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{{Short description|Solar god in Greek mythology}} | |||
{{Greek myth (Titan)}} | |||
{{Other uses|Hyperion (disambiguation){{!}}Hyperion}} | |||
In the ]'s ] and ] the sun god is called ''Helios Hyperion'', 'Sun High-one'. But in the ''Odyssey'', ]'s ''Theogony'' and the Homeric ''Hymn to Demeter'' the sun is once in each work called ''Hyperonides'' 'son of Hyperion' and Hesiod certainly imagines Hyperion as a separate being in other places. | |||
{{Infobox deity | |||
| type = Greek | |||
| name = Hyperion | |||
| member_of = the ] | |||
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| script_name = Ancient Greek | |||
| script = Ὑπερίων | |||
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| parents = ] and ] | |||
| siblings = {{Collapsible list | |||
| title =] | |||
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| offspring = ], ] and ] | |||
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{{Special characters}} | |||
In ], '''Hyperion''' ({{IPAc-en|h|aɪ|ˈ|p|ɪər|i|ə|n}}; {{langx|grc|Ὑπερίων}}, 'he who goes before')<ref>Grimal, s.v. Hyperion; Smith, .</ref> was one of the twelve ] children of ] (Earth) and ] (Sky).<ref>Grimal, s.v. Hyperion; Tripp, s.v. Hyperion; Morford, ; Keightley, ; Smith, ; ], '']'' ; '']'' 2 ''to ]'', , ; ], .</ref> With his sister, the Titaness ], Hyperion fathered ] (Sun), ] (Moon) and ] (Dawn).<ref>], '']'' ; ], . The '']'' 31 ''to Helios'' calls Hyperion's sister and mate "Euryphaëssa" probably, an epithet of Theia, see Morford, ; West 2003b, ; Tripp, s.v. Hyperion. Other accounts make Selene the daughter of the Titan ] ('']'' 4 ''to ]'', ) or of Helios (], '']'' ; ], '']'' ). For a genealogical table of the descendants of Hyperion and Theia see Grimal, p. 535, Table 14, see also Tables 5 and 12.</ref> | |||
Hyperion is often considered the 'God of Obesrvation' and is the brother of ] the 'Goddess of Sight.' | |||
Hyperion was, along with his son Helios, a personification of the sun, with the two sometimes identified.<ref>Tripp, s.v. Hyperion; Grimal, s.v. Hyperion.</ref> ]'s abandoned epic poem ] is among the literary works that feature the figure. | |||
In later Greek literature '''Hyperion''' is always distinguished from ''Helios'' as a ], the son of ] 'Earth Mother' and ] 'Father of the Sky' and the father of ] 'God of the Sun', ] 'Goddess of the Moon' and ] 'God of Dawn' by his sister ] 'Goddess of Sight]] or, in the ] to Helios, Euryphaessa: | |||
== Etymology == | |||
:"Theia yielded to Hyperion's love and gave birth | |||
"Hyperion" means "he that walks on high" or simply "the god above", often joined with "Helios".<ref>See in ''An Intermediate Greek-English Lexicon''.</ref> There is a possible attestation of his name in ] (]) in the lacunose form '']pe-rjo-{{lang|gmy|{{script|Linb|𐀟𐁊}}}}-] E 842 tablet (reconstructed ''-pe-rjo-'')<ref>Logozzo and Poccetti, p. </ref><ref>{{citation|title=DĀMOS: Database of Mycenaean at Oslo|url=http://www.hf.uio.no/ifikk/english/research/projects/damos/|publisher=]. Department of Philosophy, Classics, History of Art and Ideas|chapter=KN 842 E|chapter-url=https://www2.hf.uio.no/damos/Index/item/chosen_item_id/775}}</ref> though it has been suggested that the name actually reads "]" (''-pe-rjo-'').<ref>], ''Etymological Dictionary of Greek'', Brill, 2009, p. 118.</ref><ref>{{cite journal |journal=Internationale Archäologie|title=Apollon Delphinios – Apollon Didymeus: Zwei Gesichter eines milesischen Gottes und ihr Bezug zur Kolonisation Milets in archaischer Zeit|first=Alexander|last=Herda|url=https://www.academia.edu/515462|page=16|date=2008|volume=Arbeitsgemeinschaft, Symposium, Tagung, Kongress. Band 11: Kult(ur)kontakte. Apollon in Milet/Didyma, Histria, Myus, Naukratis und auf Zypern. Akten des Table Ronde in Mainz vom 11.–12. März 2004|language=de|isbn=978-3-89646-441-5}}</ref> | |||
:to great Helios and bright Selene and Eos, | |||
:who brings light to all the mortals of this earth | |||
:and to the immortal gods who rule the wide sky." | |||
:(Hesiod, Theogony, 371-374) | |||
== Mythology == | |||
Hyperion plays virtually no role in Greek cult and little role in mythology, save in lists of the twelve Titans. Later Greeks intellectualized their myths: | |||
Hyperion is one of the twelve or thirteen ], the children of ] and ]. In the '']'', Uranus imprisoned all the children that Gaia bore him, before he was overthrown.<ref>], '']'' </ref> According to ], Uranus only imprisoned the Hecatoncheires and the Cyclopes but not the Titans, until Gaia persuaded her six Titan sons to overthrow their father Uranus and "they, all but Ocean, attacked him" as Cronus castrated him.<ref>], </ref> Afterwards, in the words of ], Hyperion subjected his sister ] to his love, and fathered three children with her, who became the lights of heaven: ] (Sun), ] (Moon), and ] (Dawn). As is the case for most of the Titans, there are no myths or functions for Hyperion.<ref>Gantz, p. 30; Hard, .</ref> He seems to exist only to provide a father for the three celestial deities.<ref>Hard, pp. , ; West 1966, pp. 36, 157–158 (on line 18).</ref> As a Titan, one of the oldest generation of gods, Hyperion was a fitting father for these three sky-gods who, as elements of the natural world, must have been conceived of as having come into being near the beginning of the cosmos.<ref>Hard, .</ref> | |||
:"Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature.” —] (5.67.1) | |||
=== Helios === | |||
== Hyperion in Modern Paganism == | |||
Hyperion and Helios were both ]s. Early sources sometimes present the two as distinct personages, with Hyperion being the father of Helios, but sometimes they were apparently identified, with "Hyperion" being simply a title of, or another name for, Helios himself.<ref>Hard, ; Gantz, p. 30; Tripp, s.v. Hyperion.</ref> Hyperion is Helios' father in ]'s '']'', ]'s '']'', and the ] to ].<ref>Gantz, p. 30; ], '']'' ; ], '']'' , ; '']'' 2 ''to Demeter'', , .</ref> But in the '']'' and elsewhere in the ''Odyssey'', Helios is also called "Helios Hyperion" with "Hyperion" here being used either as a patronymic or as an other epithet. In the Homeric epics, and in the ''] to ]'', besides being called "Helios", Hyperion is sometimes also called simply "Hyperion".<ref>Gantz, p. 30. Helios called Helios Hyperion: ], '']'' , '']'' , , , , ; called simply Hyperion: ], '']'' , ; '']'' 3 ''to ]'', .</ref> In later sources the two sun-gods are distinctly father and son.<ref>Gantz, p. 30; ] ; ] ; ] ]'']; ], ''Olympian'' .</ref> In literature, the sun is often referred to as "Hyperion's bright son."<ref>''] 2 to ]'' ; ''] 28 to ]'' ; ], ''Corinthiaca'' </ref> | |||
=== Diodorus Siculus === | |||
Modern interpretations of Hyperion by ] ], particularly ]s in the ], include the interpretation that he is the all seeing, and subsequently all knowing, god of observation. Others believe that Hyperion hold ultimate reign over the positions of the stars and the heavens, and can at times reveal celestial messages to careful observers. Hyperion is seen as impartial and unconcerned with mortals. Hyperion is believed to play a role in the final judgment of a mortal soul, particularly making observations about one's virtuous and ill deeds before ], and adding weight to the ''Scales of Hades'' held by ]. Some modern pagans burn oils and incense to Hyperion and pray for worldly knowledge, or in some cases ''extended sight''. There are those who believe that ''extended sight'' is impossible to control, and that some things in the universe are beyond mortal comprehension and should remain unseen. Others claim that ''extended sight'' can result in madness, thus some sects discourage active worship of Hyperion. Most sects that include the worship of Hyperion also include the worship of ], and such sects typically encourage experimentation with the paranormal. | |||
According to the rationalizing historian ], Hyperion was the name of the first person to understand the movement of the sun and moon, and their effect on the seasons, and explains that, because of this, he was said to be their "father": | |||
<blockquote>Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature.<ref>], .</ref></blockquote> | |||
Diodorus also recorded an unorthodox version of the myth, in which Hyperion married his sister ] and had two children by her, Helios and Selene; their brothers, envious of their happy issue and fearful that Hyperion would divert the royal power to himself, conspired and killed Hyperion along with his two children (which then went on to transform into the Sun and the Moon), leaving Basileia in great distress.<ref>], </ref> | |||
==External link== | |||
*: excerpts from original Greek sources | |||
== Genealogy == | |||
{{chart top|Hyperion's family tree, according to Hesiod's ''Theogony''<ref>], '']'' , , , ; Caldwell, pp. 8–11, tables 11–14.</ref>|collapsed=no}} | |||
{{chart/start}} | |||
{{chart|}} | |||
{{chart| | | | | | | | | | | |URA |y|GAI |~|~|~|~|~|~|~|~|~|y|PON|URA=]|GAI=]|PON=]}} | |||
{{chart|,|-|v|-|-|-|v|-|-|-|-|-|v|-|^|-|v|-|-|-|-|-|-|.| | | |!}} | |||
{{chart|!|OCE |y|TET | | | |HYP |y|THE | | | | |CRI |y|EUR|OCE=]|TET=]|HYP='''HYPERION'''|THE=]|CRI=]|EUR=]}} | |||
{{chart|!| |,|-|^|-|.| | | |,|-|-|-|+|-|-|-|.| | | |,|-|-|^|v|-|-|-|.}} | |||
{{chart|!|RIV | |OCE | |HEL | |SEL | |EOS | |AST | |PAL | |PER |RIV=<small>The ]</small>|OCE=<small>The ]</small>|HEL=]|SEL=]<ref>Although usually the daughter of Hyperion and Theia, as in ], '']'' , in the ''] to Hermes'' (4), , Selene is instead made the daughter of Pallas the son of Megamedes.</ref>|EOS=]|AST=]|PAL=]|PER=]}} | |||
{{chart|!| | | | | | | | | | | | | | | | | | | | | | | | | | | |}} | |||
{{chart|)|-|-|-|-|-|v|-|-|-|v|-|-|-|-|-|-|-|-|-|v|-|-|-|.| | | |}} | |||
{{chart|!| | | | |CRO |y|RHE | | | | | | | |COE |y|PHO | | |COE=]|PHO=]|CRO=]|RHE=]}} | |||
{{chart|!| |,|-|v|-|v|-|^|-|v|-|v|-|.| | | | | |,|-|^|-|.| | | }} | |||
{{chart|!|HES |!|HER | |HAD |!|ZEU | | | |LET | |AST | |HES=]|HER=]|HAD=]|ZEU=]|LET=]|AST=]}} | |||
{{chart|!| | | |!| | | | | | | |!| | | | | | | | | | | | | | |}} | |||
{{chart|!| | |DEM | | | | | |POS | | | | | | | | | | | | | |DEM=]|POS=]}} | |||
{{chart|!| | | | | | | | | | | | | | | |}} | |||
{{chart|`|-|-|-|-|v|-|-|-|-|-|-|-|-|-|-|-|v|-|-|-|-|-|-|-|-|-|-|-|.}} | |||
{{chart| | | | |IAP |y|CLY | | | | | |MNE |~|y|~|ZEU |~|y|~|THE |IAP=]|CLY=] (or ])<ref>According to ], '']'' , Clymene, one of the ]s, the daughters of ] and ], at ], '']'' , was the mother by Iapetus of Atlas, Menoetius, Prometheus, and Epimetheus, while according to ], , another Oceanid, Asia was their mother by Iapetus.</ref>|MNE=]|ZEU=(Zeus)|THE=]}} | |||
{{chart| |,|-|-|-|v|-|^|-|v|-|-|-|.| | | | | | |!| | | | | |!}} | |||
{{chart|ATL | |MEN | |PRO | |EPI | | | | |MUS | | | |HOR |ATL=]<ref>According to ], '']'', , Atlas was the son of ] and the mortal ].</ref>|MEN=]|PRO=]<ref>In ], '']'' 18, 211, 873 (Sommerstein, pp. , , ) Prometheus is made to be the son of ].</ref>|EPI=]|MUS=<small>The ]</small>|HOR=<small>The ]</small>}} | |||
{{chart/end}} | |||
{{chart bottom}} | |||
== See also == | |||
* ] | |||
== Notes == | |||
{{reflist}} | |||
== References == | |||
{{refbegin|30em}} | |||
* ], ''Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes.'' Cambridge, Massachusetts, ]; London, William Heinemann Ltd. 1921. {{ISBN|0-674-99135-4}}. . | |||
* Caldwell, Richard, ''Hesiod's Theogony'', Focus Publishing/R. Pullins Company (June 1, 1987). {{ISBN|978-0-941051-00-2}}. | |||
* Campbell, David A., ''Greek Lyric, Volume III: Stesichorus, Ibycus, Simonides, and Others'', ] No. 476, Cambridge, Massachusetts, ], 1991. {{ISBN|978-0674995253}}. . | |||
* ], ''Library of History, Volume III: Books 4.59-8'', translated by ], ] No. 340. Cambridge, Massachusetts, ], 1939. {{ISBN|978-0-674-99375-4}}. . . | |||
* ], '']'', translated by E. P. Coleridge in ''The Complete Greek Drama'', edited by Whitney J. Oates and Eugene O'Neill, Jr. Volume 2. New York. Random House. 1938. . | |||
* ], ''Early Greek Myth: A Guide to Literary and Artistic Sources'', Johns Hopkins University Press, 1996, Two volumes: {{ISBN|978-0-8018-5360-9}} (Vol. 1), {{ISBN|978-0-8018-5362-3}} (Vol. 2). | |||
* Grimal, Pierre, ''The Dictionary of Classical Mythology'', Wiley-Blackwell, 1996. {{ISBN|978-0-631-20102-1}}. | |||
* Hard, Robin, ''The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology"'', Psychology Press, 2004, {{ISBN|9780415186360}}. . | |||
* ], '']'', in ''The Homeric Hymns and Homerica with an English Translation by ]'', Cambridge, Massachusetts, ]; London, William Heinemann Ltd. 1914. . | |||
* ], ''The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes''. Cambridge, Massachusetts, ]; London, William Heinemann, Ltd. 1924. . | |||
* ], ''The Odyssey with an English Translation by A.T. Murray, PH.D. in two volumes''. Cambridge, Massachusetts, ]; London, William Heinemann, Ltd. 1919. . | |||
* '']'' 2 ''to Demeter'', in ''The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White'', Cambridge, Massachusetts, ]; London, William Heinemann Ltd. 1914. . | |||
* '']'' 3 ''to Apollo'', in ''The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White'', Cambridge, Massachusetts, ]; London, William Heinemann Ltd. 1914. . | |||
* '']'' 4 ''to Hermes'', in ''The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White'', Cambridge, Massachusetts, ]; London, William Heinemann Ltd. 1914. . | |||
* '']'' 28 ''to Athena'', in ''The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White'', Cambridge, Massachusetts, ]; London, William Heinemann Ltd. 1914. . | |||
* '']'' 31 ''to Helios'', in ''The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White'', Cambridge, Massachusetts, ]; London, William Heinemann Ltd. 1914. . | |||
* {{cite book |title=The mythology of ancient Greece and Italy |publisher=G. Bell and Sons |last=Keightley|first=Thomas |year=1877 |url= https://archive.org/details/mythologyancien01keiggoog}} | |||
* ] in ''Greek Elegiac Poetry: From the Seventh to the Fifth Centuries BC'', edited and translated by Douglas E. Gerber, ] No. 258, Cambridge, Massachusetts, ], 1999. {{ISBN|978-0-674-99582-6}}. . | |||
* {{cite book |title=Classical Mythology |last=Morford |first=Mark P. O. |author2=Lenardon, Robert J. |year=1999 |publisher=Oxford University Press |isbn=978-0-19-514338-6 |url=https://books.google.com/books?id=ecGXcMRAPXcC}} | |||
* ], '']''; translated by ], III Books XXXVI–XLVIII. ] No. 346, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1940. . | |||
* ], ''Odes'', Diane Arnson Svarlien. 1990. . | |||
* ], '']'' in ''Plato in Twelve Volumes'', Vol. 9 translated by W.R.M. Lamb. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1925. . | |||
* ], '']'', London (1873). . | |||
* Sommerstein, Alan H., ''Aeschylus: Persians, Seven against Thebes, Suppliants, Prometheus Bound'', edited and translated by Alan H. Sommerstein, ] No. 145. Cambridge, Massachusetts, ], 2009. {{ISBN|978-0-674-99627-4}}. . | |||
* Tripp, Edward, ''Crowell's Handbook of Classical Mythology'', Thomas Y. Crowell Co; First edition (June 1970). {{ISBN|069022608X}}. | |||
* ] (1966), ''Hesiod: Theogony'', Oxford University Press. {{ISBN|0-19-814169-6}}. | |||
* ] (2003a), ''Greek Epic Fragments: From the Seventh to the Fifth Centuries BC'', edited and translated by Martin L. West, ] No. 497, Cambridge, Massachusetts, ], 2003. {{ISBN|978-0-674-99605-2}}. . | |||
* ] (2003b), ''Homeric Hymns. Homeric Apocrypha. Lives of Homer'', edited and translated by Martin L. West, ] No. 496, Cambridge, Massachusetts, ], 2003. {{ISBN|978-0-674-99606-9}}. . | |||
{{refend}} | |||
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Latest revision as of 16:18, 28 November 2024
Solar god in Greek mythology For other uses, see Hyperion.Hyperion | |
---|---|
Member of the Titans | |
Ancient Greek | Ὑπερίων |
Battles | Titanomachy |
Genealogy | |
Parents | Uranus and Gaia |
Siblings |
Titans
Hecatoncheires
|
Consort | Theia |
Offspring | Helios, Eos and Selene |
In Greek mythology, Hyperion (/haɪˈpɪəriən/; Ancient Greek: Ὑπερίων, 'he who goes before') was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky). With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn).
Hyperion was, along with his son Helios, a personification of the sun, with the two sometimes identified. John Keats's abandoned epic poem Hyperion is among the literary works that feature the figure.
Etymology
"Hyperion" means "he that walks on high" or simply "the god above", often joined with "Helios". There is a possible attestation of his name in Linear B (Mycenaean Greek) in the lacunose form ]pe-rjo-𐀟𐁊--pe-rjo-) though it has been suggested that the name actually reads "Apollo" (-pe-rjo-).
Mythology
Hyperion is one of the twelve or thirteen Titans, the children of Gaia and Uranus. In the Theogony, Uranus imprisoned all the children that Gaia bore him, before he was overthrown. According to Apollodorus, Uranus only imprisoned the Hecatoncheires and the Cyclopes but not the Titans, until Gaia persuaded her six Titan sons to overthrow their father Uranus and "they, all but Ocean, attacked him" as Cronus castrated him. Afterwards, in the words of Hesiod, Hyperion subjected his sister Theia to his love, and fathered three children with her, who became the lights of heaven: Helios (Sun), Selene (Moon), and Eos (Dawn). As is the case for most of the Titans, there are no myths or functions for Hyperion. He seems to exist only to provide a father for the three celestial deities. As a Titan, one of the oldest generation of gods, Hyperion was a fitting father for these three sky-gods who, as elements of the natural world, must have been conceived of as having come into being near the beginning of the cosmos.
Helios
Hyperion and Helios were both sun-gods. Early sources sometimes present the two as distinct personages, with Hyperion being the father of Helios, but sometimes they were apparently identified, with "Hyperion" being simply a title of, or another name for, Helios himself. Hyperion is Helios' father in Homer's Odyssey, Hesiod's Theogony, and the Homeric Hymn to Demeter. But in the Iliad and elsewhere in the Odyssey, Helios is also called "Helios Hyperion" with "Hyperion" here being used either as a patronymic or as an other epithet. In the Homeric epics, and in the Homeric Hymn to Apollo, besides being called "Helios", Hyperion is sometimes also called simply "Hyperion". In later sources the two sun-gods are distinctly father and son. In literature, the sun is often referred to as "Hyperion's bright son."
Diodorus Siculus
According to the rationalizing historian Diodorus Siculus, Hyperion was the name of the first person to understand the movement of the sun and moon, and their effect on the seasons, and explains that, because of this, he was said to be their "father":
Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature.
Diodorus also recorded an unorthodox version of the myth, in which Hyperion married his sister Basileia and had two children by her, Helios and Selene; their brothers, envious of their happy issue and fearful that Hyperion would divert the royal power to himself, conspired and killed Hyperion along with his two children (which then went on to transform into the Sun and the Moon), leaving Basileia in great distress.
Genealogy
Hyperion's family tree, according to Hesiod's Theogony |
---|
See also
Notes
- Grimal, s.v. Hyperion; Smith, s.v. Hyperion.
- Grimal, s.v. Hyperion; Tripp, s.v. Hyperion; Morford, p. 40; Keightley, p. 47; Smith, s.v. Hyperion; Hesiod, Theogony 131–136; Homeric Hymn 2 to Demeter, 26, 74; Apollodorus, 1.1.3.
- Hesiod, Theogony 371–374; Apollodorus, 1.2.2. The Homeric Hymn 31 to Helios 1–8 calls Hyperion's sister and mate "Euryphaëssa" probably, an epithet of Theia, see Morford, p. 40; West 2003b, p. 215 n. 61; Tripp, s.v. Hyperion. Other accounts make Selene the daughter of the Titan Pallas (Homeric Hymn 4 to Hermes, 99–100) or of Helios (Euripides, The Phoenician Women 175 ff.; Nonnus, Dionysiaca 44.191). For a genealogical table of the descendants of Hyperion and Theia see Grimal, p. 535, Table 14, see also Tables 5 and 12.
- Tripp, s.v. Hyperion; Grimal, s.v. Hyperion.
- See Ὑπερίων in An Intermediate Greek-English Lexicon.
- Logozzo and Poccetti, p. 644
- "KN 842 E", DĀMOS: Database of Mycenaean at Oslo, University of Oslo. Department of Philosophy, Classics, History of Art and Ideas
- R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 118.
- Herda, Alexander (2008). "Apollon Delphinios – Apollon Didymeus: Zwei Gesichter eines milesischen Gottes und ihr Bezug zur Kolonisation Milets in archaischer Zeit". Internationale Archäologie (in German). Arbeitsgemeinschaft, Symposium, Tagung, Kongress. Band 11: Kult(ur)kontakte. Apollon in Milet/Didyma, Histria, Myus, Naukratis und auf Zypern. Akten des Table Ronde in Mainz vom 11.–12. März 2004: 16. ISBN 978-3-89646-441-5.
- Hesiod, Theogony 155
- Apollodorus, 1.1.4
- Gantz, p. 30; Hard, p. 43.
- Hard, pp. 37, 43; West 1966, pp. 36, 157–158 (on line 18).
- Hard, p. 37.
- Hard, p. 32; Gantz, p. 30; Tripp, s.v. Hyperion.
- Gantz, p. 30; Homer, Odyssey 12.176; Hesiod, Theogony 371–374, 1011; Homeric Hymn 2 to Demeter, 26, 74.
- Gantz, p. 30. Helios called Helios Hyperion: Homer, Iliad 8.480, Odyssey 1.8, 12.133, 12.263, 346, 374; called simply Hyperion: Homer, Iliad 19.398, 1.24; Homeric Hymn 3 to Apollo, 369.
- Gantz, p. 30; Eumelus fr. 17 West; Mimnermus fr. 12 Gerber; Stesichorus fr. S 17 Campbell ; Pindar, Olympian 7.39.
- Homeric Hymn 2 to Demeter 26; Homeric Hymn 28 to Athena 14; Eumelus of Corinth, Corinthiaca frag 18
- Diodorus Siculus, 5.67.1.
- Diodorus Siculus, 3.57.2-8
- Hesiod, Theogony 132–138, 337–411, 453–520, 901–906, 915–920; Caldwell, pp. 8–11, tables 11–14.
- Although usually the daughter of Hyperion and Theia, as in Hesiod, Theogony 371–374, in the Homeric Hymn to Hermes (4), 99–100, Selene is instead made the daughter of Pallas the son of Megamedes.
- According to Hesiod, Theogony 507–511, Clymene, one of the Oceanids, the daughters of Oceanus and Tethys, at Hesiod, Theogony 351, was the mother by Iapetus of Atlas, Menoetius, Prometheus, and Epimetheus, while according to Apollodorus, 1.2.3, another Oceanid, Asia was their mother by Iapetus.
- According to Plato, Critias, 113d–114a, Atlas was the son of Poseidon and the mortal Cleito.
- In Aeschylus, Prometheus Bound 18, 211, 873 (Sommerstein, pp. 444–445 n. 2, 446–447 n. 24, 538–539 n. 113) Prometheus is made to be the son of Themis.
References
- Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library.
- Caldwell, Richard, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). ISBN 978-0-941051-00-2.
- Campbell, David A., Greek Lyric, Volume III: Stesichorus, Ibycus, Simonides, and Others, Loeb Classical Library No. 476, Cambridge, Massachusetts, Harvard University Press, 1991. ISBN 978-0674995253. Online version at Harvard University Press.
- Diodorus Siculus, Library of History, Volume III: Books 4.59-8, translated by C. H. Oldfather, Loeb Classical Library No. 340. Cambridge, Massachusetts, Harvard University Press, 1939. ISBN 978-0-674-99375-4. Online version at Harvard University Press. Online version by Bill Thayer.
- Euripides, The Phoenician Women, translated by E. P. Coleridge in The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill, Jr. Volume 2. New York. Random House. 1938. Online version at the Perseus Digital Library.
- Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: ISBN 978-0-8018-5360-9 (Vol. 1), ISBN 978-0-8018-5362-3 (Vol. 2).
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- Homeric Hymn 31 to Helios, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
- Keightley, Thomas (1877). The mythology of ancient Greece and Italy. G. Bell and Sons.
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