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| {{Short description|1906 pogrom in Białystok, Russian Empire (today Poland)}} | |||
| {{pp-semi|small=yes}} | |||
| {{Infobox civilian attack | {{Infobox civilian attack | ||
| |title |
| title = Białystok pogrom | ||
| |image |
| image = Pogrom de Bialostok.jpg | ||
| |image_size = 225px | | image_size = 225px | ||
| |caption |
| caption = Jews killed during the 14–16 June 1906 ] pogrom | ||
| |location |
| location = Belostok, ] (modern-day ], ]) | ||
| |date |
| date = 14–16 June 1906 | ||
| |fatalities = 81–88 | | fatalities = 81–88 | ||
| |injuries |
| injuries = 80+ | ||
| |perps |
| perps = ] and ] | ||
| }} | }} | ||
| The '''Belostok''' ('''Białystok''') '''pogrom''' occurred between 14–16 June 1906 (1–3 June ]) in ], ] (then part of the ]).<ref>{{cite web |url=http://szlak.uwb.edu.pl/indexen.html |title=Jewish Heritage Trail in Białystok |publisher=UWB Official website |access-date=12 December 2015}}</ref> During the ] between 81 and 88 |
The '''Belostok''' ('''Białystok''') '''pogrom''' occurred between 14–16 June 1906 (1–3 June ]) in ], ] (then part of the ]).<ref>{{cite web |url=http://szlak.uwb.edu.pl/indexen.html |title=Jewish Heritage Trail in Białystok |publisher=UWB Official website |access-date=12 December 2015}}</ref> During the ], between 81 and 88 Jews were killed by soldiers of the ], the ], and about 80 people were wounded.<ref name="jewishvirtuallibrary">{{cite web |title=Encyclopedia Judaica: Bialystok, Poland |url=https://www.jewishvirtuallibrary.org/bialystok |publisher=Jewish Virtual Library}}</ref> | ||
| The Białystok pogrom was one of a series of violent outbreaks against Jews between 1903 and 1908, including the ], the ], and the ].<ref>Samuel Joseph, "Jewish immigration to the United States, from 1881 to 1910", Columbia University, 1914, pgs. 65-66, </ref> | The Białystok pogrom was one of a series of violent outbreaks against Jews between 1903 and 1908, including the ], the ], and the ].<ref>Samuel Joseph, "Jewish immigration to the United States, from 1881 to 1910", Columbia University, 1914, pgs. 65-66, </ref> | ||
| ==Background== | ==Background== | ||
| At the beginning of the 20th century, Białystok was a city with a predominantly Jewish population. In |
At the beginning of the 20th century, Białystok was a city with a predominantly Jewish population. In 1897, the Jewish population numbered 41,900 (out of about 66,000, or about 63%).<ref name="jewishvirtuallibrary"/> Białystok was primarily a city known for its textile manufacturing, commerce and industry. During the ] the city was a center of the radical labour movement, with strong organisations of the ] and the ] as well as the more radical anarchists of the ] association. | ||
| In the summer of 1904, an eighteen-year-old anarchist, Nisan Farber, stabbed and seriously wounded Avraam Kogan, the owner of a spinning mill, as he walked to the synagogue on ]. On October 6, Farber threw a bomb into a police station, injuring several policemen inside. Farber himself was killed by the explosion.<ref></ref> | In the summer of 1904, an eighteen-year-old anarchist, Nisan Farber, stabbed and seriously wounded Avraam Kogan, the owner of a spinning mill, as he walked to the synagogue on ]. On October 6, Farber threw a bomb into a police station, injuring several policemen inside. Farber himself was killed by the explosion.<ref></ref> | ||
| On February 21, 1905, the district's Chief of Police, Yelchin, was killed, and on June 8 the city's new Police Chief, Pelenkin, was wounded by another bomb blast. In July 1905, two police officers were wounded by a bomb thrown by Jewish anarchist Aron Elin (Gelinker).<ref name="AA"> {{Webarchive|url=https://web.archive.org/web/20111129004316/http://socialist.memo.ru/books/perli/Almanach_Anarchiste.zip |date=2011-11-29 }} (Russ.)</ref> In the same year, police officers Mozger, Moneshko and Barancevich were killed and eight other policemen were wounded. | On February 21, 1905, the district's Chief of Police, Yelchin, was killed, and on June 8 the city's new Police Chief, Pelenkin, was wounded by another bomb blast. In July 1905, two police officers were wounded by a bomb thrown by Jewish anarchist Aron Elin (Gelinker).<ref name="AA"> {{Webarchive|url=https://web.archive.org/web/20111129004316/http://socialist.memo.ru/books/perli/Almanach_Anarchiste.zip |date=2011-11-29 }} (Russ.)</ref> In the same year, police officers Mozger, Moneshko and Barancevich were killed and eight other policemen were wounded. | ||
| Line 28: | Line 28: | ||
| These events led to a demoralization and disorganization of the police in the city. Between the years 1905 and 1906 there were seven police chiefs. The police did not enter Surazh Street, which was considered a stronghold of anarchists.<ref name="AA"/> | These events led to a demoralization and disorganization of the police in the city. Between the years 1905 and 1906 there were seven police chiefs. The police did not enter Surazh Street, which was considered a stronghold of anarchists.<ref name="AA"/> | ||
| On 11 June 1906 the Police Chief of Białystok, Dierkacz, was murdered, most likely on the orders<ref>P.Korzec, Pogrom Białostocki w 1906 and political repercussions, "Rocznik Białostocki", t. III, Białystok 1962, page. 149 - 182.</ref> of the Russian commissar and fervent ] Szeremietiev.<ref name="Kurk">Michał Kurkiewicz, Monika Plutecka, "Zapomniane pogromy" (Forgotten pogroms) Nowe Państwo 4 (364), Winter, 2006, Last accessed 3/30/09</ref> Dierkacz was known for his liberal sympathies and opposition to anti-semitism; for this he was respected by both the ] and the ]. On a previous occasion, when Russian soldiers attacked ]s in the marketplace, Dierkacz had sent in his policemen to put down the violence and had declared that a pogrom against the Jews would occur “only over his dead body”. His murder was a foreboding of the violence to come, as people in the city noted that after Dierkacz's death Russian soldiers began preparing for a pogrom.<ref name=Sohn>David Sohn, “The Pogrom Against the Jews” from the Bialystoker Memorial Book, 1982, {{Webarchive|url=https://web.archive.org/web/20090224150359/http://zabludow.com/bialystokpogromdavidsohn.html |
On 11 June 1906 the Police Chief of Białystok, Dierkacz, was murdered, most likely on the orders<ref>P.Korzec, Pogrom Białostocki w 1906 and political repercussions, "Rocznik Białostocki", t. III, Białystok 1962, page. 149 - 182.</ref> of the Russian commissar and fervent ] Szeremietiev.<ref name="Kurk">Michał Kurkiewicz, Monika Plutecka, "Zapomniane pogromy" (Forgotten pogroms) Nowe Państwo 4 (364), Winter, 2006, Last accessed 3/30/09</ref> Dierkacz was known for his liberal sympathies and opposition to anti-semitism; for this he was respected by both the ] and the ]. On a previous occasion, when Russian soldiers attacked ]s in the marketplace, Dierkacz had sent in his policemen to put down the violence and had declared that a pogrom against the Jews would occur “only over his dead body”. His murder was a foreboding of the violence to come, as people in the city noted that after Dierkacz's death Russian soldiers began preparing for a pogrom.<ref name="Sohn">David Sohn, “The Pogrom Against the Jews” from the Bialystoker Memorial Book, 1982, {{Webarchive|url=https://web.archive.org/web/20090224150359/http://zabludow.com/bialystokpogromdavidsohn.html|date=2009-02-24}}</ref> | ||
| On 14 June, two Christian processions took place; a ] one through the market square celebrating ] and an ] one through Białystok's New Town celebrating the founding of a cathedral. The Orthodox procession was followed by a unit of soldiers. A bomb was thrown at the Catholic procession and shots were fired at the Orthodox procession. A watchman of a local school, Stanislaw Milyusski, and three women Anna Demidyuk, Aleksandra Minkovskaya and Maria Kommisaryuk, were wounded. These incidents constituted signals for the beginning of the pogrom. Witnesses reported that simultaneously with the shots someone shouted “Beat the Jews!”<ref>Yaacov Ro'I, “Jews and Jewish life in Russia and the Soviet Union”, Routledge, 1995, pg. 136, </ref> After the pogrom, a peasant who was arrested for unrelated charges in the nearby town of ] confessed that he had been paid a substantial amount of money to fire on the Orthodox procession in order to provoke the pogrom.<ref>Yaacov Ro'i, "Jews and Jewish life in Russia and the Soviet Union", Routledge, 1995, pg. 138 </ref> Russian authorities announced that Jews had fired on the Orthodox procession.<ref name=Bender/><ref name=Dubnow/> | On 14 June, two Christian processions took place; a ] one through the market square celebrating ] and an ] one through Białystok's New Town celebrating the founding of a cathedral. The Orthodox procession was followed by a unit of soldiers. A bomb was thrown at the Catholic procession and shots were fired at the Orthodox procession. A watchman of a local school, Stanislaw Milyusski, and three women, Anna Demidyuk, Aleksandra Minkovskaya and Maria Kommisaryuk, were wounded. These incidents constituted signals for the beginning of the pogrom. Witnesses reported that simultaneously with the shots someone shouted “Beat the Jews!”<ref>Yaacov Ro'I, “Jews and Jewish life in Russia and the Soviet Union”, Routledge, 1995, pg. 136, </ref> After the pogrom, a peasant who was arrested for unrelated charges in the nearby town of ] confessed that he had been paid a substantial amount of money to fire on the Orthodox procession in order to provoke the pogrom.<ref>Yaacov Ro'i, "Jews and Jewish life in Russia and the Soviet Union", Routledge, 1995, pg. 138 </ref> Russian authorities falsely announced that Jews had fired on the Orthodox procession.<ref name=Bender/><ref name=Dubnow/> | ||
| ==The violence== | ==The violence== | ||
| Once the shots were fired, the violence began immediately. Mobs of thugs, including members of the ], began looting Jewish owned stores and apartments on Nova-Linsk Street. Policemen and soldiers who had earlier followed the Orthodox procession either allowed the violence to happen or participated in it themselves. The first day of the pogrom was chaotic. While units of the Czarist army, brought to Białystok by Russian authorities, exchanged fire with Jewish paramilitary groups,<ref>Yaacov Ro'I. Jews and Jewish life in Russia and the Soviet Union. Pg. 137. </ref> thugs armed with knives and crowbars dispersed throughout the main areas of the city to continue the pogrom.<ref name=Dubnow>Simon Dubnow, Israel Friedlaender, “History of the Jews in Russia and Poland”, Avotaynu Inc, 2000, pg 484, </ref> Some Jewish sections of the city were protected by self-defense units, usually organized by the labor parties, which moved against the thugs and looters.<ref name=Bender>Sara Bender, “The Jews of Białystok during World War II and the Holocaust, pg. 16 </ref> They were in turn fired upon by Czarist dragoons. Thanks to the Jewish self-defense units several working class sections of the city were spared the violence and thousands of lives were saved.<ref name=Sohn/> | Once the shots were fired, the violence began immediately. Mobs of thugs, including members of the ], began looting Jewish owned stores and apartments on Nova-Linsk Street. Policemen and soldiers who had earlier followed the Orthodox procession either allowed the violence to happen or participated in it themselves. The first day of the pogrom was chaotic. While units of the Czarist army, brought to Białystok by Russian authorities, exchanged fire with Jewish paramilitary groups,<ref>Yaacov Ro'I. Jews and Jewish life in Russia and the Soviet Union. Pg. 137. </ref> thugs armed with knives and crowbars dispersed throughout the main areas of the city to continue the pogrom.<ref name="Dubnow">Simon Dubnow, Israel Friedlaender, “History of the Jews in Russia and Poland”, Avotaynu Inc, 2000, pg 484, </ref> Some Jewish sections of the city were protected by self-defense units, usually organized by the labor parties, which moved against the thugs and looters.<ref name="Bender">Sara Bender, “The Jews of Białystok during World War II and the Holocaust, pg. 16 </ref> They were in turn fired upon by Czarist dragoons. Thanks to the Jewish self-defense units several working class sections of the city were spared the violence and thousands of lives were saved.<ref name=Sohn/> | ||
| ] assailant in 1906 Białystok pogrom]] | ] assailant in 1906 Białystok pogrom]] | ||
| In the following two days the attacks on people and property became more systematic and directed, resembling a coordinated military action more than a spontaneous outbreak of violence. Marauding mobs and tsarist soldiers broke into many Jewish homes and either killed people on the spot or dragged them outside to murder them. It was only at the end of the third day that ], the Minister of Internal Affairs, instructed regional governors and mayors to suppress the pogrom.<ref name=Ascher>Ascher, Abraham Ascher, “The Revolution of 1905: A Short History”, Stanford University Press, 2004, pg. 149 </ref> The violence ended abruptly upon the withdrawal of Russian troops from the city. | In the following two days the attacks on people and property became more systematic and directed, resembling a coordinated military action more than a spontaneous outbreak of violence. Marauding mobs and tsarist soldiers broke into many Jewish homes and either killed people on the spot or dragged them outside to murder them. It was only at the end of the third day that ], the Minister of Internal Affairs, instructed regional governors and mayors to suppress the pogrom.<ref name="Ascher">Ascher, Abraham Ascher, “The Revolution of 1905: A Short History”, Stanford University Press, 2004, pg. 149 </ref> The violence ended abruptly upon the withdrawal of Russian troops from the city. | ||
| ==Causes and effects== | ==Causes and effects== | ||
| During the course of the pogrom 88 people were killed, including 82 Jews, although some sources list a higher number of 200.<ref>Sarah Abrevaya Stein, “Making Jews Modern”, Indiana University Press, 2004, pg. 113 </ref> A total of 169 shops and houses had been plundered, among them the largest stores in the city. The pogrom was the subject matter of many news reports and articles, including a special manifesto issued by the Polish Socialist Party condemning the occurrence.<ref>Resolution of the workers of Białystok, condemning the Białystok pogrom (1906), Wikisources, Polish Misplaced Pages </ref> | During the course of the pogrom 88 people were killed, including 82 Jews, although some sources list a higher number of 200.<ref>Sarah Abrevaya Stein, “Making Jews Modern”, Indiana University Press, 2004, pg. 113 </ref> A total of 169 shops and houses had been plundered, among them the largest stores in the city. The pogrom was the subject matter of many news reports and articles, including a special manifesto issued by the Polish Socialist Party condemning the occurrence.<ref>Resolution of the workers of Białystok, condemning the Białystok pogrom (1906), Wikisources, Polish Misplaced Pages </ref> | ||
| Russian authorities tried to blame the pogrom on the local Polish population in order to stir up the hatred between two ethnic groups (both of which generally opposed the Tsar). However Jewish survivors of the violence reported that the local Polish population had in fact sheltered many Jews during the pogrom and did not participate in it.<ref name=Bender/> ], a ] leader and later a member of the ], together with ], managed to obtain secret documents issued by Szeremietiev which showed that the pogrom had been organized well in advance by Russian authorities who had actually transported railroad workers from deep within Russian Empire to participate.<ref name=Kurk/><ref name=Bender/> A commission set up by the ] charged with investigating the pogrom held both the local police and the central authorities to blame for the tragedy.<ref name=Bender/><ref>Samuel Joseph, Jewish Immigration To The United States From 1881 To 1910, READ BOOKS, 2008, pg. 66 </ref> | Russian authorities tried to blame the pogrom on the local Polish population in order to stir up the hatred between two ethnic groups (both of which generally opposed the Tsar). However Jewish survivors of the violence reported that the local Polish population had in fact sheltered many Jews during the pogrom and did not participate in it.<ref name=Bender/> ], a ] leader and later a member of the ], together with ], managed to obtain secret documents issued by Szeremietiev which showed that the pogrom had been organized well in advance by Russian authorities who had actually transported railroad workers from deep within the Russian Empire to participate.<ref name=Kurk/><ref name=Bender/> A commission set up by the ] charged with investigating the pogrom held both the local police and the central authorities to blame for the tragedy.<ref name=Bender/><ref>Samuel Joseph, Jewish Immigration To The United States From 1881 To 1910, READ BOOKS, 2008, pg. 66 </ref> | ||
| In 1908, on the initiative of ] deputies in the Duma, some of the perpetrators of the violence were tried but the trial was widely criticized for handing out light sentences to those convicted and for failing to bring the real organizers of the pogrom to justice.<ref name=Ascher/> | In 1908, on the initiative of ] deputies in the Duma, some of the perpetrators of the violence were tried but the trial was widely criticized for handing out light sentences to those convicted and for failing to bring the real organizers of the pogrom to justice.<ref name=Ascher/> | ||
| ==Monument to the victims== | ==Monument to the victims== | ||
| The victims of the pogrom were buried in a mass grave in the ''Bagnowka'' cemetery <ref></ref> and a memorial obelisk was erected with a poem in ] by Zalman Sznejur inscribed upon it. The poem begins with the words "Stand strong and be proud, you pillar of sorrow" and the monument came to be known as the ''Pillar of Sorrow''.<ref>{{cite web|url=http://www.shtetlinks.jewishgen.org/BialyGen/PIP_Bialystok.htm |title=Bialystok (Bagnowka) - Grodno Guberniya Poland Imaging Project |publisher=Shtetlinks.jewishgen.org |date=2008-08-10 |access-date=2013-03-26}}</ref> The monument survived through ] and the ], and it still remains there,<ref>Bialystok, Oficjalny Portal Miejski (Official Municipal Portal of Białystok), "Cmentarz Żydowski (ul. Wschodnia)", {{Webarchive|url=https://web.archive.org/web/20111003075347/http://www.bialystok.pl/site.php?s=MDQ1Mzg2 |
The victims of the pogrom were buried in a mass grave in the ''Bagnowka'' cemetery <ref></ref> and a memorial obelisk was erected with a poem in ] by Zalman Sznejur inscribed upon it. The poem begins with the words "Stand strong and be proud, you pillar of sorrow" and the monument came to be known as the ''Pillar of Sorrow''.<ref>{{cite web|url=http://www.shtetlinks.jewishgen.org/BialyGen/PIP_Bialystok.htm |title=Bialystok (Bagnowka) - Grodno Guberniya Poland Imaging Project |publisher=Shtetlinks.jewishgen.org |date=2008-08-10 |access-date=2013-03-26}}</ref> The monument survived through ] and the ], and it still remains there,<ref>Bialystok, Oficjalny Portal Miejski (Official Municipal Portal of Białystok), "Cmentarz Żydowski (ul. Wschodnia)", {{Webarchive|url=https://web.archive.org/web/20111003075347/http://www.bialystok.pl/site.php?s=MDQ1Mzg2|date=2011-10-03}}</ref><ref>{{cite web |url=http://www.bagnowka.com/?m=cm&g=show&idg=1495 |title=Bagnówka |publisher=Bagnowka.com |access-date=2013-03-26 |archive-url=https://web.archive.org/web/20120216144934/http://www.bagnowka.com/?m=cm&g=show&idg=1495 |archive-date=2012-02-16 |url-status=dead }}</ref> though one source falsely claims that it was destroyed after the war by unknown vandals.<ref name="Sohn"/> | ||
| ==References in literature== | ==References in literature== | ||
| The pogrom is mentioned in ]'s famous poem '']'', about the murders of Jews in ] in Ukraine by Nazi Germany.<ref>{{cite web|url=http://remember.org/witness/babiyar.html#2 |title=BABI YAR By Yevgeni Yevtushenko |publisher=Remember.org |access-date=2013-03-26}}</ref> | The pogrom is mentioned in ]'s famous poem '']'', about the murders of Jews in ] in Ukraine by Nazi Germany.<ref>{{cite web|url=http://remember.org/witness/babiyar.html#2 |title=BABI YAR By Yevgeni Yevtushenko |publisher=Remember.org |access-date=2013-03-26}}</ref> | ||
| Veronia Schanoes' novella ''Burning Girls'' includes a fictionalized account of the pogrom. | |||
| ==See also== | ==See also== | ||
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| {{Massacres of Jews}} | {{Massacres of Jews}} | ||
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| {{DEFAULTSORT:Bialystok Pogrom}} | {{DEFAULTSORT:Bialystok Pogrom}} | ||
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Latest revision as of 09:00, 16 December 2024
1906 pogrom in Białystok, Russian Empire (today Poland)| Białystok pogrom | |
|---|---|
 Jews killed during the 14–16 June 1906 Białystok pogrom | |
| Location | Belostok, Russian Empire (modern-day Białystok, Poland) |
| Date | 14–16 June 1906 |
| Deaths | 81–88 |
| Injured | 80+ |
| Perpetrators | Russian soldiers and Black Hundreds |
The Belostok (Białystok) pogrom occurred between 14–16 June 1906 (1–3 June Old Style) in Białystok, Poland (then part of the Russian Empire). During the pogrom, between 81 and 88 Jews were killed by soldiers of the Imperial Russian Army, the Black Hundreds, and about 80 people were wounded.
The Białystok pogrom was one of a series of violent outbreaks against Jews between 1903 and 1908, including the Kishinev pogrom, the Odessa pogrom, and the Kiev pogrom.
Background
At the beginning of the 20th century, Białystok was a city with a predominantly Jewish population. In 1897, the Jewish population numbered 41,900 (out of about 66,000, or about 63%). Białystok was primarily a city known for its textile manufacturing, commerce and industry. During the 1905 Russian Revolution the city was a center of the radical labour movement, with strong organisations of the Bund and the Polish Socialist Party as well as the more radical anarchists of the Black Banner association.
In the summer of 1904, an eighteen-year-old anarchist, Nisan Farber, stabbed and seriously wounded Avraam Kogan, the owner of a spinning mill, as he walked to the synagogue on Yom Kippur. On October 6, Farber threw a bomb into a police station, injuring several policemen inside. Farber himself was killed by the explosion.
On February 21, 1905, the district's Chief of Police, Yelchin, was killed, and on June 8 the city's new Police Chief, Pelenkin, was wounded by another bomb blast. In July 1905, two police officers were wounded by a bomb thrown by Jewish anarchist Aron Elin (Gelinker). In the same year, police officers Mozger, Moneshko and Barancevich were killed and eight other policemen were wounded.
As a consequence of the violence, martial law was declared in Białystok in September 1905, which lasted until March 1906. After martial law was lifted, the series of assassinations and acts of terror began anew. On March 4, the police officer Kulchitsky was killed, followed by the killings of gendarme officer Rubansky, and NCO Syrolevich, who were killed on March 18. In May 1906, police officer Sheyman was killed by anarchists. Later, the policemen Zenevich and Alekseychuk were wounded, three privates of the Vladimir infantry regiment were wounded and the Cossack Lopatin was killed.
These events led to a demoralization and disorganization of the police in the city. Between the years 1905 and 1906 there were seven police chiefs. The police did not enter Surazh Street, which was considered a stronghold of anarchists.
On 11 June 1906 the Police Chief of Białystok, Dierkacz, was murdered, most likely on the orders of the Russian commissar and fervent anti-semite Szeremietiev. Dierkacz was known for his liberal sympathies and opposition to anti-semitism; for this he was respected by both the Jewish Bund and the Polish Socialist Party. On a previous occasion, when Russian soldiers attacked Jews in the marketplace, Dierkacz had sent in his policemen to put down the violence and had declared that a pogrom against the Jews would occur “only over his dead body”. His murder was a foreboding of the violence to come, as people in the city noted that after Dierkacz's death Russian soldiers began preparing for a pogrom.
On 14 June, two Christian processions took place; a Catholic one through the market square celebrating Corpus Christi and an Orthodox one through Białystok's New Town celebrating the founding of a cathedral. The Orthodox procession was followed by a unit of soldiers. A bomb was thrown at the Catholic procession and shots were fired at the Orthodox procession. A watchman of a local school, Stanislaw Milyusski, and three women, Anna Demidyuk, Aleksandra Minkovskaya and Maria Kommisaryuk, were wounded. These incidents constituted signals for the beginning of the pogrom. Witnesses reported that simultaneously with the shots someone shouted “Beat the Jews!” After the pogrom, a peasant who was arrested for unrelated charges in the nearby town of Zabłudów confessed that he had been paid a substantial amount of money to fire on the Orthodox procession in order to provoke the pogrom. Russian authorities falsely announced that Jews had fired on the Orthodox procession.
The violence
Once the shots were fired, the violence began immediately. Mobs of thugs, including members of the Black Hundreds, began looting Jewish owned stores and apartments on Nova-Linsk Street. Policemen and soldiers who had earlier followed the Orthodox procession either allowed the violence to happen or participated in it themselves. The first day of the pogrom was chaotic. While units of the Czarist army, brought to Białystok by Russian authorities, exchanged fire with Jewish paramilitary groups, thugs armed with knives and crowbars dispersed throughout the main areas of the city to continue the pogrom. Some Jewish sections of the city were protected by self-defense units, usually organized by the labor parties, which moved against the thugs and looters. They were in turn fired upon by Czarist dragoons. Thanks to the Jewish self-defense units several working class sections of the city were spared the violence and thousands of lives were saved.
In the following two days the attacks on people and property became more systematic and directed, resembling a coordinated military action more than a spontaneous outbreak of violence. Marauding mobs and tsarist soldiers broke into many Jewish homes and either killed people on the spot or dragged them outside to murder them. It was only at the end of the third day that Stolypin, the Minister of Internal Affairs, instructed regional governors and mayors to suppress the pogrom. The violence ended abruptly upon the withdrawal of Russian troops from the city.
Causes and effects
During the course of the pogrom 88 people were killed, including 82 Jews, although some sources list a higher number of 200. A total of 169 shops and houses had been plundered, among them the largest stores in the city. The pogrom was the subject matter of many news reports and articles, including a special manifesto issued by the Polish Socialist Party condemning the occurrence.
Russian authorities tried to blame the pogrom on the local Polish population in order to stir up the hatred between two ethnic groups (both of which generally opposed the Tsar). However Jewish survivors of the violence reported that the local Polish population had in fact sheltered many Jews during the pogrom and did not participate in it. Apolinary Hartglas, a Polish Jewish leader and later a member of the Polish Sejm, together with Ze'ev Jabotinsky, managed to obtain secret documents issued by Szeremietiev which showed that the pogrom had been organized well in advance by Russian authorities who had actually transported railroad workers from deep within the Russian Empire to participate. A commission set up by the Russian Duma charged with investigating the pogrom held both the local police and the central authorities to blame for the tragedy. In 1908, on the initiative of Constitutional Democratic deputies in the Duma, some of the perpetrators of the violence were tried but the trial was widely criticized for handing out light sentences to those convicted and for failing to bring the real organizers of the pogrom to justice.
Monument to the victims
The victims of the pogrom were buried in a mass grave in the Bagnowka cemetery and a memorial obelisk was erected with a poem in Hebrew by Zalman Sznejur inscribed upon it. The poem begins with the words "Stand strong and be proud, you pillar of sorrow" and the monument came to be known as the Pillar of Sorrow. The monument survived through World War II and the Holocaust, and it still remains there, though one source falsely claims that it was destroyed after the war by unknown vandals.
References in literature
The pogrom is mentioned in Yevgeni Yevtushenko's famous poem Babiyy Yar, about the murders of Jews in Babi Yar in Ukraine by Nazi Germany.
Veronia Schanoes' novella Burning Girls includes a fictionalized account of the pogrom.
See also
- Revolution in the Kingdom of Poland (1905–1907)
- Melech Epstein who fought in the pogrom as a member of the Jewish self-defense force
- Siedlce pogrom
- Symphony No. 13 "Babi Yar" by Dmitri Shostakovich (referred to in 1st movement)
References
- "Jewish Heritage Trail in Białystok". UWB Official website. Retrieved 12 December 2015.
- ^ "Encyclopedia Judaica: Bialystok, Poland". Jewish Virtual Library.
- Samuel Joseph, "Jewish immigration to the United States, from 1881 to 1910", Columbia University, 1914, pgs. 65-66,
- Peter Medding. Jews and violence: images, ideologies, realities.
- ^ Anarchist Almanac. 1909. Archived 2011-11-29 at the Wayback Machine (Russ.)
- P.Korzec, Pogrom Białostocki w 1906 and political repercussions, "Rocznik Białostocki", t. III, Białystok 1962, page. 149 - 182.
- ^ Michał Kurkiewicz, Monika Plutecka, "Zapomniane pogromy" (Forgotten pogroms) Nowe Państwo 4 (364), Winter, 2006, Last accessed 3/30/09
- ^ David Sohn, “The Pogrom Against the Jews” from the Bialystoker Memorial Book, 1982, Archived 2009-02-24 at the Wayback Machine
- Yaacov Ro'I, “Jews and Jewish life in Russia and the Soviet Union”, Routledge, 1995, pg. 136,
- Yaacov Ro'i, "Jews and Jewish life in Russia and the Soviet Union", Routledge, 1995, pg. 138
- ^ Sara Bender, “The Jews of Białystok during World War II and the Holocaust, pg. 16
- ^ Simon Dubnow, Israel Friedlaender, “History of the Jews in Russia and Poland”, Avotaynu Inc, 2000, pg 484,
- Yaacov Ro'I. Jews and Jewish life in Russia and the Soviet Union. Pg. 137.
- ^ Ascher, Abraham Ascher, “The Revolution of 1905: A Short History”, Stanford University Press, 2004, pg. 149
- Sarah Abrevaya Stein, “Making Jews Modern”, Indiana University Press, 2004, pg. 113
- Resolution of the workers of Białystok, condemning the Białystok pogrom (1906), Wikisources, Polish Misplaced Pages
- Samuel Joseph, Jewish Immigration To The United States From 1881 To 1910, READ BOOKS, 2008, pg. 66
- Bagnowka cemetery video
- "Bialystok (Bagnowka) - Grodno Guberniya Poland Imaging Project". Shtetlinks.jewishgen.org. 2008-08-10. Retrieved 2013-03-26.
- Bialystok, Oficjalny Portal Miejski (Official Municipal Portal of Białystok), "Cmentarz Żydowski (ul. Wschodnia)", Archived 2011-10-03 at the Wayback Machine
- "Bagnówka". Bagnowka.com. Archived from the original on 2012-02-16. Retrieved 2013-03-26.
- "BABI YAR By Yevgeni Yevtushenko". Remember.org. Retrieved 2013-03-26.
External links
Media related to Białystok pogrom at Wikimedia Commons
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- Anti-Jewish pogroms in the Russian Empire
- Military history of Białystok
- Mass murder in 1906
- 1906 riots
- Jewish Polish history
- 1906 in the Russian Empire
- Grodno Governorate
- June 1906 events
- 1906 murders in Europe
- 1906 in Judaism
- Jews and Judaism in Białystok
- 1906 murders in the Russian Empire
- Massacres committed by the Russian Empire
- Massacres in Poland