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Latest revision as of 03:17, 16 March 2024 edit undoHarryboyles (talk | contribs)Administrators159,000 editsm →top: fixing Islam-and-Controversy parameter in {{WikiProject Islam}}Tag: AWB |
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== Source does not support what is written == |
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==addition of Hadith along with secondary source that grades it sahih== |
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I have added following with reference |
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It was narrated that Sulayman bin Amr bin Ahwas said: “My father told me that he was present at the Farewell Pilgrimage with the Messenger of God. He praised and glorified God, and reminded and exhorted (the people). Then he said: 'I enjoin good treatment of women, for they are helpers of you, and you have no right to treat them otherwise, unless they commit lewdness. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding, nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food.' ” (sunan ibn Majah vol. 3 book. 9 Hadith 1851) |
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The above Hadith is graded Sahih by Darussalam. <!-- Template:Unsigned --><small class="autosigned">— Preceding ] comment added by ] (] • ]) 10:39, 9 April 2018 (UTC)</small> <!--Autosigned by SineBot--> |
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== mistranslation == |
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In a hadith it was writtern that there was amark on herdue to domestic violence. This waswritten within brackets showing that it was translater’s view that he thought mark was caused due to beating. So i think it should be removedto make hadith better. Thanks <!-- Template:Unsigned --><small class="autosigned">— Preceding ] comment added by ] (] • ]) 10:45, 10 April 2018 (UTC)</small> <!--Autosigned by SineBot--> |
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== Non objective parts in the article == |
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Q: in what encyclopedia does it say (peace be upon him) after mentioning Muhammad? How does that adhere to objectivity? |
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In the chapter "Incidence among Muslims" it sais at the very top: ''"Domestic violence is considered to be a problem in Muslim-majority cultures, but because women conceal signs of abuse and don't report domestic abuse to authorities, the incidence in many Muslim-majority countries is uncertain, but believed to be great by Muslim feminists."''. The first sentence is supported by the source. The second sentence is not supported by the source (https://web.archive.org/web/20060112080841/http://web.amnesty.org/report2005/sau-summary-eng). |
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In addition, where do all the extra additions in brackets come from while quoting the quran or hadith? How exactly did you decide that -first- you condemn your wife, -second- don't share the same bed with her and only then -third- are alllowrd to beat her -lightly-. Such interpertations do not appear in the original text and should not appear in an objective encyclopedia. <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 00:05, 1 November 2019 (UTC)</small> <!--Autosigned by SineBot--> |
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# The source covers only Saudi-Arabia, so all statements about "many Muslim-majority countries" although they are probably true, are unsupported. |
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# The source does not say anything about "Muslim feminists". |
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# The source does not say anything about what those supposed feminists believe to be true. The source focuses on the case of Rania al-Baz und connected issues. The only part where supposed feminists might have been addressed is ''"Women activists, writers, journalists and lawyers called for legal and judicial changes to end such discrimination and combat the impunity enjoyed by perpetrators of violence against women."''. This is by any means not what this Misplaced Pages article instanciated. |
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# The source sais nothing about "concealing signs of abuse" and not "report domestic abuse". |
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Since the article is in a protected state, whoever has the right to edit it, please fix the part of the article as soon as possible. Add a supporting source and/or re-write it in a way that matches the source. Using the term "feminists", which is often used and/or understood in a pejorative way and even if not, implies a bias, is uncalled for, unscientific and misleading. Name who or what actually expressed their belief that the number of incidents is great. The issue is way too important to be this misleading. Readers who check sources or dislike "feminists" are driven to just go to the source, discover that it does not support the statement written in the Misplaced Pages article and dismiss it as unfactual, stop reading further and walk around high and mighty telling people that domestic abuse is a rare occurence in the realm of Islam. Well done, whoever wrote that introduction. Whoever is willing to help us all out by correcting the part, be assured of my deepest gratitude. --] (]) 10:16, 26 December 2021 (UTC) |
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:Thanks for pointing this out. I've expanded the part based on the Washington Post piece a bit to provide more context, while removing the dated Amnesty International report specific only to Saudi Arabia, as this is not useful to cite in a general summary. ] (]) 12:44, 26 December 2021 (UTC) |
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== We Have a problem == |
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:{{ping|Koreangauteng }} I explained all my reasons and the hadith which your giving do not support domestic abuse one did then the prophet later clarified they are not the best among you. Scholars of islam have gave there views on the matter that is enough you gave richard Spenser as well as a polish institutes views on the matter are not credible one as one of them is a christian apologetic and the hadith about a women having a bruise is not even relevant here firstly the prophet didn't side with the man and the women came to the prophet to complain her husband is impotent not about her being abused and her desire was to return to her ex who divorced her and the marriage was consummated as she claimed he was impotent while the guy said I did satisfy her. The second hadith is false please show the full hadith the prophet didn't hit aisha just because she left the house and there is another hadith from aisha herself that states the prophet never struck a women or a servant. |
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The hadith in question |
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== WikiProject Crime banner reinstated == |
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I am not sure why {{User|Akh of an akh}} removed the banner for ], but I have reinstated it because this topic is definitely of interest to WikiProject Crime. In doing so, I realized that the WikiProject Crime was displaying a C-class rating because the B-class assessment questions had not been completed. When this is the case the rating defaults to C-class. Given the assessment of other projects I am going to answer the B-class assessment in the positive. If anybody wants to remove the WikiProject Crime banner in the future please provide a sound explanation for doing so in the edit summary or discuss its removal, first. - 09:14, 15 February 2022 (UTC) |
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:I notice that {{User|Akh of an akh}} again removed the banner for ] though this time stating in the edit summary that ''This page has nothing related to "crime". This is a critical implication of that Islam promotes a "crime"'' By adding the WikiProject Crime banner, I am not implying that "''Islam promotes "crime"''" and I am sorry if the user has taken that implication from addition of the WikiProject Crime banner. Addition of the banner means the article is "''of interest''" to WikiProject Crime, because it falls within the project's scope. The overarching article about ] is currently included in the scope of WikiProject Crime, so it is inconsistent to say that "''This page has nothing related to "crime".''" when the article title includes the words ''domestic violence''. How Islam views and deals with domestic violence and whether or not it considers the concept of domestic violence to be criminal, considering the laws of many nations where Islam is practiced do consider domestic violence to be a crime, is a topic that is of interest to readers of Misplaced Pages. The summary of the article notes that the way Islamic jurisprudence interprets the subject varies and there are often difficulties having abuse recognized by police or the judicial system. In my view, the article is discussing a criminal related topic merely by mentioning the police and judicial system. If one reads deeper, one find that the article discusses a husband's liability for the death of his wife, as well a initiatives in different countries to move domestic violence cases away from religious courts to penal code driven courts. The later part of the article also talks about various laws in Muslim-majority countries where rape or murder of one's wife are now subject to criminal penalties. Given this sort of content, I would content that this article is a crime related topic, so it remains of interest to WikiProject Crime. So I think the banner should be reinstated. However, before I do that, I would welcome others opinions. - ] (]) 10:44, 17 February 2022 (UTC) |
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== Semi-protected edit request on 30 October 2023 == |
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Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Messenger (ﷺ) came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Messenger (ﷺ)! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Messenger (ﷺ) said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet (ﷺ) saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet (ﷺ) said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow," |
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{{edit semi-protected|Islam and domestic violence|answered=yes}} |
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https://sunnah.com/bukhari/77/42 |
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in the part of the article that says "Ibn Kathir(1300-1373AD) and Muhammad ibn Jarir al-Tabari(839-923AD)" |
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needs spaces between names and dates, spaces before AD, and dashes should be en dashes. change to "Ibn Kathir (1300–1373 AD) and Muhammad ibn Jarir al-Tabari (839–923 AD)" |
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Aisha said the Messenger of Allah (saws ) never struck a servant or a woman. https://sunnah.com/abudawud/43/14 |
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remove the 2 excess blank lines before the section header <nowiki> |
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===Undesirability of beating===</nowiki> ] (]) 05:45, 30 October 2023 (UTC) |
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:Changes applied ] (]) 17:42, 30 October 2023 (UTC) |
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....She said: When it was my turn for Allah's Messenger (ﷺ) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you?....https://sunnah.com/urn/221270 |
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] ] 00:48, 21 February 2020 |
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Since the article is in a protected state, whoever has the right to edit it, please fix the part of the article as soon as possible. Add a supporting source and/or re-write it in a way that matches the source. Using the term "feminists", which is often used and/or understood in a pejorative way and even if not, implies a bias, is uncalled for, unscientific and misleading. Name who or what actually expressed their belief that the number of incidents is great. The issue is way too important to be this misleading. Readers who check sources or dislike "feminists" are driven to just go to the source, discover that it does not support the statement written in the Misplaced Pages article and dismiss it as unfactual, stop reading further and walk around high and mighty telling people that domestic abuse is a rare occurence in the realm of Islam. Well done, whoever wrote that introduction. Whoever is willing to help us all out by correcting the part, be assured of my deepest gratitude. --77.8.234.217 (talk) 10:16, 26 December 2021 (UTC)
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in the part of the article that says "Ibn Kathir(1300-1373AD) and Muhammad ibn Jarir al-Tabari(839-923AD)"
needs spaces between names and dates, spaces before AD, and dashes should be en dashes. change to "Ibn Kathir (1300–1373 AD) and Muhammad ibn Jarir al-Tabari (839–923 AD)"