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{{Refideas
{{Off topic warning}}
| state=collapsed
| {{cite journal |last1=Adler |first1=Jonathan M. |title=Two Modes of Thought: The Narrative/Paradigmatic Disconnect in the Bailey Book Controversy |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=422–425 |doi=10.1007/s10508-008-9318-0 |pmid=18431639}}
| {{cite journal |last1=Bancroft |first1=John |title=Lust or Identity? |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=426–428 |doi=10.1007/s10508-008-9317-1 |pmid=18431640}}
| {{cite journal |last1=Barres |first1=Ben A. |title=A Response to Dreger’s Defense of the Bailey Book |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=429–429 |doi=10.1007/s10508-008-9320-6 |pmid=18446433}}
| {{cite journal |last1=Bettcher |first1=Talia Mae |title=Pretenders to the Throne |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=430–433 |doi=10.1007/s10508-008-9326-0 |pmid=18431632}}
| {{cite journal |last1=Blanchard |first1=Ray |title=Deconstructing the Feminine Essence Narrative |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=434–438 |doi=10.1007/s10508-008-9328-y |pmid=18431630}}
| {{cite journal |last1=Caretto |first1=Antonia |title=Dreger’s Adventures |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=439–440 |doi=10.1007/s10508-008-9333-1 |pmid=18431625}}
| {{cite journal |last1=Clarkson |first1=Nicholas L. |title=Trans Victims, Trans Zealots: A Critique of Dreger’s History of the Bailey Controversy |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=441–443 |doi=10.1007/s10508-008-9327-z |pmid=18431631}}
| {{cite journal |last1=Gagnon |first1=John H. |title=Is This a Work of Science? |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=444–447 |doi=10.1007/s10508-008-9321-5 |pmid=18431637}}
| {{cite journal |last1=Gladue |first1=Brian A. |title=Gender Identity Politics, Human Subjects Issues, and the 'Law of Unintended Consequences' |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=448–450 |doi=10.1007/s10508-008-9322-4 |pmid=18431636}}
| {{cite journal |last1=Green |first1=Richard |title=Lighten Up, Ladies |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=451–452 |doi=10.1007/s10508-008-9323-3 |pmid=18431635}}
| {{cite journal |last1=Lane |first1=Riki |title=Truth, Lies, and Trans Science |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=453–456 |doi=10.1007/s10508-008-9336-y |pmid=18431622}}
| {{cite journal |last1=Lawrence |first1=Anne A. |title=Shame and Narcissistic Rage in Autogynephilic Transsexualism |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=457–461 |doi=10.1007/s10508-008-9325-1 |pmid=18431633}}
| {{cite journal |last1=Mathy |first1=Robin M. |title=Cowboys, Sheepherders, and The Man Who Would Be Queen: 'I Know' vs. First-Order Lived Experience |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=462–465 |doi=10.1007/s10508-008-9335-z |pmid=18431623}}\
| {{cite journal |last1=McCloskey |first1=Deirdre |title=Politics in Scholarly Drag: Dreger’s Assault on the Critics of Bailey |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=466–468 |doi=10.1007/s10508-008-9337-x |pmid=18431621}}
| {{cite journal |last1=Meana |first1=Marta |title=The Drama of Sex, Identity, and the 'Queen' |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=469–471 |doi=10.1007/s10508-008-9324-2 |pmid=18431634}}
| {{cite journal |last1=Nichols |first1=Margaret |title=Dreger on the Bailey Controversy: Lost in the Drama, Missing the Big Picture |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=476–480 |doi=10.1007/s10508-008-9329-x |pmid=18431629}}
| {{cite journal |last1=Rind |first1=Bruce |title=The Bailey Affair: Political Correctness and Attacks on Sex Research |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=481–484 |doi=10.1007/s10508-008-9334-0 |pmid=18431624}}
| {{cite journal |last1=Roberts |first1=Seth |title=McCloskey and Me: A Back-and-Forth |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=485–488 |doi=10.1007/s10508-008-9344-y |pmid=18431619}}
| {{cite journal |last1=Rosenmann |first1=Amir |last2=Safir |first2=Marilyn P. |title=Sex, Sexuality, and Gender Dichotomized: Transgender Homosexuality in Israel |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=489–490 |doi=10.1007/s10508-008-9330-4 |pmid=18431628}}
| {{cite journal |last1=Serano |first1=Julia |title=A Matter of Perspective: A Transsexual Woman-Centric Critique of Dreger’s 'Scholarly History' of the Bailey Controversy |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=491–494 |doi=10.1007/s10508-008-9332-2 |pmid=18431626}}
| {{cite journal |last1=Windsor |first1=Elroi J. |title=Accounting for Power and Academic Responsibility |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=495–497 |doi=10.1007/s10508-008-9319-z |pmid=18431638}}
| {{cite journal |last1=Wyndzen |first1=Madeline H. |title=A Social Psychology of a History of a Snippet in the Psychology of Transgenderism |journal=Archives of Sexual Behavior |date=2008 |volume=37 |issue=3 |pages=498–502 |doi=10.1007/s10508-008-9340-2 |pmid=18431620}}
}}
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== Autogynephilia in Women. ==
==Protection==
I've fully protected the article to stop the edit warring; please work it out here on the talk page. ] <small>]</small> 19:10, 13 April 2011 (UTC)

:Since WAID doesn't accept other peoples edits not in Dr Baileys favor it is just deny any reversion.WAID brought in an outside editor to and he even agreed that my inclusion of "while others disagree" as appropriate. WAID deleted it anyway. Read anything he reverted and you will see his entire premise it is it is my POV. Then read the changes,that's right, most often the inclusions of quotes from articles he himself was using. He cuts them because they don't support his argument. To pretend there was some fake loss of academic freedom , invisible to everyone but he and Alice Dreger. And her quotes, he salts throughout the article, hiding them in quotes from Benedict Carey of the NY TImes where Alice Dreger is the only one quoted defending Dr Bailey. The only one and leaves out everyone who disagrees and there are many.

:Why would you lock something you haven't knowledge of , aren't participating in and aren't editing on? The lock isn't to stop edit warring, it's to lock a version WAID wants because he doesn't discuss. Misplaced Pages, such a boys club.] (]) 17:43, 22 April 2011 (UTC)

=== "Others disagree" ===
::Regarding "while others disagree"--is there a source we can cite of someone in addition to Moser who refutes Bailey's statements about how the motivations of his critics? I've yet to see anything that takes it from "while an other disagrees" to "while others disagree. If you've got that source, it would be a big help. -- ] (] · ]) 02:17, 23 April 2011 (UTC)

::::I only cited Moser because he was Baileys strongest opponent but everyone including the people he is accusing disagree like Deirdre McCloskey. "Nothing we have done, I believe, and certainly nothing I have done, overstepped any boundaries of fair comment on a book and an author who stepped into the public arena with enthusiasm to deliver a false and unscientific and politically damaging opinion". It is right in the Academic Freedom section.] (]) 19:25, 23 April 2011 (UTC)

:::And Moser doesn't actually disagree about the motivation. Moser actually places Bailey in an all-star line up of historically important sexologists that have been personally attacked to discredit their academic work. Moser directly says that this single scandal didn't actually kill academic freedom, but I'm not sure ''anyone'' says that it did, or even that any single event could have. Moser doesn't, however, say that Bailey is completely wrong in his view of some people's motivation.
:::If you'd like to read Moser's letter for yourself, I'm sure that someone here could point you to a copy. Then you could make up your own mind about what it says. ] (]) 03:57, 23 April 2011 (UTC)

::::: I've read all of Mosers articles and what he agrees with is that Bailey was harassed but "NOT TO SUPRESS ANY THEORY". Moser CLEARLY states that is was Baileys intentionally dismissive and abusive attitude towards his subjects that caused the backlash and that he believes Bailey did it intentionally to gain notoriety for his book. Now, you can keep deleting or selectively editing but I put the actual quotes in from Moser and what you did was remove them without any reason other than that I had put them in. It is clearly pointed out in your deletions that it was entirely because I had written them and you had not even considered the argument.] (]) 19:25, 23 April 2011 (UTC)

::::@Danielklotz: I don't see "while others disagree" in the current article, but it is certainly true that numerous objections were about its claims of being science. The book was marketed as science, as the book's subtitle suggests. However, several prominent clinicians and sexologists took issue with that assertion.
::::*Kinsey Institute head ] was among those who said it was the unscientific nature of the book that was a source of problems. He declared the book "not science" at a 2003 conference, which is when the tide really shifted in the debate. When Ray Blanchard revisited his concepts in 2005 after the controversy, Blanchard said that all, none, or some of his concept may be true and required additional evidence. In response, Bancroft wrote, "This is a welcome contrast to Bailey's unscientific 'certainty.'" Source: John Bancroft (2009). ''Human Sexuality and Its Problems'', p. 291. Elsevier Health Sciences, ISBN 9780443051616
::::*"...though members of the Kinsey Institute challenged Bailey's viewpoint as unscientific, it remains echoed throughout much of the American transsexual clinic." Source: Jillian St. Jacques (2007). Retrotranslations of Post-Transsexuality, Notions of Regret. ''Journal of Visual Culture,'' April 2007 6: 77-90, doi:10.1177/1470412907075070
::::*Written by J. Michael Bailey, chair of Northwestern University's psychology department, the book–which includes assertions that transsexuals are really just homosexuals with gender identity issues–has been called unscientific. Source: Patrick Letellier (April 27, 2004). Gay? Trans? Whatever, p. 18 ''The Advocate''
::::Bailey's "they hate my ideas" claims of a transsexual conspiracy to suppress his book don't really hold up to scrutiny. Let me know if you need additional info or sourcing. ] (]) 04:14, 23 April 2011 (UTC)

:::::Certainly many people disagree with Bailey's book (although I believe that Bancroft has publicly regretted his candid statement, as it is being misinterpreted as meaning that the ideas in the book are unscientific, rather than a pop sci book not being a work of science).
:::::However, she wants to amend the last sentence of the lead to say something like, "Bailey says that some of his critics were motivated by a desire to suppress discussion of the book's ideas...and others disagree that any of his critics had this motivation." These sources do not address that question. So far as I can tell, no source makes this claim. ] (]) 05:02, 23 April 2011 (UTC)

::::Untrue, I put in "while others disagree" period (sourced Moser, so few words to be called "poorly written WAID) ) . Dr Bailey makes an accusation against his peers and those opposing. It is an accusation, not a fact and what WAID is doing is simply to silence any opposing opinion to Baileys . Moser is not only clear that there was no loss off academic freedom but offers up an honest counter point to Baileys accusation, that it was Baileys manner that created the backlash. Calling his subjects liars if they disagreed. That his opposition was motivated by the insult, not suppressing. That is a dangerous thought as Bailey has been held up as a champion of free speech. Tell me WAID, as a champion of free speech, how do you feel about deleting sourced text because it disagrees with you ? ] (]) 19:57, 23 April 2011 (UTC)

:::::::That's more or less what I'm seeing here- certainly people have said the book wasn't scientific, but I'm not seeing anything in the sources given to support the second part of that sentence. If there are sources saying this, ''kindly'' (note the emphasis) enlighten me. ] (]) 08:04, 23 April 2011 (UTC)
::::::::People (myself included) initially went after Bailey for two reasons: his attacks on trans and gender-variant children (his "Danny Ryan" cure narrative and his 2003 Stanford and Emory lectures), and his marketing of the book as science. Quoth ], "Nothing we have done, I believe, and certainly nothing I have done, overstepped any boundaries of fair comment on a book and an author who stepped into the public arena with enthusiasm to deliver a false and unscientific and politically damaging opinion." (Source: 2007 Carey piece cited in article). See also my 2008 paper (which one of Bailey's supporters attempted to suppress) and Wyndzen MH (2008). '']'' (which ] has sought to suppress on Misplaced Pages, despite being a published peer-reviewed response to an academic target article in a notable sexology journal). See also the ] response in the same issue: . ] (]) 08:36, 23 April 2011 (UTC)

:Listen, the opposition to your badly written, poorly sourced, biased efforts can't be a "boy's club", because I'm a cis-gendered natal female. ] (]) 05:02, 23 April 2011 (UTC)

::Poorly sourced? They are the same sources you are quoting , only in more detail and not selectively edited to manipulate the article to be bias! Moser never agreed at any point this was to suppress the (already out Blanchard ) theory and in fact said the "loss of academic freedom is greatly exaggerated" Do you deny there was opposition to both Baileys interpretation of the events?! Apparently so because quoting people who disagree gets a reversion. I could care less who or what you are and the term "boys club" refers to an elitist attitude of privilege. It is still a "boys club". In future tell me nothing about yourself as I haven't the slightest interest who you are , this discussion is based on the arguments not on your gender identification. Call in whoever you want. DGG saw he reason for the inclusion "while others disagree" and you delete it because it was me. You deleted it because I put it up. You must deal with your own prejudice , I refuse to.] (]) 19:44, 23 April 2011 (UTC)

Okay, from the top:
* Bailey says that some critics wanted to suppress the theory.

There are only two ways to disagree with this statement:
# You can disagree that Bailey said this.
# You can disagree that what Bailey said is true.

To do the second—to disagree about the truth of Bailey's statements—you '''must''' (by the basic rules of logic) disagree with ''what Bailey actually said'', which is that <u>some</u> critics tried to suppress the theory. To disagree with this Bailey's statement, you must claim that ''zero'' critics wanted to suppress the theory.

Less contentious example: "I ate ''some'' apples yesterday." To disagree with this statement, you must say that I ate ''zero'' apples yesterday. It is not enough to say, "You ate a banana yesterday." After all, I could have eaten ''both'' some apples ''and'' a banana, right? It's also true that a critic (such as Conway) could have been motivated ''both'' by the desire to suppress the theory ''and'' by outrage over the stereotyping ''and'' by feeling betrayed by the publisher ''and'' by a dozen other things. The fact that the other motivations exist does not prove that the one Bailey named doesn't exist.

# Moser '''does not''' say that ''Bailey didn't say'' that some critics were trying to suppress the theory. So our first way of "disagreeing" is out.
# Moser also '''does not''' say that ''zero'' of Bailey's critics were trying to suppress the theory. Moser offers the possibilities of ''additional'' motivations and of different motivations for ''other'' critics, but never says that ''none'' of critics wanted to suppress the idea. So our second way of "disagreeing" is out.

In analogy, Bailey says "some of them ate apples", and Moser says "some of them ate bananas." Therefore, Moser '''does not''' actually disagree that what Bailey said about ''some'' critics might be accurate: Moser simply doesn't consider Bailey's statement to be the ''sole'' motivation for ''all'' critics. (Nor, by the way, does Bailey, as the article was recently clarified to indicate.)

Consequently, this claim is badly sourced: The named source does not actually contain the material it is alleged to contain. It is not actually possible to name a worse source than one that does not contain the material that it is alleged to contain.

As for badly written, I point out as only one example the ] that you repeatedly introduced into the article: "Concluding that the real author of the controversy was Bailey himself by his insensitive and inflammatory manner." A ] cannot stand on its own as a complete sentence. ] (]) 22:31, 23 April 2011 (UTC)

:::I only reintroduced them because there was a reason for them to be in the article, not as fun as dismissing facts that others besides yourself agree with. Bailey never defined a set number, nor did I . You are imposing a number and that is irrelevant. DGG agreed there was a basis to show others disagreed and you are simply censoring those opinions. Moser was talking directly to the implied loss of academic freedom here when he said:

:::"The death of free speech and academic freedom has been highly exaggerated. Science is not free of politics, never has been, and never will be."

:::Moser is directly disputing that there was any loss of academic freedom and if that is true Baileys detractors were not suppressing or attempting to suppress as accused. Furthermore on Bailey and his treatment of his subjects.

:::"To call a transsexual who denies Autogynephilia vigorously autogynephilic or an autogynephile-in-denial is also inflammatory and inappropriate. One can convey the same point with more cautious language. In general, researchers should avoid inciting hostility from their subjects. Stating that a subject is in denial or misleading the researcher usually leads to an angry reaction. Ridiculing someone for their beliefs, religious, political, or gender identification is never a good strategy. Ignoring these common courtesies will probably lead to an ugly confrontation, such as this “controversy.” Being a researcher does not confer immunity from the consequences of incivility. "

:::Shall I go on and quote the rest of his article pointing to Bailey intentionally causing his own controversy ? What does "researchers should avoid inciting hostility from their subjects" mean to you WAID ? Does that sound like Moser was agreeing that these people were motivated to suppress a theory ?] (]) 23:57, 23 April 2011 (UTC)

::::You're exceeding the source. Moser doesn't disagree with Bailey's assessment. Moser says "some other people had motivation A", but Moser does not say "no people at all had motivation B". To say that someone disagrees with Bailey's claim that ''some'' people had motivation B, you must produce a source that actually ''says'' that no people had motivation B. It is not sufficient to produce a source that says some people had motivation A, because (1) people can have more than one motivation, and (2) not all people have exactly the same motivation. ] (]) 01:39, 24 April 2011 (UTC)

I'm quoting directly from the source and in complete contradiction saying Bailey caused his own trouble.

"researchers should avoid inciting hostility from their subjects. Stating that a subject is in denial or misleading the researcher usually leads to an angry reaction. Ridiculing someone for their beliefs, religious, political, or gender identification is never a good strategy. Ignoring these common courtesies will probably lead to an ugly confrontation, such as this “controversy.” Being a researcher does not confer immunity from the consequences of incivility. "
] (]) 03:28, 24 April 2011 (UTC).

There are some quotes from Moser's letter in the ]. ] (]) 23:36, 2 May 2011 (UTC)

It's entirely uncontroversial that a lot of people disagree with Bailey's or rather Blanchard's theory, which Bailey basically just popularized. On the other hand, the "others disagree" part was written in a poor way, as to narrowly mean that they disagree with a specific statement of Bailey&mdash;that specific disagreement may be impossible to cite, so it's best if we just refocus on writing something sufficiently broad, NPOV, and ] instead of wasting megabytes on that issue. ] (]) 23:36, 2 May 2011 (UTC)

==Danny at end of book==
I'm trying to educate myself about the subject of this article, so that (hopefully) I can be more useful here. I just downloaded the Kindle version of TMWWBQ and jumped to the Epilogue to read about Bailey's encounter with "Danny", which is the basis for this sentence in the article: "On the last page of the book, Bailey meets 'Danny', who no longer has gender identity disorder, and is living as a gay man." In the Kindle edition at least, at this encounter "Danny Ryan" is an 8-year-old boy. Am I missing another bit in the book? I wouldn't consider an 8-year-old a "man" in this context. <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 03:22, 23 April 2011 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->

:That's one of several factual errors introduced by ]. In her interpretation of events, a gender-variant youth like "Danny" is an adult gay man at age 8, but Bailey's son and daughter are "innocent children" when promoting a book dedicated to them while about ten years older. ] (]) 03:39, 23 April 2011 (UTC)

::If it is wrong, we should fix it. Bailey certainly reports in other sources that "Danny" is now an adult and now living as a gay man. ] (]) 05:04, 23 April 2011 (UTC)

:::You are going to let someone change something? That is funny, when I tried to get this part expanded and clarified you just kept reverting. Wasn't it you that said "the truth isn't important, it is a quote in the book". Why don't we just add a section on here explaining that this was a "factual error" or perhaps, just perhaps you could add the word "alleges". This article does nothing to describe the contents at all. The book itself had become secondary and the controversy section a cause to champion. Thank you Daniel for researching.] (]) 20:07, 23 April 2011 (UTC)

::::] isn't particularly helpful right now- could you just focus on the content? ] (]) 20:38, 23 April 2011 (UTC)

::::Of course. WAID insisted that the final line where Bailey finds Danny was meant to drive home the point that the large majority of GID boys just turn out gay. This is of course is purely personal interpretation and has nothing to do with fact. Childhood identity in general is full of variables and no study has ever been done to verify that actual GID children revert. None. Instead what we have is the natural tendency of children to treat gender as a fluid thing becoming the unfounded basis of support for an unverified myth. WAIDs insistence of the inclusion of that line alone is based on that personal interpretation. ] (]) 20:43, 23 April 2011 (UTC)

:::::Ah, the summer of 2009. That was when that "Danny" be described as a "daughter" rather than a "son" in the summary of the book, despite the book never doing anything of the sort.
:::::From Dreger's description of the book:
:::::{{quote|"Indeed, Bailey refers to data showing that nearly all boys like Danny diagnosable with GID turn out not to be transsexual women, but to be gay men (pp. 17–20). Given the outcomes data on boys treated for GID, and given the self-reports of gay men with regard to their childhoods, Bailey speculates that Danny will end up a non-transsexual gay man (pp. 17, 34). This, of course, is part of what infuriated certain trans critics who adhere to the feminine essence story of MTF transsexualism—especially those who are attracted to women; they wanted to claim personal histories just like Danny’s, yet here was Bailey saying, in fact, that the vast majority of boys like Danny would just end up as fairly run-of-the-mill feminine gay men."}}
:::::So there ''has'' been research done on this point, and "nearly all boys" with GID don't become transwomen. In fact, it typically reports that somewhere between 2% and 6% of children with GID become adults with GID, and a very substantial majority become gay men. It is not merely my "personal interpretation". ] (]) 23:08, 23 April 2011 (UTC)

::Small problem WAID, quoting from Alice Dreger and not Dr Bailey. That study that there was absolutely no data on in the book ? It's this study to quote Bailey "The largest, most famous, and best study on this issue was conducted by Richard Green, then a psychiatrist at UCLA. Green began with 66 feminine boys, mostly referred by therapists". Now tell me WAID. DO YOU SEE GID LISTED ANYWHERE IN THOSE PAGES YOU QUOTED?! ANYWHERE?! No, not once! These were "feminine boys" not cases of boys with Gender Identity Disorder at all! Not once does it say they were ever diagnosed with GID! What you have done is made an assumption to fit your POV and injected it into this article. You never even quoted from the book ! You AGAIN use a secondary source to provide a completely false premise. YOU ARE WRONG AND YOU HAVE PROVIDED FALSE INFORMATION TO THIS ARTICLE YET AGAIN!

::I know, I understand you haven't a clue what GID is after all these years. You still think it is feminine behavior in boys. Sorry, part of the premise of GID is that the patient complains of a disassociation with their gender. Not one of these boys ever did .so we can safely say that the majority of non GID yet feminine boys remain so".] (]) 00:25, 24 April 2011 (UTC)

:::I suggest that you look at Green's study, paying careful attention to the bit that runs "...66 clinically referred boys whose behaviors were consistent with the diagnosis of ]," instead of guessing what it might have been about. ] (]) 02:03, 24 April 2011 (UTC)

:::::So "consistent" to you is like a "diagnosis of "? How scientific! They were not GID and a study of GID kids , teenagers or adults has never been done.] (]) 01:09, 26 April 2011 (UTC)

::And there was no ad hominem, just as there was no venom. After having everything you have done deleted a moment of sarcasm is hardly a "ad hominem". it was clearly about the article. Why do you keep insisting there is some attack going on here? I have to admit it's confusing. I'm happy as pie when WAID lets anyone else edit, it's such a rarity. ] (]) 21:29, 23 April 2011 (UTC)

And to your bad link WAID (doesn't work) , claiming I "insisted" that Danny be referred to as "her", that was based on the idea that Bailey was actually working with actual GID patients, not just gay men who Bailey misidentified as having GID. Given than neither of you seem to understand that Gender Identity Disorder actually requires the person to identify with the opposite gender I can understand your resistence. ] (]) 00:36, 24 April 2011 (UTC)

:::Now all the little fun things said, let us look at a few quotes from the end of the book that explain a lot. Bailey right off declares Dnnny to NOT BE GID. In fact , right from the beginning he marks Danny as feminine but a gay man. There was no GID.

:::"I am fairly certain that when he grows up, Danny Ryan will be- come a man rather than changing into a woman. I am more certain that no matter what Danny becomes, his sexual desires will be for men. Now eight years old, Danny probably has not yet had clear sexual desires. Recall that at age five he claimed to dislike boys—he meant that he didn’t like their personalities and activities, not that he disliked them sexually. Certainly at age five, Danny had no unambiguous sexual feelings. But he will."

:::"Leslie Ryan says that Danny is “going into the closet more.” She doesn’t mean the literal closet where he used to seek her shoes. She means that more and more, he is hiding his femininity. Patrick has taken to playing catch with Danny, and Danny apparently enjoys spending this time with his father. But he is not very good at playing catch, and his mother thinks he would rather be doing something else.He will no longer talk willingly about his feminine ways. Jennifer, his old babysitter, recently visited him. She recalled playing Barbie with him, and Danny said: “We don’t talk about those things anymore"

:::"If Danny becomes a gay man, as seems likely, he will encounter more intolerance. Still, she thinks that at age eight, Danny has left his most difficult times behind him."

:::"Looking at Danny, it was difficult to imagine him wearing high heels and a dress. He looked good as a boy—if an unusually formally dressed one. When the family friend’s daughter showed up, she told him how handsome he looked, and he beamed.This was not a girl in boy’s clothing.As we congregated in the hallway, I watched Danny interact. Shy at first, he whispered quietly to his sister. Then someone asked him about Convocation. He cocked his head back dramatically, threw his forearm across his eyes and said,“I thought it was entirely too long. Must they read every single name?” His word choice was obviously unusual, for an eight-year-old boy, and his speech style was precise and somewhat prissy. This was not a typical boy, either.A few moments later, Danny said: “Mummy, I need to go to the men’s room.” I am certain that as he said that, he emphasized “men’s” and looked my way. And off he went, by himself. At that moment, I became as certain as I can be of Danny’s future."


:::Dr Bailey never diagnosed him as being free of GID because Danny never had GID. There was no professional assessment of GID , no year or two of living in gender and so , the entire premise of Baileys observations really mean nothing. He followed a very feminine gay man growing up. That is all. Your statement , pulled from the book you claim , is not only misleading but harmful in that it claims to be based on something that was never in the book. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 01:05, 24 April 2011] (]) 01:15, 24 April 2011 (UTC)</small>

::::Danny was profiled in the book specifically because he definitely had GID. Bailey writes in the book, "Danny is not even a close call, diagnostically speaking.... According to the current Diagnostic and Statistical Manual of the American Psychiatric Association (DSM-IV-TR)—which represents a kind of official list of mental disorders—Danny has a mental illness: childhood gender identity disorder (or GID for short)."
::::GID among children is not the same as GID among adults. Additionally, having GID and undergoing the process of transitioning are not the same thing. It is entirely possible for a person to have GID and decide ''not'' to spend a year living in the target sex (e.g., for fear of persecution). You don't stop having GID simply because you decide not to transition publicly, or to postpone the transition until a later date. (Although, fascinatingly, a small number of adult GID patients do stop having GID, per PMID 10929795.) ] (]) 02:03, 24 April 2011 (UTC)

Really?This is Danny at 5 years old:

"I am fairly certain that when he grows up, Danny Ryan will be- come a man rather than changing into a woman."

He was certain he wasn't a transsexual from the start. I guess this is like "a diagnosis consistent with" being turned into "GID" and Bailey suddenly feeling Danny no longer had GID. How odd , "poof"! I guess it's like a common cold, it comes and goes with the winds.] (]) 03:39, 24 April 2011 (UTC)

Again to address this:
"Additionally, having GID and undergoing the process of transitioning are not the same thing. It is entirely possible for a person to have GID and decide ''not'' to spend a year living in the target sex"

Really? Because there actually is no transition, the only people transitioning are everyone around you. Gender markers, the gender of pronouns , all of these are what your family change, you are still just you .You are your target sex already. That is what GID is. Perhaps you think SRS is transition or electrolysis or wearing a dress but it isn't. And that is the entire point, how do you stop being yourself? Gender "identity" Disorder is exactly the same in adults. Exactly, it is just what you do to deal with it. Children learn that it is bad to be different and so they hid it and become emotionally crippled adults , emulating what they think is male behavior. The problem is that you classify any male who behaves in a female manner as GID. So does Bailey. Danny was never GID and Bailey even stated that he believed that. Bailey couldn't say Danny had GID because he didn't know him. He was merely quoting from the DSM and as we all know the DSM classifies it as a mental illness much like it did homosexuality. ] (]) 06:32, 24 April 2011 (UTC)

:I'm sorry, but I just don't know how else to explain this to you. The fact is that GID exists in children, and GID exists before the person transitions, and may exist even if the person never takes even the smallest step towards a public transition. This is true whether you define transitioning in physical terms, like taking hormones, or in social terms, like asking family, friends, and co-workers to correct the gender markers they use in dealing with the person.
:GID is not, and has never been, a medical term for gay men.
:You might want to read about this (perhaps ] is a reasonable place to start), or ask someone whom you trust and who is more educated than yourself about this (e.g., Jokestress, who wrote most of Misplaced Pages's article about GID in children).
:As for whether Bailey knew "Danny", the quotations above prove that Bailey did meet Danny. It is not possible for Bailey to have had a face-to-face meeting with Danny and Danny's mother, without Bailey meeting Danny and Danny's mother. Furthermore, Bailey must have had long-term contact with Danny and/or his mother, because Bailey reported in 2006 that Danny was no longer a little boy, but a young gay man. ] (]) 19:02, 25 April 2011 (UTC)

::::Meeting Danny does not mean he diagnosed Danny ! How exactly do you think these kids are diagnosed? In the hallway of a theater? I don't know how to explain it to you either since you seem to believe that GID is as simple as having a feminine manner! As easily diagnosed as looking at him.

::::"I am fairly certain that when he grows up, Danny Ryan will become a man rather than changing into a woman."

::::No doctor would ever make that kind of assumption unless they were sure that the person didn't GID. The study Bailey quoted was about effeminate homosexual boys, not transsexuals. Sorry ] (]) 01:04, 26 April 2011 (UTC)

::Since it appears neither of you is going to stop bickering here...
::98.149.114.34, please cite quotations from the book when discussing the book, and please connect it with the content in the article that you are discussing. You have posted so much material lately that it's impossible to grasp what you'd like to address. I feel we should do them one at a time, perhaps starting with Bailey's account of why he came under fire, contrasted with other accounts. As WAID points out, "while others disagree" is a vague and problematic way to cover this. It's clearer to say Bailey says this, others say this. ] (]) 20:14, 25 April 2011 (UTC)

::::Fine, I have n problem with a larger statement. I started a separate section to discuss Greens study. WAID was using it to support Bailey saying that Danny was no longer a victim of gender identity disorder. Greens study was about homosexuality, the term GID meant effeminate gay men at the time, not transsexual. It was the 70's and people just assumed anyone who was effeminate and gay was transsexual.Lets start with this.

::::"On December 15, 1973, the American Psychiatric Association, in a much publicized move, approved a referendum removing homosexuality from its list of mental illnesses. This development, coming after a bitter debate within the psychiatric community, had a tremendous impact on the public perception of homosexuality, not to mention the self-esteem of gay men and lesbians living within the United States.However, when the new Diagnostic and Statistics Manual (DSM III) was published in 1980, in place of homosexuality was an entirely new entry and diagnosis, "Gender Identity Disorder in Childhood," or "The Sissy Boy Syndrome."According to the DSM III, there are two main components that must be present to diagnose an individual with Gender Identity Disorder. First, with the child, there must be "strong and persistent" cross-gender identification, that is, a child wanting to be a member of the opposite sex. Evidence for this identification can include, for boys, the desire to cross-dress, or for girls, the "insistence on wearing only stereotypical masculine clothing."

::::Does Bailey at any time mention Danny insisting on wearing women's clothes?] (]) 01:04, 26 April 2011 (UTC)

::@WhatamIdoing, I continue to have concerns that the article says "Danny" is a "gay man" at age 8 in 1998 (and according to you is a man at age 15/16 in 2006), but Bailey's son and daughter are "children" (and according to you "innocent children") despite being years older than "Danny." It's this double standard regarding depictions of trans and non-trans children that caused much controversy in the first place, and the article should be consistent. I'm fine with "Danny" being described as a gay man (as in adult human male) in 2006 when he is 15/16, as long as we describe everyone that age consistently in the article. ] (]) 20:14, 25 April 2011 (UTC)

:::Do you have a source that says Danny is 15 or 16? The source I'm looking at says nothing more specific than "young gay man". His mother talked to Bailey in 1996, but Danny's age at that time is not given. To assume that Danny is five or six at that time is a NOR violation; saying that Danny turned out to be a gay man is nothing more than following our sources.
:::On the other hand, saying that Bailey's offspring are somehow no longer his children defies common sense. You are still your parents' child, even when you are fifty years old. ] (]) 20:36, 25 April 2011 (UTC)

::::According to the book, "Danny" asked for and was denied a pink bike for his 5th birthday (p. 10), so his mom took him to a therapist for a few months, as well as a second opinion (p. 11). After "Danny" had difficulty adjusting in kindergarten (pp. 11-16) that fall, "Leslie" went to see Bailey in spring 1996 (p. 16). "Danny" was still in kindergarten, making him 5 or 6. Using your simple arithmetic from earlier, if he's 5/6 in 1996, he is 15/16 in 2006, and 20/21 in 2011. Again, we shouldn't have a double standard if we are discussing ages in the article. If we can do simple arithmetic to determine ages for one person, we should be able to use it for all. Of course, there's a concern that "Danny" is a fabrication, but in the book he is 5/6 in 1996. Certainly not a "man" a couple of years later at age eight.
::::Re "children": please don't try to obfuscate things by adding "his." Bailey's offspring remain his offspring, but they are not children and were not at the time the book was published. ] (]) 21:11, 25 April 2011 (UTC)

:::::I don't actually see anything that cleanly indicates that Danny's mother appeared in Bailey's office while Danny was in Kindergarten. It's plausible, but beyond what the source says (if memory serves; if not, feel free to provide the relevant direct quotation).
:::::As for "obfuscation", the text in the article says, "Andrea James, a transgender advocate, attacked Bailey by constructing a website with pictures of Bailey's children taken from his public website beside sexually explicit captions."
:::::There is nothing inaccurate about this sentence. The pictures certainly were "of Bailey's children"; you even put their names on them to make sure they were identified as Bailey's kids. They were not stock photos or pictures of someone with no relationship to Bailey. They were pictures "of Bailey's children", and labeled as such. ] (]) 00:46, 26 April 2011 (UTC)
::::::OK. Let's try this again.
::::::*"Danny" is at the youngest 8 (p. 214) in 2003 (publication year)
::::::*"Danny" is at the oldest 8 in 1996 (p. 16), assuming Bailey witnessed his "curing" shortly after meeting "Leslie."
::::::*That means "Danny" is between 8 and 15 when the book came out.
::::::*"Danny" turns 5 (p. 10) before "Leslie" seeks out therapists.
::::::*"Leslie" sees a psychiatrist who blamed her. (p. 11)
::::::*"Leslie" then sees a school psychologist "because Danny was about to start kindergarten" (p. 11). The psychologist says "Danny" will develop a homosexual preference without intervention. (p. 12)
::::::*"Leslie" then learns her gay brother outgrew his doll-loving cross-dressing childhood ways. (p. 12)
::::::*"Danny" starts kindergarten. (p. 13)
::::::*"Danny" agrees to see a child psychologist. (p. 15)
::::::*"Leslie" sees Bailey in spring 1996 to get yet another opinion. (p. 16)
::::::*"Danny" is at least 5 in Spring 1996, according to the book.
::::::Numerous factual inaccuracies in the description you wrote: They were not sexually explicit captions. One caption repurposes a quote from his book (not explicit) and the other gives an either/or psychosexual pathology that echoes his taxonomy of trans people (and is explicit). And the website was not constructed at the time of publication (it had been around in various iterations for many years). And Bailey had constructed a book and lecture mocking and attacking transgender children, which was the impetus for all of it. ] (]) 07:08, 26 April 2011 (UTC)

:::::::I think we're pretty much stuck with "sexually explicit captions", since it's a direct quotation from the named reliable source:
:::::::"The site also included a link to the Web page of another critic of Dr. Bailey’s book, Andrea James, a Los Angeles-based transgender advocate and consultant. Ms. James downloaded images from Dr. Bailey’s Web site of his children, taken when they were in middle and elementary school, and posted them on her own site, '''with sexually explicit captions''' that she provided."
:::::::That you consider "'Kate': a cock-starved exhibitionist, or a paraphiliac who just gets off on the idea of it?" to not be sexually explicit is basically unimportant per ]. Or, on re-reading, perhaps your objection is that you only consider the one caption to be sexually explicit, and that the other sexually explicit items, e.g., on whether the children had been sodomized by their father, were not technically captions?
:::::::I agree that it might be slightly more precise to say that you posted a web<u>page</u> with this particular bit of content, but the distinction seems fairly trivial to me, and certainly there were (and are) many other pages. ] (]) 00:24, 27 April 2011 (UTC)
::::::::Ah, summer 2007. The years have flown by since the first time I explained to you that the other caption was not explicit and was a quote from page 142 of Bailey's book: "There are also transsexuals who work as waitresses, hairdressers, receptionists, strippers, and prostitutes, as well as in many other occupations," but with his son's name replacing "transsexuals." I'm fine with the existing citation of the Ben Carey article per "verifiability, not truth," but Carey is regurgitating Dreger there and was doing a little payback for my getting him in trouble in 2005 and for getting that 2007 piece delayed for a few weeks. As the subject of a standalone paragraph in this Misplaced Pages article, I believe we should note the point I was making (per NPOV) about the double standard of Bailey's mocking and pathologizing trans children while using his own son and daughter to promote and defend his own actions. I know I have also explained the "two types" analogy to you at considerable length, and more than once as well, on your talk page, and in emails to you directly, I believe. Your idiosyncratic interpretation of events may be unshakable in the face of facts which contradict it (e.g. "Danny" the 8-year-old happy gay man), but the article should reflect all points of view in a neutral manner, not the version that exists in your mind which has found its way into this article. ] (]) 08:05, 27 April 2011 (UTC)
{{od}} Journalists can be biased SOBs and may well have had a grudge on you for past run-ins with them. But frankly, if we throw Carey's (and Dreger's) reporting out, there isn't much in the way of ] sources left in this article, except for the book reviews, which don't address those events. The ''Chronicle of Higher Education'' reports are not substantively different on that issue&mdash;I think ] already. ] (]) 20:05, 2 May 2011 (UTC)

Actually, since the dispute seems to gravitate around the use of "children" now (and not just "sexually explicit captions"), we could use the ''Chronicle'' wording "teenage son and daughter" instead. ] (]) 20:30, 2 May 2011 (UTC)

== Revised article structure ==

It seems obvious to me that minor tweaks here and there to this article will not solve the years-long disputes that continue to this day. A more comprehensive approach needs to be taken to the revising. If there is interest, I am volunteering to spearhead a rewrite of this article, seeking frequent input from all sides. The goal would be to arrive at a version we are all comfortable with, which can then be instated and the article can be unlocked. Material in this current article that is broadly accepted should certainly be kept. I know a lot of energy has gone into it.

I'm interested in reactions to this proposal for a rewrite. If it's a worthwhile idea, the first step will be to agree upon a structure for the article. I've looked at the guidelines within ], as well as Featured Articles and Good Articles within that project. It seems to me that WikiProject Books is the most relevant WikiProject when it comes to article structure, and ] has good standards, too. (I believe ] and ] will be great resources a little later, when it comes to the actual content of the article. They don't seem to have much to offer in terms of ideal structures for an article about a book.) Based on the guidelines of WikiProject Books, along with consideration of the debates that have taken place here, here is the article structure I would like to offer for your feedback:


Has anyone read Charles Moser's paper claiming that autogynephilia occurs in women? "To test the possibility that natal women also experience autogynephilia, an Autogynephilia Scale for Women (ASW) was created from items used to categorize MTFs as autogynephilic in other studies. A questionnaire that included the ASW was distributed to a sample of 51 professional women employed at an urban hospital; 29 completed questionnaires were returned for analysis. By the common definition of ever having erotic arousal to the thought or image of oneself as a woman, 93% of the respondents would be classified as autogynephilic. "
Intro
1 Synopsis
2 Commercial and critical reception
2.1 Positive reception
2.2 Negative reception
2.3 Bailey's response to critics
3 Publication
4 Historical context
5 See also
6 References
7 External links


http://www.ncbi.nlm.nih.gov/pubmed/19591032
To add a little detail to this...
* Per WikiProject Books guidelines, the synopsis will be held to under 900 words, with 600 as the ideal.
* In the "Critical reception" section, the flow will be like this: "Some critics praised the book, and here is some of what they said. Others criticized the book, and here are the main themes of their critiques and some of what they said. The author responded to some of the criticism and here is some of what he said." (The charge that the book was marketed as "a work of science" but is not belongs in this section, as do allegations that the author did not follow IRB protocol etc. Information regarding the Northwestern University investigation would also go here, since it was negative reception that prompted it.)
* The "Publication" section gives the facts about when the book was published and by what entity.
* The "Historical context" section would be the place to talk about how Bailey follows/endorses Blanchard, what the state of transgender studies was at the time of publication, as well as to note any significant changes or developments since then. (For instance, it is useful for Misplaced Pages readers to know about the ongoing debate about whether GID is in fact a mental illness belonging in the DSM.)
* "See also" begins with a link to Bailey's biographic Misplaced Pages article, which is where some of the controversy (including details of his tenure at Northwestern) belong.


If this is true does this not completely discredit Blanchard and Bailey? ] (]) 23:04, 21 November 2011 (UTC)
So... thoughts? -- ] (] · ]) 21:38, 26 April 2011 (UTC)


:The unregistered user has also asked the same question at ]. Perhaps one location is sufficient. ] (]) 00:44, 23 November 2011 (UTC)


Perhaps not. It concerns both articles and perhaps many more, but different aspects. Since you watch both so very closely you can oversee, making sure there is no duplication of discussion. Perhaps cross posting by link relevant to this books article. ] (]) 19:22, 27 November 2011 (UTC)
::The scandal is the only reason the book is notable. Lots of people publish books; only a few of them get written up in dozens of media outlets because someone tried to get the author fired, put in jail, etc. over the book The scandal, rather than the book itself, and specifically the big-picture effects on academic research, are what the sources focus on (inhibiting academic freedom and discouraging research on the one side, and scaring away research subjects on the other side), and if there hadn't been this big scandal, then our sources would almost certainly be limited to routine press releases announcing the book's publication. Consequently, we really can't leave out the scandal and restrict the article to the contents of the book alone; it wouldn't be ].
::Also, we don't mention, but probably should, the fact that the scandal was ultimately empowering to the trans activists.
::My basic reaction to the proposed outline is that (except with the addition of the section on publication), it's not very different from what we've got here, except that the section headings are a bit vaguer. I think that the "historical context" section is doomed: it will be an endless battleground for The Truth™ vs Verifiability.
::BTW, it looks like the current summary is half the "ideal" length. ] (]) 00:04, 27 April 2011 (UTC)


::The question was valid , if it is peer reviewed should it not be included in the controversy section on the book. The entire premise of this theory was that having erotic arousal to the thought or image of oneself as a woman was unique only to these MTF's. No study was ever done on women, men or FTM's to this point. 93% of the regular women being tested coming out autogynephilic is an amazing blow against the entire theory and needs to be included. This information is from 2011, why is it not included?] (]) 21:59, 14 April 2013 (UTC)


::: I think the point stands as a counter point to the books conclusions. A new section should be created citing Moser's published article demonstrating the alleged" affliction occurs in women. Are there any disagreements with this ? ] (]) 11:37, 20 May 2015 (UTC)
:::I agree that the outline I'm proposing is not much different from what's in place now. Instead of viewing these new section headers as more vague, I view them as more standardized with FAs and GAs about books. Thoughts on that?
:::I also agree with 98 that section 2.3 doesn't really belong. Responses (and responses to responses) can be summarized in 2.1 and 2.2.
:::While I understand that a Historical context section could be inviting a continuation of the edit war, I don't see how at least some of the information could be left out. This book is within a field (transgender studies) that has been rapidly changing. To have knowledge of this book (which is what this Misplaced Pages article is meant to provide), I think knowledge of the context is necessary. That said, can the summaries of the book's critical reception provide enough historical context? I think it's possible. Thoughts? -- ] (] · ]) 19:20, 27 April 2011 (UTC)


== The Man Who Would be Queen ==
::::Agreed that 2.3 can be incorporated into other sections. Also agree that sections on context and publication are important. This book and the response is a watershed moment in trans history, described by one historian as a "transgender tipping point." It's included in a book listing great moments in transgender history, discussing academic exploitation of trans people. ] (]) 19:40, 27 April 2011 (UTC)
The piece clearly violates the policy of a neutral point of view. It is strongly slanted in favor of Bailey and against his critics. The slant is obvious, which may make it less dangerous in encouraging the enemies of queers. But some readers are naive, and need the policy of neutrality to be enforced.
::::2.3 can definitely mesh with other parts, and the publication section makes perfect sense. As to the historical context... I think it could work, but we're going to have to keep a pretty tight lid on it. The scandals are also significant as well, so we obviously can't leave those out, and WhatamIdoing's note about the larger picture should definitely be mentioned, as it does seem like a pretty obvious omission. ] (]) 14:24, 29 April 2011 (UTC)


Deirdre McCloskey <!-- Template:Unsigned IP --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (]) 15:53, 5 July 2017 (UTC)</small> <!--Autosigned by SineBot-->
:Dividing reception into "positive" and "negative" tends to make my skin itch. Also, I'm not sure that all of what should be covered is really about the reception of the book, e.g., filing legal complaints about Bailey writing letters. I wonder whether it would be possible to organize it by timeline (initial reception, scandal, long-term) or by affected groups (reception from psychologists, trans people, others). ] (]) 20:19, 2 May 2011 (UTC)
:: I agree that the division in two sections along those lines is a bad idea; soon enough we'll end up with something resembling ], where editors cram non-descriptive lists of those "for" and "against" the "analogy", which <s>is</s> was usually done by cajoling the sources to say what they want. (Someone removed those since last time I checked that article , progress in Misplaced Pages is possible after all). ] (]) 21:17, 2 May 2011 (UTC)
:::I'm also a bit concerned about us trying to pigeonhole people into "negative" or "positive". It's sometimes obvious, but it would not be unreasonable for a single individual to be simultaneously glad that the subject was considered worth publishing a book on, disappointed at the tone taken towards transwomen, supportive of the notion of diversity among transsexuals, concerned about an anti-trans political backlash, interested in what academics make of the then-existing research, and heartened by the recognition that feminine behavior is measured on a continuum, rather than as a strict binary. Many of the people I might call critics have found something positive (however small) to say about it, and most of the people I might call supporters have identified flaws. A "love it/hate it" split isn't necessarily as accurate as other options. ] (]) 22:41, 2 May 2011 (UTC)


:Folks interested in the above comment would likely want to know of Dr. McCloskey's long-standing campaign against the book and filing of charges against its author.
{{od}} I agree. Dreger for instance, while generally being sympathetic to Bailey as the "cornered academic" (my expression), was also critical of him for having a tin ear. (Both issues are mentioned in the current version of the article.) Where should we pigeonhole her views?! ] (]) 23:50, 2 May 2011 (UTC)
:Excerpted from http://nymag.com/scienceofus/2015/12/when-liberals-attack-social-science.html:
::"Before the full weight of the controversy descended, ''The Man Who Would Be Queen'' had been nominated for the Lambda Literary Award’s 2004 prize in the transgender/genderqueer category for its textured, supportive portrayal of its transgender subjects. As a result of immense pressure — Deirdre McCloskey, a respected scholar of economics and history who wrote a memoir about her male-to-female transition, and who helped Conway and James go after Bailey, said nominating the book for the award “would be like nominating ''Mein Kampf'' for a literary prize in Jewish studies” — the organization voted to yank the nomination."
::"To get a flavor of the quality of the evidence amassed against Bailey by his critics, consider one charge: that Bailey had practiced psychology without a license. Conway, James, and McCloskey filed a formal complaint with the state of Illinois claiming that, since Bailey lacked a license as a clinical psychologist, he had violated state regulations by writing those letters in support of the young trans women seeking to transition. Not only was there no legal basis to the claim — if you don’t receive compensation for your services, which Bailey didn’t, you don’t even need a license to provide counseling in Illinois — but Bailey was completely forthright in his letters supporting the women, both about the fact that he had only had brief conversations with them (as opposed to having provided them with extensive counseling) and about his own qualifications and expertise — he even attached copies of his CV. “Presumably all this was why never bothered to pursue the charge,” writes Dreger, “although you’d never know that from reading the press accounts, which mentioned only the complaints, not that they had petered out.”"
:] (]) 16:05, 5 July 2017 (UTC)


Readers please note that James Cantor is a completely bias source , a cohort of Dr Bailey and an advocate pushing Baileys ridiculous theories. This article is now completely compromised and worthless. Dr Bailey might as well have written it himself] (]) 00:19, 17 July 2017 (UTC)
:My thought is that a particular critic could be cited in both sections. That's easy enough. But, I agree this positive/negative split is imperfect. If there's a better way to split this section up, we should go with that. As for the scandals, all of them (as far as I can tell so far) grew out of negative criticisms made against the book, and thus would belong in the "Negative reactions" subsection. (Btw, this conversation thread underscores the importance of taking this process slowly and in small steps, so we can build consensus among warring factions.) -- ] (] · ]) 01:20, 3 May 2011 (UTC)


I also want to add that Bailey's book is not considered as a "textured, supportive portrayal of its transgender subjects" by transgender people. For example, deconstruction's of the book's science and ideas have been put out and - both of whom are trans, and could be considered as valid representatives of the community view ] (]) 20:03, 27 June 2021 (UTC)
==Protection extended==
I've extended protection on the article due to concerns that the edit warring might continue after the current protection expired tomorrow. From the looks of the talk page, unless clear ] can be found, I suggest editors here take the next steps in the ] and engage a mediator or file an RfC.


== Deletion of SPLC report about J. Michael Baily and The Man Who Would Be Queen ==
I also strongly suggest that everyone stop making comments about other contributors and focus solely on the editorial content of the article, per ]. ] <small>]</small> 22:52, 26 April 2011 (UTC)
:: Mediation didn't fly per "not enough arguing among yourselves first" . ]. ] (]) 21:05, 2 May 2011 (UTC)
:Do us all favor and read the article. Your lack of knowledge is hampering the discussion of the book.] (]) 14:23, 27 April 2011 (UTC)


This has happened a number of times now, and we all know why: association with HBD looks bad to some people. But that is not a good reason to delete well-sourced materials from the Southern Poverty Law Center. The SPLC is one of Misplaced Pages's perennial sources, and reports reliably for hate groups and anti-LGBT activities. The materials are directly relevant to the positive reviews cited in the article, because as the SPLC report notes, many of those reviews were done by members associated with HBD. Trying to constantly remove that link and delete it with silly claims about it being ] when the report is directly addressing the book that this article is about, is an abuse of the editing process. ] (]) 01:34, 27 February 2023 (UTC)
::Listen, I have not read the article or the book and I don't care about either. But I've read the talkpage here and I have to tell you that your behavior is not helpful or collaborative, and it is in conflict with several core policies among them ] and ]. You need to step back take a deep breath and find a different attitude if you want to continue editing here in our collaborative encyclopedia. I fully endorse Deadstar's decision to protect the page, this is clearly the only way you and the other editors here will realize that you have to collaborate, compromise and behave as adults in order to get anywhere with this article.] 14:26, 27 April 2011 (UTC)


:I agree that this report should go in the article: Dreger directly mentions it in her article about criticism of the book, so obviously it's relevant to the article and not a ]. Outside that context, I'd have some serious qualms about sourcing BLP material to a single source, even a reliable source, but since the important details have been confirmed by Bailey's side of the controversy that makes me lean much more on the side of including it. ] (]) 02:01, 27 February 2023 (UTC)
:::Why is this article still under protection? I'm not editing on it so what exactly is your excuse now DREADSTAR? And please spare me the "collaborative" speech Maunas, what was done here was not done to help the article at all. Based on reversions alone DREADSTAR comes in and , without any conversation , without any attempt to resolve the editors differences on the articles issues, without knowledge of the article all, blocks it. Adults , yes , people so often react to that kind of abuse of authority as "adults". And I could care less whether you agree with it or WAIDs friends parade in here claiming what a "reasonable editor" WAID is ( not in my experience at all) . That seems to be a common theme on this article, people , never having read the book,not knowing what the article is about suddenly , for no reason at all, showing up, reverting, blocking ,pontificating on the side of one editor, fascinating don't you think? Oh sorry, that must be a "the conspiracy theory" talked about in the "WRONG VERSION" ! Claiming to be "protecting it" ,protecting it from what?! You've never read it ! How would you know what protecting it is?! The versions were never really that different to start with with but what I'm totally sure of now is , you never read a single thing.
:I don't necessarily have an issue with the sentence {{tq|In December 2003, the ] (SPLC) reported that many of the early supporters of Bailey's book, ''The Man Who Would Be Queen'', were members of the ]}} because it seems to me that it's at least kind of relevant. Contrary to {{U|Hist9600}}'s edit summary , I didn't remove that part. Nevertheless, I agree with {{U|Springee}} that the rest of the paragraph, at the very least, is ]. It's irrelevant and takes up circa 1/3 of the section about positive reactions. ] (]) 02:37, 27 February 2023 (UTC)
:::That is troubling because the basis for wikipedia was not a bad idea really. The real problem is people like you, editors with too much power , a hand full of rules that they apply to suit their desires, or the desires of their friends without any knowledge beyond those rules . You having the power to block anyone or anything is a travesty. Unblock the article and let the real editors go on with it, I wont have a thing to do with it, that is a promise. http://www.telegraph.co.uk/technology/wikipedia/6660646/Wikipedias-Jimmy-Wales-denies-site-is-losing-thousands-of-volunteer-editors.html ] (]) 13:25, 29 April 2011 (UTC)
::] I can see what you mean about the length of the paragraph before your edit, and unnecessary amount of detail. The shortened version better fits the article. ] (]) 18:25, 28 February 2023 (UTC)
:::: Actually everything here seems to be working perfectly. One person (you) seems determined to have a fight, and the minimum technical measures have been taken to prevent that. Once an article is protected, changes have to be proposed on the discussion page and consensus achieved. In Misplaced Pages's version we use "rough consensus" which means that lone dissenting voices can be ignored. This has worked well for us for ten years and it seems to be working just fine here and now. In my experience, people who start threatening to throw their toys out of the pram can usually be ignored but sometimes we have to block them. <b>]</b> <small>(])</small> 21:33, 2 May 2011 (UTC)
:My concern is largely two parts. The first is much of this section is sourced to the SPLC and we need to be careful how the views of an advocacy group are used. Second, this all appears largely undue. It's a combination of coatrack and simply not sufficiently associated with this article's subject to merit inclusion here. Starting with the SPLC part. The RSP entry notes that we need to be careful when deciding how much weight to give SPLC claims. Are their any 3rd party sources that mention the opinions/views of the SPLC here? If yes they I will retract most of my concerns. If something is going to be purely cited to the SPLC we really need to make sure it's either a generalized attributed claim or very clearly significant to the primary topic. In this case it's not a critique of the book, rather a critique of some people who liked the book based on, presumably, the contents of the book. That seems like a very weak justification for inclusion here. Again, it's not about the book but it does suggest some level of guilt by association. Once that basic link is made, as {{U|Antiok 1pie}} noted the rest of the paragraph diverts from talking about the book and starts talking about HBD. At that point it is a coatrack, especially since it starts listing names etc. I will also note, the section reads like it was meant to be in a different article. For example, why say, "...supporters of Bailey's book, The Man Who Would Be Queen, were..." Isn't the subject of this article ''The Man Who Would Be Queen''? Why mention it as if we were talking about several books and several authors? Citation #25 is an AOL link. The rest of this seems like way to much to leave to just the views of the SPLC. While two books are referenced, they seem to only be there to say what HBD is. The links between the Baily and HBD are sourced to SPLC and an AOL link. Given the claims that HBD is, "pseudoscientific race theories and neo-eugenics under the euphemism "human biodiversity"" this becomes a BLP issue and thus needs stronger sourcing. I don't think it's due but a revised version of the first sentence ''might'' be OK or will be if a third party source can be found. The rest is a HBD coatrack and should be included. ] (]) 03:23, 27 February 2023 (UTC)
And for any of you "REAL" editors on this article you will find some fascinating articles out there on the GID conflict of terms in the DSM-III. Wasn't my imagination at all, it was huge! It should definitely be a part of the discussion of TMWWQ in the future. Reparative therapist Kenneth Zucker even wrote an article trying defuse the controversy and everything I thought about Baileys misconception about Greens studies was correct. I'm writing a blog that will be dedicated to David Reimer, I think you will like it.Good luck on the article. ] (]) 13:40, 29 April 2011 (UTC)
::The AOL citation is a primary source supporting the SPLC citation. It's not needed. The rest of your objection is basically saying we can't provide context for the book. If you think it's being given undue weight, there are other options than deleting the whole 'graph. The SPLC is a perennial source, you don't really have a leg to stand on as far as deleting all references to it. ] (]) 15:33, 28 February 2023 (UTC)
:::I don't agree but the reduced paragraph is probably an acceptable compromise ] (]) 19:06, 28 February 2023 (UTC)
::{{quote|For example, why say, "...supporters of Bailey's book, The Man Who Would Be Queen, were..."}}
::That's part of the point. According to the SPLC, many of the prominent positive reviews for the book were authored by people who were involved in the same HBD group as J. Michael Bailey. They were effectively helping to promote his book. The Misplaced Pages article uncritically quotes some of those positive reviewers. Giving some context is appropriate to point out their affiliation. The roster of HBDG members helps provide some details about that context, for interested readers. But it is not strictly necessary, since the statements are otherwise still well-sourced. ] (]) 16:21, 28 February 2023 (UTC)
:@] @] I restored to the version that's just one sentence about the SPLC. As it is now, I think it should be reworded and maybe given another sentence to explain what the HBI is, and why this is relevant. As it is now, readers can gain the context from clicking on the blue link to the HBI article. That can be improved, we just don't want too much overlap between this article and the HBI one.
:I also removed the weird long block quotes. ] (]) 19:14, 28 February 2023 (UTC)
::Block quotes from the book might be a good laugh tho. I won't object to that. The quotes pulled in the Seed magazine article are incredible stuff. /s ] (]) 19:29, 28 February 2023 (UTC)
::Thanks for your help and attention in cleaning up the article, including some of the other parts. ] (]) 22:35, 28 February 2023 (UTC)
::No objections. Good job on cleaning up the massive blockquotes too. ] (]) 01:08, 2 March 2023 (UTC)


== Re-archival notice == == Emphasis on Alice Dreger ==


There are two citations used a total of 11 times. One of the citations is to the "Archives of Sexual Behavior," which looks pretty plainly like a junk journal to me (editorial board full of people promoting a fringe theory). I don't think there will be consensus for removing the reference entirely. Still, I think this article is clearly relying too heavily on Dreger's defense of the work. Mentions should be trimmed, and better sources should be used where possible. ] (]) 20:15, 28 February 2023 (UTC)
Some massive deletions of talk page posts took place and in some subsequent edits (nearly half the byte size of this talk page), making a number of threads unintelligible. Unfortunately, it wasn't reverted in time making a rollback now almost impossible due to new posts. I'm going to archive sections that haven't received reply since then from the pre-deletion version. ] (]) 03:11, 3 May 2011 (UTC)
:'']'' isn't junk, it actually has a quite good impact factor. Regarding the citation itself, most of the sentences where Dreger is cited seem to be uncontroversial and on the "Negative reactions" section. If you insist though, I guess we could cite her ''sources'' instead. ] (]) 01:45, 2 March 2023 (UTC)
:Agreed that Alice Dreger should not be used too much, to follow ]. In some cases it depends on what type of statement is being made. If the statements are uncontroversial statements of fact, that is one thing. But if we are heavily relying on Dreger to frame the narrative, that would represent undue weight. ] (]) 04:33, 2 March 2023 (UTC)

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Reference ideas for The Man Who Would Be QueenThe following references may be useful when improving this article in the future:

Autogynephilia in Women.

Has anyone read Charles Moser's paper claiming that autogynephilia occurs in women? "To test the possibility that natal women also experience autogynephilia, an Autogynephilia Scale for Women (ASW) was created from items used to categorize MTFs as autogynephilic in other studies. A questionnaire that included the ASW was distributed to a sample of 51 professional women employed at an urban hospital; 29 completed questionnaires were returned for analysis. By the common definition of ever having erotic arousal to the thought or image of oneself as a woman, 93% of the respondents would be classified as autogynephilic. "

http://www.ncbi.nlm.nih.gov/pubmed/19591032

If this is true does this not completely discredit Blanchard and Bailey? 75.84.159.117 (talk) 23:04, 21 November 2011 (UTC)

The unregistered user has also asked the same question at Talk:Feminine_essence_concept_of_transsexuality#Autogynephilia_in_Women.. Perhaps one location is sufficient. WhatamIdoing (talk) 00:44, 23 November 2011 (UTC)

Perhaps not. It concerns both articles and perhaps many more, but different aspects. Since you watch both so very closely you can oversee, making sure there is no duplication of discussion. Perhaps cross posting by link relevant to this books article. 75.84.159.117 (talk) 19:22, 27 November 2011 (UTC)

The question was valid , if it is peer reviewed should it not be included in the controversy section on the book. The entire premise of this theory was that having erotic arousal to the thought or image of oneself as a woman was unique only to these MTF's. No study was ever done on women, men or FTM's to this point. 93% of the regular women being tested coming out autogynephilic is an amazing blow against the entire theory and needs to be included. This information is from 2011, why is it not included?76.93.64.21 (talk) 21:59, 14 April 2013 (UTC)
I think the point stands as a counter point to the books conclusions. A new section should be created citing Moser's published article demonstrating the alleged" affliction occurs in women. Are there any disagreements with this ? 24.24.142.155 (talk) 11:37, 20 May 2015 (UTC)

The Man Who Would be Queen

The piece clearly violates the policy of a neutral point of view. It is strongly slanted in favor of Bailey and against his critics. The slant is obvious, which may make it less dangerous in encouraging the enemies of queers. But some readers are naive, and need the policy of neutrality to be enforced.

Deirdre McCloskey — Preceding unsigned comment added by 207.229.185.221 (talk) 15:53, 5 July 2017 (UTC)

Folks interested in the above comment would likely want to know of Dr. McCloskey's long-standing campaign against the book and filing of charges against its author.
Excerpted from http://nymag.com/scienceofus/2015/12/when-liberals-attack-social-science.html:
"Before the full weight of the controversy descended, The Man Who Would Be Queen had been nominated for the Lambda Literary Award’s 2004 prize in the transgender/genderqueer category for its textured, supportive portrayal of its transgender subjects. As a result of immense pressure — Deirdre McCloskey, a respected scholar of economics and history who wrote a memoir about her male-to-female transition, and who helped Conway and James go after Bailey, said nominating the book for the award “would be like nominating Mein Kampf for a literary prize in Jewish studies” — the organization voted to yank the nomination."
"To get a flavor of the quality of the evidence amassed against Bailey by his critics, consider one charge: that Bailey had practiced psychology without a license. Conway, James, and McCloskey filed a formal complaint with the state of Illinois claiming that, since Bailey lacked a license as a clinical psychologist, he had violated state regulations by writing those letters in support of the young trans women seeking to transition. Not only was there no legal basis to the claim — if you don’t receive compensation for your services, which Bailey didn’t, you don’t even need a license to provide counseling in Illinois — but Bailey was completely forthright in his letters supporting the women, both about the fact that he had only had brief conversations with them (as opposed to having provided them with extensive counseling) and about his own qualifications and expertise — he even attached copies of his CV. “Presumably all this was why never bothered to pursue the charge,” writes Dreger, “although you’d never know that from reading the press accounts, which mentioned only the complaints, not that they had petered out.”"
— James Cantor (talk) 16:05, 5 July 2017 (UTC)

Readers please note that James Cantor is a completely bias source , a cohort of Dr Bailey and an advocate pushing Baileys ridiculous theories. This article is now completely compromised and worthless. Dr Bailey might as well have written it himself172.115.128.79 (talk) 00:19, 17 July 2017 (UTC)

I also want to add that Bailey's book is not considered as a "textured, supportive portrayal of its transgender subjects" by transgender people. For example, deconstruction's of the book's science and ideas have been put out by Contrapoints and iconic author Imogen Binnie - both of whom are trans, and could be considered as valid representatives of the community view Ninquelosse (talk) 20:03, 27 June 2021 (UTC)

Deletion of SPLC report about J. Michael Baily and The Man Who Would Be Queen

This has happened a number of times now, and we all know why: association with HBD looks bad to some people. But that is not a good reason to delete well-sourced materials from the Southern Poverty Law Center. The SPLC is one of Misplaced Pages's perennial sources, and reports reliably for hate groups and anti-LGBT activities. The materials are directly relevant to the positive reviews cited in the article, because as the SPLC report notes, many of those reviews were done by members associated with HBD. Trying to constantly remove that link and delete it with silly claims about it being WP:COATRACK when the report is directly addressing the book that this article is about, is an abuse of the editing process. Hist9600 (talk) 01:34, 27 February 2023 (UTC)

I agree that this report should go in the article: Dreger directly mentions it in her article about criticism of the book, so obviously it's relevant to the article and not a WP:COATRACK. Outside that context, I'd have some serious qualms about sourcing BLP material to a single source, even a reliable source, but since the important details have been confirmed by Bailey's side of the controversy that makes me lean much more on the side of including it. Loki (talk) 02:01, 27 February 2023 (UTC)
I don't necessarily have an issue with the sentence In December 2003, the Southern Poverty Law Center (SPLC) reported that many of the early supporters of Bailey's book, The Man Who Would Be Queen, were members of the Human Biodiversity Institute because it seems to me that it's at least kind of relevant. Contrary to Hist9600's edit summary here, I didn't remove that part. Nevertheless, I agree with Springee that the rest of the paragraph, at the very least, is WP:COATRACK. It's irrelevant and takes up circa 1/3 of the section about positive reactions. Antiok 1pie (talk) 02:37, 27 February 2023 (UTC)
@Antiok 1pie I can see what you mean about the length of the paragraph before your edit, and unnecessary amount of detail. The shortened version better fits the article. Sativa Inflorescence (talk) 18:25, 28 February 2023 (UTC)
My concern is largely two parts. The first is much of this section is sourced to the SPLC and we need to be careful how the views of an advocacy group are used. Second, this all appears largely undue. It's a combination of coatrack and simply not sufficiently associated with this article's subject to merit inclusion here. Starting with the SPLC part. The RSP entry notes that we need to be careful when deciding how much weight to give SPLC claims. Are their any 3rd party sources that mention the opinions/views of the SPLC here? If yes they I will retract most of my concerns. If something is going to be purely cited to the SPLC we really need to make sure it's either a generalized attributed claim or very clearly significant to the primary topic. In this case it's not a critique of the book, rather a critique of some people who liked the book based on, presumably, the contents of the book. That seems like a very weak justification for inclusion here. Again, it's not about the book but it does suggest some level of guilt by association. Once that basic link is made, as Antiok 1pie noted the rest of the paragraph diverts from talking about the book and starts talking about HBD. At that point it is a coatrack, especially since it starts listing names etc. I will also note, the section reads like it was meant to be in a different article. For example, why say, "...supporters of Bailey's book, The Man Who Would Be Queen, were..." Isn't the subject of this article The Man Who Would Be Queen? Why mention it as if we were talking about several books and several authors? Citation #25 is an AOL link. The rest of this seems like way to much to leave to just the views of the SPLC. While two books are referenced, they seem to only be there to say what HBD is. The links between the Baily and HBD are sourced to SPLC and an AOL link. Given the claims that HBD is, "pseudoscientific race theories and neo-eugenics under the euphemism "human biodiversity"" this becomes a BLP issue and thus needs stronger sourcing. I don't think it's due but a revised version of the first sentence might be OK or will be if a third party source can be found. The rest is a HBD coatrack and should be included. Springee (talk) 03:23, 27 February 2023 (UTC)
The AOL citation is a primary source supporting the SPLC citation. It's not needed. The rest of your objection is basically saying we can't provide context for the book. If you think it's being given undue weight, there are other options than deleting the whole 'graph. The SPLC is a perennial source, you don't really have a leg to stand on as far as deleting all references to it. Sativa Inflorescence (talk) 15:33, 28 February 2023 (UTC)
I don't agree but the reduced paragraph is probably an acceptable compromise Springee (talk) 19:06, 28 February 2023 (UTC)

For example, why say, "...supporters of Bailey's book, The Man Who Would Be Queen, were..."

That's part of the point. According to the SPLC, many of the prominent positive reviews for the book were authored by people who were involved in the same HBD group as J. Michael Bailey. They were effectively helping to promote his book. The Misplaced Pages article uncritically quotes some of those positive reviewers. Giving some context is appropriate to point out their affiliation. The roster of HBDG members helps provide some details about that context, for interested readers. But it is not strictly necessary, since the statements are otherwise still well-sourced. Hist9600 (talk) 16:21, 28 February 2023 (UTC)
@Hist9600 @Antiok 1pie I restored to the version that's just one sentence about the SPLC. As it is now, I think it should be reworded and maybe given another sentence to explain what the HBI is, and why this is relevant. As it is now, readers can gain the context from clicking on the blue link to the HBI article. That can be improved, we just don't want too much overlap between this article and the HBI one.
I also removed the weird long block quotes. Sativa Inflorescence (talk) 19:14, 28 February 2023 (UTC)
Block quotes from the book might be a good laugh tho. I won't object to that. The quotes pulled in the Seed magazine article are incredible stuff. /s Sativa Inflorescence (talk) 19:29, 28 February 2023 (UTC)
Thanks for your help and attention in cleaning up the article, including some of the other parts. Hist9600 (talk) 22:35, 28 February 2023 (UTC)
No objections. Good job on cleaning up the massive blockquotes too. Antiok 1pie (talk) 01:08, 2 March 2023 (UTC)

Emphasis on Alice Dreger

There are two citations used a total of 11 times. One of the citations is to the "Archives of Sexual Behavior," which looks pretty plainly like a junk journal to me (editorial board full of people promoting a fringe theory). I don't think there will be consensus for removing the reference entirely. Still, I think this article is clearly relying too heavily on Dreger's defense of the work. Mentions should be trimmed, and better sources should be used where possible. Sativa Inflorescence (talk) 20:15, 28 February 2023 (UTC)

Archives of Sexual Behavior isn't junk, it actually has a quite good impact factor. Regarding the citation itself, most of the sentences where Dreger is cited seem to be uncontroversial and on the "Negative reactions" section. If you insist though, I guess we could cite her sources instead. Antiok 1pie (talk) 01:45, 2 March 2023 (UTC)
Agreed that Alice Dreger should not be used too much, to follow WP:DUE. In some cases it depends on what type of statement is being made. If the statements are uncontroversial statements of fact, that is one thing. But if we are heavily relying on Dreger to frame the narrative, that would represent undue weight. Hist9600 (talk) 04:33, 2 March 2023 (UTC)
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