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== Article cross-talk ==

{{Misplaced Pages:WikiProject Objectivism/Cross talk}}

== Ayn Rand's view of ==

In regard to Ayn Rand's views on Kant, I have deleted the following aside comment: "...although Objectivist philosophers George Walsh and Fred Seddon have argued that she misinterpreted Kant and exaggerated their differences." Since this is irrelevant to Ayn Rand's own view of Kant, it should not be included. I will also note, as an addendum, that the two men referenced are not widely recognized as "Objectivists." <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 07:01, 1 January 2012 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->

:I certainly agree with not calling those men "Objectivist philosophers," since (as Andrew3024 pointed out) they are not generally regarded as such by others who definitely ''are'' Objectivists. As to Rand's views on Kant, critics who are of a "mainstream" persuasion tend to be cited by some editors, in Misplaced Pages articles that mention her views, as claiming that Rand misunderstood, misinterpreted, and/or distorted Kant's actual views. From my own knowledge I think she understood what Kant was saying better than most of those critics. And in general, some editors seem to think that it is important for the public to be warned off of Rand's ideas, so don't be surprised if the deleted text gets reinstated. — ] (]) 10:10, 1 January 2012 (UTC)

::Including the views of Walsh and Seddon also merely invites (or requires) a discussion of the opinion of those who do think Rand understood Kant, and this would be an unnecessary and wasteful tangent. It is all irrelevant to Rand's own view of Kant. ] (]) 20:29, 25 January 2012 (UTC)

:::It is not the responsibility of a Misplaced Pages article to discourse on every back-and-forth detail of how a given author is criticized and defended, but we should summarize the significant views, including any significant criticisms. The inclusion of a criticism does not require inclusion of a response, unless there are secondary sources of equivalent significance making the counterargument. ''If'' there are reliable secondary sources defending Rand's view of Kant, then we could summarize that fact in brief terms to go alongside the criticism, without an extended discourse about either. The criticism is presented in less than 20 words. --] (]) 21:27, 25 January 2012 (UTC)

::::Right. But this is not, in my view, a "significant" criticism: both writers are still largely in agreement with most of Rand's own philosophical positions; "neo-Objectivists", we would have to say. And both writers, Seddon and (the late) Walsh, argue that Kant is arguing for a position similar to Rand's own. Wouldn't that be something important to mention, that is, if we are to include this at all? Not adding this would be a distortion of their "criticism", for what it is, don't you think? Their own work makes clear that each writer thinks extremely highly of Rand's thought generally. ] (]) 22:46, 25 January 2012 (UTC)

== "Most Academics and Literary Critics" ==

The introductory material asserts that "reception for Rand's fiction from literary critics was largely negative, and most academics have ignored or rejected her philosophy." First, the cited source for this (Sciabarra's 'Russian Radical', page 1) does not say what is alleged here. The source says only that "academics have often dismissed" her philosophy, not that "most" do or have. The source says ~ nothing ~ about her reception from "literary critics" at all. We should stick to the source's actual assertions. Second, I have searched and been unable to find any survey of academics or literary critics about Rand's thought. In any case, none is actually cited here or contained within the cited material. I would add that the material I have found shows that the reception by contemporary critics of her work was mixed. Some extreme praise can be found in places like '']'' (which called ''The Fountainhead'' "masterful" and Rand a writer of "great power") and from noteworthy book reviewers such as ] (who praised ''Atlas Shrugged''), along with high praise privately offered for specific works by the likes of ] (who recommended ''We the Living'' as "a really excellent piece of work"), ] (who reported being "astonish" by Rand's "grasp" of "the ins and outs" of the profession of architecture, and who called ''The Fountainhead'''s thesis "the great one"), and ] (who praised ''Atlas Shrugged'' as "a cogent analysis of the evils that plague our society".) (Berliner, Michael, ed., '']'', New York: Dutton, p. 10, 112, and, "Letter" to Rand, dated Jan. 23, 1958, quoted in Hülsmann, Jorg Guido, ''Mises: The Last Knight of Liberalism'', 2007, Ludwig von Mises Institute, p. 996.) Numerically, the reviews seem mixed, as well. Her Broadway hit, ''Night of January 16th'' was praised by ], among others. Rand is reported to have been disappointed with most of the positive reviews of her work, but, nevertheless, there were a number of them. Since there are also a growing number of academics who do admire Rand, and even a growing number who identify as "Objectivists," as well as an increase in serious publications about Rand (a fact actually noted by the cited source), this should be mentioned, as well. If a credible source can be found for the original claims, that is another matter. But until then, these assertions should be removed. ] (]) 23:49, 8 January 2012 (UTC)
:The cited source (C. M. Sciabarra, 'Ayn Rand: the Russian Radical', 1995) does, however, say that Rand's work "inspired passionate responses," and (on page 2) notes the "growth in Rand scholarship and influence..." These can be mentioned in a neutral way. ] (]) 00:36, 9 January 2012 (UTC)
::Since just a partial list of ~ noteworthy ~ scholars and academics who have been deeply and significantly influenced by Rand includes: ], ], ], ], ], ], ], ], ], ], ], ], ], ] and ], the existence of such scholars cannot be ignored. ] (]) 00:48, 9 January 2012 (UTC)
:::The cited source for this does not indicate the number of academics or scholars, or the group's comparative size, e.g., "small," or otherwise. The source does mention its noteworthy "growth." Why was this changed to "notable"? While it is true, it is not from the source.] (]) 22:43, 11 January 2012 (UTC)

The problem as I see it, is that all it takes to be counted as a "scholar" is direct association with Ayn Rand. If you click on these links, you quickly find that almost every single one of them were either members of Ayn Rand's circle or part of the Objectivist movement.

You'll also find that each and every one of the article's you linked to have been beefed up and heavily inflated by none other than fellow Ayn Rand disciples to give the impression that her influence is stronger than it actually is.

--] (]) 20:01, 20 February 2012 (UTC)

:No, you're wrong. For example, ] was no friend or student of Rand, however much his ideas are influenced by her. He associated with those hostile to Rand during her lifetime and was never part of her group. And he is among the most widely published philosophers of our time. ] and ] never knew Rand, nor were they ever part of her circle, and they, too, associated only with her enemies while Rand was alive. Yet, both of these have also been ~ profoundly ~ influenced by Rand. None of those three were ever part of the "movement," either, anymore than ] was ever part of Rand's circle or "movement." Someone like ] (no relation to the last) never knew Rand but she did study from Rand's students. And her recent work defending Rand has been published by no less than ]. So, no, the listed scholars are all over the map on that question. There are tenured and multiple emeritus professors listed. Someone like ] is, in fact, widely recognized as one of the world's foremost authorities on ]. Period. ], as well, is widely considered a leader and pioneer in his field. ] was a chief adviser to President ]. So, again, no, these are serious writers with biographies that need no "beefing up."] (]) 19:36, 22 February 2012 (UTC)

“Ayn Rand was a writer of no value whatsoever, whether aesthetic or intellectual. The Tea Party deserves her, but the rest of us do not. It is not less than obscene that any educational institution that relies even in part on public funds should ask students to consider her work. We are threatened these days by vicious mindlessness and this is one of its manifestations.”
-], Sterling Professor of the Humanities and English at Yale University, quoted here:
http://www.counterpunch.org/2012/02/27/ayn-rand-the-tea-partys-miscast-matriarch
] (]) 19:29, 27 February 2012 (UTC)MBVECO

:One must doubt whether Bloom has the first clue about the substance of Rand's philosophy, as he's shown no evidence of it to date. He is one man, and a controversial figure himself. I have cited a number of scholars who are leaders in their fields -- and important works -- that think just the reverse. That these exist is what counts -- Rand must be treated seriously. Bertrand Russell dismissed Nietzsche as being utterly worthless and unserious, too, and I suspect Nietzsche will be remembered even longer than Bertie. And I've heard much the same about Bloom himself from some parties.] (]) 00:41, 5 March 2012 (UTC)

The fact is, the negative major reviews of Rand's novels overwhelmed the relatively few supportive minor ones. (I looked them up decades ago.) And the academic community for several decades in fact did almost entirely disparage Objectivism, to the point of actively discouraging students from studying it and penalizing those who did. You will find practically no mention of Rand in any professional journal during that long stretch of time. Perhaps we need a better source to cite for these aspects. It is important to get this right, because the professional response to her work had a significant impact on Rand's outlook and subsequent procedures; some have called her denouncements of contemporary writing and professional philosophy "vitriolic," and it contributed to the closed nature of her circle of admirers, maybe even to the periodic fallings-out and "purges." — ] (]) 05:50, 22 March 2012 (UTC)

== Ethical and Rational Egoist ==

The articles on both ] and ] should be linked, as both have discussions of her ideas, and she was both. ] (]) 00:52, 4 February 2012 (UTC)

== Academic rejection ==

Shouldn't the introduction include some sort of information on how her works have been largely discredited, dismissed, and rejected by just about every University's philosophy department on planet earth? While I realize we cannot come right out and say it, it should be made more clear that Ayn Rand was a pseudo-philosopher, not a real one. She essentially asked academics of her time to abandon hundreds of years of philosophical progress in favor of her ideas. More specifically, she remains the only modern day thinker who failed to move beyond the rationalist/empiricist roadblock that Immanuel Kant solved in the late 1700's.

This should be in the main paragraph. I realize wikipedia has a STRONG libertarian bias, but you guys shouldn't be making it that easy to prove that claim to be undeniably true. <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 19:51, 20 February 2012 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->
:Yes, although your estimate of her philosophy is irrelevant to this matter. ] (]) 20 February 2012

::Since there are "two sides to every coin," the above statement can be taken as a negative judgment on academic philosophy, rather than on Rand. Men like ], ], ], ], ], ] and many other creative thinkers and writers had a very low opinion about academic philosophy.] (]) 02:13, 21 February 2012 (UTC)Lestrade

:::but they are all taught in major universities and including in the various academic dictionaries and encyclopaedias of philosophy. Rand is not, in fact she only appears to be taught where Randian foundations fund the position. ----] <small><sup>]</sup></small> 04:29, 21 February 2012 (UTC)

What matters is their evaluation of academic philosophy. If academic philosophy is not thought to be a worthy source of judgment regarding ideas, then its opinion about Rand is not so important. From a certain viewpoint, many of the thousands of professors of philosophy may, themselves, be regarded as pseudo-philosophers.] (]) 16:20, 21 February 2012 (UTC)Lestrade

:However, as a matter of fact, Rand is taught at major universities and by non-Objectivsts. I was ~ required ~ to read samples of her work in both university ethics and political theory classes by hostile professors who took her seriously. Also, Rand has not been "discredited" or refuted in any way -- PhDs and professors have observed that Rand's critics seem to invariably and crudely misstate her positions whenever they attempt to take her on. Whether it's Whittaker Chambers in the 1950s, Robert Nozick in the 1970s, or Christopher Hitchens in the 2000s, Rand's critics fail to correctly state her ideas in the first instance, according to Objectivists. And they cite specifics. Some fairly simple and basic ones, too. This is also the thrust of the Objectivist critique of the recent biographies by Burns and Heller. They misrepresent her thought. Also, I am unaware of any actual survey of academics about Rand. Just guess work. In any case, the fact that most philosophers reject the ideas of, say, Leibnitz ("best of all possible worlds"), does not mean that he isn't to be treated seriously. Nor is there cause to cite such "rejection," even if such could be located, except from an overt hostility to Leibnitz. And, of course, Rand rejected and transcended empiricism and rationalism far more radically than Kant ever did. Even the critics who think Rand got Kant wrong, i.e., Seddon and Walsh, simply interpret Kant as saying pretty much what Rand said(!) ] (]) 19:29, 22 February 2012 (UTC)

::At least two of the cited sources have been misrepresented. I will check on the rest as I have time. Rasmussen and Den Uyl (1984), page 36 is actually from an essay by Wallace Matson, and it only mentions Rand's own "separation from the mainstream," not the mainstream's separation from her, as it were. Also, Gottelf (2000) on page 1 says only that Rand "still gets little attention" from academics (more than a decade ago, and that decade has been significantly different), not that she has been rejected by them. This is very different, indeed. I'll keep checking, but those two citations must be removed. ] (]) 20:01, 22 February 2012 (UTC)

:::Interesting. I concur with Oolyons' assessments concerning article content (though I wouldn't say Rand's critics invariably misstate her positions, although it is certainly very common). ] (]) 22 February 2012

::::The sources cited for an "academic rejection" of Rand's thought do not actually mention such a rejection. I've indicated (above) that both Rasumussen/Den Uyl (1984) and Gotthelf (2000) say nothing like this, but neither does Gladstein (1999), who says the opposite, and, indeed, she indicates that "assessments" of Rand's work by other writers have "grown exponentially" since Rand's death (page 2). Gladstein does say that discussions of Rand's work are usually "highly charged" (also page 2), but it mentions no rejection. I've checked all but one of the cited sources. None of them so far says anything like what is being claimed about an "academic rejection." Until specific quotations from a good source are provided, this whole sentence must be removed -- both because there is no such source so far, but also because it is inappropriately non-neutral and speculative. For example, do any such surveys actually exist?] (]) 22:59, 4 March 2012 (UTC)

You're referring to evaluations from relative newcomers. If you had been active in, and attentive to, academia during the 1960s, by which time Rand's major ideas had all been published (except for her theory of concepts), you'd have seen a different situation from the one that we might have today.

Much of the work of professional philosophers during that time rightly should have been, but seldom was, considered unworthy of the profession. Consequently, workers in other professions generally considered contemporary philosophy as foolish and irrelevant. (Ironically, this allowed bad ideas to gain more traction than they would have if they had been taken seriously.) Just as one might reasonably consider modern physics to have taken a wrong turn along the way, leading to absurdities like "dark matter" being accepted as mainstream, Rand considered that modern philosophy had taken a wrong turn, partly by over-reverence for authority (particularly Kant), leading to bad social consequences. Over time, she cited a considerable amount of evidence in support of that notion.

Remnants of the former mainstream academic attitude are still widespread today, including much of 69.125.144.46's original posting at the top of this section. Oolyons is correct in his observation that Rand's critics have exhibited a tendency to misstate her ideas. A possible explanation might be that they are so invested in their existing world-view that their emotional response to a significant challenge to that world-view is to devise too-facile reinforcements of their existing beliefs, instead of careful consideration of the ideas. — ] (]) 06:32, 22 March 2012 (UTC)

I feel strongly that Rand should be labelled as a pseudo-philosopher. She did not achieve a recognized status of mastery in the art of philosophy during her time, and in fact took much from Nietzsche and Aristotle, simply twisting the ideas as she saw fit. In any case, her "Objectivism" is more in line with an ideology than a philosophical system, and should be properly labelled. It is a bad equivocation to mix Rand's thoughts with true philosophy. So some changes to the article should be made. Pseudo-philosopher is one more fitting label, but "thinker" can also be used. In any case, Rand was certainly not a philosopher, and does not deserve to be credited as one. <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 01:20, 29 March 2012 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->
:Your strong feelings are not relevant. Reliable sources are. This objection has been made a hundred times and has always been refuted with argumentation (not just assertions). There are many reliable sources that say Rand is a philosopher and created a philosophy. There are very few reliable sources that say Rand is not a philosopher and did not create a philosophy. If this is incorrect, you can actually make a case and not just make assertions. You also should not edit the article to correspond with your opinion on such an important matter as this without first explaining your case on talk. ] (]) 28 March 2012
::I am going to gently remind everyone that arguing about whether Rand is or is not a philosopher leads to *madness* and ]. This has been settled, and there are extensive sources backing up the claim that she is one. ] (]) 16:15, 29 March 2012 (UTC)


There are no credible sources that say Rand is a philosopher. A credible source is a master in the art of philosophy. The general consensus among actual philosophers is that she is not a true philosopher. The people who claim that Rand is a philosopher have no authority. It is like saying a motorcycle is a car because a great politician or lawyer says so, when the mechanic will correctly say that the motorcycle is a motorcycle, and a car is a car. <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 20:25, 3 April 2012 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->

:Terrible and unconvincing analogy. Besides, we already have this pretty well sourced. Whether you find these sources "credible" is irrelevant.--] (]) 20:43, 3 April 2012 (UTC)

::TallNapoleon is right to say that in this lies madness. However Armcom did not settle the content issue or the policy issue, it managed an issue over behaviour; namely edit warring, meat puppetry etc. etc. etc.. There are clearly some sources that say she is a philosopher, but there is no mention of her as such in a large body of material where, if she was, you would expect to find it. The only wikipedia policy which comes near on this is ] but the work through the list of philosophical dictionaries and encyclopaedias where she is not even named is problematic. The argument that there are few sources saying she is not a philosopher is problematic. Scientists deny creationism because it has traction in the US, NLP has sources to show it is a pseudocience because people have taken it seriously. Rand on the other hand has simply been completely and utterly ignored outside her fan base, or those universities receiving grants from foundations associated with her name. I agree the analogy is unconvincing, but so is the statement that this is well sourced. ----] <small><sup>]</sup></small> 23:34, 3 April 2012 (UTC)

:::In addition to the sources cited in the article currently, she's listed in multiple reference works on philosophy, such as ''The Dictionary of Modern American Philosophers'' (Thoemmes Continuum, 2005), ''American Philosophers, 1950-2000'' (Gale, 2003), ''Women Philosophers: A Bio-Critical Source Book'' (Greenwood, 1989). Then there are other types of sources, such as the multiple recent biographies that call her a philosopher. Are there sources where she isn't mentioned or isn't called a philosopher? Definitely. But neglect is not denial, and denial is what is needed to counterbalance the existence of multiple positive sources. This has always been the problem for those who want preclude use of the term. Academic sources just aren't doing this. If you dive into middlebrow commercial sources, such as magazine articles, you can find an occasional explicit denial. But any such finds would be balanced against the hundreds of similar-quality sources that casually refer to Rand as a philosopher, including a number of highly critical works that preclude any argument that only "fans" are referencing her as such. --] (]) 02:21, 4 April 2012 (UTC)
::::As I say its an issue for wikipedia policy, in this case I think neglect is de facto denial per my argument above. To ask a serious philosopher to write an article saying she isn't, when few if any take her as one is asking a lot. Given her claims one would expect biographies, but when I last checked none of the major international dictionaries or encyclopaedias of philosophy list her (I think there is one online US one which also has articles authored by champions - i.e. free format contribution rather than considered). Now they do list minor and controversial figures. I'd be interested to see the text of the Routledge reference by the way. I did check that along with others a few years ago and accept that it may have changed. So yes there are some references, but not many and not where you would expect them to be. The policy issue around this affects a lot of fringe issues and its a gap in policy. Under one interpretation she is simply because she is called that in some reliable sources. In another interpretation the fact that she isn't mentioned where she should be is also significant. While I think we may have to live with the former interpretation I am not prepared to simply let the statement by Atlan above stand without some rebuttal.----] <small><sup>]</sup></small> 09:15, 4 April 2012 (UTC)
::::::Likewise the idea that she "does not appear where you would expect her to" (ie, in encyclopaedias of philosophy, or in encyclopaedias as "a philosopher") needs some rebuttal. is viewable on gBooks, but there's also , , and the (this is probably the one you mention above - I don't know much about it but it "seems legit" - ie, it claims to be peer reviewed and the editors are the heads of philosophy at UT and California State; has spawned the usual conga-line of left wing bloggers outraged that it considers Rand a "philosopher", but as discussed at great length above, that's generally to be expected). Presumably this won't end the madness, but it should get the statement pretty comprehensively past any objections on the basis of ], ] or ].--] (]) 10:12, 4 April 2012 (UTC)
:::::::I'm dubious about the Internet Encyclopedia, as far as I can see they in effect take essays rather than taking an editorial approach and to some extend that is true of the Stnford one (look at the credits at the bottom). Routelege also seems multi-authored but I would accept that as one. I don't see her in Oxford or Cambridge published books, or in the various histories of political philosophy I have on my shelves. Any recognition of her is very very US centric and a minority even there. As I said above I think this is a policy issue and I remain disappointed that Arbcom did not take it up. The way things work any reference is enough. ----] <small><sup>]</sup></small> 09:29, 6 April 2012 (UTC)
::::::::I think it's worth noting that the issue of whether Rand is mentioned in works of reference on philosophy doesn't in itself settle the question of whether she is a philosopher or not. The Penguin ''Dictionary of Philosophy'' edited by Thomas Mautner has an entry on Rand, but it's short and very negative: "American writer of Russian origin. Her so-called philosophy of objectivism condemns altruism and extols selfishness and individual achievement." That could be read as a denial that Rand is a philosopher, although it's not 100% explicit about it. I personally think Rand is a philosopher, but if there are reliable sources that say otherwise, it should be fine to quote them. ] (]) 19:58, 6 April 2012 (UTC)
:::::::::The 2005 ''Oxford Dictionary of Philosophy'' (take note Snowded, Oxford!) has a similarly dismissive entry referring to her "extreme and simplistic views" (which they nonetheless call her "philosophy"). But again no explicit denial that she was a philosopher. I suspect such denials would be more forthcoming if academics could agree upon criteria for being a "philosopher" that would exclude Rand without also pushing out Arendt, Camus, Emerson, Nietzsche, and/or assorted ancients. --] (]) 22:40, 6 April 2012 (UTC)
::::::::::Just checked and she is not in my 1996 edition or in the more recent Oxford Companion to Philosophy (2005) while all of those you name appear without similar qualification. The entry in that later volume for Objectivism just contrasts it with Subjectivism and makes no mention. I 'd be interested to check the reasons for inclusion in the 2005 edition - was that edited by Simon B as before? Again however it shows the pattern, any serious acknowledgement is grudging at best and we need to make sure that is properly covered in the article. ----] <small><sup>]</sup></small> 02:41, 7 April 2012 (UTC)
:::::::::::I think you mistook my point, which was (for once) about the outside world, not Misplaced Pages. If someone writing in a peer-reviewed source were to explicitly say that Rand is not a philosopher, they would be challenged to present criteria for applying the title. Criteria that would exclude Rand (beyond purely subjective ones) would likely be controversial because they would exclude one or more others who are widely accepted as philosophers. So they don't go down that path. That's my suspicion, anyway. But coming back to Misplaced Pages, to say that sources are "grudging at best" when they call her a philosopher, we would need sources that say this, not the interpretations of WP editors. --] (]) 18:16, 8 April 2012 (UTC)

None of the sources which claim her to be a philosopher are in any way authoritative. People fail to see author bias in the very specific examples chosen. Also, various collections and databases may refer to her as a philosopher, but again, the general philosophic community does not accept her as one. The only people giving her the title of philosopher are the fans, those paid off by the followers of Rand, and the casual professors who hold no real authority in the world of philosophy. Give her all her other achievements, we don't care about those; but Ayn Rand certainly deserves no place in the world of philosophy. <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 01:44, 5 April 2012 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->
:Once again, in your opinion. On the other side we have close to a dozen RSs, which you dismiss as fan pieces. You may not like her philosophy; is it really a smart move to try to declare that it isn't one?--] (]) 02:22, 5 April 2012 (UTC)
::As an aside I'm going to bet dollars to donuts that our anonymous interlocutor is our old friend Edward Nilges, aka banned user ]. If you are Edward, please, leave us in peace. If you aren't, you have my sincerest apologies, though I do recommend registering for an account. ] (]) 03:11, 6 April 2012 (UTC)
:::As has been seen recently in some edits that have been reverted, Edward signs his commentary, so I think it is safe to say our IP above is not him. --] (]) 16:16, 15 May 2012 (UTC)

Not that I expect this to make much of a difference, as I am sure the people running this show are die-hard supporters of Rand, but after much digging, I was able to find specific examples of a renowned professor of philosophy denouncing Rand to a degree. The problem with finding even the minute scraps of denouncement is that Rand is not taken seriously by the greater philosophic community, so no philosopher has yet written anything specifically rejecting her. She is typically rejected by default among real philosophers. In any case, the bit of verifiable and real rejection comes from Louis Pojman, in his book "Ethics: discovering right and wrong, 6th edition" on pages 90-91. If any other philosopher chooses to write more about Rand, I shall bring up the new evidence. I am attempting even now to get more professional philosophers to write about their thoughts on this question. When her writing first came out, it was considered quite bad and was almost universally rejected, which should have been a good indicator that she was not a philosopher. More recently, people discovered her work and began labeling her as such, despite no such acceptance in the philosophic community. I believe her initial rejection should have been enough, but now it has gotten to the point where the pros should really get involved. If I can get some of the top philosophers out there to write about her, and if they choose to write favorably about her, then I will drop my opinion and accept her as a philosopher. Furthermore, if such approval happens, then this debate will finally be truly over, and she can unequivocally be counted as a philosopher. A lot of "ifs," but the only way to settle this. Would this be acceptable to the Objectivists out there? And no, I am not this Edward character. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 06:49, 9 April 2012‎</span><!-- Template:UnsignedIP2 -->
:One negative doesn't eliminate the positives. However it does verify the opposition to her being labelled a philosopher. To include this as a particular criticism of Rand is about as far as you could go with that ref, or indeed if any more "top philosophers" added their name to a similar statement.--] (]) 14:47, 9 April 2012 (UTC)
::Except Pojman doesn't say Rand isn't a philosopher. Rather, he criticizes her ethical theory. There are two different questions here: 1) whether philosophers have criticized Rands ideas, and 2) whether they have denied that she deserves the label 'philosopher'. The first is definitely true and provable from reliable sources. The main issues on that front are how much criticism to include here vs. the ] article, and which examples. Add Pojman to the list of possibilities. The second is what has been disputed in the last several paragraphs above, and unfortunately Pojman doesn't add anything new there. --] (]) 22:55, 9 April 2012 (UTC)
:The question of whether Ayn Rand should be called a "philosopher" has come up repeatedly. Many years ago, I cited standard dictionary definitions of "philosopher", and Rand certainly fit several of the alternative meanings. There is no question that she was not considered a "worthy peer" by the majority of contemporary professional academic philosophers; however, that is not required by most of the common usages of the word. (We could also discuss the policy of marginalizing Rand's ideas by that profession; whereas Rand gave detailed argumentation for her philosophical positions, the professional mainstream not only failed to refute them on a reasoned basis, but also actively tried to suppress them. One method was simply to pretend that the alternative ideas were unimportant; another was to ridicule and lambast anybody who even mentioned Rand in classrooms. It is not too surprising when you consider that Rand made it clear that she thought the professional philosophic mainstream was not just wrong but had, largely, malevolently chosen to be so. Under such circumstances, their opinion of Rand is suspect.) Rand was certainly a "philosopher" according to the dictionary definition, just as somebody working on a fundamental theory of physics other than string theory is a "physicist" even if the professional academic mainstream doesn't accept what they are doing. — ] (]) 07:46, 29 April 2012 (UTC)

== Literary reception ==

There has been an effort recently (and others in the past) to remove a passage from the lead that characterizes the literary reception for Rand's fiction as being predominantly negative. The current wording says it "was not well received by literary critics". An editor was recently blocked for edit warring over this. The sentence was previously uncited (as is common for summary text in the lead section), but because it was challenged, I moved a citation up from the body that directly addresses this. It is from ''The New Ayn Rand Companion'' by ]. Gladstein is a respected academic and an expert on Rand as a literary figure. I quote from the cited material, which is a book from an academic publisher: "Over the years, there have been those few reviewers who have appreciated not only Rand’s writing style, but also her message. Their number is far outweighed by reviewers who have been everything from hysterically hostile to merely uncomprehending. The antagonism of critical reaction grew in direct proportion to the enthusiasm of the reading public." This is probably the single best overall summary because it is short and comprehensive, but other sources could be cited. For example, Anne Heller's ] describes the reviews for ''Atlas Shrugged'': "They were not merely critical, they were hateful and dishonest." Does anyone want to challenge with contrary sources? --] (]) 22:04, 2 April 2012 (UTC)
:I'm just a passerby on this, but if the reviews were "hateful and dishonest", doesn't that make them unfair? And in such a case shouldn't "unfairness" be mentioned? Depending, of course, if this is a widespread opinion among experts. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 22:22, 2 April 2012 (UTC)
::I don't see any problems with the material that was removed, and I think restoring it was justified. ] (]) 22:25, 2 April 2012 (UTC)
::Regarding Dr.K's question, I couldn't say that particular detail is "a widespread opinion among experts", although I understand why Heller said it. It's also specific to the reviews of one book. For contrast, Heller says the reviews for ''We the Living'' were "mixed", and her description of the reviews for ''The Fountainhead'' is, "Reviewers were hostile or, at best, bewildered." One thing that makes Gladstein especially useful as a source on this is that she summarizes Rand's reception overall, whereas many other sources discuss it book-by-book. --] (]) 22:44, 2 April 2012 (UTC)
:::Thank you RL0919 for the clarification. I agree with your approach based on your explanation. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 22:49, 2 April 2012 (UTC)


== Notable mentions sorely missing ==
== Kant ==


Article nneeds to catch up with popculture. Nothing about Obama, or for that matter the responses he received after his disparaging comments. Nothing about the highly unusual for Argentina politician Milei, although he is of course not an Objectivist. Etc. ] (]) 22:14, 29 November 2023 (UTC)
Per , since this is not a significant trim and yet I find those words very much enlightening regarding not only her position towords kant (that to) but her attitude towards philosophy in general, so I think it's of interest to the reader and should not have been deleted. --] (]) 22:19, 6 April 2012 (UTC)


:Obama commented about Rand briefly in 2012, people responded, and >99.999% of the population has not thought twice about it since that week. That isn't a matter of "catching up"; it is something that wasn't important then and definitely isn't now.
:I humbly suggest that if you want to learn something about Rand's attitude to Kant, you look elsewhere. I stand by my removal of that content - it is sufficient to quote her calling Kant a "monster", the "most evil man in history" stuff is pandering to sensationalism and serves no useful purpose. ] (]) 23:47, 6 April 2012 (UTC)
::This is indeed sensationalism, and conveys to the reader (as it did to me) valuebal information about her approach. Since this is only a few words (5), the value of the trimming for the sake of trimming is lesser, and since I found it valueble indeed, it should be left in the stable version before your edit. --] (]) 02:53, 7 April 2012 (UTC)
:::Yes, it's only a few words, but in principle it's wrong to use two quotes from Rand saying how much she hated Kant when the same point can be made with only one quotation. We should strive for economy, and excessive use of quotations makes for a poor article. Snowded has the "most evil man" quotation, but fortunately he has added it instead of, rather than in addition to, the other quotation. I disagree with restoring the most evil man remark, but not enough to consider it worth reverting. ] (]) 04:25, 7 April 2012 (UTC)
:::: I’d prefer to read her objections to Kant instead of her flamboyant and hyperbolic rhetoric. Why even include “monster” unless its to ridicule her rhetoric? What’s her objection to Kant's ideas? ] (]) 16:15, 8 April 2012 (UTC)
:::::It's an encyclopedia article about Rand's life and work as a whole, so any coverage of this particular should stay brief. My impression is that the "most evil man in history" quote is somewhat commonly used in secondary sources to illustrate her view of Kant, more so than "monster". But that's just an impression, not something I've seriously researched. --] (]) 18:21, 8 April 2012 (UTC)
::::::Deciding which quote to use should be a matter of editorial judgment; I don't think it should be decided based on which quote is more commonly used. ] (]) 21:18, 8 April 2012 (UTC)
::::::: I agree with PoC that one quote on the subject of Kant is enough. The "most evil man in history" seems the more revealing of the two (my editorial judgement :) ] (]) 21:28, 8 April 2012 (UT
::::::::I'd agree if we explain what she means. The references explain her assessment. Let's add after "most evil man in history" <i>because (in her view) Kant’s philosophy, that ] is unknowable in itself, lays the foundation for the subjectivism and relativism that followed.</i> Then delete the rest of the line about Walsh's and Seddon's assessment of Rand's interpretation of Kant (which isn't currently stated) but leave the references to Walsh and Seddon. If one leaves only "monster" and "most evil man" it degenerates into name-calling and makes the article gossipy. Let's summarize for the reader the sources so that they don't have to read them for themselves (like I just had to). Isn't that the job of the editors? ] (]) 12:14, 9 April 2012 (UTC)
:::::::::I agree with Jason's suggestion and proposed wording. None of Rand's ideas were arbitrary; she gave explicit argumentation for virtually all of them. The article cannot repeat all the details, but it can and should suggest the main notions. — ] (]) 07:49, 29 April 2012 (UTC)


:As for Milei, he may be more relevant since we do call out examples of politicians that she has influenced, and he could be the most important of those if the influence is firmly established. Can you point out some reliable secondary sources that establish a meaningful connection? The news articles I've seen say that he claims to have spoken with her ghost, which is not the usual sort of influence we have documented here. --] (]) 00:53, 30 November 2023 (UTC)
== Did Rand Collect Social Security or Welfare? ==


== Rand was a philosopher ==
I've read several places on the Internet that author Scott McConnel claims in his book "100 Voices: An Oral History of Ayn Rand" that Rand collected Social Security or Welfare or both to pay for lung sugery. McConnel quotes Eva Pryor, a consultant for Rand's law firm, as saying she helped Rand acquire the assistance under an assumed name (Ann O'Connor). However none of the websites seem reputable and none provide page numbers. Is there any truth to this? Can anybody shed some light? ] (]) 22:45, 8 April 2012 (UTC)


The expression "public philosopher" will not be recognized by most people and is useless to readers. Also, it is a preposterous and basically meaningless expression. No one is called a "private philosopher", so why describe someone as a "public philosopher"? Calling Rand a philosopher is good enough. ] (]) 08:38, 3 December 2023 (UTC)
:Some of it is true. The book is a collection of interviews, so McConnell doesn't claim anything directly about this, but Eva Pryor was one of the interviewees. Pryor says she was dispatched by Rand's lawyers to talk to Rand about signing up for Social Security and Medicare benefits. Rand wasn't going to apply, but "after several meetings and arguments" she gave Pryor power of attorney and Pryor did the rest. Pryor says this was in 1976, over a year after Rand's lung surgery, so it wouldn't have been paying for that. There is nothing in the interview about an assumed name. ("Ayn Rand" is a pen name. Another interviewee from the law firm says elsewhere in the book that her legal name was Alice O'Connor.) As far as I can tell, most commentaries about this are based on one article that contained several inaccuracies, which they repeat without even looking at the book, hence the lack of specific references. HTH --] (]) 23:40, 8 April 2012 (UTC)
:The term is linked to an article that explains what it means to anyone who is unfamiliar. Rand did what that article describes, and she is mentioned in it as an example. Contrary to your comments here and in edit summaries, the term ''public philosopher'' is not "meaningless" or the "opposite" of ''philosopher'' – ''public'' is simply a modifier to indicate a specific mode of engagement with philosophy. --] (]) 22:00, 3 December 2023 (UTC)
:: I'm doubtful of PP, as opposed to P. Can you point to other examples? For example, I see ''] (born 14 May 1965) is professor of ] at Oregon State University. Her teaching and research specialties focus on ]...'' so here we have someone called a P, even though her research focusses on PP. PP sounds very much like not-as-good-as-a-proper-p ] (]) 09:15, 4 December 2023 (UTC)
:::A "public philosopher" is just a type of "philosopher" so in theory anyone who is the former could simply be called the latter in a lead, or both. ] is "public philosopher" as part of his initial description. ] is "philosopher" in the initial sentence, then "public philosopher" later in the lead. ] is "philosopher" in the lead and "public philosopher" in the body. In none of these cases does there appear to be any disparagement intended. There are modifiers for ''philosopher'' that would be widely considered disparaging, such as ''amateur'', that have come up in the past. But I don't see how ''public'' is in that category.


:::Anyhow, the modifier was added following a ] that is still above on this talk page. You are welcome to read through that for more background. I don't mind if the lead doesn't have any modifier for ''philosopher'', and I don't mind if it does have one as long as that modifier is accurate, neutral, and supported by a decent amount of sources. As I said to ] previously, I thought it was "OK to try out an alternative and see what the reaction is". If the reaction is negative, then we can return to the status quo ante and/or discuss it more. --] (]) 21:36, 4 December 2023 (UTC)
::So why isn't this information in this article? It seems significant given that Rand spoke out adamantly against government assistance. ] (]) 15:19, 9 April 2012 (UTC)
::::The term "public philosopher" is useless and stupid. We are told in the article ], that "Public philosophy is a subfield of philosophy that involves engagement with the public". The definition is hopelessly vague and it does not improve the article at all to add that kind of vague language. The article also says that, public philosophy involves "doing philosophy with general audience", which is nonsense. When Rand wrote her novels and her books she wasn't "doing philosophy" with a "general audience"; she was expounding her own ideas. ] (]) 04:32, 5 December 2023 (UTC)
:::::The fact that this has been repeatedly disputed suggests to me that we should stick with just the perfectly neutral "writer". I would not object to "writer and public intellectual".
:::::Have you reviewed ]?
:::::Cheers, ] (]) 01:36, 6 December 2023 (UTC)
::::::The dispute raised in this section is about the modifier that was added in , not about the use of the term ''philosopher''. As I already quoted myself earlier regarding the addition of a modifier, we tried "an alternative see what the reaction is". This is that reaction. Not a shock to me, since I've seen this topic discussed multiple times in the past. There are literally dozens of reliable sources that refer to her as a philosopher, with or without some modifier, so there is not a good case to deny that core term. But the options for modifiers vary, so there is much more room to dispute any specific modifier. --] (]) 04:49, 6 December 2023 (UTC)
:::::::I think that someone familiar with Rand would realize that she would have completely rejected the term "public philosopher". ] (]) 07:32, 6 December 2023 (UTC)
:Hi @],
:The problem with "philosopher", as I see it, is a consequence of the highly polarized views the she inspires. I don't doubt @] for a second when they promise they could produce many quality sources calling her a philosopher. And usually this would be all we need.
:In this case, however, many other quality sources take issue with this descriptor. Some folks consider her to be just about the only person you need to read. Other folks, however, including many working in philosophy departments on research topically overlapping with her own do not consider the quality of her writing to merit mention or engagement—to the point some would consider a suggestion to the contrary disqualifying.
:For example, from the article:
:<blockquote>Rand's relationship with contemporary philosophers was mostly antagonistic. She was not an academic and did not participate in academic discourse. She was dismissive of critics and wrote about ideas she disagreed with in a polemical manner without in-depth analysis. She was in turn viewed very negatively by many academic philosophers, who dismissed her as an unimportant figure who should not be considered a philosopher or given any serious response.</blockquote>
:Since, as is the case, her status as a philosopher is heavily contested by many people who incontestably are philosophers, it should not be stated as a fact in the first sentence of the lead. That is a violation of ].
:What is the objection to "public intellectual"? It is neutral and also captures a wider range of her activities. As a second choice, I would also be fine with "non-academic philosopher", suggested above by RL0919.
:Cheers, ] (]) 15:41, 6 December 2023 (UTC)


::"In this case, however, many other quality sources take issue with this descriptor." But this is not true. In actual (Misplaced Pages-reliable) ''sources'', the numbers are lopsided: many sources that call her a philosopher, and a vastly smaller number that deny it. We hear from secondary sources about what an unspecified number of mostly unidentified academics (who may or may not be "incontestably" philosophers – that is your own spin, not from any source at all) believe: there are people who ''think'' she wasn't a philosopher, and presumably make some mention of this in conversation or other informal ways that made secondary source authors aware of their existence. But these people apparently aren't bothering to put their rejection of the label into reliable source content that we can use in an article. Far from "heavily contest" the matter, these people – however many of them there may be, we don't know – have passively conceded the field of discussion about her within reliable sources. If that results in their viewpoints having less weight in this article, then that is their own fault. --] (]) 16:27, 6 December 2023 (UTC)
:::The appropriateness of including this was covered in detail in ] ]. The short version is that most reliable biographies of Rand don't mention this at all, and the few that do mention it briefly don't treat it as a point of criticism. So in keeping with Misplaced Pages policy, the article follows their lead. What topics are popular with bloggers does not dictate our article content. --] (]) 23:08, 9 April 2012 (UTC)
:::Hi @]
:::If professional philosophers do not engage with her, that would seem to me to be a natural consequence of her disregard for them. It is crucial to philosophy that practitioners subject their claims to the scrutiny of their peers. All the way back in ancient Greece, Socrates practiced philosophy in the agora, Plato wrote dialogues, Aristotle began his lectures with the consideration of what has been handed down from the wise.
:::The modern university system, for all of its many faults, institutionalizes and promotes this kind of sometimes oppositional collaboration.
:::If you publish with non-academic presses and mostly just respond to questions from your fans, you're not practicing philosophy. You are propounding or evangelizing or something of that kind.
:::Academics, cultural critics, and (in some cases) journalists actually really love it when someone takes a clear, strong position, as Rand does, and resolutely defends it in response to criticism. For instance, look at the professional success of ]! Nearly everyone thought he was wrong on almost all of his core positions, but he was widely cited and even well-liked—because he expressed himself with great clarity and responded with care to criticisms of his work.
:::Rand, for her own reasons, declined to participate in this kind of knowledge-building, quality-assurance process. She opted out. So scholars interested in these topics instead write about, e.g., ] or ].
:::It is possible that she, like Nietzsche, will be elevated posthumously. Maybe this has already happened. Some of the sources listed in the bibliography are obviously legit academic work. I do not see, however, how her own output makes her a philosopher. Although I'm not at all willing to make a research project out of compiling sources rejecting the designation, there definitely are high-quality sources, e.g., ] begins with a discussion to justify her inclusion and includes lines such as,
:::<blockquote>Some who do read her work point out that her arguments too often do not support her conclusions. This estimate is shared even by many who find her conclusions and her criticisms of contemporary culture, morality, and politics original and insightful. It is not surprising, then, that she is either mentioned in passing, or not mentioned at all, in the entries that discuss current philosophical thought about virtue ethics, egoism, rights, libertarianism, or markets.</blockquote>
:::Finally, just as an aside, did you mean to imply in your parenthetical that people who have PhDs in philosophy, have published peer-reviewed work in philosophy, and are employed by accredited institutions of post-secondary education to teach philosophers are not incontestably philosophers? (I am not saying these are necessary criteria that could disqualify Rand or anyone else, just that they are sufficient.) Some of these folk are shoddy philosophers, to be sure, if that is what you mean. But if you mean something different, would you mind saying a little more about what you understand the term to mean? It might help to facilitate our discussion about the article.
:::Cheers, ] (]) 18:04, 6 December 2023 (UTC)
Ayn Rand was a ], not any sort of modified philosopher and the mainstream does not support "philosopher" in any meaningful form.]] 18:54, 6 December 2023 (UTC)


::::{{Re|PatrickJWelsh}} I am not going to argue about your personal view of who qualifies as a "philosopher" and I am not propounding my own. The beliefs of Misplaced Pages editors about who ''should'' be called a philosopher is not supposed to guide our decisions about article content (although you might have trouble reconciling that with much of what people say on these talk pages, cf some of the other participants so far). What I am saying is that when, e.g., writes that, "Many propose that not a philosopher at all", this statement tells us that such people exist in some number, but not specifically who they are or even how many. She also doesn't say that the "philosopher" status of this "many" is ''incontestable''. That is your own term reflecting your own view, not something stated in any source that I have seen. – therefore, as I said just a few sentences back, not something that should guide article content and not something I'm going to directly engage with here. (FWIW, Cleary indicates that her own view is that Rand is a philosopher, "just not a very good one".) Claudia Brühwiler, who argues a case ''against'' Rand being a philosopher, ironically highlights the asymmetry in other sources: In her discussion, she names dozen figures who credited Rand with being a philosopher. She names two who denied it. And it is the overall ecosystem of sources that we (should) care most about in deciding what labels to use in our article. --] (]) 20:30, 6 December 2023 (UTC)
::::I checked my local library's website and the book is there. I'm going to borrow to see if these information is actually included. I also found a Huffington post article citing this information (http://www.huffingtonpost.com/michael-ford/ayn-rand-and-the-vip-dipe_b_792184.html.) Those are not blogging fads. What objections would you (RL0919)or other editors have if the information is included and properly attributed to these sources? <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 14:13, 12 April 2012 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
:::::I asked you the wrong question. Instead: what does Rand think a philosopher is? Does she give a direct definition anywhere? Or is there a scholarly source that reconstructs one from her writings?
:::::This would be a welcome addition to the article. Because I politely take issue with your characterization of my previous post as just "personal opinion". It's a high-level description of a 2,500 year history of the term designating a person committed to a loosely defined set of truth-seeking practices into which Rand does not seem to comfortably fit.
:::::We need a definition stronger than just having more-or-less considered views about the world, how one ought to act, what the government should be doing, et cetera (and also, in many cases, being more than happy to propound these views at length to anyone who will listen). Because that would make just about everyone a philosopher, rendering the term nearly meaningless as a description of anyone.
:::::Perhaps something about her commitment to a systematic procedure?
:::::Cheers, ] (]) 22:10, 6 December 2023 (UTC)


::::::Rand was very concerned with the importance of ''philosophy'' – personally, socially, and historically – but not so much with ''philosophers'', except in their functional role of generating philosophical ideas. I can't recall her defining any qualifications or other gatekeeping for who was or could be a philosopher, as long as they were producing relevant ideas. If you just accept existing ideas, however well-considered, I don't think she would call you a philosopher. People who re-transmit the ideas of others were "intellectuals" – hence the title of her first nonfiction book was '']'' because it was her giving her ideas to those she hoped would circulate them. However, while this could be interesting for the article if secondary sources can be found – the preceding was my own summary from primary sources – I don't think it speaks to the matter we were discussing. We don't generally give subjects – especially ones long dead – determinative control over their own descriptions. She would be appalled to see us revealing her legal name (thoroughly hidden during her lifetime) or describing her as an important influence on libertarianism (a movement she denounced). But sources tell us these things. If sources tell us she was a philosopher, then we can call her that regardless of whether she would have – although she did in fact use the term for herself. --] (]) 23:55, 6 December 2023 (UTC)
O'Connor was, indeed, her ''legal last name'' - so that part is trivia. Misplaced Pages does not make a point of examining doctor bills, and unless reliable sources make a claim, and only to the extent that a claim about Rand is made and with due weight, would this article contain such stuff. Misplaced Pages does ''not'' use bloggers and their interesting viewpoints as a source. Cheers. ] (]) 15:13, 12 April 2012 (UTC)
:::::::@], all right. If you ever do come across a good source on either her stated conception of her own activity as a philosopher or a scholarly reconstruction of some more specific sense in which she is well-described by the term, I would consider adding this to the article. Something along these lines would probably have assuaged my concerns at least well enough have dropped the matter fairly early in our first exchange.
:::::::(As it stands, this still feels uncomfortably close to calling someone who has no academic training a "psychologist" on the basis of a sequence of best-selling self-help books and television appearances.)
:::::::But I will relent to the sources you've amassed and drop the issue.
:::::::Thank you for your patience with this exchange and for your consistent civility.
:::::::Cheers, ] (]) 00:30, 7 December 2023 (UTC)
:::::::@] Hello! Would it be worth suggesting that maybe the problem is defining Ayn Rand in the article as a philosopher under "occupation"? To an extent, I believe that both you and @] are correct in your points about her. Ayn Rand is publicly considered to be a philosopher by many, but this doesn't necessarily equate to what is considered being a philosopher by occupation, as Patrick points out. The common belief of what constitutes being a philosopher by occupation usually includes a college degree in philosophy of some kind (again said by Patrick), which Ayn Rand is not in possession of. She is a philosopher (individually, but not occupationally) whom communicates her ''philosophical ideas'' through what is actually her occupation, which would be her authorship. So, saying that Ayn Rand isn't a philosopher at all is something that I would argue to be incorrect. Saying that Ayn Rand is an occupational philosopher is something that I would argue to be incorrect as well. I hope that makes sense. ] (]) 03:34, 9 December 2024 (UTC)
:::::::: That's actually a pretty good point. I don't think the problem with philosopher-as-occupation is so much about the credentials; it's the fact that, whether you consider her to be a "real" philosopher or not, it's not what she got ''paid'' for. Except in the secondary sense that people bought her books, which is covered by "author". --] (]) 04:07, 9 December 2024 (UTC)
::::::::Hello, ]. The only place "occupation" is mentioned is in the infobox, so I assume you are talking about that. No, the discussion from last year had nothing to do with occupation, because at that time the ''Occupation'' field said "writer"; "philosopher" was added in a couple of months later. I do not particularly care whether her occupation is listed in the infobox as writer, author, philosopher, some mix of these, or not at all. Ideally this would be based on what sources say, but that can be hard because sources about people's lives are more apt to just say "X was a Y" rather than saying "Y was the occupation/profession of X". --] (]) 18:26, 9 December 2024 (UTC)


== Does a better profile photo exist? ==
:The Huffington Post article is a polemical piece so it doesn't really count. I think its very relevant, but it would have to be a reliable source. As I remember its only started to come into conversations recently. Gary Weiss in ''Ayn Rand Nation'' p61-62 makes the point explicitly, and critically "Reality had intruded on her ideological pipedreams" is one phrase. Happy to provide the full text if people want, but it is I think enough to include it. ----] <small><sup>]</sup></small> 18:24, 12 April 2012 (UTC)


She is barely recognizable in the current one. I've seen plenty more recent photos where she smiles, is dressed differently and the shadows obscure less. It looks like a different person. But I suppose we need one that is free to use for our purposes here.] (]) 22:51, 10 December 2023 (UTC)
::To ]: Why don't you view Scott McConnel and the "Huffington Post" as reliable sources? To ]: Please provide the full text you found in "Ayn Rand Nation". ] (]) 19:36, 12 April 2012 (UTC)
:Yes, we are required to include only "free use" images when such are available. The one we are using is a professional publicity shot used to promote one of her books, which is in the ] due to quirks of US copyright law. --] (]) 00:32, 11 December 2023 (UTC)
:::Done, if anyone else wants it email me. Misplaced Pages blocks the sites I use for file sharing ----] <small><sup>]</sup></small> 05:46, 13 April 2012 (UTC)
::::Rumor has it that Rand walked on city streets. Is there a reliable source that can confirm this, too? ] (]) 12:49, 13 April 2012 (UTC)
:::::She sent letters through the post office as well, and even collected government-issued stamps. And yes that can be confirmed with reliable sources. The real issue isn't whether it is true (at least some of the basic facts), but whether it is significant enough to include in an encyclopedia article. "Retired woman signs up for social insurance program" is on par with "dog bites mailman", so just saying "Rand signed up for Social Security and Medicare" would be a strange thing to include. What makes people interested is the associated criticism. But there are a lot of critical things said about Rand, so in the world of possible criticisms that could be in the article, I'm don't see how something that is only mentioned in one book and a couple of marginal op-eds is even on the radar. --] (]) 17:33, 13 April 2012 (UTC)
::::::Registering for health care is a different order of magnitude from using stamps. The source I mentioned is very clear that the implications are that what she advocated in theory she was not prepared to carry out in practice. The book is a reliable source, its a matter of finding the right wording. ----] <small><sup>]</sup></small> 18:01, 13 April 2012 (UTC)
:::::::I know what the criticism is. It's wrong (she explicitly advocated accepting benefits if you had paid for them with taxes, so was doing what she said), but a criticism needn't be valid to be included. Rather, my point is that if we include everything about Rand that is in a reliable source, this will be the longest encyclopedia article ever created. There must be some criteria beyond the bare minimum of being in one RS. --] (]) 18:43, 13 April 2012 (UTC)
::::::::I’m not sure there is any figure on the libertarian-right or among Objectivists who argues that boycotting the state would make it wither away (with perhaps the single exception of ]). Those that oppose government funding of certain services advocate changing the law through the ballot box--not by self-denial (especially if one’s been taxed). Rand had lived in Soviet Russia and yes she used government services. I guess by Snowed’s logic anyone who lived in the USSR and opposed communism must have been a hypocrite. ] (]) 01:27, 15 April 2012 (UTC)
Rand accepted Medicare as well as Social Security. Medicare is a form of government assistance. That's a significant departure from her life philosopy. It also demonstrates the impractical nature of her philosophy because even she couldn't follow it. I'm sorry but that's BIG and it comes from a reliable source. ] (]) 01:41, 14 April 2012 (UTC)
:It's big in your opinion. But the proper way to edit an article is not to cherry pick a rare source that states what you agree with, but rather to summarize the points that are commonly made across the reliable sources (preferably the best quality of sources as well, if there is a variety available). If it becomes standard for biographies of Rand to dwell on this "significant departure", then it would be appropriate to mention, just as the article discusses other issues that some would rather bury, such as her affair and her amphetamine use. But that isn't the case to date for this particular tidbit. --] (]) 04:29, 14 April 2012 (UTC)
::And its small in your opinion. Now can we move on from silly comparisons and discuss the issue. Weiss is a significant author and his book one of the few to reflect on Rand's overall influence and position rather than being a biog. The source explicitly makes the point that her philosophy was not borne our in practice when she faced hard choices. There is no wikipedia requirement to have something appear in multiple sources over time to be relevant; this is especially so as this issue has only recently gained currency. A simple phrase to the effect that she did register, and add commentary (Weiss has argued ...) would seem reasonable. ----] <small><sup>]</sup></small> 08:56, 14 April 2012 (UTC)
:::RL0919: Your arguments for keeping this informaiton out of the article strike me as specious. Once I get my copy of "100 Voices" I'm going to edit the article to point out Rand received Medicare and Social Security. However, I'll be careful to attribute it to Scott McConnel. I'm curious to see how this plays out. ] (]) 13:53, 14 April 2012 (UTC)
::::Snowded, in a thread above you have argued that it might be ] to use a single word ('philosopher') to describe Rand, even though there are dozens of reliable sources that do this, including a number of peer-reviewed scholarly works. But in this thread you seem to be supporting the inclusion of multiple sentences to convey a criticism found in a much smaller number of sources of lower quality. I'm curious to understand how you reconcile these two positions. --] (]) 18:43, 14 April 2012 (UTC)
:::::The question of if she is or is not a philosopher has been around for a long time and you would expect here to be so designated in any major encyclopaedia etc. which she is not, that as I said is an issue of Misplaced Pages policy. As it happens, as as you have relied on, Misplaced Pages policy does not allow that sort of issue to be taken into account as it does not deal with negative evidence seeing that as ]. So on policy ground your unwillingness to see a reference to her evident hypocrisy does that stand. That aside, this issue has only recently emerged as an issue and I have referenced one of the first commentaries to pick up on it. Its properly sourced and relevant. ----] <small><sup>]</sup></small> 05:28, 15 April 2012 (UTC)
::::::That Rand applied for Social Security has been sourceable since at least 2004. What is new is the criticism based on it. In the circumstances, to be "one of the ''first''" reliable sources raising this criticism really means "one of the ''only''" -- any thought that this will become commonly discussed in future sources is just speculation. We work with the sources that exist in the present. The question of due weight applies here, just as you have raised it regarding the "philosopher" question. The difference between the two situations is simple: there are a bunch of reliable sources that call Rand a philosopher (I can cite over a dozen without breaking a sweat), including articles in respected newspapers, peer-reviewed academic books, encyclopedias, etc. In contrast, the reliable sources criticizing Rand over her use of retirement benefits are one polemical book and a couple of disputably-"reliable" online opinion pieces. So the former don't suffice in your opinion, but the latter do? That seems a bit out-of-balance. --] (]) 19:32, 15 April 2012 (UTC)
:::::::You really don't like this one do you? I've made my point on "philosopher" that I think wikipedia policy is wrong but I have to abide by it. Now get that one out of your system please. Here we have a "fact" about her life that is considered evidence of hypocrisy in a reliable source. That is more than enough for a mention in the main body of the article. The book in question is not polemical, it is a considered piece based on a fair amount to research, including interviews with some of Rand's inner circle. If there is additional material in 100 sources then we should attempt any entry based on both sources, but the one I mention is enough. If someone else doesn't get there first I will attempt to amend the article with the material this week. ----] <small><sup>]</sup></small> 22:31, 15 April 2012 (UTC)
::::::::Not "hypocrisy" as Rand felt that if a person ''paid'' for something, they were entitled to ''receive it''. If one ''pays'' for a lunch, it is ''not'' hypocritical to eat it. She ''paid'' all her taxes and FICA, and she was entitled to ''use'' it, ''even if'' she felt it was a bad program. I have found nothing to indicate that she felt that it was wrong to get what one had paid for. Cheers. ] (]) 22:44, 15 April 2012 (UTC)
:::::::::I agree with RL0919 that this detail probably doesn't meet the due weight requirement. ] (]) 22:49, 15 April 2012 (UTC)
::::::::::Thanks, PoC. I want to be very clear that I think editors' personal opinions about whether the criticism is valid should have little bearing on whether it is included. Rather, I'm attempting to keep some consistency around what is or isn't included. All sorts of unimportant bits have been trimmed from the article, including ones that have sourcing as good or better than this. I fail to see why standards should suddenly drop for this particular point. If more sources continue to take up discussion on this (whether critical of Rand or supportive), then eventually it should come in. But I don't see that as the current situation. --] (]) 23:05, 15 April 2012 (UTC)
::::::::::::That is your interpretation of weight, its the most current reference so I think it counts. Its good to see that you agree personal opinions about whether the criticism is valid or not should not count, especially given you comments above where you defend her. That at least is progress. ----] <small><sup>]</sup></small> 06:18, 16 April 2012 (UTC)
:Many years before her death (I think it may have been at the Ford Hall Forum), I heard Rand respond to a question about the general issue: Is it appropriate to accept money from the government (for functions that are not within the proper scope of government). Rand responded that, to the extent that it was merely a repayment of funds that one had been forced to contribute, it was moral to reclaim the unjustly taken property. That is not at all the same thing as saying that the government should be paying out such monies in the first place, but so long as they are, you only harm yourself by not accepting your share. She noted that refusing to accept the payment would not have any impact on the government policy, and that one should continue arguing for a change in the policy. — ] (]) 07:25, 29 April 2012 (UTC)


== Sentence correction edit rejected by WP bot ==
====Arbitrary Break====
(outdent) I'm opposed to including it; it seems like a clear violation of due weight. There are far more substantial criticisms--more to the point, criticisms frequently repeated by reliable sources--of her that belong better. At 78kb this is still a fairly long article; I don't think we need to expand it with trivia like this. ] (]) 07:26, 19 April 2012 (UTC)
:I would agree. However, it would seem fair to have an article on the more substantial criticisms. There is talk about the lack of coverage of such criticisms in ]. As a matter of fact the ] redirects to the Objectivism article which doesn't do justice to the criticism. Rand is a social force and there has been no shortage of criticism over the last 60 years. Perhaps that redirect should be deactivated and a "criticism" article written. ] (]) 14:34, 19 April 2012 (UTC)
::The normal approach would be to add the criticisms in the appropriate main subject article, and only split it off as a separate article if the amount of material was so large that the article became unwieldy. So for criticisms of her philosophy, those should primarily go into ], with a ] in the "Philosophy" section of this article. Criticisms of her personally or of her literary work would go directly into this article. A separate criticisms article doesn't seem to be appropriate at this point, and would almost certainly turn into a ]. --] (]) 15:58, 19 April 2012 (UTC)


"Her villains support duty and collectivist moral ideals."
== Add reference please ==


This sentence as published is clearly incorrect and highly misleading.
*]: Her ] ideas made billionaires feel like victims and turned millions of followers into their doormats''] March 2012 ] by ] ] (]) 07:18, 19 April 2012 (UTC)


Based on personal knowledge of Ayn Rand's novels and philosophy it is clear that this sentence should be edited as follows:
:Why should it be added? ] (]) 07:29, 19 April 2012 (UTC)


"Her villains support duty and *reject* collectivist moral ideals."
::Interesting insights and comparisons, add. ] (]) 01:16, 21 April 2012 (UTC)


Please correct the record. ] (]) 12:12, 30 March 2024 (UTC)
:::Do not add. Opinion columns and editorials are not ]. --] (]) 07:22, 21 April 2012 (UTC)
::::They are RS if attributed to those who wrote them. ] (]) 23:56, 22 April 2012 (UTC)
:::::No, not necessarily. Despite what some editors seem to think, there's no hard and fast rule that establishes whether something is a reliable source. Blogs almost always are not, for example, but they can be in a few rare cases, depending on whether they're blogs of established authorities in a field, for instance. It all depends entirely on the particular source and what it's being used for. ] (]) 00:41, 23 April 2012 (UTC)
::::::More importantly, we don't just add "sources" for their own sake. Sources are added to document the content of the article. I don't know of anything in the article that needs citing that this would be the best source for. --] (]) 01:51, 23 April 2012 (UTC)
:::::::The item would be a more current reference in ], who died 30 years ago that day, "has never been more popular or influential." (5 March 2012) ] (]) 04:49, 24 April 2012 (UTC)


:The bot reverted your edit because you inserted it with commentary rather than just making the change. But even if properly formatted, the change you are asking for is wrong. I'm not sure if you are misreading the sentence in the article, or if you have profoundly misunderstood Rand's views. Rand herself was opposed to collectivism, so her villains typically support collectivist morality, which is what the sentence says. Her villains definitely are not portrayed as ''rejecting'' collectivism. --] (]) 17:12, 30 March 2024 (UTC)
== Ayn Rand Collected Soc. Security and Medicare ==
::I came back to state that I was in error. My apologies. ] (]) 21:51, 1 April 2024 (UTC)


== Was Ayn Rand a Soviet Spy? ==
I read the WP section on due weight. "100 Voices" satisfies that definition. Therefore I have replaced the edit that RL0919 removed. Also I noticed "100 Voices" was used to cite the fact Rand developed lung cancer from smoking. If "100 Voices" is good for citing Rand's lung cancer then it's good for citing the fact she collected government assistance. ] (]) 01:29, 24 April 2012 (UTC)


I find it suspicious that hat she was granted a visa to visit relatives in the United States. Visas to go to America and other free countries were almost never granted to Soviet citizens unless they enjoyed a position of great trust in the Communist party. In the looking-glass world of espionage, people are often the exact opposite of what they appear to be in public. ] (]) 19:51, 1 May 2024 (UTC)
:This dispute has ''never'' been about whether ''100 Voices'' is acceptable as a reliable source. It has been entirely about whether this issue has enough significance in secondary sources to be included. So saying that the source "satisfied that definition" and is "good for citing" simply indicates that you don't understand what the objection is in the first place. Anyhow, I have dealt with your lengthy addition in a series of steps, starting with fixing the obvious errors and then working through the more debatable aspects. Hopefully it will be instructive, and if not then at least other editors have some set points to help them decide what (if anything) might be appropriate to retain from your edit. --] (]) 04:19, 24 April 2012 (UTC)


:If there are ] to support this theory, please provide details about where they are. If not, relevant information can be found ] and ]. --] (]) 01:22, 2 May 2024 (UTC)
::RL0919: I've corrected the typos in my addition and I changed the citation method to the style used throughout the article, otherwise it looks fine to me. You said the quotes in my addition don't have enough significance in secondary sources to warrant inclusion in this article. Here's a salient point you may not have considered. SO WHAT? This information comes from a well-written, well-researched book. I think the problem here is that YOU don't understand the significance of Rand reversing herself by accepting government assistance, a practice she railed against HER ENTIRE PROFESSIONAL LIFE. I have replaced my addition. Also, perhaps you should offer a compromise instead of repeatedly deleting my subsection entirely. Have you considered that? ] (]) 16:14, 24 April 2012 (UTC)


== Opposition to ethical hedonism ==
:::One of my steps was a version that summarized the facts but omitted the unnecessarily extensive quoting. You are the one who decided this must be covered in far greater length than other matters that most biographers consider far more important. It seems clear enough from your response that your desire to include this is entirely tendentious: you want the article to emphasize a point about Rand, and it doesn't matter how much weight serious biographers give to the matter. You don't seem to care (or perhaps understand) what is appropriate for an encyclopedia article if it conflicts with your agenda. You don't even care whether the source says all the things that you insert. And frankly this is common and tiresome. So I'm going to leave this for a while for others to comment -- or better yet, do some editing on the matter. --] (]) 18:24, 24 April 2012 (UTC)


Ayn Rand opposed ], this should be specified in the lead.
::::The quote from Pryor is overlong and simply bloated. It should be severely trimmed or cut completely and summarized. It's partially a due weight issue, but also partially just a problem of unnecessary article fat. ] (]) 19:42, 24 April 2012 (UTC)


Source: http://aynrandlexicon.com/lexicon/hedonism.html ] (]) 19:48, 8 August 2024 (UTC)
:::::RL0919: Whittling my addition down to a stub without quotes and then deleting it hardly represents a compromise. Moreschi: I've reduced my edit by about half but I left what I felt was the more important quote and made a refernce to Evva Pryor, the social worker who convinced Rand to accept assistance. ] (]) 20:04, 24 April 2012 (UTC)
::::::The quote adds nothing to the excellent summary to which it is attached. Mentioning Pryor by name is fine, and the summary is good, but the quote is redundant (so removed). Plus it's stylistically horrible to end paragraphs with quotes, or so I was always taught. ] (]) 20:18, 24 April 2012 (UTC)
::::::And yes, "what I was taught" trumps MOS. Show me one Wikipedian who has read MOS, or even any significant part of it, and I'll show you a liar. So there. ] (]) 20:21, 24 April 2012 (UTC)
Frankly, I believe the quote should stay. However, as long as this represents a true compromise, I'll accept it. ] (]) 21:18, 24 April 2012 (UTC)

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Notable mentions sorely missing

Article nneeds to catch up with popculture. Nothing about Obama, or for that matter the responses he received after his disparaging comments. Nothing about the highly unusual for Argentina politician Milei, although he is of course not an Objectivist. Etc. 83.255.180.77 (talk) 22:14, 29 November 2023 (UTC)

Obama commented about Rand briefly in 2012, people responded, and >99.999% of the population has not thought twice about it since that week. That isn't a matter of "catching up"; it is something that wasn't important then and definitely isn't now.
As for Milei, he may be more relevant since we do call out examples of politicians that she has influenced, and he could be the most important of those if the influence is firmly established. Can you point out some reliable secondary sources that establish a meaningful connection? The news articles I've seen say that he claims to have spoken with her ghost, which is not the usual sort of influence we have documented here. --RL0919 (talk) 00:53, 30 November 2023 (UTC)

Rand was a philosopher

The expression "public philosopher" will not be recognized by most people and is useless to readers. Also, it is a preposterous and basically meaningless expression. No one is called a "private philosopher", so why describe someone as a "public philosopher"? Calling Rand a philosopher is good enough. Zarenon (talk) 08:38, 3 December 2023 (UTC)

The term is linked to an article that explains what it means to anyone who is unfamiliar. Rand did what that article describes, and she is mentioned in it as an example. Contrary to your comments here and in edit summaries, the term public philosopher is not "meaningless" or the "opposite" of philosopher – public is simply a modifier to indicate a specific mode of engagement with philosophy. --RL0919 (talk) 22:00, 3 December 2023 (UTC)
I'm doubtful of PP, as opposed to P. Can you point to other examples? For example, I see Sharyn Clough (born 14 May 1965) is professor of philosophy at Oregon State University. Her teaching and research specialties focus on public philosophy... so here we have someone called a P, even though her research focusses on PP. PP sounds very much like not-as-good-as-a-proper-p William M. Connolley (talk) 09:15, 4 December 2023 (UTC)
A "public philosopher" is just a type of "philosopher" so in theory anyone who is the former could simply be called the latter in a lead, or both. Walter Terence Stace is "public philosopher" as part of his initial description. Jane Addams is "philosopher" in the initial sentence, then "public philosopher" later in the lead. Susan Schneider is "philosopher" in the lead and "public philosopher" in the body. In none of these cases does there appear to be any disparagement intended. There are modifiers for philosopher that would be widely considered disparaging, such as amateur, that have come up in the past. But I don't see how public is in that category.
Anyhow, the modifier was added following a September discussion that is still above on this talk page. You are welcome to read through that for more background. I don't mind if the lead doesn't have any modifier for philosopher, and I don't mind if it does have one as long as that modifier is accurate, neutral, and supported by a decent amount of sources. As I said to User:PatrickJWelsh previously, I thought it was "OK to try out an alternative and see what the reaction is". If the reaction is negative, then we can return to the status quo ante and/or discuss it more. --RL0919 (talk) 21:36, 4 December 2023 (UTC)
The term "public philosopher" is useless and stupid. We are told in the article Public philosopher, that "Public philosophy is a subfield of philosophy that involves engagement with the public". The definition is hopelessly vague and it does not improve the article at all to add that kind of vague language. The article also says that, public philosophy involves "doing philosophy with general audience", which is nonsense. When Rand wrote her novels and her books she wasn't "doing philosophy" with a "general audience"; she was expounding her own ideas. Zarenon (talk) 04:32, 5 December 2023 (UTC)
The fact that this has been repeatedly disputed suggests to me that we should stick with just the perfectly neutral "writer". I would not object to "writer and public intellectual".
Have you reviewed the discussion above?
Cheers, Patrick J. Welsh (talk) 01:36, 6 December 2023 (UTC)
The dispute raised in this section is about the modifier that was added in this edit, not about the use of the term philosopher. As I already quoted myself earlier regarding the addition of a modifier, we tried "an alternative see what the reaction is". This is that reaction. Not a shock to me, since I've seen this topic discussed multiple times in the past. There are literally dozens of reliable sources that refer to her as a philosopher, with or without some modifier, so there is not a good case to deny that core term. But the options for modifiers vary, so there is much more room to dispute any specific modifier. --RL0919 (talk) 04:49, 6 December 2023 (UTC)
I think that someone familiar with Rand would realize that she would have completely rejected the term "public philosopher". Zarenon (talk) 07:32, 6 December 2023 (UTC)
Hi @Zarenon,
The problem with "philosopher", as I see it, is a consequence of the highly polarized views the she inspires. I don't doubt @RL0919 for a second when they promise they could produce many quality sources calling her a philosopher. And usually this would be all we need.
In this case, however, many other quality sources take issue with this descriptor. Some folks consider her to be just about the only person you need to read. Other folks, however, including many working in philosophy departments on research topically overlapping with her own do not consider the quality of her writing to merit mention or engagement—to the point some would consider a suggestion to the contrary disqualifying.
For example, from the article:

Rand's relationship with contemporary philosophers was mostly antagonistic. She was not an academic and did not participate in academic discourse. She was dismissive of critics and wrote about ideas she disagreed with in a polemical manner without in-depth analysis. She was in turn viewed very negatively by many academic philosophers, who dismissed her as an unimportant figure who should not be considered a philosopher or given any serious response.

Since, as is the case, her status as a philosopher is heavily contested by many people who incontestably are philosophers, it should not be stated as a fact in the first sentence of the lead. That is a violation of WP:NPOV.
What is the objection to "public intellectual"? It is neutral and also captures a wider range of her activities. As a second choice, I would also be fine with "non-academic philosopher", suggested above by RL0919.
Cheers, Patrick J. Welsh (talk) 15:41, 6 December 2023 (UTC)
"In this case, however, many other quality sources take issue with this descriptor." But this is not true. In actual (Misplaced Pages-reliable) sources, the numbers are lopsided: many sources that call her a philosopher, and a vastly smaller number that deny it. We hear from secondary sources about what an unspecified number of mostly unidentified academics (who may or may not be "incontestably" philosophers – that is your own spin, not from any source at all) believe: there are people who think she wasn't a philosopher, and presumably make some mention of this in conversation or other informal ways that made secondary source authors aware of their existence. But these people apparently aren't bothering to put their rejection of the label into reliable source content that we can use in an article. Far from "heavily contest" the matter, these people – however many of them there may be, we don't know – have passively conceded the field of discussion about her within reliable sources. If that results in their viewpoints having less weight in this article, then that is their own fault. --RL0919 (talk) 16:27, 6 December 2023 (UTC)
Hi @RL0919
If professional philosophers do not engage with her, that would seem to me to be a natural consequence of her disregard for them. It is crucial to philosophy that practitioners subject their claims to the scrutiny of their peers. All the way back in ancient Greece, Socrates practiced philosophy in the agora, Plato wrote dialogues, Aristotle began his lectures with the consideration of what has been handed down from the wise.
The modern university system, for all of its many faults, institutionalizes and promotes this kind of sometimes oppositional collaboration.
If you publish with non-academic presses and mostly just respond to questions from your fans, you're not practicing philosophy. You are propounding or evangelizing or something of that kind.
Academics, cultural critics, and (in some cases) journalists actually really love it when someone takes a clear, strong position, as Rand does, and resolutely defends it in response to criticism. For instance, look at the professional success of Richard Rorty! Nearly everyone thought he was wrong on almost all of his core positions, but he was widely cited and even well-liked—because he expressed himself with great clarity and responded with care to criticisms of his work.
Rand, for her own reasons, declined to participate in this kind of knowledge-building, quality-assurance process. She opted out. So scholars interested in these topics instead write about, e.g., Robert Nozick or Milton Friedman.
It is possible that she, like Nietzsche, will be elevated posthumously. Maybe this has already happened. Some of the sources listed in the bibliography are obviously legit academic work. I do not see, however, how her own output makes her a philosopher. Although I'm not at all willing to make a research project out of compiling sources rejecting the designation, there definitely are high-quality sources, e.g., The Stanford Encyclopedia of Philosophy begins with a discussion to justify her inclusion and includes lines such as,

Some who do read her work point out that her arguments too often do not support her conclusions. This estimate is shared even by many who find her conclusions and her criticisms of contemporary culture, morality, and politics original and insightful. It is not surprising, then, that she is either mentioned in passing, or not mentioned at all, in the entries that discuss current philosophical thought about virtue ethics, egoism, rights, libertarianism, or markets.

Finally, just as an aside, did you mean to imply in your parenthetical that people who have PhDs in philosophy, have published peer-reviewed work in philosophy, and are employed by accredited institutions of post-secondary education to teach philosophers are not incontestably philosophers? (I am not saying these are necessary criteria that could disqualify Rand or anyone else, just that they are sufficient.) Some of these folk are shoddy philosophers, to be sure, if that is what you mean. But if you mean something different, would you mind saying a little more about what you understand the term to mean? It might help to facilitate our discussion about the article.
Cheers, Patrick J. Welsh (talk) 18:04, 6 December 2023 (UTC)

Ayn Rand was a Poet, not any sort of modified philosopher and the mainstream does not support "philosopher" in any meaningful form. SPECIFICO talk 18:54, 6 December 2023 (UTC)

@PatrickJWelsh: I am not going to argue about your personal view of who qualifies as a "philosopher" and I am not propounding my own. The beliefs of Misplaced Pages editors about who should be called a philosopher is not supposed to guide our decisions about article content (although you might have trouble reconciling that with much of what people say on these talk pages, cf some of the other participants so far). What I am saying is that when, e.g., Skye Cleary writes that, "Many propose that not a philosopher at all", this statement tells us that such people exist in some number, but not specifically who they are or even how many. She also doesn't say that the "philosopher" status of this "many" is incontestable. That is your own term reflecting your own view, not something stated in any source that I have seen. – therefore, as I said just a few sentences back, not something that should guide article content and not something I'm going to directly engage with here. (FWIW, Cleary indicates that her own view is that Rand is a philosopher, "just not a very good one".) Claudia Brühwiler, who argues a case against Rand being a philosopher, ironically highlights the asymmetry in other sources: In her discussion, she names dozen figures who credited Rand with being a philosopher. She names two who denied it. And it is the overall ecosystem of sources that we (should) care most about in deciding what labels to use in our article. --RL0919 (talk) 20:30, 6 December 2023 (UTC)
I asked you the wrong question. Instead: what does Rand think a philosopher is? Does she give a direct definition anywhere? Or is there a scholarly source that reconstructs one from her writings?
This would be a welcome addition to the article. Because I politely take issue with your characterization of my previous post as just "personal opinion". It's a high-level description of a 2,500 year history of the term designating a person committed to a loosely defined set of truth-seeking practices into which Rand does not seem to comfortably fit.
We need a definition stronger than just having more-or-less considered views about the world, how one ought to act, what the government should be doing, et cetera (and also, in many cases, being more than happy to propound these views at length to anyone who will listen). Because that would make just about everyone a philosopher, rendering the term nearly meaningless as a description of anyone.
Perhaps something about her commitment to a systematic procedure?
Cheers, Patrick J. Welsh (talk) 22:10, 6 December 2023 (UTC)
Rand was very concerned with the importance of philosophy – personally, socially, and historically – but not so much with philosophers, except in their functional role of generating philosophical ideas. I can't recall her defining any qualifications or other gatekeeping for who was or could be a philosopher, as long as they were producing relevant ideas. If you just accept existing ideas, however well-considered, I don't think she would call you a philosopher. People who re-transmit the ideas of others were "intellectuals" – hence the title of her first nonfiction book was For the New Intellectual because it was her giving her ideas to those she hoped would circulate them. However, while this could be interesting for the article if secondary sources can be found – the preceding was my own summary from primary sources – I don't think it speaks to the matter we were discussing. We don't generally give subjects – especially ones long dead – determinative control over their own descriptions. She would be appalled to see us revealing her legal name (thoroughly hidden during her lifetime) or describing her as an important influence on libertarianism (a movement she denounced). But sources tell us these things. If sources tell us she was a philosopher, then we can call her that regardless of whether she would have – although she did in fact use the term for herself. --RL0919 (talk) 23:55, 6 December 2023 (UTC)
@RL0919, all right. If you ever do come across a good source on either her stated conception of her own activity as a philosopher or a scholarly reconstruction of some more specific sense in which she is well-described by the term, I would consider adding this to the article. Something along these lines would probably have assuaged my concerns at least well enough have dropped the matter fairly early in our first exchange.
(As it stands, this still feels uncomfortably close to calling someone who has no academic training a "psychologist" on the basis of a sequence of best-selling self-help books and television appearances.)
But I will relent to the sources you've amassed and drop the issue.
Thank you for your patience with this exchange and for your consistent civility.
Cheers, Patrick J. Welsh (talk) 00:30, 7 December 2023 (UTC)
@RL0919 Hello! Would it be worth suggesting that maybe the problem is defining Ayn Rand in the article as a philosopher under "occupation"? To an extent, I believe that both you and @PatrickJWelsh are correct in your points about her. Ayn Rand is publicly considered to be a philosopher by many, but this doesn't necessarily equate to what is considered being a philosopher by occupation, as Patrick points out. The common belief of what constitutes being a philosopher by occupation usually includes a college degree in philosophy of some kind (again said by Patrick), which Ayn Rand is not in possession of. She is a philosopher (individually, but not occupationally) whom communicates her philosophical ideas through what is actually her occupation, which would be her authorship. So, saying that Ayn Rand isn't a philosopher at all is something that I would argue to be incorrect. Saying that Ayn Rand is an occupational philosopher is something that I would argue to be incorrect as well. I hope that makes sense. Stun Locke (talk) 03:34, 9 December 2024 (UTC)
That's actually a pretty good point. I don't think the problem with philosopher-as-occupation is so much about the credentials; it's the fact that, whether you consider her to be a "real" philosopher or not, it's not what she got paid for. Except in the secondary sense that people bought her books, which is covered by "author". --Trovatore (talk) 04:07, 9 December 2024 (UTC)
Hello, Stun Locke. The only place "occupation" is mentioned is in the infobox, so I assume you are talking about that. No, the discussion from last year had nothing to do with occupation, because at that time the Occupation field said "writer"; "philosopher" was added in this edit a couple of months later. I do not particularly care whether her occupation is listed in the infobox as writer, author, philosopher, some mix of these, or not at all. Ideally this would be based on what sources say, but that can be hard because sources about people's lives are more apt to just say "X was a Y" rather than saying "Y was the occupation/profession of X". --RL0919 (talk) 18:26, 9 December 2024 (UTC)

Does a better profile photo exist?

She is barely recognizable in the current one. I've seen plenty more recent photos where she smiles, is dressed differently and the shadows obscure less. It looks like a different person. But I suppose we need one that is free to use for our purposes here.83.255.180.77 (talk) 22:51, 10 December 2023 (UTC)

Yes, we are required to include only "free use" images when such are available. The one we are using is a professional publicity shot used to promote one of her books, which is in the public domain due to quirks of US copyright law. --RL0919 (talk) 00:32, 11 December 2023 (UTC)

Sentence correction edit rejected by WP bot

"Her villains support duty and collectivist moral ideals."

This sentence as published is clearly incorrect and highly misleading.

Based on personal knowledge of Ayn Rand's novels and philosophy it is clear that this sentence should be edited as follows:

"Her villains support duty and *reject* collectivist moral ideals."

Please correct the record. 2603:8001:C200:1637:F492:43CE:6A38:DF3A (talk) 12:12, 30 March 2024 (UTC)

The bot reverted your edit because you inserted it with commentary rather than just making the change. But even if properly formatted, the change you are asking for is wrong. I'm not sure if you are misreading the sentence in the article, or if you have profoundly misunderstood Rand's views. Rand herself was opposed to collectivism, so her villains typically support collectivist morality, which is what the sentence says. Her villains definitely are not portrayed as rejecting collectivism. --RL0919 (talk) 17:12, 30 March 2024 (UTC)
I came back to state that I was in error. My apologies. 2603:8001:C200:1637:D116:EE89:6C1C:ABB0 (talk) 21:51, 1 April 2024 (UTC)

Was Ayn Rand a Soviet Spy?

I find it suspicious that hat she was granted a visa to visit relatives in the United States. Visas to go to America and other free countries were almost never granted to Soviet citizens unless they enjoyed a position of great trust in the Communist party. In the looking-glass world of espionage, people are often the exact opposite of what they appear to be in public. 2603:7000:CF00:1202:898B:3640:2608:EAF8 (talk) 19:51, 1 May 2024 (UTC)

If there are reliable sources to support this theory, please provide details about where they are. If not, relevant information can be found here and here. --RL0919 (talk) 01:22, 2 May 2024 (UTC)

Opposition to ethical hedonism

Ayn Rand opposed ethical hedonism, this should be specified in the lead.

Source: http://aynrandlexicon.com/lexicon/hedonism.html 93.38.68.234 (talk) 19:48, 8 August 2024 (UTC)

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