries	Pakistan  India
Largest city	Lahore
Area
• Total	458,354.5 km (176,971.7 sq mi)
Population
• Total	c. 190 million
Demonym	Punjabi
Demographics
• Ethnic groups	Punjabis Minor: Saraikis, Hindkowans, Haryanvis, Pashtuns, Himachalis, Dogras, Muhajirs, Kashmiris, Biharis
• Languages	Punjabi and others
• Religions	Islam (60%) Hinduism (29%) Sikhism (10%) Christianity (1%) Others (<1%)
Time zones	UTC+05:30 (IST in India)
	UTC+05:00 (PKT in Pakistan)
Demographics based on British Punjab's colonial borders

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Punjab (/pʌnˈdʒɑːb, -ˈdʒæb, ˈpʌn-/; Template:Lang-pa; Template:Lang-pa; Punjabi: [pənˈdʒaːb] ; also romanised as Panjāb or Panj-Āb) is a geopolitical, cultural, and historical region in South Asia, specifically in the northern part of the Indian subcontinent, on the Indus Plain comprising areas of eastern Pakistan and northwestern India. Punjab's major cities are Lahore, Faisalabad, Rawalpindi, Gujranwala, Multan, Ludhiana, Amritsar, Sialkot, Chandigarh, Shimla, Jalandhar, Gurugram, and Bahawalpur.

Punjab grew out of the settlements along the five rivers, which served as an important route to the Near East as early as the ancient Indus Valley civilization, dating back to 3000 BCE, and had numerous migrations by the Indo-Aryan peoples. Agriculture has been the major economic feature of the Punjab and has therefore formed the foundation of Punjabi culture, with one's social status being determined by land ownership. The Punjab emerged as an important agricultural region, especially following the Green Revolution during the mid-1960s to the mid-1970s, and has been described as the "breadbasket of both India and Pakistan."

The history of Punjab is one filled with conflict, however between the turmoil many native dynasties and empires were created. Following Alexander the Great's invasion and his conflicts with Porus in the 4th century BCE, Chandragupta allied with various Punjabi republics to defeat Dhana Nanda and form the Mauryan empire. After its decline during the 2nd century BCE, the Indo-Greeks, Kushan Empire and Indo-Scythians successively established kingdoms in Punjab however they were ultimately defeated by Eastern Punjab republics which were the Yaudheyas, Trigartas, Audumbaras, Arjunayanas and Kunindas. The devastating Hunnic invasions occurred in the 5th and 6th CE however were ultimately vanquished by the Vardhana dynasty of Thanesar, which proceeded to rule over Northern India. In the 8th century CE the Hindu Shahi empire was formed, accredited for the defeat of the Saffarid dynasty and Samanid Empire. In the same period, between the 8th and 12th century, the Tomara dynasty and Katoch dynasty controlled the eastern Punjab region and resisted many invasion attempts from the Ghaznavids. Islam became established in Western Punjab under the Ghaznavids. The Delhi Sultanate which succeeded it contained many Punjab originating dynasties such as the Tughlaq dynasty and the Sayyid dynasty. The Langah Sultanate ruled much of south Punjab in the 15th century, and is praised for its victory over the Lodi dynasty. After a period of anarchy due to the decline of the Mughals in the 18th century, the Khalsa Raaj in 1799 CE formed and began various conquests into Kashmir and Durrani Empire held territories.

The boundaries of the region are ill-defined and focus on historical accounts and thus the geographical definition of the term "Punjab" has changed over time. In the 16th century Mughal Empire the Punjab region was divided into three, with the Lahore Subah in the west, the Delhi Subah in the east and the Multan Subah in the south. In British India, until the Partition of India in 1947, the Punjab Province encompassed the present-day Indian states and union territories of Punjab, Haryana, Himachal Pradesh, Chandigarh, and Delhi, and the Pakistani regions of Punjab, and Islamabad Capital Territory.

The predominant ethnolinguistic group of the Punjab region are the Punjabi people, who speak the Indo-Aryan Punjabi language. Punjabi Muslims are the majority in West Punjab (Pakistan), while Punjabi Sikhs are the majority in East Punjab (India). Other religious groups are Christianity, Jainism, Zoroastrianism, Buddhism, and Ravidassia.

Etymology

Although the name Punjab is of Persian origin, its two parts (Template:Lang-fa and Template:Lang-fa) are cognates of the Sanskrit words, Template:Lang-sa and Template:Lang-sa, of the same meaning. The word pañjāb thus means "The Land of Five Waters," referring to the rivers Jhelum, Chenab, Ravi, Sutlej, and Beas. All are tributaries of the Indus River, the Sutlej being the largest. References to a land of five rivers may be found in the Mahabharata, which calls one of the regions in ancient Bharat Panchanada (Template:Lang-sa). Persian place names are very common in Northwest India and Pakistan. The ancient Greeks referred to the region as Pentapotamía (Template:Lang-el), which has the same meaning as the Persian word.

History

Ancient period

The Punjab region is noted as the site of one of the earliest urban societies, the Indus Valley Civilization that flourished from about 3000 B.C. and declined rapidly 1,000 years later, following the Indo-Aryan migrations that overran the region in waves between 1500 and 500 B.C. Frequent intertribal wars stimulated the growth of larger groupings ruled by chieftains and kings, who ruled local kingdoms known as Mahajanapadas. The rise of kingdoms and dynasties in the Punjab is chronicled in the ancient Hindu epics, particularly the Mahabharata. The epic battles described in the Mahabharata are chronicled as being fought in what is now the state of Haryana and historic Punjab. The Gandharas, Kambojas, Trigartas, Andhra, Pauravas, Bahlikas (Bactrian settlers of the Punjab), Yaudheyas, and others sided with the Kauravas in the great battle fought at Kurukshetra. According to Dr Fauja Singh and Dr. L. M. Joshi: "There is no doubt that the Kambojas, Daradas, Kaikayas, Andhra, Pauravas, Yaudheyas, Malavas, Saindhavas, and Kurus had jointly contributed to the heroic tradition and composite culture of ancient Punjab."

Invasions of Alexander the Great (c. 4th century BCE )

The earliest known notable local king of this region was known as King Porus, who fought the famous Battle of the Hydaspes against Alexander the Great. His kingdom spanned between rivers Hydaspes (Jhelum) and Acesines (Chenab); Strabo had held the territory to contain almost 300 cities. He (alongside Abisares) had a hostile relationship with the Kingdom of Taxila which was ruled by his extended family. When the armies of Alexander crossed Indus in its eastward migration, probably in Udabhandapura, he was greeted by the-then ruler of Taxila, Omphis. Omphis had hoped to force both Porus and Abisares into submission leveraging the might of Alexander's forces and diplomatic missions were mounted, but while Abisares accepted the submission, Porus refused. This led Alexander to seek for a face-off with Porus. Thus began the Battle of the Hydaspes in 326 BC; the exact site remains unknown. The battle is thought to be resulted in a decisive Greek victory; however, A. B. Bosworth warns against an uncritical reading of Greek sources who were obviously exaggerative.

Alexander later founded two cities—Nicaea at the site of victory and Bucephalous at the battle-ground, in memory of his horse, who died soon after the battle. Later, tetradrachms would be minted depicting Alexander on horseback, armed with a sarissa and attacking a pair of Indians on an elephant. Porus refused to surrender and wandered about atop an elephant, until he was wounded and his force routed. When asked by Alexander how he wished to be treated, Porus replied "Treat me as a king would treat another king". Despite the apparently one-sided results, Alexander was impressed by Porus and chose to not depose him. Not only was his territory reinstated but also expanded with Alexander's forces annexing the territories of Glausaes, who ruled to the northeast of Porus' kingdom.

After Alexander's death in 323 BCE, Perdiccas became the regent of his empire, and after Perdiccas's murder in 321 BCE, Antipater became the new regent. According to Diodorus, Antipater recognized Porus's authority over the territories along the Indus River. However, Eudemus, who had served as Alexander's satrap in the Punjab region, treacherously killed Porus.

Eastern Punjab republics (c. 4th BCE - c. 4th CE)

The Eastern Punjab republics, part of the Punjab Janapadas, were a group of republics during the ancient period of Punjab, militaristic in nature, consisting of the Yaudheyas, Arjunayanas, Kunindas, Trigartas and the Audumbaras. Before the rise of the Mauryan empire and the eventual defeat of the Nanda Empire, Chandragupta sought support from these republics, most notably the Yaudheyas and the Trigartas, before pursuing Dhana Nanda. According to the Sanskrit and Jain texts Mudrarakshasa and Parishishtaparvan, Chandragupta made an alliance with the Trigarta chief Parvatek who's dominion spread into the Himachal hills and his capital at Jalandhar. The chief of the Mauryan military was always a Yaudheyan warrior according to the Bijaygadh Pillar inscription, which states that the Yaudheyas elected their own chief who also served as the general for the Mauryan army. The core of the Mauryan army and Chandraguptas initial military when battling the Nandas, was made of up men from the Punjab Janapadas according to Thomas William Rhys Davids.

After the eventual fall of the Mauryans, the Indo-Greek Kingdom took its place in the Western Punjab. The Eastern Punjab supposedly wouldn't become subdued till the rule of Menander I. The republics then begin to battle with his successors; the Trigartas producing their own coinage, the Yaudheyas and Arjunayanas winning "victory by the sword" and the Audumbaras under their ruler Dharagosha checking the indo Greek advance to the upper bari doab (ravi river) defining their control in the region.

Two centuries after defeating the Indo-Greek Kingdom, the republics would become controlled by the Kushan Empire under Kanishka. However in the early 3rd century CE after his death, a union formed between the republics to expel the Kushans, resulting in a Kushan defeat and them being pushed out of Eastern Punjab, as stated by the historian Anant Sadashiv Altekar. This can also be confirmed through their coinage inscription stating 'Yaudheyanam jayamantra daramanam' boasting their military victory.

A century later, according to the Allahabad pillar inscription, the republics would become tributaries of the Guptas however this would be done without a fight and according to Upinder Singh there is no specific mention of them providing troops, indicating loose ties.This period ultimately saw the disappearance of the republics.

Mauryan empire (c. 320–180 BCE)

Chandragupta Maurya, with the aid of Kautilya, had established his empire around 320 B.C. The early life of Chandragupta Maurya is not clear. Kautilya enrolled the young Chandragupta in the university at Taxila to educate him in the arts, sciences, logic, mathematics, warfare, and administration. Megasthenes' account, as it has survived in Greek texts that quote him, states that Alexander the Great and Chandragupta met, which if true would mean his rule started earlier than 321 BCE. As Alexander never crossed the Beas river, so his territory probably lied in Punjab region. He has also been variously identified with Shashigupta (who has same etymology as of Chandragupta) of Paropamisadae (western Punjab) on the account of same life events. With the help of the small Janapadas of Punjab, he had gone on to conquer much of the North West Indian subcontinent. He then defeated the Nanda rulers in Pataliputra to capture the throne. Chandragupta Maurya fought Alexander's successor in the east, Seleucus when the latter invaded. In a peace treaty, Seleucus ceded all territories west of the Indus and offered a marriage, including a portion of Bactria, while Chandragupta granted Seleucus 500 elephants. The chief of the Mauryan military was also always a Yaudheyan warrior according to the Bijaygadh Pillar inscription, which states that the Yaudheyas elected their own chief who also served as the general for the Mauryans. The Mauryan military was also made up vastly of men from the Punjab Janapadas.

Chandragupta's rule was very well organised. The Mauryans had an autocratic and centralised administration system, aided by a council of ministers, and also a well-established espionage system. Much of Chandragupta's success is attributed to Chanakya, the author of the Arthashastra. According to buddhist sources Chanakya was native of the Punjab who resided in Taxila. Much of the Mauryan rule had a strong bureaucracy that had regulated tax collection, trade and commerce, industrial activities, mining, statistics and data, maintenance of public places, and upkeep of temples.

Medieval period

Vardhana empire (c. 500–650 CE)

In the 6th century CE the Vardhana dynasty, based in the area of Thanesar (Ambala district of Eastern Punjab), rose to prominence during the second hunnic wars. Its first notable ruler, Adityavardhana, according to the Mandsaur fragmentary inscription conquered the region of Mandsaur between 497 and 500 CE, later also taking part in the Battle of Sondani with Yashodharman which saw the defeat of the Alchon hun ruler Mihirakula.

Adityavardhanas successor, Prabhakaravardhana, according to Bāṇabhaṭṭa, who was the court poet for Harsha, credits him with a strong stance against the Hunas, describing him as :"A lion to the Huna deer, a burning fever to the king of the Indus land (Sindh), a troubler of the sleep of Gujarat king, a billious plague to that scent-elephant, the lord of Gandhara, a destroyer of the skill of the Latas." Inferring various conquests during his reign.

His death in 605 CE led to his eldest son Rajyavardhana, who was battling the Huns in Ghandara with his brother Harsha at the time of his death, succeeding him. The Maukhari king, Grahavarman, was married to Rajyavardhanas sister, but some years later he had been killed by the king of Malwa, leading to her being captured. In retaliation, Rajyavardhana marched against the King and defeated him. However Shashanka of Gauda (Eastern Bengal), in secret alliance with the Malwa king, entered Magadha as a friend of Rajyavardhana. but treacherously murdered him in c. 606 CE.

The Harshacharita states that Prabhakara's younger son Harsha-Vardhana then vowed to destroy the Gauda (Eastern Bengal) king and their allies. He formed an alliance with Bhaskar Varman, the king of Kamarupa, and forced Shashanka to retreat. Subsequently, Harsha was formally crowned as an emperor after he united the small republics from Punjab to central India. Their representatives crowned him king at an assembly in April 606 CE giving him the title of Maharaja. Harsha established an empire that brought all of northern India under his control.

The rough territorial extent of the Vardhana empire according to Alexander Cunningham paraphrasing Xuanzang was between the areas of Kashmir, Nepal and the Narmada River.

Hindu Shahi Empire (c. 820–1030 CE)

In the 9th century, the Hindu Shahi dynasty, with their origins disputed between the region of Oddiyana and with roots as Punjabi Brahmins, replaced the Taank kingdom, ruling Western Punjab along with eastern Afghanistan. The tribe of the Gakhars/Khokhars, formed a large part of the Hindu Shahi army according to the Persian historian Firishta. The most notable rulers of the empire were Lalliya, Bhimadeva and Jayapala who were accredited for military victories.

Lalliya had reclaimed the territory at and around Kabul between 879 and 901 CE after it had been lost under his predecessor to the Saffarid dynasty. He was described as a fearsome Shahi. Two of his ministers reconstructed by Rahman as Toramana and Asata are said to of have taken advantage of Amr al-Layth's preoccupation with rebellions in Khorasan, by successfully raiding Ghazna around 900 CE.

After a defeat in Eastern Afghanistan suffered on the Shahi ally Lawik, Bhimadeva mounted a combined attack around 963 CE. Abu Ishaq Ibrahim was expelled from Ghazna and Shahi-Lawik strongholds were restored in Kabul and adjacent areas. This victory appears to have been commemorated in the Hund Slab Inscription (HSI).

Tomar and Katoch dynasties (c. 900–1150 CE)

After the Ghaznavids conquest of the Hindu Shahis which led to the annexation of Western Punjab into their empire in the 11th century CE, two Punjab dynasties who ruled the territory in the East, the Katoch dynasty based in the region from Himachal Pradesh to Jalandhar and the Tomara dynasty based in the regions of modern day Haryana, Delhi and East Punjab, became heavily involved in conflicts with the Ghaznavids.

According to the Dutch sanskritist J. Ph. Vogel, in 1043 CE, the Raja of the Tomaras conquered the occupied cities of Hansi, Thanesar and other places held by Ghaznavid garrisons under Mawdud of Ghazni, before successfully besieging the once captured Nagarkot fort, located in the Kangra district of modern day Himachal Pradesh, Eastern Punjab. He further states that Mahmud of Ghazni's, son Abd al-Rashid, captured the fort in c. 1052 CE but the Kangra rajas led an expedition which successfully recaptured the Kangra fort in 1060 CE, he then concludes that for the next 300 years it would remain in their control.During the reign of Ibrahim of Ghazna (1059-1099) an army of ghazis consisting of 40,000 cavalry was sent to raid the Doab of the Punjab region under his son Mahmud, c. 1070 CE which led to a battle near the city of Jalandhar. The outcome of the battle is uncertain and Jalandhar is not stated in Ghaznavid annals however according to the Diwan-i-salman it was described as eclipsing the battles of Rustam and Isfandiyar.

During the reign of Ibrahim of Ghazna, the Tomar raja known popularly as Anangpal Tomar, as per his contemporary Vibudh Shridhar's Parshwanath Charit, defeated the Turks at Himachal pradesh. According to J. Ph. Vogel, the Bard chand states that the Kangra and its mountain chiefs owed allegience to Anangpal, implying that they were potentially subject to the Tomaras.

Turkic rule (c. 1030–1320 CE)

The Turkic Ghaznavids in the tenth century overthrew the Hindu Shahis and consequently ruled for 157 years in Western Punjab, gradually declining as a power until the Ghurid conquest of Lahore by Muhammad of Ghor in 1186, deposing the last Ghaznavid ruler Khusrau Malik. Following the death of Muhammad of Ghor in 1206 by Punjabi assassins near the Jhelum river, the Ghurid state fragmented and was replaced in northern India by the Delhi Sultanate.

Tughlaq dynasty (c. 1320–1410 CE)

The Tughlaq dynasty's reign formally started in 1320 in Delhi when Ghazi Malik assumed the throne under the title of Ghiyath al-Din Tughluq after defeating Khusrau Khan at the Battle of Lahrawat.

The ancestry of the dynasty is debated among modern historians because the earlier sources provide different information regarding it. Tughlaq's court poet Badr-i Chach attempted to find a royal Sassanian genealogy for the dynasty from the line of Bahram Gur. According to Bhandari and Firishta, Tughlaq was born in Punjab to a Punjabi mother. Another of Tughlaq's court poet Amir Khusrau in his Tughlaq Nama neglects any mention of Tughlaq's arrival in India from a foreign land, presuming he was born in India. His own court poet states that Tughluq described himself frankly as a man of no importance ("awara mard") in his early life and career, something that all of his audience knew. Tughlaq Nama declares Tughlaq to have been a minor chief of humble origins. Ferishta, based on inquiries at Lahore, wrote that the knowledgeable historians and the books of India had neglected to mention any clear statement on the origin of the dynasty, but wrote that there was a rural founding myth that Tughlaq's father was a Turkic slave of Balban who married daughter of a Punjabi Jatt chieftain of Punjab. However there are no contemporary sources corroborate this statement. The historian Fouzia Ahmed points out that as per the Tughlaq Nama, Tughlaq was not a Balbanid slave because he was not part of the old Turkic nobility, as his family was of humble origins which was newly emergent only during Alai rule. Instead, in the Tughlaq Nama Tughlaq expressed his loyalty to the ethnically heterogenous Alai regime as his benefactor through which he first entered military service but makes no mention of Balban because his father was never part of Balban's old Sultanate household. The link with the region of Punjab was also exemplified in the support of the Punjabi Khokhar tribes to Ghazi Malik, who played the central role in his rise to the monarchy. His own court poet, Amir Khusro, wrote a war ballad known as the Vaar in the Punjabi language for the Sultan describing the introduction to his rise to the throne against Khusrau Shah. Tughlaq's administration was dominated by Punjabis from Southern Punjab such as Ayn al-Mulk Multani, indicating their ties to the area and people.The city of Dipalpur in Punjab, according to Alexander Cunningham, was the favorite residence of the third successor of the dynasty, Sultan Firuz Shah, which may further support the view of their origins in the area.

During Ghazi Maliks reign, in 1321 he sent his eldest son Jauna Khan, later known as Muhammad bin Tughlaq, to Deogir to plunder the Hindu kingdoms of Arangal and Tilang (now part of Telangana). His first attempt was a failure. Four months later, Ghiyasuddin Tughlaq sent large army reinforcements for his son asking him to attempt plundering Arangal and Tilang again. This time Jauna Khan succeeded and Arangal fell, it was renamed to Sultanpur, and all plundered wealth, state treasury and captives were transferred from the captured kingdom to the Delhi Sultanate.The Muslim aristocracy in Lukhnauti (Bengal) invited Ghiyasuddin Tughlaq to extend his coup and expand eastwards into Bengal by attacking Shamsuddin Firoz Shah, which he did over 1324–1325 AD, after placing Delhi under control of his son Ulugh Khan, and then leading his army to Lukhnauti. Ghiyasuddin Tughlaq succeeded in this campaign.

After his fathers death in 1325 CE, Muhammed Bin Tughlaq assumed power and his rule saw the empire expand to most of the Indian subcontinent, its peak in terms of geographical reach. He attacked and plundered Malwa, Gujarat, Lakhnauti, Chittagong, Mithila and many other regions in India His distant campaigns were expensive, although each raid and attack on non-Muslim kingdoms brought new looted wealth and ransom payments from captured people. The extended empire was difficult to retain, and rebellions all over Indian subcontinent became routine.Muhammad bin Tughlaq died in March 1351 while trying to chase and punish people for rebellion and their refusal to pay taxes in Sindh and Gujarat.

The Tughlaq empire after Muhammed Bin Tughluqs death was in a state of disarray with many regions assuming independance, it was at this point that Firuz Shah Tughlaq, Ghazi Maliks nephew, took reign. His father's name was Rajab (the younger brother of Ghazi Malik) who had the title Sipahsalar. His mother Naila was a Punjabi Bhatti princess (daughter of Rana Mal) from Dipalpur and Abohar according the historian William Crooke. The southern states had drifted away from the Sultanate and there were rebellions in Gujarat and Sindh", while "Bengal asserted its independence." He led expeditions against Bengal in 1353 and 1358. He captured Cuttack, desecrated the Jagannath Temple, Puri, and forced Raja Gajpati of Jajnagar in Orissa to pay tribute. He also laid siege to the Kangra Fort and forced Nagarkot to pay tribute. During his time Tatar Khan of Greater Khorasan attacked Punjab however he was defeated and his face slashed by the sword given by Feroz Shah Tughlaq to Raja Kailas Pal who ruled the Nagarkot region in Punjab.

Sayyid dynasty (c. 1410–1450 CE)

Khizr Khan established the Sayyid dynasty, the fourth dynasty of the Delhi Sultanate after the fall of the Tughlaqs. A contemporary writer Yahya Sirhindi mentions in his Takhrikh-i-Mubarak Shahi that Khizr Khan was a descendant of prophet Muhammad. However, Yahya Sirhindi based his conclusions on unsubstantial evidence, the first being a casual recognition by the famous saint Sayyid Jalaluddin Bukhari of Uch Sharif of his Sayyid heritage, and secondly the noble character of the Sultan which distinguished him as a Prophet's descendant.

According to Richard M. Eaton and oriental scholar Simon Digby Khizr Khan was a Punjabi chieftain belonging to the Khokhar clan. This view is echoed by Francesca Orsini and Samira Sheikh in their work. Jaswant Lal Mehta describes Khizr Khan as a leading Indian noble who belonged to a family of Multan. According to the Dayal Das Bikaner Khyat, Malik Sulaiman, the father of Khizr Khan, while working as the Nawab of Multan, led an expedition for the recapture of Nagaur from the Rathore Rajputs and installed Firoz Khan the son of Jalal Khan Khokhar as the ruler of Nagaur. Khizr Khan's native town was Fathpur in Punjab (present-day Pakistan) which also served as the capital of the sultanate before the capture of Delhi in 1414.

Following Timur's 1398 Sack of Delhi, he appointed Khizr Khan as deputy of Multan (Punjab). He held Lahore, Dipalpur, Multan and Upper Sindh. Khizr Khan captured Delhi on 28 May 1414 thereby establishing the Sayyid dynasty. Khizr Khan did not take up the title of Sultan, but continued the fiction of his allegiance to Timur as Rayat-i-Ala(vassal) of the Timurids - initially that of Timur, and later his son Shah Rukh. After the accession of Khizr Khan, the Punjab, Uttar Pradesh and Sindh were reunited under the Delhi Sultanate, where he spent his time subduing rebellions. Punjab was the powerbase of Khizr Khan and his successors as the bulk of the Delhi army during their reigns came from Multan and Dipalpur.

Khizr Khan was succeeded by his son Mubarak Shah after his death on 20 May 1421. Mubarak Shah referred to himself as Muizz-ud-Din Mubarak Shah on his coins, removing the Timurid name with the name of the Caliph, and declared himself a Shah. He defeated the advancing Hoshang Shah Ghori, ruler of Malwa Sultanate and forced him to pay heavy tribute early in his reign. Mubarak Shah also put down the rebellion of Jasrath Khokhar and managed to fend off multiple invasions by the Timurids of Kabul.

The last ruler of the Sayyids, Ala-ud-Din, voluntarily abdicated the throne of the Delhi Sultanate in favour of Bahlul Khan Lodi on 19 April 1451, and left for Badaun, where he died in 1478.

Langah sultanate (c. 1450–1540 CE)

In 1445, Sultan Qutbudin, chief of Langah, a Jat Zamindar tribe established the Langah Sultanate in Multan after the fall of the Sayyid dynasty. Husseyn Langah I (reigned 1456–1502) was the second ruler of Langah Sultanate. He undertook military campaigns in Punjab and captured Chiniot and Shorkot from the Lodis. Shah Husayn successfully repulsed attempted invasion by the Lodis led by Tatar Khan and Barbak Shah, as well as his daughter Zeerak Rumman.

Modern period

Mughal empire (c. 1526–1761 CE)

The Mughals came to power in the early sixteenth century and gradually expanded to control all of the Punjab from their capital at Lahore. During the Mughal era, Saadullah Khan, born into a family of Punjabi agriculturalists belonging to the Thaheem tribe from Chiniot remained Grand vizier (or Prime Minister) of the Mughal Empire in the period 1645–1656. Other prominent Muslims from Punjab who rose to nobility during the Mughal Era include Wazir Khan, Adina Beg Arain, and Shahbaz Khan Kamboh. The Mughal Empire ruled the region until it was severely weakened in the eighteenth century. As Mughal power weakened, Afghan rulers took control of the region. Contested by Marathas and Afghans, the region was the center of the growing influence of the Misls, who expanded and established the Khalsa Raj as the Mughals and Afghans weakened, ultimately ruling the Punjab,Khyber Pakhtunkhwa and territories north into the Himalayas.

Sikh Empire (c. 1799–1849 CE)

In the 19th century, Maharaja Ranjit Singh established the Sikh Empire based in the Punjab. The empire existed from 1799, when Ranjit Singh captured Lahore, to 1849, when it was defeated and conquered in the Second Anglo-Sikh War. It was forged on the foundations of the Khalsa from a collection of autonomous Sikh misls. At its peak in the 19th century, the Empire extended from the Khyber Pass in the west to western Tibet in the east, and from Mithankot in the south to Kashmir in the north. It was divided into four provinces: Lahore, in Punjab, which became the Sikh capital; Multan, also in Punjab; Peshawar; and Kashmir from 1799 to 1849. Religiously diverse, with an estimated population of 3.5 million in 1831 (making it the 19th most populous country at the time), it was the last major region of the Indian subcontinent to be annexed by the British Empire.

British Punjab (c. 1849–1947 CE)

The Sikh Empire ruled the Punjab until the British annexed it in 1849 following the First and Second Anglo-Sikh Wars. Most of the Punjabi homeland formed a province of British India, though a number of small princely states retained local rulers who recognized British authority. The Punjab with its rich farmlands became one of the most important colonial assets. Lahore was a noted center of learning and culture, and Rawalpindi became an important military installation. Most Punjabis supported the British during World War I, providing men and resources to the war effort even though the Punjab remained a source of anti colonial activities. Disturbances in the region increased as the war continued. At the end of the war, high casualty rates, heavy taxation, inflation, and a widespread influenza epidemic disrupted Punjabi society. In 1919 a British officer ordered his troops to fire on a crowd of demonstrators, mostly Sikhs in Amritsar. The Jallianwala massacre fueled the indian independence movement. Nationalists declared the independence of India from Lahore in 1930 but were quickly suppressed. When the Second World War broke out, nationalism in British India had already divided into religious movements. Many Sikhs and other minorities supported the Hindus, who promised a secular multicultural and multireligious society, and Muslim leaders in Lahore passed a resolution to work for a Muslim Pakistan, making the Punjab region a center of growing conflict between Indian and Pakistani nationalists. At the end of the war, the British granted separate independence to India and Pakistan, setting off massive communal violence as Muslims fled to Pakistan and Hindu and Sikh Punjabis fled east to India.

The British Raj had major political, cultural, philosophical, and literary consequences in the Punjab, including the establishment of a new system of education. During the independence movement, many Punjabis played a significant role, including Madan Lal Dhingra, Sukhdev Thapar, Ajit Singh Sandhu, Bhagat Singh, Udham Singh, Kartar Singh Sarabha, Bhai Parmanand, Choudhry Rahmat Ali, and Lala Lajpat Rai. At the time of partition in 1947, the province was split into East and West Punjab. East Punjab (48%) became part of India, while West Punjab (52%) became part of Pakistan. The Punjab bore the brunt of the civil unrest following partition, with casualties estimated to be in the millions.

Another major consequence of partition was the sudden shift towards religious homogeneity occurred in all districts across Punjab owing to the new international border that cut through the province. This rapid demographic shift was primarily due to wide scale migration but also caused by large-scale religious cleansing riots which were witnessed across the region at the time. According to historical demographer Tim Dyson, in the eastern regions of Punjab that ultimately became Indian Punjab following independence, districts that were 66% Hindu in 1941 became 80% Hindu in 1951; those that were 20% Sikh became 50% Sikh in 1951. Conversely, in the western regions of Punjab that ultimately became Pakistani Punjab, all districts became almost exclusively Muslim by 1951.

Geography

The geographical definition of the term "Punjab" has changed over time. In the 16th century Mughal Empire it referred to a relatively smaller area between the Indus and the Sutlej rivers.

Sikh empire

The Sikh Empire spanned a total of over 200,000 sq mi (520,000 km) at its zenith.

The Punjab was a region straddling India and the Afghan Durrani Empire. The following modern-day political divisions made up the historical Punjab region during the Sikh Empire:

• Punjab region, to Mithankot in the south
  • Punjab, Pakistan, excluding Bahawalpur State
  • Punjab, India, south to areas just across the Sutlej river
  • Himachal Pradesh, India, south to areas just across the Sutlej river
  • Jammu Division, Jammu and Kashmir, India and Pakistan (1808–1846)
• Kashmir, from 5 July 1819 to 15 March 1846, India/Pakistan/China
  • Kashmir Valley, India from 1819 to 1846
  • Gilgit, Gilgit–Baltistan, Pakistan, from 1842 to 1846
  • Ladakh, India 1834–1846
• Khyber Pass, Pakistan/Afghanistan
  • Peshawar, Pakistan (taken in 1818, retaken in 1834)
  • Khyber Pakhtunkhwa and the Federally Administered Tribal Areas, Pakistan (documented from Hazara (taken in 1818, again in 1836 to Bannu)
• Parts of Western Tibet, China (briefly in 1841, to Taklakot),

After Ranjit Singh's death in 1839, the empire was severely weakened by internal divisions and political mismanagement. This opportunity was used by the East India Company to launch the First and Second Anglo-Sikh Wars. The country was finally annexed and dissolved at the end of the Second Anglo-Sikh War in 1849 into separate princely states and the province of Punjab. Eventually, a Lieutenant Governorship was formed in Lahore as a direct representative of the Crown.

Punjab (British India)

In British India, until the Partition of India in 1947, the Punjab Province was geographically a triangular tract of country of which the Indus River and its tributary the Sutlej formed the two sides up to their confluence, the base of the triangle in the north being the Lower Himalayan Range between those two rivers. Moreover, the province as constituted under British rule also included a large tract outside these boundaries. Along the northern border, Himalayan ranges divided it from Kashmir and Tibet. On the west it was separated from the North-West Frontier Province by the Indus, until it reached the border of Dera Ghazi Khan District, which was divided from Baluchistan by the Sulaiman Range. To the south lay Sindh and Rajputana, while on the east the rivers Jumna and Tons separated it from the United Provinces. In total Punjab had an area of approximately 357 000 km square about the same size as modern day Germany, being one of the largest provinces of the British Raj.

It encompassed the present day Indian states of Punjab, Haryana, Chandigarh, Delhi, and some parts of Himachal Pradesh which were merged with Punjab by the British for administrative purposes (but excluding the former princely states which were later combined into the Patiala and East Punjab States Union) and the Pakistani regions of the Punjab, Islamabad Capital Territory and Khyber Pakhtunkhwa.

In 1901 the frontier districts beyond the Indus were separated from Punjab and made into a new province: the North-West Frontier Province. Subsequently, Punjab was divided into four natural geographical divisions by colonial officials on the decadal census data:

1. Indo-Gangetic Plain West geographical division (including Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura district);
2. Himalayan geographical division (including Nahan State, Simla District, Simla Hill States, Kangra district, Mandi State, Suket State, and Chamba State);
3. Sub-Himalayan geographical division (including Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District;
4. North-West Dry Area geographical division (including Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, and Dera Ghazi Khan District).

Partition of British Punjab

The struggle for Indian independence witnessed competing and conflicting interests in the Punjab. The landed elites of the Muslim, Hindu and Sikh communities had loyally collaborated with the British since annexation, supported the Unionist Party and were hostile to the Congress party–led independence movement. Amongst the peasantry and urban middle classes, the Hindus were the most active National Congress supporters, the Sikhs flocked to the Akali movement whilst the Muslims eventually supported the Muslim League.

Since the partition of the sub-continent had been decided, special meetings of the Western and Eastern Section of the Legislative Assembly were held on 23 June 1947 to decide whether or not the Province of the Punjab be partitioned. After voting on both sides, partition was decided and the existing Punjab Legislative Assembly was also divided into West Punjab Legislative Assembly and the East Punjab Legislative Assembly. This last Assembly before independence, held its last sitting on 4 July 1947.

Major cities

Historically, Lahore has been the capital of the Punjab region and continues to be the most populous city in the region, with a population of 11 million for the city proper. Faisalabad is the 2nd most populous city and largest industrial hub in this region. Other major cities are Rawalpindi, Gujranwala, Multan, Ludhiana, Amritsar, Jalandhar, and Chandigarh are the other cities in Punjab with a city-proper population of over a million.

Climate

The climate has significant impact on the economy of Punjab, particularly for agriculture in the region. Climate is not uniform over the whole region, as the sections adjacent to the Himalayas generally receive heavier rainfall than those at a distance.

There are three main seasons and two transitional periods. During the hot season from mid-April to the end of June, the temperature may reach 49 °C (120 °F). The monsoon season, from July to September, is a period of heavy rainfall, providing water for crops in addition to the supply from canals and irrigation systems. The transitional period after the monsoon is cool and mild, leading to the winter season, when the temperature in January falls to 5 °C (41 °F) at night and 12 °C (54 °F) by day. During the transitional period from winter to the hot season, sudden hailstorms and heavy showers may occur, causing damage to crops.

Western Punjab

Central Punjab

Eastern Punjab

Demographics

Languages

The major language is Punjabi, which is written in India with the Gurmukhi script, and in Pakistan using the Shahmukhi script. The Punjabi language has official status and is widely used in education and administration in Indian Punjab, whereas in Pakistani Punjab these roles are instead fulfilled by the Urdu language.

Several languages closely related to Punjabi are spoken in the periphery of the region. Dogri, Kangri, and other western Pahari dialects are spoken in the north-central and northeastern peripheries of the region, while Bagri is spoken in south-central and southeastern sections. Meanwhile, Saraiki is generally spoken across a wide belt covering the southwest, while in the northwest there are large pockets containing speakers of Hindko and Pothwari.

Religions

Background

The Punjabi people first practiced Hinduism, the oldest recorded religion in the Punjab region. The historical Vedic religion constituted the religious ideas and practices in the Punjab during the Vedic period (1500–500 BCE), centered primarily in the worship of Indra. The bulk of the Rigveda was composed in the Punjab region between circa 1500 and 1200 BC, while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BC onward.

Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab. Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion. There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century. The region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region.

The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith. A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region.

Colonial era

A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region. Additionally during the colonial era, the practice of religious syncretism among Punjabi Muslims and Punjabi Hindus was noted and documented by officials in census reports:

"In other parts of the Province, too, traces of Hindu festivals are noticeable among the Muhammadans. In the western Punjab, Baisakhi, the new year's day of the Hindus, is celebrated as an agricultural festival, by all Muhammadans, by racing bullocks yoked to the well gear, with the beat of tom-toms, and large crowds gather to witness the show, The race is called Baisakhi and is a favourite pastime in the well-irrigated tracts. Then the processions of Tazias, in Muharram, with the accompaniment of tom-toms, fencing parties and bands playing on flutes and other musical instruments (which is disapproved by the orthodox Muhammadans) and the establishment of Sabils (shelters where water and sharbat are served out) are clearly influenced by similar practices at Hindu festivals, while the illuminations on occasions like the Chiraghan fair of Shalamar (Lahore) are no doubt practices answering to the holiday-making instinct of the converted Hindus."
"Besides actual conversion, Islam has had a considerable influence on the Hindu religion. The sects of reformers based on a revolt from the orthodoxy of Varnashrama Dharma were obviously the outcome of the knowledge that a different religion could produce equally pious and right thinking men. Laxity in social restrictions also appeared simultaneously in various degrees and certain customs were assimilated to those of the Muhammadans. On the other hand the miraculous powers of Muhammadan saints were enough to attract the saint worshiping Hindus, to allegiance, if not to a total change of faith... The Shamsis are believers in Shah Shamas Tabrez of Multan, and follow the Imam, for the time being, of the Ismailia sect of Shias... they belong mostly to the Sunar caste and their connection with the sect is kept a secret, like Freemasonry. They pass as ordinary Hindus, but their devotion to the Imam is very strong."

— Excerpts from the Census of India (Punjab Province), 1911 AD

Religion in West Punjab (1941) Religion Population Percentage Islam 13,022,160 75.06% Hinduism 2,373,466 13.68% Sikhism 1,530,112 8.82% Christianity 395,311 2.28% Jainism 9,520 0.05% Others 19,534 0.11% Total Population 17,350,103 100% Territory comprises the contemporary subdivisions of Punjab, Pakistan and Islamabad Capital Territory.

Religion in East Punjab (1941) Religion Population Percentage Hinduism 7,963,083 46.95% Islam 5,237,584 30.88% Sikhism 3,586,073 21.14% Christianity 117,155 0.69% Jainism 35,955 0.21% Others 19,908 0.12% Total Population 16,959,758 100% Territory comprises the contemporary subdivisions of Punjab, India, Chandigarh, Haryana, and Himachal Pradesh.

Religion in the Indo−Gangetic Plain West geographical division of Punjab Province (1901–1941)

Religion	Percentage
	1901	1911	1921	1931	1941
Hinduism	43.79%	42.62%	41.37%	36.04%	33.54%
Islam	37.36%	37.81%	38.0%	39.72%	40.41%
Sikhism	18.35%	18.73%	19.10%	21.88%	23.11%
Christianity	0.18%	0.51%	1.23%	1.54%	1.60%
Jainism	0.32%	0.33%	0.29%	0.27%	0.28%

The Indo−Gangetic Plain West geographical division included Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura District.

Religion in the Himalayan geographical division of Punjab Province (1901—1941)

Religion	Percentage
	1901	1911	1921	1931	1941
Hinduism	94.60%	94.53%	94.50%	94.25%	94.35%
Islam	4.53%	4.30%	4.45%	4.52%	4.27%
Sikhism	0.23%	0.46%	0.44%	0.49%	0.60%
Christianity	0.20%	0.26%	0.26%	0.14%	0.10%
Jainism	0.03%	0.02%	0.02%	0.02%	0.03%

The Himalayan geographical division included Sirmoor State, Simla District, Simla Hill States, Bilaspur State, Kangra district, Mandi State, Suket State, and Chamba State.

Religion in the Sub−Himalayan geographical division of Punjab Province (1901—1941)

Religion	Percentage
	1901	1911	1921	1931	1941
Islam	60.62%	61.19%	61.44%	61.99%	62.29%
Hinduism	33.09%	27.36%	26.66%	22.85%	21.98%
Sikhism	5.68%	9.74%	9.77%	11.65%	11.89%
Christianity	0.48%	1.59%	2.01%	2.05%	1.74%
Jainism	0.12%	0.12%	0.12%	0.11%	0.12%

The Sub−Himalayan geographical division included Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District.

Religion in the North−West Dry Area geographical division of Punjab Province (1901—1941)

Religion	Percentage
	1901	1911	1921	1931	1941
Islam	79.01%	80.00%	78.95%	78.22%	77.85%
Hinduism	17.84%	13.58%	14.23%	12.80%	13.21%
Sikhism	2.91%	5.62%	5.64%	6.73%	6.74%
Christianity	0.23%	0.79%	1.17%	1.18%	1.17%
Jainism	0.01%	0.01%	0.01%	0.01%	0.01%

The North−West Dry Area geographical division included Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, Dera Ghazi Khan District, and the Biloch Trans–Frontier Tract.

Post-partition

In the present-day, the vast majority of Pakistani Punjabis are Sunni Muslim by faith, but also include significant minority faiths, such as Shia Muslims, Ahmadi Muslims, Hindus, Sikhs and Christians.

Sikhism, founded by Guru Nanak is the main religion practised in the post-1966 Indian Punjab state. About 57.7% of the population of Punjab state is Sikh, 38.5% is Hindu, with the remaining population including Muslims, Christians, and Jains. Punjab state contains the holy Sikh cities of Amritsar, Anandpur Sahib, Tarn Taran Sahib, Fatehgarh Sahib and Chamkaur Sahib.

The Punjab was home to several Sufi saints, and Sufism is well established in the region. Also, Kirpal Singh revered the Sikh Gurus as saints.

Religious groups in the Punjab Region (2011 Census of India & 2017 Census of Pakistan)

Religious group	Punjab Region		Punjab (Pakistan)		Punjab (India)		Haryana		Delhi		Himachal Pradesh		Islamabad		Chandigarh
	Total Population	Percentage	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%
Islam	114,130,322	60.13%	107,541,602	97.77%	535,489	1.93%	1,781,342	7.03%	2,158,684	12.86%	149,881	2.18%	1,911,877	95.43%	51,447	4.87%
Hinduism	54,159,083	28.54%	211,641	0.19%	10,678,138	38.49%	22,171,128	87.46%	13,712,100	81.68%	6,532,765	95.17%	737	0.04%	852,574	80.78%
Sikhism	18,037,312	9.5%	—	—	16,004,754	57.69%	1,243,752	4.91%	570,581	3.4%	79,896	1.16%	—	—	138,329	13.11%
Christianity	2,715,952	1.43%	2,063,063	1.88%	348,230	1.26%	50,353	0.2%	146,093	0.87%	12,646	0.18%	86,847	4.34%	8,720	0.83%
Jainism	267,649	0.14%	—	—	45,040	0.16%	52,613	0.21%	166,231	0.99%	1,805	0.03%	—	—	1,960	0.19%
Ahmadiyya	160,759	0.08%	158,021	0.14%	—	—	—	—	—	—	—	—	2,738	0.14%	—	—
Buddhism	139,019	0.07%	—	—	33,237	0.12%	7,514	0.03%	18,449	0.11%	78,659	1.15%	—	—	1,160	0.11%
Others	185,720	0.1%	15,328	0.01%	98,450	0.35%	44,760	0.18%	15,803	0.09%	8,950	0.13%	1,169	0.06%	1,260	0.12%
Total population	189,795,816	100%	109,989,655	100%	27,743,338	100%	25,351,462	100%	16,787,941	100%	6,864,602	100%	2,003,368	100%	1,055,450	100%

Castes and tribes

The Punjab region is diverse. As seen in historic census data taken in the colonial era, many castes, subcastes & tribes all formed parts of the various ethnic groups in Punjab Province, contemporarily known as Punjabis, Saraikis, Haryanvis, Hindkowans, Dogras, Paharis, and more.

Economy

The historical region of Punjab produce a relatively high proportion of India and Pakistan's food output respectively. The region has been used for extensive wheat farming. In addition, rice, cotton, sugarcane, fruit, and vegetables are also grown.

The agricultural output of the Punjab region in Pakistan contributes significantly to Pakistan's GDP. Both Indian and Pakistani Punjab is considered to have the best infrastructure of their respective countries. The Indian state of Punjab is currently the 16th richest state or the eighth richest large state of India. Pakistani Punjab produces 68% of Pakistan's foodgrain production. Its share of Pakistan's GDP has historically ranged from 51.8% to 54.7%.

Called "The Granary of India" or "The Bread Basket of India," Indian Punjab produces 1% of the world's rice, 2% of its wheat, and 2% of its cotton. In 2001, it was recorded that farmers made up 39% of Indian Punjab's workforce. In the Punjab region of Pakistan, 42.3% of the labour force is engaged in the agriculture sector.

Alternatively, Punjab is also adding to the economy with the increase in employment of Punjab youth in the private sector. Government schemes such as 'Ghar Ghar Rozgar and Karobar Mission' have brought enhanced employability in the private sector. So far, 32,420 youths have been placed in different jobs and 12,114 have been skill-trained.

See also

• History of Punjab
• Sattagydia
• Chak (village)
• Dhani (settlement type)
• Jallianwala Bagh
• Music of Punjab
• Punjabi cuisine
• Punjabi dance

Notes

1. ^ Estimates from combining 2011 Indian census and 2017 Pakistani census with religious data amalgamated from Punjab, India, Punjab, Pakistan, Haryana, Delhi, Himachal Pradesh, Islamabad, and Chandigarh.
2. From Persian پنج panj—meaning "five"—and آب âb—meaning "water" or "river". Thus, Panjâb, پنجاب or Panj-Âb, پنج‌آب translates as "five waters".
3. Craterus supervised the construction. These cities are yet to be identified.
4. Western Punjabi languages and dialects including Saraiki, Hindko and Pahari-Pothwari, and other related languages or dialects
5. Standard Punjabi: 58.34%
   Lahnda: 17.59%
6. Including Hindustani (Hindi and Urdu), Braj Bhasha, Haryanvi, and other related languages or dialects
7. Delhi district is made into a separate territory
8. ^ Including Ad-Dharmis
9. 1941 figure taken from census data by combining the total population of all districts (Lahore, Sialkot, Gujranwala, Sheikhupura, Gujrat, Shahpur, Jhelum, Rawalpindi, Attock, Mianwali, Montgomery, Lyallpur, Jhang, Multan, Muzaffargargh, Dera Ghazi Khan), one tehsil (Shakargarh – then part of Gurdaspur District), one princely state (Bahawalpur), and one tract (Biloch Trans–Frontier) in Punjab Province, British India that ultimately fell on the western side of the Radcliffe Line. See 1941 census data here:
   Immediately following the partition of India in 1947, these districts and tract would ultimately make up the subdivision of West Punjab, which also later included Bahawalpur. The state that makes up this region in the contemporary era is Punjab, Pakistan.
10. ^ Including Buddhism, Zoroastrianism, Judaism, Tribals, others, or not stated
11. 1941 figure taken from census data by combining the total population of all districts (Hisar, Rohtak, Gurgaon, Karnal, Jalandhar, Ludhiana, Firozpur, Amritsar, Simla, Kangra, Ambala, Hoshiarpur, and Gurdaspur (minus Shakargarh Tehsil)), and princely states (Loharu, Dujana, Pataudi, Kalsia, Kapurthala, Malerkotla, Faridkot, Patiala, Jind, Nabha, Sirmoor, Simla Hill, Bilaspur, Mandi, Suket, and Chamba) in Punjab Province, British India that ultimately fell on the eastern side of the Radcliffe Line. See 1941 census data here:
    Immediately following the partition of India in 1947, these districts and princely states would ultimately make up the subdivision of East Punjab, which also included Patiala and East Punjab States Union, Chief Commissioner's Province of Himachal Pradesh, and Bilaspur State. The states that make up this region in the contemporary era are Punjab, India, Chandigarh, Haryana, and Himachal Pradesh.

References

1. "Elections in Bihar, Campaigning in Punjab to Woo Bihari Migrants". 4 October 2015. Punjab, as per official estimates, is home to some two million migrants from Bihar. They are engaged in various jobs and occupations in Punjab. Of this, over 1.3 million are living in and around the industrial hub of Ludhiana.
2. ^ H K Manmohan Siṅgh. "The Punjab". The Encyclopedia of Sikhism, Editor-in-Chief Harbans Singh. Punjabi University, Patiala. Archived from the original on 5 March 2016. Retrieved 18 August 2015.
3. ^ Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press – MQUP. ISBN 978-0-7735-4070-5.
4. ^ Mookerji, Radhakumud (1 January 2016). Chandragupta Maurya and His Times. Motilal Banarsidass. p. 22. ISBN 978-81-208-0433-3. Rhys Davids points out that 'it was from the Panjab that Chandragupta recruited the nucleus of the force with which he besieged and conquered Dhana Nanda'
5. Experts, Arihant (4 June 2019). Know Your State Himachal Pradesh. Arihant Publications India limited. p. 10. ISBN 978-93-131-6765-5.
6. ^ Tarn, William Woodthorpe (24 June 2010). The Greeks in Bactria and India. Cambridge University Press. p. 324. ISBN 978-1-108-00941-6. Audumbaras, Trigartas, Kunindas, Yaudheyas, Arjunayanas - began to coin in the first century BC, which means that they had become independant or republics.... about 100 BC and bear the legends 'Victory of the Arjunayanas' and 'victory of the Yaudheyas', which point to their having won independance by the sword.
7. Ohri, Vishwa Chander (1980). Himachal Art & Archaeology: Some Aspects. State Museum, Department of Languages & Culture, Himachal Pradesh.
8. Cunningham, Alexander (23 February 2023). Archaeological Survey of India: Vol. 1. BoD – Books on Demand. p. 280. ISBN 978-3-382-11929-4.
9. Rehman 1976, pp. 110, 113, 128.
10. Hutchison, John; Vogel, Jean Philippe (1994). History of the Panjab Hill States. Asian Educational Services. p. 123. ISBN 978-81-206-0942-6.
11. ^ Easton, Richard M. (2019). India in the Persianate Age: 1000–1765. p. 117. ISBN 978-0520325128. The career of Khizr Khan, a Punjabi chieftain belonging to the Khokar clan...
12. ^ Digby, Simon (13 October 2014), After Timur Left: North India in the Fifteenth Century, Oxford University Press, pp. 47–59, doi:10.1093/acprof:oso/9780199450664.003.0002, ISBN 978-0-19-945066-4, retrieved 25 January 2023, And we find that a Khokhar chieftain, Khizr Khan who was sent to Timur as an ambassador and negotiator from the most adjacent area, the Punjab, ultimately became the power holder in Delhi, thanks to the contacts he had aquired
13. ^ Fauja Singh (1972). History of the Punjab: A.D. 1000-1526. p. 152. The Tughlaqs had close links with the Punjab . According to Firishta and Sujan Rai Bhandari , Tughlaq , the founder of the dynasty , was born in the Punjab to a Jat mother
14. ^ "Battles in chiniot and shorkot" (PDF). UNESCO. p. 9.
15. Gandhi, Rajmohan (2013). Punjab: A History from Aurangzeb to Mountbatten. New Delhi, India, Urbana, Illinois: Aleph Book Company. p. 1 ("Introduction"). ISBN 978-93-83064-41-0.
16. "Punjab." Pp. 107 in Encyclopædia Britannica (9th ed.), vol. 20.
17. Kenneth Pletcher, ed. (2010). The Geography of India: Sacred and Historic Places. Britannica Educational Publishing. p. 199. ISBN 978-1-61530-202-4. The word's origin can perhaps be traced to panca nada, Sanskrit for "five rivers" and the name of a region mentioned in the ancient epic the Mahabharata.
18. Rajesh Bala (2005). "Foreign Invasions and their Effect on Punjab". In Sukhdial Singh (ed.). Punjab History Conference, Thirty-seventh Session, March 18–20, 2005: Proceedings. Punjabi University. p. 80. ISBN 978-81-7380-990-3. The word Punjab is a compound of two words-Panj (Five) and aab (Water), thus signifying the land of five waters or rivers. This origin can perhaps be traced to panch nada, Sanskrit for "Five rivers" the word used before the advent of Muslims with a knowledge of Persian to describe the meeting point of the Jhelum, Chenab, Ravi, Beas, and Sutlej rivers, before they joined the Indus.
19. Lassen, Christian. 1827. Commentatio Geographica atque Historica de Pentapotamia Indica . Weber. p. 4: "That part of India which today we call by the Persian name ''Penjab'' is named Panchanada in the sacred language of the Indians; either of which names may be rendered in Greek by Πενταποταμια. The Persian origin of the former name is not at all in doubt, although the words of which it is composed are both Indian and Persian.... But, in truth, that final word is never, to my knowledge, used by the Indians in proper names compounded in this way; on the other hand, there exist multiple Persian names which end with that word, e.g., Doab and Nilab. Therefore, it is probable that the name Penjab, which is today found in all geographical books, is of more recent origin and is to be attributed to the Muslim kings of India, among whom the Persian language was mostly in use. That the Indian name Panchanada is ancient and genuine is evident from the fact that it is already seen in the Ramayana and Mahabharata, the most ancient Indian poems, and that no other exists in addition to it among the Indians; for Panchála, which English translations of the Ramayana render with Penjab...is the name of another region, entirely distinct from Pentapotamia...."
20. Latif, Syad Muhammad (1891). History of the Panjáb from the Remotest Antiquity to the Present Time. Calcultta Central Press Company. p. 1. The Panjáb, the Pentapotamia of the Greek historians, the north-western region of the empire of Hindostán, derives its name from two Persian words, panj (five), an áb (water), having reference to the five rivers which confer on the country its distinguishing features."
21. Khalid, Kanwal (2015). "Lahore of Pre Historic Era" (PDF). Journal of the Research Society of Pakistan. 52 (2): 73. The earliest mention of five rivers in the collective sense was found in Yajurveda and a word Panchananda was used, which is a Sanskrit word to describe a land where five rivers meet. In the later period the word Pentapotamia was used by the Greeks to identify this land. (Penta means 5 and potamia, water ___ the land of five rivers) Muslim Historians implied the word "Punjab " for this region. Again it was not a new word because in Persian-speaking areas, there are references of this name given to any particular place where five rivers or lakes meet.
22. ^ Minahan, James (2012). Ethnic Groups of South Asia and the Pacific: An Encyclopedia. ABC-CLIO. pp. 257–259. ISBN 978-1-59884-659-1.
23. Buddha Parkash, Evolution of Heroic Tradition in Ancient Panjab, p 36.
24. Joshi, L. M., and Fauja Singh. History of Panjab, Vol I. p. 4.
25. ^ Bosworth, Albert Brian (1993). "The campaign of the Hydaspes". Conquest and Empire: The Reign of Alexander the Great. Cambridge University Press. pp. 125–130.
26. Holt, Frank Lee (2003). Alexander the Great and the mystery of the elephant medallions. University of California Press.
27. Rogers, p.200
28. ^ Bosworth, Albert Brian (1993). "From the Hydaspes to the Southern Ocean". Conquest and Empire: The Reign of Alexander the Great. Cambridge University Press.
29. Anson, Edward M. (2013). Alexander the Great: Themes and Issues. Bloomsbury. p. 151. ISBN 9781441193797.
30. Roy 2004, pp. 23–28. sfn error: no target: CITEREFRoy2004 (help)
31. Heckel, Waldemar (2006). Who's Who in the Age of Alexander the Great: Prosopography of Alexander's Empire. Wiley. ISBN 9781405112109.
32. Irfan Habib; Vivekanand Jha (2004). Mauryan India. A People's History of India. Aligarh Historians Society / Tulika Books. p. 16. ISBN 978-81-85229-92-8.
33. Saklani, Dinesh Prasad (1998). Ancient Communities of the Himalaya. Indus Publishing. p. 47. ISBN 978-81-7387-090-3. If we accept the Jain and Brahmanical traditions (as contained in the Mudrarakshasa of Vishakhdatta), we cannot ignore the part played by the Himalayan chieftains under King Parvataka in the foundation of Chandragupta Maurya's kingdom.
34. "Corporate Life in Ancient India". INDIAN CULTURE. p. 222. Retrieved 25 March 2023. The Bijaygadh pillar inscription expressly refers to the fact that the Yaudheya Gana used to elect its own chief who also served as general
35. Saklani, Dinesh Prasad (1998). Ancient Communities of the Himalaya. Indus Publishing. p. 44. ISBN 978-81-7387-090-3.
36. Majumdar, Ramesh Chandra; Altekar, Anant Sadashiv (1986). Vakataka gupta age: circa 200-550. Motilal Banarsidass Publ. pp. 28–30. ISBN 978-81-208-0026-7.
37. Singh, Upinder (25 September 2017). Political Violence in Ancient India. Harvard University Press. p. 343. ISBN 978-0-674-98128-7. This suggest certain elements of a feudatory relationship, although there is no specific mention of their having provided troops.
38. ^ "History of Punjab", Misplaced Pages, 20 January 2023, retrieved 22 January 2023
39. Seth, H. C. (1937). "Did Candragupta Maurya Belong to North Western India?". Annals of the Bhandarkar Oriental Research Institute. 18 (2): 158–165. ISSN 0378-1143. JSTOR 41688339.
40. Gupta, Gyan Swarup (1999). India: From Indus Valley Civlization to Mauryas. Concept Publishing Company. ISBN 978-81-7022-763-2.
41. Majumdar, Ramesh Chandra (1969). Corporate Life in Ancient India. Firma K. L. Mukhopadhyay. p. 222.
42. Mookerji, Radhakumud (1 January 2016). Chandragupta Maurya and His Times. Motilal Banarsidass. ISBN 978-81-208-0433-3.
43. Somānī, Rāmavallabha (1996). Temples of Rajasthan. Publication Scheme. ISBN 978-81-85263-87-8.
44. Somānī, Rāmavallabha (1995). Maharana Kumbha and His Times: A Glorious Hindu King. Jaipur Publishing House.
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46. Krishnamoorthy, K. (1982). Banabhatta (Sanskrit Writer). Sahitya Akademi. ISBN 978-81-7201-674-6.
47. ^ Singh, Dhananjay Kumar (8 January 2021). Historiography of Bāṇa Bhaṭṭa. OrangeBooks Publication.
48. Sinha, Bindeshwari Prasad (1977). Dynastic History of Magadha, Cir. 450-1200 A.D. Abhinav Publications.
49. Bakker, Hans (29 June 2015). The World of the Skandapurāṇa. BRILL. ISBN 978-90-04-27714-4.
50. Jan, Changez (18 July 2022). Forgotten Kings: The Story of the Hindu Sahi Dynasty. Simon and Schuster. ISBN 978-93-92099-01-4.
51. Cunningham, Alexander (23 February 2023). Archaeological Survey of India: Vol. 1. BoD – Books on Demand. p. 280. ISBN 978-3-382-11929-4. Is described by Hwen Thsang extending from the foot of the Kashmir hills to Assam and from Nepal to the Narbada river.
52. ^ Rehman 1976.
53. Rahman, Abdul (2002). "New Light on the Khingal, Turk and the Hindu Sahis" (PDF). Ancient Pakistan. XV: 37–42. The Hindu Śāhis were therefore neither Bhattis, or Janjuas, nor Brahmans. They were simply Uḍis/Oḍis. It can now be seen that the term Hindu Śāhi is a misnomer and, based as it is merely upon religious discrimination, should be discarded and forgotten. The correct name is Uḍi or Oḍi Śāhi dynasty.
54. Meister, Michael W. (2005). "The Problem of Platform Extensions at Kafirkot North" (PDF). Ancient Pakistan. XVI: 41–48. Rehman (2002: 41) makes a good case for calling the Hindu Śāhis by a more accurate name, "Uḍi Śāhis".
55. Rehman 1976, pp. 48–50.
56. Hutchison, John; Vogel, Jean Philippe (1994). History of the Panjab Hill States. Asian Educational Services. p. 120. ISBN 978-81-206-0942-6. He then marched against Hansi, Thanesar and other places held by Modud, grandson of Mahmud of Ghazni, and drove them out....
57. Hutchison, John; Vogel, Jean Philippe (1994). History of the Panjab Hill States. Asian Educational Services. p. 123. ISBN 978-81-206-0942-6. The Kangra rajas were successful in recovering the fort, if captured by the Ghaznavids, is therefore highly probable and we may conclude that from AD 1060 onwards for nearly 300 years, it remained in their possession
58. Wink, André (1997). Al-Hind the Making of the Indo-Islamic World: The Slave Kings and the Islamic Conquests 11th-13th centuries. Vol. II. Brill. p. 134.
59. Hutchison, John; Vogel, Jean Philippe (1994). History of the Panjab Hill States. Asian Educational Services. p. 123. ISBN 978-81-206-0942-6. There is a wildness and want of coherance in this Ode, which renders its precise meaning doubtful... The latter place (Jalandhar) is well known but has not before been noticed in Muhammadan annals.... it seems not improbable that the reference given points to the fall of Jalandhar
60. Hutchison, John; Vogel, Jean Philippe (1994). History of the Panjab Hill States. Asian Educational Services. p. 124. ISBN 978-81-206-0942-6. Kangra, however, must have been more or less subject do Delhi, for the Bard Chand includes "Kangra and other hill chiefs", among the princes owing allegience to Anang-pal
61. Richard M. Eaton (2019). India in the Persianate Age: 1000–1765. p. 117. ISBN 978-0520325128. The career of Khizr Khan, a Punjabi chieftain belonging to the Khokar clan...
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95. Rajvi Amar Singh (1992). Mediaeval History of Rajasthan: Western Rajasthan. the University of Michigan. p. 139. It appears from Dayal Das Bikaner Khyat that the two sons of Jalal Khan Khokhar, the governor of Nagaur, Mahmud and Firoz fled to Multan to Saleman Khan, who has been described as the Nawab of Multan. It was the army under this very Saleman Khan, which had come from Multan, that obtained the victory over the Rathores and occupied Nagaur. So it was Firoz Khan son of Jalal Khan who entered into possession of Nagaur after its reconquest.
96. Lal, Kishori Saran (1963). Twilight of the Sultanate: A Political, Social and Cultural History of the Sultanate of Delhi from the Invasion of Timur to the Conquest of Babur 1398-1526. Asia Publishing House. p. 53. Fatehpur, his native town, where it was fixed up at the gate of the city
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166. Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press - MQUP. ISBN 978-0-7735-4070-5.
167. Wheeler, James Talboys (1874). The History of India from the Earliest Ages: Hindu Buddhist Brahmanical revival. N. Trübner. p. 330. The Punjab, to say the least, was less Brahmanical. It was an ancient centre of the worship of Indra, who was always regarded as an enemy by the Bráhmans; and it was also a stronghold of Buddhism.
168. Hunter, W. W. (5 November 2013). The Indian Empire: Its People, History and Products. Routledge. p. 80. ISBN 978-1-136-38301-4. In the settlements of the Punjab, Indra thus advanced to the first place among the Vedic divinities.
169. Virdee, Pippa (February 2018). From the Ashes of 1947. Cambridge University Press. p. 24. ISBN 978-1-108-42811-8. The Rig Veda and the Upanishads, which belonged to the Vedic religion, were a precursor of Hinduism, both of which were composed in Punjab.
170. Michaels (2004, p. 38) harvtxt error: no target: CITEREFMichaels2004 (help): "The legacy of the Vedic religion in Hinduism is generally overestimated. The influence of the mythology is indeed great, but the religious terminology changed considerably: all the key terms of Hinduism either do not exist in Vedic or have a completely different meaning. The religion of the Veda does not know the ethicised migration of the soul with retribution for acts (karma), the cyclical destruction of the world, or the idea of salvation during one's lifetime (jivanmukti; moksa; nirvana); the idea of the world as illusion (maya) must have gone against the grain of ancient India, and an omnipotent creator god emerges only in the late hymns of the rgveda. Nor did the Vedic religion know a caste system, the burning of widows, the ban on remarriage, images of gods and temples, Puja worship, Yoga, pilgrimages, vegetarianism, the holiness of cows, the doctrine of stages of life (asrama), or knew them only at their inception. Thus, it is justified to see a turning point between the Vedic religion and Hindu religions."
     Jamison, Stephanie; Witzel, Michael (1992). "Vedic Hinduism" (PDF). Harvard University. p. 3.: "... to call this period Vedic Hinduism is a contradictio in terminis since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism."
     See also Halbfass 1991, pp. 1–2 harvnb error: no target: CITEREFHalbfass1991 (help)
171. Flood, Gavin (13 July 1996). An Introduction to Hinduism. Cambridge University Press. ISBN 978-0-521-43878-0.
172. ^ Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press - MQUP. pp. 7–8. ISBN 978-0-7735-4070-5.
173. "In ancient Punjab, religion was fluid, not watertight, says Romila Thapar". The Indian Express. 3 May 2019. Thapar said Buddhism was very popular in Punjab during the Mauryan and post-Mauryan period. Bookended between Gandhara in Taxila on the one side where Buddhism was practised on a large scale and Mathura on another side where Buddhism, Jainism and Puranic religions were practised, this religion flourished in the state. But after the Gupta period, Buddhism began to decline.
174. Rambo, Lewis R.; Farhadian, Charles E. (6 March 2014). The Oxford Handbook of Religious Conversion. Oxford University Press. pp. 489–491. ISBN 978-0-19-971354-7. First, Islam was introduced into the southern Punjab in the opening decades of the eighth century. By the sixteenth century, Muslims were the majority in the region and an elaborate network of mosques and mausoleums marked the landscape. Local converts constituted the majority of this Muslim community, and as far for the mechanisms of conversion, the sources of the period emphasize the recitation of the Islamic confession of faith (shahada), the performance of the circumsicion (indri vaddani), and the ingestion of cow-meat (bhas khana).
175. Chhabra, G. S. (1968). Advanced History of the Punjab: Guru and post-Guru period upto Ranjit Singh. New Academic Publishing Company. p. 37.
176. Rambo, Lewis R.; Farhadian, Charles E. (6 March 2014). The Oxford Handbook of Religious Conversion. Oxford University Press. p. 490. ISBN 978-0-19-971354-7. While Punjabi Hindu society was relatively well established, there was also a small but vibrant Jain community in the Punjab. Buddhist communities, however, had largely disappeared by the turn of the tenth century.
177. Nicholls, Ruth J.; Riddell, Peter G. (31 July 2020). Insights into Sufism: Voices from the Heart. Cambridge Scholars Publishing. ISBN 978-1-5275-5748-2. With the Muslim conquest of Punjab there was a flow of Sufis and other preachers who came to spread Islam. Much of the advance of Islam was due to these preachers.
178. Singh, Pritam (19 February 2008). Federalism, Nationalism and Development: India and the Punjab Economy. Routledge. ISBN 978-1-134-04946-2.
179. Nayar, Kamala Elizabeth (2012). The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism. McGill-Queen's Press – MQUP. pp. 7–8. ISBN 978-0-7735-4070-5.
180. Krishan, Gopal (2004). "Demography of the Punjab (1849–1947)" (PDF). Journal of Punjab Studies. 11 (1): 77–89.
181. "Census Reference Tables, C-Series Population by religious communities". Census of India. 2001. Archived from the original on 1 July 2010. Retrieved 25 July 2010.
182. "Sufi Saints of the Punjab". Punjabics.com. Archived from the original on 30 December 2013. Retrieved 1 July 2018.
183. Kirpal Singh, Sant. "The Punjab – Home of Master Saints". Archived from the original on 24 September 2015. Retrieved 1 July 2018.
184. ^ "TABLE 9 - POPULATION BY SEX, RELIGION AND RURAL/URBAN" (PDF). Retrieved 13 February 2023.
185. ^ "Population by religion community – 2011". The Registrar General & Census Commissioner, India. Archived from the original on 23 September 2015. Retrieved 13 February 2023.
186. ^ "Population by religion community – 2011". Census of India, 2011. The Registrar General & Census Commissioner, India. Archived from the original on 25 August 2015. Retrieved 13 February 2023.
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Bibliography

• Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, ISBN 978-0-19-882905-8
• Rehman, Abdur (1976). The last two dynasties of the Sahis : an analysis of their history, archaeology, coinage and palaeography (PhD). doi:10.25911/5d74e50054bb9.
• Shackle, Christopher (1979). "Problems of classification in Pakistan Panjab". Transactions of the Philological Society. 77 (1): 191–210. doi:10.1111/j.1467-968X.1979.tb00857.x. ISSN 0079-1636.

Further reading

• Condos, Mark. The Insecurity State: Punjab and the Making of Colonial Power in British India (2020) excerpt
• Narang, K.S.; Gupta, Dr H.R. (1969). History of the Punjab 1500–1858 (PDF). U. C. Kapur & Sons, Delhi. Retrieved 22 January 2014.
• Punjabi Adab De Kahani, Abdul Hafeez Quaraihee, Azeez Book Depot, Lahore, 1973.
• Punjab as a Sovereign State, Gulshan Lal Chopra, Al-Biruni, Lahore, 1977.
• Patwant Singh. 1999. The Sikhs. New York: Doubleday. ISBN 0-385-50206-0.
• The Evolution of Heroic Tradition in Ancient Panjab, 1971, Buddha Parkash.
• Social and Political Movements in ancient Panjab, Delhi, 1962, Buddha Parkash.
• History of Porus, Patiala, Buddha Parkash.
• History of the Panjab, Patiala, 1976, Fauja Singh, L. M. Joshi (Ed).
• The Legacy of the Punjab, 1997, R. M. Chopra.
• The Rise Growth and Decline of Indo-Persian Literature, R. M. Chopra, 2012, Iran Culture House, New Delhi. 2nd revised edition, published in 2013.
• Sims, Holly. "The State and Agricultural Productivity: Continuity versus Change in the Indian and Pakistani Punjabs." Asian Survey, 1 April 1986, Vol. 26(4), pp. 483–500.

External links

• Official website of Punjab, India
• Official website of Punjab, Pakistan
• Template:Curlie
• Template:Curlie

v t e State of Punjab, India
Capital: Chandigarh
Topics	Demographics Economy Education History King Porus People Tourism Music
Administration	Government Legislative Assembly Chief Ministers Governors Raj Bhavan Police
Culture	Cinema Cuisine Folk dances Bhangra Giddha Aawat pauni Tipri dance (Punjab) Folklore Folk practices Sanjhi Gogaji Chhapar Mela Sakhi Sarwar Punjabi fasts Language Gurmukhi Music Bhangra Folk music Dress Salwar Punjabi ghagra suit Patiala salwar Punjabi Tamba and Kurta Phulkari Jutti Calendars Punjabi calendar Nanakshahi calendar Bikrami calendar Fairs and festivals Punjabi festivals Lohri Basant Maghi Holi Teeyan Rakhri Vaisakhi Religious festivals Hindu festivals Sikh festivals Sports Kabaddi Kabaddi in India Qila Raipur Sports Festival Punjabi kabaddi Punjabi nationalism Punjabi Suba movement Folk arts and crafts Chowk poorana Phulkari
Divisions	Patiala Rupnagar Jalandhar Faridkot Firozpur
Districts	SAS Nagar Sri Amritsar Barnala Bathinda Faridkot Fatehgarh Sahib Fazilka Firozpur Gurdaspur Hoshiarpur Jalandhar Kapurthala Ludhiana Mansa Moga Pathankot Patiala Sri Muktsar Sahib Rupnagar Sangrur Shaheed Bhagat Singh Nagar Tarn Taran Sahib
Major cities	Ludhiana Amritsar Jalandhar Patiala Bathinda Hoshiarpur Mohali Batala Pathankot Moga

v t e Province of Punjab, Pakistan topics
History	History of Punjab Harappa History of Lahore
Government	Provincial Assembly Chief Minister Governor
Culture	Punjabis Punjabi tribes Punjabi language Saraiki people Saraiki language Folklore Saraiki Ajrak Pothwar Pothwari dialect Cuisine Diaspora Music Dress Salwar (Punjabi) Suit Archaeological sites and monuments Festivals
Geography	Cities Districts Region
Divisions	Bahawalpur Dera Ghazi Khan Faisalabad Gujranwala Gujrat Lahore Mianwali Multan Rawalpindi Sahiwal Sarghoda
Districts	Attock Bahawalnagar Bahawalpur Bhakkar Chakwal Chiniot Dera Ghazi Khan Fasialabad Gujranwala Gujrat Hafizabad Jampur Jhang Jhelum Khanewal Khushab Kot Addu Lahore Layyah Lodhran Mandi Bahauddin Mianwali Murree Multan Muzaffargarh Nankana Narowal Okara Pakpattan Kasur Rahim Yar Khan Rajanpur Rawalpindi Sahiwal Sargodha Sheikhupura Sialkot Talagang Taunsa Toba Tek Vehari Wazirabad
Education	University of the Punjab
Sport	Gaddafi Stadium Iqbal Stadium Faisalabad Hockey Stadium
Major cities	Lahore Faisalabad Rawalpindi Gujranwala Multan Sialkot

v t e Punjab geography
Bagar Bars (Sandal • Kirana • Neeli • Ganji • Gondal • Jungle) Beas River Bhatiore Bhattiana Chenab River Chhachh Cholistan Desert Derajat Doaba Doabs (Indus Sagar • Chaj • Rachna • Bari • Bist) Duggar Ghaggar river Indus River Jhelum River Kachhi Kala Chitta Range Kirana Hills Majha Malwa Margalla Hills Puadh Pothwar Ravi River Sakesar Salt Range Sivalik Hills Soan River Soon Valley Sulaiman Mountains Sutlej River Thal Desert

• Punjab
• Regions of India
• Historical regions
• Divided regions
• Geography of South Asia
• Historical Indian regions
• Historical regions of Pakistan
• Punjab, India
• Punjab, Pakistan