Misplaced Pages

Latest revision as of 07:04, 31 January 2024

A yogi is a practitioner of Yoga, including a sannyasin or practitioner of meditation in Indian religions. The feminine form, sometimes used in English, is yogini.

Yogi has since the 12th century CE also denoted members of the Nath siddha tradition of Hinduism, and in Hinduism, Buddhism and Jainism, a practitioner of tantra. In Hindu mythology, the god Shiva and the goddess Parvati are depicted as an emblematic yogi–yogini pair.

Etymology

Part of a series on
Hinduism
Hindus Mythology
OriginsHistorical History Indus Valley Civilisation Vedic Hinduism Dravidian folk religion Śramaṇa Tribal religions in India Traditional Itihasa-Purana Epic-Puranic royal genealogies Epic-Puranic chronology
Sampradaya (Traditions) Major Sampradaya (Traditions) Vaishnavism Pancharatra Shaivism Kapalika Pashupata Pratyabhijña Shaktism Smartism Other Sampradaya (Traditions)
Deities Absolute Reality / Unifying Force Brahman Trimurti Brahma Vishnu Shiva Tridevi Saraswati Lakshmi Parvati Other major Devas / Devis Vedic Deities: Tridasha Adityas Rudras Vasus Ashvins Mahadevi Other Vedic Deities Post-Vedic: Avatar Dashavatara Durga Navadurga Mahavidya Kartikeya Ganesha Hanuman Radha Shakti Sita Devatas Vishvakarma Kubera
Concepts Worldview Cosmology Mythology Ontology Tattvas Subtle elements Panchikarana Gross elements Guṇas Purusha Prakṛti Supreme reality Brahman Nirguna Saguna Om Saccidānanda God Ishvara Devas / Devi Devatas God in Hinduism God and gender Puruṣārtha (Meaning of life) Dharma Artha Kama Moksha Āśrama (Stages of life) Brahmacharya Gṛhastha Vānaprastha Sannyasa Three paths to liberation Bhakti yoga Jnana yoga Karma yoga Liberation Mokṣa-related topics: Paramātman Maya Karma Saṃsāra Mind Ātman (self) Anātman (non-self) Sūkṣma śarīra (subtle body) Antaḥkaraṇa (mental organs) Prajña (wisdom) Ānanda (happiness) Viveka (discernment) Vairagya (dispassion) Sama (equanimity) Dama (temperance) Uparati (self-settledness) Titiksha (forbearance) Shraddha (faith) Samadhana (concentration) Arishadvargas (six enemies) Ahamkara (attachment) Ethics Niti śastra Yamas Niyama Ahimsa Achourya Aparigraha Brahmacharya Satya Damah Dayā Akrodha Arjava Santosha Tapas Svādhyāya Shaucha Mitahara Dāna Sources of dharma Epistemology Pratyakṣa (perception) Anumāṇa (inference) Upamāṇa (comparison, analogy) Arthāpatti (postulation, presumption) Anupalabdi (non-perception, negation) Śabda (word, testimony)
Practices Worship, sacrifice, and charity Puja Ārtī Prarthana Śrauta Temple Murti Bhakti Japa Bhajana Kīrtana Yajna Homa Tarpana Vrata Prāyaścitta Tirtha Yatra Tirthadana Matha Nritta-Nritya Dāna Sevā Yoga Meditation Tapas Dhyana Samādhāna Nididhyāsana Yoga Sadhu Yogi Yogini Asana Sādhanā Hatha yoga Jnana yoga Bhakti yoga Karma yoga Rāja yoga Kundalini yoga Arts Bharatanatyam Kathak Kathakali Kuchipudi Manipuri Mohiniyattam Odissi Sattriya Bhagavata Mela Yakshagana Dandiya Raas Carnatic music Pandav Lila Kalaripayattu Silambam Adimurai Rites of passage Garbhadhana Pumsavana Pumsavana Simantonayana Simantonnayana Jatakarma Nāmakaraṇa Nishkramana Annaprashana Chudakarana Karnavedha Vidyāraṃbhaṃ Upanayana Keshanta Ritushuddhi Samavartanam Vivaha Antyesti Festivals Diwali Holi Maha Shivaratri Navaratri Durga Puja Ramlila Vijayadashami-Dussehra Raksha Bandhan Ganesh Chaturthi Vasant Panchami Rama Navami Janmashtami Onam Makar Sankranti Kumbh Mela Pongal Ugadi Vaisakhi Bihu Puthandu Vishu Ratha Yatra
Philosophical schools Six Astika schools Samkhya Yoga Nyaya Vaisheshika Mīmāṃsā Vedanta Advaita Dvaita Vishishtadvaita Achintya Bheda Abheda Shuddhadvaita Svabhavika Bhedabheda Akshar Purushottam Darshan Other schools Ājīvika Buddhism Jainism Charvaka
Gurus, Rishi, Philosophers Ancient Saptarshi Vashistha Kashyapa Atri Jamadagni Gotama Vishvamitra Bharadwaja Agastya Angiras Aruni Ashtavakra Jaimini Kanada Kapila Patanjali Pāṇini Prashastapada Raikva Satyakama Jabala Valmiki Vyasa Yajnavalkya Medieval Abhinavagupta Adi Shankara Akka Mahadevi Allama Prabhu Alvars Basava Chaitanya Ramdas Kathiababa Chakradhara Chāngadeva Dadu Dayal Eknath Gangesha Upadhyaya Gaudapada Gorakshanatha Haridasa Thakur Harivansh Jagannatha Dasa Jayanta Bhatta Jayatīrtha Jiva Goswami Jñāneśvar Kabir Kanaka Dasa Kumārila Bhaṭṭa Madhusūdana Madhva Matsyendranatha Morya Gosavi Mukundarāja Namadeva Narahari Tirtha Narasimha Saraswati Nayanars Nimbarkacharya Srinivasacharya Prabhākara Purandara Dasa Raghavendra Swami Raghunatha Siromani Raghuttama Tirtha Ram Charan Ramananda Ramanuja Ramprasad Sen Ravidas Rupa Goswami Samarth Ramdas Sankardev Satyanatha Tirtha Siddheshwar Sripada Srivallabha Sripadaraja Surdas Swaminarayan Śyāma Śastri Tukaram Tulsidas Tyagaraja Vācaspati Miśra Vadiraja Tirtha Vallabha Valluvar Vedanta Desika Vidyaranya Vyasaraja Modern Aurobindo Bhaktisiddhanta Sarasvati Bhaktivinoda Thakur Chandrashekarendra Saraswati Chinmayananda Dayananda Saraswati Jaggi Vasudev Krishnananda Saraswati Mahavatar Babaji Mahesh Yogi Narayana Guru Nigamananda Nisargadatta Maharaj Prabhupada Radhakrishnan R. D. Ranade Ramakrishna Rama Tirtha Ramana Maharshi Ravi Shankar Ramdas Samarth Sathya Sai Baba Shirdi Sai Baba Shraddhanand Satyadhyana Tirtha Siddharameshwar Maharaj Sivananda Trailanga U. G. Krishnamurti Upasni Maharaj Vethathiri Maharishi Vivekananda Yogananda
Texts Sources and classification of scripture Śruti Smṛti Ācāra Ātmatuṣṭi Scriptures Timeline of Hindu texts Vedas Rigveda Yajurveda Samaveda Atharvaveda Divisions Samhita Brahmana Aranyaka Upanishads Upanishads Rigveda: Aitareya Kaushitaki Yajurveda: Brihadaranyaka Isha Taittiriya Katha Shvetashvatara Maitri Samaveda: Chandogya Kena Atharvaveda: Mundaka Mandukya Prashna Vedangas Shiksha Chandas Vyākaraṇa Nirukta Kalpa Jyotisha Other scriptures Bhagavad Gita Agamas (Hinduism) Itihasas Ramayana Mahabharata Puranas Vishnu Purana Bhagavata Purana Devi Bhagavata Purana Naradiya Purana Vāmana Purana Matsya Purana Garuda Purana Brahma Purana Brahmanda Purana Brahma Vaivarta Purana Bhavishya Purana Padma Purana Agni Purana Shiva Purana Linga Purana Kūrma Purana Skanda Purana Varaha Purana Markandeya Purana Upavedas Ayurveda Dhanurveda Gandharvaveda Sthapatyaveda Shastras, sutras, and samhitas Dharma Shastra Artha Śastra Shilpa Shastras Kama Sutra Brahma Sutras Samkhya Sutras Mimamsa Sutras Nyāya Sūtras Vaiśeṣika Sūtra Yoga Sutras Pramana Sutras Charaka Samhita Sushruta Samhita Natya Shastra Panchatantra Naalayira Divya Prabandham Tirumurai Ramcharitmanas Yoga Vasistha Swara yoga Panchadasi Stotras, stutis and Bhashya Kanakadhara Stotra Shiva Stuti Vayu Stuti Tamil literature Tirumurai Naalayira Divya Prabandham Tirumurukāṟṟuppaṭai Tiruppukal Kural Kamba Ramayanam/Ramavataram Five Great Epics Eighteen Greater Texts Eighteen Lesser Texts Athichudi Iraiyanar Akapporul Abirami Antati Thiruvilaiyadal Puranam Vinayagar Agaval Other texts
Hindu Culture & Society Society Varna Brahmin Kshatriya Vaishya Shudra Dalit Jāti Gotra Hindu Art Hindu art Hindu iconography Shilpa Shastras Rasa (aesthetics) Indian aesthetics Yantra Hindu Architecture Hindu architecture Hindu temple architecture Vastu shastra Talamana Hindu Music Hindu music Shruti (music) Svara Alankāra Tala (music) Raga Rasa (aesthetics) Sangita Vadya Natya Shastra Food & Diet Customs Ahimsa Diet in Hinduism Sattvic diet Mitahara Jhatka Vrata Time Keeping Practices Hindu units of time Hindu calendar Panchangam Vikram Samvat Shaka era Hindu Pilgrimage Pilgrimage sites Other society-related topics: Discrimination Persecution Nationalism Hindutva Organisations Reform movements
Other topics Hinduism by country Greater India Balinese Hinduism Caribbean Shaktism Template:Hindu scriptures and texts Hinduism & Other Religions Hinduism and Jainism / and Buddhism / and Sikhism / and Judaism / and Christianity / and Islam Other Related Links (Templates) Hindu Scriptures & Texts Hindu Philosphy Sampradayas (Traditions) Shaivism Vaishnavism Shaktism
Glossary Outline Hinduism portal
v t e

In Classical Sanskrit, the word yogi (Sanskrit: masc yogī, योगी; fem yoginī) is derived from yogin, which refers to a practitioner of yoga. Yogi is technically male, and yoginī is the term used for female practitioners. The two terms are still used with those meanings today, but the word yogi is also used generically to refer to both male and female practitioners of yoga and related meditative practices belonging to any religion or spiritual method.

The term yogini is also used for divine goddesses and enlightened mothers, all revered as aspects of the mother goddess, Devi.

A yogi should not be confused with someone practicing asceticism and excessive self-mortification.

Hinduism

In Hinduism the term yogi refers to an adherent of yoga.

Textual references

The earliest evidence of yogis and their spiritual tradition, states Karel Werner, is found in the Keśin hymn 10.136 of the Rigveda, though with the terminology of Rudra who evolved into Shiva worshipped as the lord of Yoga in later Hinduism. The Hindu scripture Rigveda uses words of admiration for the Yogis, whom it refers to as Kesin, and describes them as follows (abridged):

Carrying within oneself fire and poison, heaven and earth, ranging from enthusiasm and creativity to depression and agony, from the heights of spiritual bliss to the heaviness of earth-bound labor. This is true of man in general and the Keśin in particular, but the latter has mastered and transformed these contrary forces and is a visible embodiment of accomplished spirituality. He is said to be light and enlightenment itself. The Keśin does not live a normal life of convention. His hair and beard grow longer, he spends long periods of time in absorption, musing and meditating and therefore he is called "sage" (muni). They wear clothes made of yellow rags fluttering in the wind, or perhaps more likely, they go naked, clad only in the yellow dust of the Indian soil. But their personalities are not bound to earth, for they follow the path of the mysterious wind when the gods enter them. He is someone lost in thoughts: he is miles away.

— Karel Werner (1977), "Yoga and the Ṛg Veda: An Interpretation of the Keśin Hymn"

The term yogin appears in Katyayana Shrauta-sutra and chapter 6 of Maitri Upanishad, where the implied context and meaning is "a follower of the Yoga system, a contemplative saint".

The term sometimes refers to a person who belongs to the Natha tradition. They usually belong to Shaiva tradition, but some Natha belong to the Vaishnava tradition. In both cases, states David Lorenzen, they practice yoga and their principal god tends to be Nirguna, that is a god that is without form and semi-monistic, influenced in the medieval era by the Advaita Vedanta school of Hinduism, Madhyamaka school of Buddhism, as well as Tantra and Yogic practices.

The Yoga-Bhashya (400 CE), the oldest extant commentary on the Yoga-Sutra offers the following fourfold classification of yogis:

1. Prathama-kalpika (neophyte/beginner, devotional)
2. Madhu-bhumika (one who has begun to enjoy the spiritual pursuits without effort)
3. Prajna-jyoti (the advanced practitioner who knows spiritual concepts)
4. Atikranta- bhavaniya (those who have attained what can be taught, achieved siddhas, and are on their personal path to ultimate insights)

Sexuality

A yogi or yogini aspires to Brahmacharya (Sanskrit: ब्रह्मचर्य), which means celibacy if single, or non-cheating on one's partner.

There have been two parallel views, in Hindu texts, on sexuality for a yogi and yogini. One view asserts restraint in sexual activity, towards monk- and nun-like asexuality, as transmutation away from worldly desires and onto a spiritual path. It is not considered, states Stuart Sovatsky, as a form of moralistic repression but a personal choice that empowers the yoga practitioner to redirect his or her energies. The second view, found particularly in Tantra traditions according to David Gordon White, asserts that sexuality is an additional means for a yogi or yogini to journey towards and experience the bliss of "one realized god-consciousness for oneself". In the second view, sexuality is a yogic practice, and one broadly revered through the lingam–yoni iconography of Shiva–Parvati, the divine yogi–yogini in Hindu mythology.

Ethical duties

Both a yogi and a philosopher are seekers of an absolute truth. But they differ in their modes of approach. A philosopher advances in the path of rational logic (theory) and wants to intellectually understand the Truth. A yogi advances in the path of self discipline (practice) and aspires to spiritually realize truth.

A yogi or yogini lives by other voluntary ethical precepts called Yamas and Niyamas. These include:

• Ahiṃsā (अहिंसा): nonviolence, non-harming other living beings
• Satya (सत्य): truthfulness, non-falsehood
• Asteya (अस्तेय): not stealing
• Dayā (दया): kindness, compassion
• Ārjava (आर्जव): non-hypocrisy, sincerity
• Kṣamā (क्षमा): forgiveness
• Dhṛti (धृति): fortitude
• Mitāhāra (मितहार): moderation in diet both in terms of quantity and quality
• Śauca (शौच): purity, cleanliness
• Tapas: austerity, persistence and perseverance in one's purpose
• Santoṣa: contentment, acceptance of others and of one's circumstances as they are, optimism for self
• Dāna: generosity, charity, sharing with others

Nath siddha

According to David White,

[S]iddha means 'realized, perfected one', a term generally applied to a practitioner (sādhaka, sadhu) who has, through his practice (sadhana), realized his dual goal of superhuman powers (siddhis, 'realizations', 'perfections') and bodily immortality (jivanmukti).

Respect

Archeological evidence suggests that in some contexts and regions, yogi of the Nath Siddha tradition were respected and recognized in India. For example, inscriptions suggest a general of the Yadava king Ramacandra donated a village to a yogi in 13th-century. Near Mangalore, that later became a hub of Nath yogis, a monastery and temple was dedicated to yogis in the 10th century.

David Lorenzen states that the Nath yogis have been very popular with the rural population in South Asia, with medieval era "tales and stories about Nath yogis such as Gorakhnath, Matsyendra, Jalandhar, Gopichand, Bharthari, Kanhapa and Chaurangi" continuing to be remembered in contemporary times, in the Deccan, western and northern states of India and in Nepal.

Persecution

In some contexts, adds White, the term yogi has also been a pejorative term used in medieval India for a Nath siddha, particularly on the part of India's social, cultural and religious elites. The term siddha has become a broad sectarian appellation, applying to Saiva-devotees in the Deccan (Maheśvara siddhas), alchemists in Tamil Nadu (siddhars or sittars), a group of early Buddhist tantrikas from Bengal (mahasiddhas, siddhacaryas), the alchemists of medieval India (rasa siddha), and a mainly north Indian group known as the Nath siddhas. The Nath siddhas are the only still existing representatives of the medieval Tantric tradition, which had disappeared due to its excesses. While the Nath siddhas enjoyed persistent popular success, they attracted the scorn of the elite classes.

According to White, the term yogi, has "for at least eight hundred years, been an all-purpose term employed to designate those Saiva specialists whom orthodox Hindus have considered suspect, heterodox, and even heretical in their doctrine and practice". The yoga as practiced by these Yogis, states White, is more closely identified in the eyes of those critics with black magic, sorcery and sexual perversions than with yoga in the conventional sense of the word.

The Nath Yogis were targets of Islamic persecution in the Mughal Empire. The texts of Yogi traditions from this period, state Shail Mayaram, refer to oppressions by Mughal officials such as governor. The Mughal documents confirm the existence of Nath Yogis in each pargana (household neighborhoods), and their persecution wherein Nath Yogis were beheaded by Aurangzeb.

Resistance to persecution

According to David Lorenzen, the religious groups in Hinduism that militarized and took up arms following the Muslim conquest of India, to resist persecution, appeared among the Nath or Kanphata yogis, often called simply yogis or jogis.

The warrior ascetics were institutionalized as a religious order by Gorakhnath and were expanding in the 13th century, after the establishment of the first Islamic Sultanate in India. They interacted and cooperated with fakirs of Sufi Muslims. The yogis feature prominently in Delhi Sultanate and Mughal Empire period official documents, states David White, both in terms of impressing the ruling elite in the Muslim administration and awards of receiving land grants in some cases such as by Akbar, as well as those yogis who targeted the elite merchants and disrupted the business of administrative Islamic elites in urban areas. In other cases, yogis from the Shaivism, Vaishnavism and Shaktism traditions of Hinduism marshaled armed resistance against the Mughal and British colonial armies.

Cultural contributions: founding Hindu temples

The history of Nath yogis has been diverse, such as in the 11th and 12th centuries, when Buddhists in South India converted to Nath siddha traditions and helped establish Shiva Hindu temples and monasteries.

See also

• List of yoga schools
• List of Hindu gurus and sants
• Ngagpa
• Rishi

Notes

1. Sanskrit Original: (Wikisource of the Keśin hymn); Rigveda 10.136, 2nd millennium BCE
2. Compare Siddhartha Gautama, one of the names of Buddha.

References

1. ^ White 2012, p. 8.
2. ^ A. K. Banerjea (2014), Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha, Motilal Banarsidass, ISBN 978-8120805347, pp. xxiii, 297–299, 331
3. ^ White 2012, p. 8-9.
4. ^ Rita Gross (1993), Buddhism After Patriarchy, SUNY Press, ISBN 978-0791414033, pages 85–88
5. David Gordon White (2013), Tantra in Practice, Motilal Banarsidass, ISBN 978-8120817784, pp. xiii–xv
6. Stella Kramrisch (1994), The Presence of Siva, Princeton University Press, ISBN 978-0691019307, pp. 305–309, 356
7. Vidya Dehejia and Thomas B. Coburn (1999), Devi: The Great Goddess, Smithsonian Institution, ISBN 978-3791321295, p. 386
8. ^ Werner, Karel (1977). "Yoga and the Ṛg Veda: An Interpretation of the Keśin Hymn (RV 10, 136)". Religious Studies. 13 (3): 289–302. doi:10.1017/S0034412500010076. S2CID 170592174. The Yogis of Vedic times left little evidence of their existence, practices and achievements. And such evidence as has survived in the Vedas is scanty and indirect. Nevertheless, the existence of accomplished Yogis in Vedic times cannot be doubted.
9. yogin Archived 7 June 2019 at the Wayback Machine, Monier Williams Sanskrit-English Dictionary (2008 revision), Cologne Digital Sanskrit Lexicon, Germany
10. ^ David N. Lorenzen and Adrián Muñoz (2012), Yogi Heroes and Poets: Histories and Legends of the Naths, SUNY Press, ISBN 978-1438438900, pp. x–xi
11. David Lorenzen (2004), Religious Movements in South Asia, 600–1800, Oxford University Press, ISBN 978-0195664485, pp. 310–311
12. David N. Lorenzen and Adrián Muñoz (2012), Yogi Heroes and Poets: Histories and Legends of the Naths, SUNY Press, ISBN 978-1438438900, pp. 24–25
13. Rosen 2012, p. 72.
14. Feuerstein 2000, p. 343.
15. SH Aranya (1983), Yoga Philosophy of Patanjali, SUNY Press, ISBN 978-0873957281, pp. 334–337
16. ^ Arti Dhand (2002), "The dharma of ethics, the ethics of dharma: Quizzing the ideals of Hinduism", Journal of Religious Ethics, 30(3), pp. 347–372
17. Yajnavalkya tells Gargi in verse 1.55 of Yoga Yajnavalkya that one who copulates (मैथुन) only with and always with one's sexual partner is a Brahmachari; see "योगयाज्ञवल्क्य १-५५ Archived 20 January 2016 at the Wayback Machine" (Sanskrit text of "Yoga Yajnavalkya"), SanskritDocuments Archives (2009)
18. ^ Stuart Sovatsky (1987), "The pleasures of celibacy", Yoga Journal, March/April Issue, pp. 41–47
19. White 2012, pp. 1–6.
20. Machelle Seibel and Hari Kaur Khalsa (2002), A Woman's Book of Yoga, Penguin, ISBN 978-1583331378, pp. 108–109
21. Wendy Doniger O'Flaherty (1981), Siva: The Erotic Ascetic, Oxford University Press, ISBN 978-0195202502, pp. 262–263
22. K. N. Aiyar (1914), Thirty Minor Upanishads, Kessinger Publishing, ISBN 978-1164026419, chapter 22, pp. 173–176
23. Lorenzen, David (1972). The Kāpālikas and Kālāmukhas. University of California Press. pp. 186–190. ISBN 978-0520018426.
24. "योगयाज्ञवल्क्य प्रथमोऽध्याय Archived 20 January 2016 at the Wayback Machine" (Sanskrit text of "Yoga Yajnavalkya"), SanskritDocuments Archives (2009)
25. Āgāśe, K. S. (1904). Pātañjalayogasūtrāṇi. Puṇe, India: Ānandāśrama. p. 102.
26. Svātmārāma; Sinh, Pancham (1997). The Hatha Yoga Pradipika (5th ed.). Forgotten Books. p. 14. ISBN 9781605066370. अथ यम-नियमाः अहिंसा सत्यमस्तेयं बरह्यछर्यम कश्हमा धृतिः दयार्जवं मिताहारः शौछम छैव यमा दश १७
27. ^ James Lochtefeld, "Yama (2)", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing. ISBN 9780823931798, p. 777
28. ^ Stuart Sovatsky (1998), Words from the Soul: Time East/West Spirituality and Psychotherapeutic Narrative, State University of New York, ISBN 978-0791439494, p. 21
29. J Sinha, Indian Psychology, p. 142, at Google Books, Volume 2, Motilal Banarsidas, OCLC 1211693, p. 142
30. W. O. Kaelber (1976). "'Tapas', Birth, and Spiritual Rebirth in the Veda", History of Religions, 15(4), pp. 343–386
31. S. A. Bhagwat (2008), "Yoga and Sustainability". Journal of Yoga, Fall/Winter 2008, 7(1): 1–14
32. N. Tummers (2009), Teaching Yoga for Life, ISBN 978-0736070164, p 16–17
33. William Owen Cole (1991), Moral Issues in Six Religions, Heinemann, ISBN 978-0435302993, pp. 104–105
34. Akshaya Kumar Banerjea (1983). Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha. Motilal Banarsidass. pp. xxi. ISBN 978-81-208-0534-7.
35. ^ White 2012, p. 2.
36. ^ White 2012, p. 94.
37. ^ White 2012, p. 7.
38. Alf Hiltebeitel; Kathleen M. Erndl (2000). Is the Goddess a Feminist?: The Politics of South Asian Goddesses. New York University Press. pp. 40–41. ISBN 978-0-8147-3619-7.
39. White 2012, p. 9.
40. Shail Mayaram (2003), Against History, Against State, Columbia University Press, ISBN 978-0231127301, pp. 40–41, 39
41. David Lorenzen (2006), Who Invented Hinduism?, Yoda Press, ISBN 978-8190227261, pp. 51–63
42. ^ David Gordon White (2011), Sinister Yogis, University of Chicago Press, ISBN 978-0226895147, pp. 198–207
43. ^ William Pinch (2012), Warrior Ascetics and Indian Empires, Cambridge University Press, ISBN 978-1107406377, pp. 4–9, 28–34, 61–65, 150–151, 189–191, 194–207
44. White 2012, pp. 94–101.

Sources

• Feuerstein, Georg (2000), The Shambhala Encyclopedia of Yoga, Shambhala Publications
• Rosen, Richard (2012), Original Yoga: Rediscovering Traditional Practices of Hatha Yoga, Shambhala Publications, ISBN 9780834827400
• White, David Gordon (2012), The Alchemical Body: Siddha Traditions in Medieval India, University of Chicago Press, ISBN 9780226149349

External links

• Yoga/Yoga Tales at Wikibooks
• Media related to Yogis at Wikimedia Commons

• Asceticism
• Yogis
• Titles and occupations in Hinduism
• Vajrayana Buddhists
• Jain religious occupations