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|name = Muru Nyingba Monastery |name = Muru Nyingba Monastery
|image =Barkhor street scene.jpg |image =Barkhor street scene.jpg
|image size = 250px |image_size = 250px
|alt = |alt =
|caption = Nearby ] street scene, 1993 |caption = Nearby ] street scene, 1993
|t= |t=
|w=rMe ru snying pa |w=rMe ru snying pa
|religious_affiliation = ]
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|map_type = China Tibet
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|coordinates = {{coord|29|39|10|N|91|7|58|E|type:landmark_region:CN|display=inline,title}}
|z=
|map_caption = Location within Tibet Autonomous Region
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|map_size = 250
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|pushpin_map = China Tibet
|latd = 29 | latm = 39 | lats = 10| latNS = N
|longd= 91| longm=7 | longs =58| longEW = E
|map_caption = Location within Tibet
|mapsize = 250
|location_country = China |location_country = China
|location= ], ], ], ] |location= ], ], ], ]
|founded_by =]
|coordinates_display =
|founded_by =]
|founded = 7th century |founded = 7th century
|date_renovated = Rebuilt by ] (980-1054 CE) |date_renovated = Rebuilt by ] (980-1054 CE)
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}} }}
{{Tibetan Buddhism}} {{Tibetan Buddhism}}
'''Muru Ningba''' or '''Meru Nyingba''' (rMe ru snying pa) (Tibetan: རྨེ་རུ་སྙིང་པ་) is a small ] monastery located between the larger monasteries of ] and ] in the holy city of ], ]. It was the Lhasa seat of the former State Oracle who had his main residence at ] Monastery.<ref>Dowman (1998), p. 40.</ref> '''Muru Ningba''' or '''Meru Nyingba''' (rMe ru snying pa) (Tibetan: རྨེ་རུ་སྙིང་པ་) is a small ] monastery located between the larger monasteries of ] and ] in the city of ], Tibet, China. It was the Lhasa seat of the former State Oracle who had his main residence at ] Monastery.<ref>Dowman (1998), p. 40.</ref>


It is located immediately behind and east of the ] and may be accessed from the north side of the ]. It is located immediately behind and east of the ] and may be accessed from the north side of the ].


==History== ==History==
It is said that Emperor ] built the first building here and it is where the great Tibetan scholar, ], completed his work developing the ] in the first half of the 7th century. It is said that Emperor ] built the first building here and it is where the great Tibetan scholar, ], completed his work developing the ] in the first half of the 7th century.


The present building, first constructed during the reign of King ] (c. 806-838 CE),<ref>Vitali (1990), p. 19.</ref> is built like an Indian ] around a courtyard, with the ''lhakang'' ('temple', literally 'residence of the deity') to the north and monks quarters on the three other sides. The present building, first constructed during the reign of King ] (c. 806-838 CE),<ref>Vitali (1990), p. 19.</ref> is built like an Indian ] around a courtyard, with the ''lhakang'' ('temple', literally 'residence of the deity') to the north and monks quarters on the three other sides. At that time, the ] school was the sole ] school.


It was destroyed during the persecution of Buddhism under ] (c. 838 to 841 CE), but rebuilt by ] (980-1054 CE) and became ] under ], the 3rd Dalai Lama (1543–1589).<ref name="Dorje 1999, p. 88">Dorje (1999), p. 88.</ref> The building was destroyed during the persecution of Buddhism under ] (c. 838 to 841 CE), but it was rebuilt by ] (980-1054 CE). In the 16th century, the monastery was incorporated into the ] school under ], the 3rd Dalai Lama (1543–1589).<ref name="Dorje 1999, p. 88">Dorje (1999), p. 88.</ref>


It became the Lhasa residence of the ] in the 17th century, who was possessed by ] in his trances. It became the Lhasa residence of the ] in the 17th century, who was possessed by ] in his trances.
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The ''lhakang'' contains a number of fine murals — the central image being that of ] (Padmasambhava), with images of the five ] ]-Protectors and Tseumar and Tamdrin in glass cases around the walls. The ''lhakang'' contains a number of fine murals — the central image being that of ] (Padmasambhava), with images of the five ] ]-Protectors and Tseumar and Tamdrin in glass cases around the walls.


On the western side of the gallery upstairs is the '''Gongkar Chode Branch Temple''', a ] shrine dedicated to an image of Gonpo Pelgon Dramtso or Bramze, the ]-Protector of the monastery. His image is to the right of the door and used to be flanked by images of the six-armed ], Panjara and Shridevi.<ref name="Dorje 1999, p. 88"/><ref>Dowman (1998). pp. 48-49.</ref> On the western side of the gallery upstairs is the '''Gongkar Chode Branch Temple''', a ] shrine dedicated to an image of Gonpo Pelgon Dramtso or Bramze, the ]-Protector of the monastery. His image is to the right of the door and used to be flanked by images of the six-armed ], Panjara and Shridevi.<ref name="Dorje 1999, p. 88"/><ref>Dowman (1998). pp. 48-49.</ref>


The oldest extant structure is the '''Jambhala Lhakhang''' which was originally built under Ralpacan. It is quite small (7.5 x 7.2 metres), with a low ceiling. It is said to have been where Thonmi Sambhota worked on the alphabet and later became attached to Nechung.<ref name="Dorje 1999, p. 88"/> The oldest extant structure is the '''Jambhala Lhakhang''' which was originally built under Ralpacan. It is quite small (7.5 x 7.2 metres), with a low ceiling. It is said to have been where Thonmi Sambhota worked on the alphabet and later became attached to Nechung.<ref name="Dorje 1999, p. 88"/>
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==References== ==References==
* Dorje, Gyume (1999). ''Footprint Tibet Handbook with Bhutan''. Footprint Handbooks, Bath, England. ISBN 0-8442-2190-2. * Dorje, Gyume (1999). ''Footprint Tibet Handbook with Bhutan''. Footprint Handbooks, Bath, England. {{ISBN|0-8442-2190-2}}.
* Dowman, Keith (1998). ''The Power-Places of Central Tibet: The Pilgrim's Guide''. Routledge & Kegan Paul, London and New York. ISBN 0-7102-1370-0. * Dowman, Keith (1998). ''The Power-Places of Central Tibet: The Pilgrim's Guide''. Routledge & Kegan Paul, London and New York. {{ISBN|0-7102-1370-0}}.
* Vitali, Roberto (1990). ''Early Temples of Central Tibet''. Serindia Publications, London. ISBN 0-906026-25-3. * Vitali, Roberto (1990). ''Early Temples of Central Tibet''. Serindia Publications, London. {{ISBN|0-906026-25-3}}.


{{Lhasa Prefecture}} {{Lhasa Prefecture}}
{{Buddhist monasteries in Tibet}} {{Buddhist monasteries in Tibet}}
{{Authority control}}


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Latest revision as of 07:08, 14 April 2024

Muru Nyingba Monastery
Tibetan transcription(s)
Wylie transliteration: rMe ru snying pa
Nearby Barkhor street scene, 1993
Religion
AffiliationTibetan Buddhism
Location
LocationBarkhor, Lhasa, Tibet Autonomous Region, China
CountryChina
Muru Nyingba Monastery is located in TibetMuru Nyingba MonasteryLocation within Tibet Autonomous Region
Geographic coordinates29°39′10″N 91°7′58″E / 29.65278°N 91.13278°E / 29.65278; 91.13278
Architecture
FounderSongtsen Gampo
Date established7th century
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History and overview

Muru Ningba or Meru Nyingba (rMe ru snying pa) (Tibetan: རྨེ་རུ་སྙིང་པ་) is a small Buddhist monastery located between the larger monasteries of Jokhang and Barkhor in the city of Lhasa, Tibet, China. It was the Lhasa seat of the former State Oracle who had his main residence at Nechung Monastery.

It is located immediately behind and east of the Jokhang and may be accessed from the north side of the Barkhor.

History

It is said that Emperor Songtsen Gampo built the first building here and it is where the great Tibetan scholar, Thonmi Sambhota, completed his work developing the Tibetan alphabet in the first half of the 7th century.

The present building, first constructed during the reign of King Ralpachen (c. 806-838 CE), is built like an Indian vihara around a courtyard, with the lhakang ('temple', literally 'residence of the deity') to the north and monks quarters on the three other sides. At that time, the Nyingma school was the sole Tibetan Buddhist school.

The building was destroyed during the persecution of Buddhism under Langdarma (c. 838 to 841 CE), but it was rebuilt by Atisha (980-1054 CE). In the 16th century, the monastery was incorporated into the Gelug school under Sonam Gyatso, the 3rd Dalai Lama (1543–1589).

It became the Lhasa residence of the Nechung Oracle in the 17th century, who was possessed by Pehar in his trances.

Description

The lhakang contains a number of fine murals — the central image being that of Guru Rinpoche (Padmasambhava), with images of the five Nyingma Yidam-Protectors and Tseumar and Tamdrin in glass cases around the walls.

On the western side of the gallery upstairs is the Gongkar Chode Branch Temple, a Sakya shrine dedicated to an image of Gonpo Pelgon Dramtso or Bramze, the Sadhu-Protector of the monastery. His image is to the right of the door and used to be flanked by images of the six-armed Mahakala, Panjara and Shridevi.

The oldest extant structure is the Jambhala Lhakhang which was originally built under Ralpacan. It is quite small (7.5 x 7.2 metres), with a low ceiling. It is said to have been where Thonmi Sambhota worked on the alphabet and later became attached to Nechung.

The Dhukang or Assembly Hall, a very active temple, was built in the 19th century by Nechung Khenpo Sakya Ngape, and renovated in 1986. There are frescoes portraying the protector deity Dorje Drakden, Tsongkhapa, Atisha, Padmasambhava, Shantarakshita, and King Trisong Detsen. The central image of Avalokiteshvara is new with a copper Padmasambhava to the right and a sand mandala to the left. Behind is an inner sanctum with more images and upstairs is the Tsepame Lhakang with 1,000 small images of Amitayas (or Amitābha) Buddha.

Footnotes

  1. Dowman (1998), p. 40.
  2. Vitali (1990), p. 19.
  3. ^ Dorje (1999), p. 88.
  4. Dowman (1998). pp. 48-49.
  5. Dorje (1999), pp. 88-89.

References

  • Dorje, Gyume (1999). Footprint Tibet Handbook with Bhutan. Footprint Handbooks, Bath, England. ISBN 0-8442-2190-2.
  • Dowman, Keith (1998). The Power-Places of Central Tibet: The Pilgrim's Guide. Routledge & Kegan Paul, London and New York. ISBN 0-7102-1370-0.
  • Vitali, Roberto (1990). Early Temples of Central Tibet. Serindia Publications, London. ISBN 0-906026-25-3.
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