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{{hatnote|There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. ] was a translator.}} | |||
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According to Chinese texts such as, ''Deng Feng County Recording'' (''Deng Feng Xian Zhi''), a Buddhist monk named Buddhabhadra ({{zh-cp |c=跋陀 |p='''Bátuó'''}}) went to China to ] Buddhism in 464 A.D. The Shaolin Temple was built thirty-one years later in 495 A.D., by the order of emperor Wei Xiao Wen (471-500 A.D.).<ref></ref> The temple originally consisted of a round dome used as a shrine and a platform where Indian and Chinese monks translated Indian Buddhist scriptures into native Chinese languages. | |||
The ] master '''Buddhabhadra''' ({{zh|c=跋陀 |p='''Bátuó'''}}) was the first abbot of the ].{{sfn|Broughton|1999|p=109}} His ancestral heritage was from Iranian descent via the silk road.{{sfn|Broughton|1999|pp=54-55}} | |||
''Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle'' contains the following reference to him: "Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded."{{sfn|Broughton|1999|p=108}} | |||
Buddhabhadra, an ] ] master, was the founding ] of ] and the teacher to the monks there, including Sengchou and Huiguang.<ref>{{cite book | last = Broughton | first = Jeffrey L. | title = The Bodhidharma Anthology: The Earliest Records of Zen | year = 1999 | publisher = University of California Press | location = Berkeley | id = ISBN 0-520-21972-4 | pages = 109}}</ref> Monastery records state Sengchou and Huiguang, both expert in the martial arts, were two of Shaolin's first monks.<ref>{{cite journal | author = Canzonieri, Salvatore | year = 1998 | month = February–March | title = History of Chinese Martial Arts: Jin Dynasty to the Period of Disunity | journal = Han Wei Wushu | volume = 3 | issue = 9 | url = }}</ref> | |||
According to the ''Deng Feng County Recording'', Bátuó came to China in 464 and preached for thirty years, ] that integrated with Taoist and local folk religion's concepts for its religious rights. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of ] for Batuo's preaching.<ref>{{cite book|author-link=Meir Shahar|first=Meir |last=Shahar|title=The Shaolin Monastery: History, Religion, and the Chinese Martial Arts|year=2008|publisher=University of Hawaii Press|isbn=978-0-8248-3110-3}}</ref> | |||
==Notes== | |||
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Batuo's disciples Sengchou{{sfn|Broughton|1999|p=109}} and Huiguang became well known for their martial arts through their time and studies with Batuo, to eventually be mentioned in the ]<ref>{{cite journal | first = Jeffrey J. | last = Kelly |date=April 1994 | title = Amazing Stories From the Shaolin Temple | journal = Black Belt Magazine}} 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'</ref> | |||
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== References == | |||
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* {{cite book |last=Broughton |first=Jeffrey L. |year=1999 |title=The Bodhidharma Anthology: The Earliest Records of Zen |location=Berkeley |publisher=University of California Press |isbn=0-520-21972-4}} | |||
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Latest revision as of 15:16, 11 December 2024
There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. The other was a translator.The dhyana master Buddhabhadra (Chinese: 跋陀; pinyin: Bátuó) was the first abbot of the Shaolin Monastery. His ancestral heritage was from Iranian descent via the silk road.
Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle contains the following reference to him: "Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded."
According to the Deng Feng County Recording, Bátuó came to China in 464 and preached for thirty years, Nikaya Buddhism that integrated with Taoist and local folk religion's concepts for its religious rights. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of Emperor Xiaowen of Northern Wei for Batuo's preaching.
Batuo's disciples Sengchou and Huiguang became well known for their martial arts through their time and studies with Batuo, to eventually be mentioned in the Chinese Buddhist canon
References
- ^ Broughton 1999, p. 109.
- Broughton 1999, pp. 54–55.
- Broughton 1999, p. 108.
- Shahar, Meir (2008). The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. University of Hawaii Press. ISBN 978-0-8248-3110-3.
- Kelly, Jeffrey J. (April 1994). "Amazing Stories From the Shaolin Temple". Black Belt Magazine. 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'
Sources
- Broughton, Jeffrey L. (1999). The Bodhidharma Anthology: The Earliest Records of Zen. Berkeley: University of California Press. ISBN 0-520-21972-4.