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{{Infobox philosopher {{Infobox philosopher
|name=Nikolay Chernyshevsky |name=Nikolay Chernyshevsky
|native_name = {{lang|ru|Никола́й Черныше́вский}} |native_name = {{nobold|Николай Чернышевский}}
|image = N G Chernyshevsky.jpg |image = N G Chernyshevsky.jpg
|image_size = 200px |image_size = 200px
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}} }}


'''Nikolay Gavrilovich Chernyshevsky'''{{efn|{{lang-rus|Никола́й Гаври́лович Черныше́вский|p=nʲɪkɐˈlaj ɡɐˈvrʲiləvʲit͡ɕ t͡ɕɪrnɨˈʂɛfskʲɪj}}}} ({{OldStyleDate|24 July|1828|12 July}} – {{OldStyleDate|29 October|1889|17 October}}) was a Russian literary and social critic, journalist, novelist, democrat, and socialist philosopher, often identified as a ] and leading theoretician of ]. He was the dominant intellectual figure of the 1860s revolutionary democratic movement in Russia, despite spending much of his later life in exile to ], and was later highly praised by ], ], and ]. '''Nikolay Gavrilovich Chernyshevsky'''{{efn|{{langx|ru|Николай Гаврилович Чернышевский}}, {{IPA|ru|nʲɪkɐˈlaj ɡɐˈvrʲiləvʲit͡ɕ t͡ɕɪrnɨˈʂɛfskʲɪj|IPA}}}} ({{OldStyleDate|24 July|1828|12 July}} – {{OldStyleDate|29 October|1889|17 October}}) was a Russian literary and social critic, journalist, novelist, democrat, and socialist philosopher, often identified as a ] and leading theoretician of ] and ]. He was the dominant intellectual figure of the 1860s revolutionary democratic movement in Russia, despite spending much of his later life in exile to ], and was later highly praised by ], ], and ].


==Biography== ==Biography==
The son of a priest, Chernyshevsky was born in ] in 1828, and stayed there until 1846. He graduated at the local ] where he learned English, French, German, Italian, Latin, Greek and Old Slavonic. It was there he gained a love of literature.<ref>Ana Siljak, Angel of Vengeance, page 57</ref> At St Petersburg University he often struggled to warm his room. He kept a diary of trivia like the number of tears he shed over a dead friend. It was here that he became an ].<ref>Ana Siljak, Angel of Vengeance, page 58</ref> The son of a priest, Chernyshevsky was born in ] in 1828, and stayed there until 1846. He graduated at the local ] where he learned English, French, German, Italian, Latin, Greek and ]. It was there that he gained a love of literature,<ref>Ana Siljak, Angel of Vengeance, page 57</ref> and also there that he became an ].<ref>Ana Siljak, Angel of Vengeance, page 58</ref>


He was inspired by the works of Hegel, ] and ] and particularly the works of ] and ]. After graduating from ] in 1850, he taught literature at a ] in Saratov. From 1853 to 1862, he lived in ], and became the chief editor of '']'' (“The Contemporary”), in which he published his main literary reviews and his essays on philosophy. By the time he graduated from the university, Chernyshevsky developed revolutionary, democratic, and materialist views. From 1851–1853, he taught Russian language and literature at the Saratov Gymnasium. He openly expressed his beliefs to students, some of whom later became revolutionaries.<ref>{{Cite journal|last=Hecht|first=David|date=1945|title=Chernyshevsky and American Influence on Russia|journal=Science & Society|volume=9|issue=4|pages=321|issn=0036-8237|jstor=40399722}}</ref> He was inspired by the works of Hegel, ] and ] and particularly the works of ] and ]. By the time he graduated from the ] in 1850, Chernyshevsky developed revolutionary, democratic, and materialist views. From 1851 to 1853, he taught Russian language and literature at the Saratov Gymnasium. He openly expressed his beliefs to students, some of whom later became revolutionaries. From 1853 to 1862, he lived in ], and became the chief editor of '']'' (“The Contemporary”), in which he published his main literary reviews and his essays on philosophy.<ref>{{Cite journal|last=Hecht|first=David|date=1945|title=Chernyshevsky and American Influence on Russia|journal=Science & Society|volume=9|issue=4|pages=321|issn=0036-8237|jstor=40399722}}</ref>


Chernyshevsky was sympathetic to the ]. He followed the events of the time and rejoiced in the gains of the democratic and revolutionary parties.<ref>Hecht, 323</ref> Chernyshevsky was sympathetic to the ]. He followed the events of the time and rejoiced in the gains of the democratic and revolutionary parties.<ref>Hecht, 323</ref>
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==Ideas and influence== ==Ideas and influence==
] ]
Chernyshevsky was a founder of '']'', Russian ], and agitated for the revolutionary overthrow of the autocracy and the creation of a socialist society based on the old peasant commune. He exercised the greatest influence upon populist youth of the 1860s and 1870s.<ref>Е. Водовозова, На заре жизни, М. -Л., 1934, с. 87.</ref> Chernyshevsky was a founder of '']'', Russian ], and agitated for the revolutionary overthrow of the autocracy and the creation of a socialist society based on the old peasant commune. He exercised the greatest influence upon populist youth of the 1860s and 1870s.<ref>Е. Водовозова, На заре жизни, М. -Л., 1934, с. 87.</ref>


Chernyshevsky believed that American democracy was the best aspect of American life. He welcomed the election of ] in 1860, which he believed marked a new period for "the great North American people" and that America would progress to heights "not attained since ] time." He praised these developments: "The good repute of the North American nation is important for all nations with the rapidly growing significance of the North American states in the life of all humanity."<ref>Hecht, 326</ref> Chernyshevsky believed that American democracy was the best aspect of American life. He welcomed the election of ] in 1860, which he believed marked a new period for "the great North American people" and that America would progress to heights "not attained since ] time." He praised these developments: "The good repute of the North American nation is important for all nations with the rapidly growing significance of the North American states in the life of all humanity."<ref>Hecht, 326</ref>
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Chernyshevsky's ideas were heavily influenced by ], ], and ]. He saw ] as the means of society's forward movement and advocated for the interests of the working people. In his view, the masses were the chief maker of history. He is reputed to have used the phrase “the worse the better”, to indicate that the worse the social conditions became for the poor, the more inclined they would be to launch a revolution (though he did not originate the phrase, which predates his birth; for example, in an 1814 letter ] used it when discussing the lead-up to the American revolution<ref>{{cite book|title= Passionate Sage: The Character and Legacy of John Adams|last= Ellis|first= Joseph|year= 2001|publisher= W. W. Norton & Company|isbn= 0-393-31133-3|page = 84|url= https://books.google.com/books?id=xK_NVQCRfn4C&pg=PA84}}</ref>). Chernyshevsky's ideas were heavily influenced by ], ], and ]. He saw ] as the means of society's forward movement and advocated for the interests of the working people. In his view, the masses were the chief maker of history. He is reputed to have used the phrase “the worse the better”, to indicate that the worse the social conditions became for the poor, the more inclined they would be to launch a revolution (though he did not originate the phrase, which predates his birth; for example, in an 1814 letter ] used it when discussing the lead-up to the American revolution<ref>{{cite book|title= Passionate Sage: The Character and Legacy of John Adams|last= Ellis|first= Joseph|year= 2001|publisher= W. W. Norton & Company|isbn= 0-393-31133-3|page = 84|url= https://books.google.com/books?id=xK_NVQCRfn4C&pg=PA84}}</ref>).


There are those arguing, in the words of Professor Joseph Frank, that “Chernyshevsky’s novel '']'', far more than Marx’s '']'', supplied the emotional dynamic that eventually went to make the Russian Revolution”.<ref>{{cite book|title= Koba the Dread|last= Amis|first= Martin|author-link= Martin Amis|year= 2002|publisher= Miramax|isbn= 0-7868-6876-7|page= |url-access= registration|url= https://archive.org/details/kobadreadlaughte00amis/page/27}}</ref> There are those arguing, in the words of Professor Joseph Frank, that “Chernyshevsky’s novel '']'', far more than Marx’s '']'', supplied the emotional dynamic that eventually went to make the Russian Revolution”.<ref>{{cite book|title= Through the Russian Prism: Essays on Literature and Culture|last= Frank|first= Joseph|author-link= Joseph Frank (writer) |year= 1990|publisher= Princeton University Press|isbn= 0691014566 |page=187}}</ref><ref>{{cite book|title= Koba the Dread|last= Amis|first= Martin|author-link= Martin Amis|year= 2002|publisher= Miramax|isbn= 0-7868-6876-7|page= |url-access= registration|url= https://archive.org/details/kobadreadlaughte00amis/page/27}}</ref>


] was enraged by what he saw as the simplicity of the political and psychological ideas expressed in the book,<ref>Jane Missner Basrstow Dostoevsky Versus Chernyshevsky in College Literature V, 1. Winter 1978.</ref> and wrote '']'' largely as a reaction against it. ] was enraged by what he saw as the simplicity of the political and psychological ideas expressed in the book,<ref>Jane Missner Basrstow Dostoevsky Versus Chernyshevsky in College Literature V, 1. Winter 1978.</ref> and wrote '']'' largely as a reaction against it.


Russian revolutionary and Prime Minister ] praised Chernyshevsky: "..he approached all the political events of his times in a revolutionary spirit and was able to exercise a revolutionary influence by advocating, in spite of all the barriers and obstacles placed in his way by the censorship, the idea of a peasant revolution, the idea of the struggle of the masses for the overthrow of all the old authorities”<ref>{{Cite web|url=https://www.marxists.org/archive/lenin/works/1911/mar/19.htm|title=Lenin: 'The Peasant Reform' and the Proletarian-Peasant Revolution|website=www.marxists.org|access-date=2019-06-02}}</ref> Russian revolutionary and head of the Soviet government ] praised Chernyshevsky: "..he approached all the political events of his times in a revolutionary spirit and was able to exercise a revolutionary influence by advocating, in spite of all the barriers and obstacles placed in his way by the censorship, the idea of a peasant revolution, the idea of the struggle of the masses for the overthrow of all the old authorities”<ref>{{Cite web|url=https://www.marxists.org/archive/lenin/works/1911/mar/19.htm|title=Lenin: 'The Peasant Reform' and the Proletarian-Peasant Revolution|website=www.marxists.org|access-date=2019-06-02}}</ref>


Karl Marx and ] studied Chernyshevsky's works and called him a "great Russian scholar and critic".<ref>{{Cite book|url=https://books.google.com/books?id=0GFsjlB3fkoC&q=chernyshevsky+great+Russian+scholar+and+critic&pg=PA122|title=The Russian Revolutionary Movement in the 1880s|last=Offord|first=Derek|date=2004-12-23|publisher=Cambridge University Press|isbn=9780521892193|pages=122|language=en}}</ref> Karl Marx and ] studied Chernyshevsky's works and called him a "great Russian scholar and critic".<ref>{{Cite book|url=https://books.google.com/books?id=0GFsjlB3fkoC&q=chernyshevsky+great+Russian+scholar+and+critic&pg=PA122|title=The Russian Revolutionary Movement in the 1880s|last=Offord|first=Derek|date=2004-12-23|publisher=Cambridge University Press|isbn=9780521892193|pages=122|language=en}}</ref>


A number of scholars have contended that ], who grew up in Russia when Chernyshevsky's novel was still influential and ubiquitous, was influenced by the book.<ref>{{Cite web|url=https://www.politico.com/magazine/story/2016/12/russian-novel-chernyshevsky-financial-crisis-revolution-214516|title=The Most Politically Dangerous Book You've Never Heard Of|last=Weiner|first=Adam|website=POLITICO Magazine|language=en|access-date=2019-05-02}}</ref> A number of scholars have contended that ], who grew up in Russia when Chernyshevsky's novel was still influential and ubiquitous, was influenced by the book.<ref>{{Cite web|url=https://www.politico.com/magazine/story/2016/12/russian-novel-chernyshevsky-financial-crisis-revolution-214516|title=The Most Politically Dangerous Book You've Never Heard Of|last=Weiner|first=Adam|website=POLITICO Magazine|date=11 December 2016 |language=en|access-date=2019-05-02}}</ref>


==Works== ==Works==
'''Novels'''
⚫ * From:''Russian Philosophy Volume II: The Nihilists, The Populists, Critics of Religion and Culture'', Quadrangle Books 1965
⚫ *'']'' (1863)
⚫ *''Essays on the Gogol Period in Russian Literature''
*''A Story Within A Story'' (1863) (unfinished)
⚫ *''Critique of Philosophical Prejudices Against Communal Ownership''
⚫ *''Prologue: A Novel for the Beginning of the 1860s'' (1870) (unfinished)
⚫ *''The Anthropological Principle in Philosophy''
'''Philosophy'''
⚫ *'']'' (1863), a novel

⚫ *''Prologue: A Novel for the Beginning of the 1860s'' (1870), a novel
⚫ * (1855)
*''The Nature of Human Knowledge'' * ''The Nature of Human Knowledge'' (1855)
⚫ * ''Critique of Philosophical Prejudices Against Communal Ownership'' (1858)
⚫ *''The Anthropological Principle in Philosophy'' (1860)

'''Literary Criticism'''

⚫ *''Essays on the Gogol Period in Russian Literature'' (1856)


==Notes== ==Notes==
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==External links== ==External links==
* {{Commonscatinline}}}} * {{Commonscatinline}}
* {{Internet Archive author |sname=Nikolay Gavrilovich Chernyshevsky}} * {{Internet Archive author |sname=Nikolay Gavrilovich Chernyshevsky}}
* '''' in ] format * '''' in ] format
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Latest revision as of 18:09, 7 November 2024

Russian writer and nihilist philosopher (1828–1889)

"Chernyshevsky" redirects here. For other uses, see Chernyshevsky (disambiguation).
Nikolay Chernyshevsky
Николай Чернышевский
Born(1828-07-24)24 July 1828
Saratov, Saratov Governorate, Russian Empire
Died29 October 1889(1889-10-29) (aged 61)
Saratov, Russian Empire
NationalityRussian
Notable workWhat Is to Be Done?
Era19th-century philosophy
RegionRussian philosophy
School
Main interests
Notable ideas
  • Rational egoism
  • Humans as chemical compounds
  • Materialist conception of aesthetics
Signature

Nikolay Gavrilovich Chernyshevsky (24 July [O.S. 12 July] 1828 – 29 October [O.S. 17 October] 1889) was a Russian literary and social critic, journalist, novelist, democrat, and socialist philosopher, often identified as a utopian socialist and leading theoretician of Russian nihilism and Narodniks. He was the dominant intellectual figure of the 1860s revolutionary democratic movement in Russia, despite spending much of his later life in exile to Siberia, and was later highly praised by Karl Marx, Georgi Plekhanov, and Vladimir Lenin.

Biography

The son of a priest, Chernyshevsky was born in Saratov in 1828, and stayed there until 1846. He graduated at the local seminary where he learned English, French, German, Italian, Latin, Greek and Old Slavonic. It was there that he gained a love of literature, and also there that he became an atheist.

He was inspired by the works of Hegel, Ludwig Feuerbach and Charles Fourier and particularly the works of Vissarion Belinsky and Alexander Herzen. By the time he graduated from the Saint Petersburg University in 1850, Chernyshevsky developed revolutionary, democratic, and materialist views. From 1851 to 1853, he taught Russian language and literature at the Saratov Gymnasium. He openly expressed his beliefs to students, some of whom later became revolutionaries. From 1853 to 1862, he lived in Saint Petersburg, and became the chief editor of Sovremennik (“The Contemporary”), in which he published his main literary reviews and his essays on philosophy.

Chernyshevsky was sympathetic to the 1848 revolutions throughout Europe. He followed the events of the time and rejoiced in the gains of the democratic and revolutionary parties.

In 1855, Chernyshevsky defended his master's dissertation, "The Aesthetic Relation of Art to Reality", which contributed for the development of materialist aesthetics in Russia. Chernyshevsky believed that "What is of general interest in life -- that is the content of art" and that art should be a "textbook of life." He wrote, "Science is not ashamed to say that its aim is to understand and explain reality, and then to use its explanation for man's benefit. Let not art be ashamed to admit that its aim is ... to reproduce this precious reality and explain it for the good of mankind."

In 1862, he was arrested and confined in the Fortress of St. Peter and Paul, where he wrote his famous novel What Is to Be Done? The novel was an inspiration to many later Russian revolutionaries, who sought to emulate the novel's hero Rakhmetov, who was wholly dedicated to the revolution, ascetic in his habits and ruthlessly disciplined, to the point of sleeping on a bed of nails and eating only raw steak in order to build strength for the Revolution. Among those who have referenced the novel include Lenin, who wrote a political pamphlet of the same name.

In 1862, Chernyshevsky was sentenced to civil execution (mock execution), followed by penal servitude (1864–1872), and by exile to Vilyuisk, Siberia (1872–1883). He died at the age of 61.

Ideas and influence

Chernyshevsky honoured on a 1953 stamp

Chernyshevsky was a founder of Narodism, Russian agrarian socialism, and agitated for the revolutionary overthrow of the autocracy and the creation of a socialist society based on the old peasant commune. He exercised the greatest influence upon populist youth of the 1860s and 1870s.

Chernyshevsky believed that American democracy was the best aspect of American life. He welcomed the election of Abraham Lincoln in 1860, which he believed marked a new period for "the great North American people" and that America would progress to heights "not attained since Jefferson's time." He praised these developments: "The good repute of the North American nation is important for all nations with the rapidly growing significance of the North American states in the life of all humanity."

Chernyshevsky's ideas were heavily influenced by Alexander Herzen, Vissarion Belinsky, and Ludwig Andreas Feuerbach. He saw class struggle as the means of society's forward movement and advocated for the interests of the working people. In his view, the masses were the chief maker of history. He is reputed to have used the phrase “the worse the better”, to indicate that the worse the social conditions became for the poor, the more inclined they would be to launch a revolution (though he did not originate the phrase, which predates his birth; for example, in an 1814 letter John Adams used it when discussing the lead-up to the American revolution).

There are those arguing, in the words of Professor Joseph Frank, that “Chernyshevsky’s novel What Is to Be Done?, far more than Marx’s Das Kapital, supplied the emotional dynamic that eventually went to make the Russian Revolution”.

Fyodor Dostoyevsky was enraged by what he saw as the simplicity of the political and psychological ideas expressed in the book, and wrote Notes from Underground largely as a reaction against it.

Russian revolutionary and head of the Soviet government Vladimir Lenin praised Chernyshevsky: "..he approached all the political events of his times in a revolutionary spirit and was able to exercise a revolutionary influence by advocating, in spite of all the barriers and obstacles placed in his way by the censorship, the idea of a peasant revolution, the idea of the struggle of the masses for the overthrow of all the old authorities”

Karl Marx and Friedrich Engels studied Chernyshevsky's works and called him a "great Russian scholar and critic".

A number of scholars have contended that Ayn Rand, who grew up in Russia when Chernyshevsky's novel was still influential and ubiquitous, was influenced by the book.

Works

Novels

  • What Is to Be Done? (1863)
  • A Story Within A Story (1863) (unfinished)
  • Prologue: A Novel for the Beginning of the 1860s (1870) (unfinished)

Philosophy

  • Aesthetic Relations of Art to Reality (1855)
  • The Nature of Human Knowledge (1855)
  • Critique of Philosophical Prejudices Against Communal Ownership (1858)
  • The Anthropological Principle in Philosophy (1860)

Literary Criticism

  • Essays on the Gogol Period in Russian Literature (1856)

Notes

  1. Russian: Николай Гаврилович Чернышевский, IPA: [nʲɪkɐˈlaj ɡɐˈvrʲiləvʲit͡ɕ t͡ɕɪrnɨˈʂɛfskʲɪj]

References

  1. "Chernyshevskii, Nikolai Gavrilovich (1828–1889)". Encyclopedia of Philosophy. Retrieved 11 August 2020 – via Encyclopedia.com.
  2. Ana Siljak, Angel of Vengeance, page 57
  3. Ana Siljak, Angel of Vengeance, page 58
  4. Hecht, David (1945). "Chernyshevsky and American Influence on Russia". Science & Society. 9 (4): 321. ISSN 0036-8237. JSTOR 40399722.
  5. Hecht, 323
  6. Scanlan, James P. (1985). "Nikolaj Chernyshevsky and the Philosophy of Realism in Nineteenth-Century Russian Aesthetics". Studies in Soviet Thought. 30 (1): 7. doi:10.1007/BF01045127. ISSN 0039-3797. JSTOR 20100022. S2CID 145336102.
  7. Е. Водовозова, На заре жизни, М. -Л., 1934, с. 87.
  8. Hecht, 326
  9. Ellis, Joseph (2001). Passionate Sage: The Character and Legacy of John Adams. W. W. Norton & Company. p. 84. ISBN 0-393-31133-3.
  10. Frank, Joseph (1990). Through the Russian Prism: Essays on Literature and Culture. Princeton University Press. p. 187. ISBN 0691014566.
  11. Amis, Martin (2002). Koba the Dread. Miramax. p. 27. ISBN 0-7868-6876-7.
  12. Jane Missner Basrstow Dostoevsky Versus Chernyshevsky in College Literature V, 1. Winter 1978.
  13. "Lenin: 'The Peasant Reform' and the Proletarian-Peasant Revolution". www.marxists.org. Retrieved 2 June 2019.
  14. Offord, Derek (23 December 2004). The Russian Revolutionary Movement in the 1880s. Cambridge University Press. p. 122. ISBN 9780521892193.
  15. Weiner, Adam (11 December 2016). "The Most Politically Dangerous Book You've Never Heard Of". POLITICO Magazine. Retrieved 2 May 2019.

Further reading

  • Vladimir Nabokov’s The Gift has the protagonist, Fyodor Godunov-Cherdyntsev, study Chernyshevsky and write the critical biography The Life of Chernychevski which represents Chapter Four of the novel. The publication of this work caused a literary scandal.
  • Paperno, Irina, Chernyshevsky and the Age of Realism: A Study in the Semiotics of Behavior. Stanford: Stanford University Press, 1988.
  • Pereira, N.G.O., The Thought and Teachings of N.G. Černyševskij. The Hague: Mouton, 1975.

External links

  1. The Gift chapter 4
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