Abbasid–Carolingian alliance: Difference between revisions

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			{{Short description\|8th–9th-century political relationship}}
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	==Primary sources==		==Primary sources==
	Direct evidence for Abbasid–Carolingian diplomacy comes almost entirely from Frankish (]) sources. These are mostly contemporary or nearly so. Especially important are the quasi-official '']'', ]'s '']'' and the anonymous '']''. There is also indirect evidence. Charlemagne's elephant is referenced by ], an Irishman writing around 825. Likewise, the ], a record of a survey of the church in the Holy Land commissioned by Charlemagne, corroborates Einhard's account.<ref name=SOS>{{citation \|author=Samuel Ottewill-Soulsby \|title=ʿAbbāsid–Carolingian Diplomacy in Early Medieval Arabic Apocalypse \|journal=Millennium \|volume=16 \|issue=1 \|year=2019 \|pages=213–231 \|doi=10.1515/mill-2019-0011}}.</ref>		Direct evidence for Abbasid–Carolingian diplomacy comes almost entirely from Frankish (]) sources. These are mostly contemporary or nearly so. Especially important are the quasi-official '']'', ]'s '']'' and the anonymous '']''. There is also indirect evidence. ] is referenced by ], an Irishman writing around 825. Likewise, the ], a record of a survey of the church in the Holy Land commissioned by Charlemagne, corroborates Einhard's account.<ref name=SOS>{{citation \|author=Samuel Ottewill-Soulsby \|title=ʿAbbāsid–Carolingian Diplomacy in Early Medieval Arabic Apocalypse \|journal=Millennium \|volume=16 \|issue=1 \|year=2019 \|pages=213–231 \|doi=10.1515/mill-2019-0011\|s2cid=207892673 \|url=https://www.repository.cam.ac.uk/handle/1810/293385 }}.</ref>

	The absence of references to Abbasid–Carolingian diplomacy in Islamic sources is not peculiar. The major ] history of the period, that of ], routinely records relations only with the Byzantine Empire. Otherwise routine diplomacy that went smoothly goes unreported. There is no reference to diplomatic contacts with ], for example, which is known directly only from Chinese sources. There is only one contemporary source from the Abbasid Caliphate that refers to diplomacy with Charlemagne, versions III and IV of the ], which were redacted in the aftermath of Harun's death.<ref name=SOS/>		The absence of references to Abbasid–Carolingian diplomacy in Islamic sources is not peculiar. The major ] history of the period, that of ], routinely records relations only with the Byzantine Empire. Otherwise routine diplomacy that went smoothly goes unreported. There is no reference to diplomatic contacts with ], for example, which is known directly only from Chinese sources. There is only one contemporary source from the Abbasid Caliphate that refers to diplomacy with Charlemagne, versions III and IV of the ], which were redacted in the aftermath of Harun's death.<ref name=SOS/>
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	===Commercial exchanges===		===Commercial exchanges===
	Commercial exchanges occurred between the Carolingian and Abbasid realms, and Arabic coins are known to have spread in Carolingian Europe in that period.<ref>Goody, p.80</ref> Arab gold is reported to have circulated in Europe during the 9th century, apparently in payment of the export of ], ], ] and ] from Europe to Eastern lands.<ref>''Charlemagne, Muhammad, and the Arab roots of capitalism'' by Gene W. Heck p.179-181 </ref> It is noted that Charlemagne made attempts to establish an open market between the Carolingians and Abbasids, possibly as a means for the Carolingians economically benefit from trade with the Abbasids. As a famous example, the 8th century English king ] is known to have minted copies of ] dinars struck in 774 by Caliph ] with "Offa Rex" centered on the reverse amid inscriptions in ] script.<ref>British Museum</ref><ref></ref>		Commercial exchanges occurred between the Carolingian and Abbasid realms, and Arabic coins are known to have spread in Carolingian Europe in that period.<ref>Goody, p.80</ref> Arab gold is reported to have circulated in Europe during the 9th century, apparently in payment of the export of ], ], ] and ] from Europe to Eastern lands.<ref>''Charlemagne, Muhammad, and the Arab roots of capitalism'' by Gene W. Heck p.179-181 </ref> It is noted that Charlemagne made attempts to establish an open market between the Carolingians and Abbasids, possibly as a means for the Carolingians to economically benefit from trade with the Abbasids. As a famous example, the 8th century English king ] is known to have minted copies of ] dinars struck in 774 by Caliph ] with "Offa Rex" centered on the reverse amid inscriptions in ] script.<ref>British Museum</ref><ref></ref>

	==Charlemagne and Harun al-Rashid==		==Charlemagne and Harun al-Rashid==
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	The “]” that occurred in the ] from 732 to 842, influenced a Christian movement that destroyed idols, icons, amongst other images. ] has postulated that the successes of the Islamic Military throughout the 8th centuries motivated Byzantine Christians to adopt the notion of Islam that does not favor the imagery of idols. Charlemagne has been recorded as following the iconoclastic fervor of the East Roman Emperor ], however, Charlemagne's attempts were ultimately stopped by ].<ref name="Toynbee">''A Study of History: Abridgement of volumes VII-X'' by Arnold Joseph Toynbee p.259 </ref>		The “]” that occurred in the ] from 732 to 842, influenced a Christian movement that destroyed idols, icons, amongst other images. ] has postulated that the successes of the Islamic Military throughout the 8th centuries motivated Byzantine Christians to adopt the notion of Islam that does not favor the imagery of idols. Charlemagne has been recorded as following the iconoclastic fervor of the East Roman Emperor ], however, Charlemagne's attempts were ultimately stopped by ].<ref name="Toynbee">''A Study of History: Abridgement of volumes VII-X'' by Arnold Joseph Toynbee p.259 </ref>

	From Carolingian times, various Islamic influences seem to appear in Christian religious architecture such as the multi-colored tile designs which may have been inspired by Islamic ] in the 800 CE gatehouse at ].<ref></ref>

	==Lasting impacts==		==Lasting impacts==
	]		]

	It seems that in 831, Harun al-Rashid's son ] also sent an embassy to ].<ref name="Heck, p. 173">Heck, p. 173</ref> These embassies also seem to have had the objective of promoting commerce between the two realms.<ref name="Heck, p. 173" />		It seems that in 831, Harun al-Rashid's son ] also sent an embassy to ].<ref name="Heck, p. 173">Heck, p. 173</ref> These embassies also seem to have had the objective of promoting commerce between the two realms.<ref name="Heck, p. 173" />
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	==References==		==References==
	* Margaret Deanesly ''A History of Early Medieval Europe'' Taylor & Francis, London ]		* ] ''A History of Early Medieval Europe'' Taylor & Francis, London ]
	* ] ''God's Crucible Islam and the Making of Europe, 570-1215'' ], 2008 {{ISBN\|978-0-393-06472-8}}		* ] ''God's Crucible Islam and the Making of Europe, 570-1215'' ], 2008 {{ISBN\|978-0-393-06472-8}}
	* Gene W. Heck ''When worlds collide: exploring the ideological and political foundations of the clash of civilizations'' ], 2007 {{ISBN\|0-7425-5856-8}}		* Gene W. Heck ''When worlds collide: exploring the ideological and political foundations of the clash of civilizations'' ], 2007 {{ISBN\|0-7425-5856-8}}
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Latest revision as of 22:11, 17 December 2024

8th–9th-century political relationship

Foreign alliances of France

Frankish–Abbasid alliance	777–800s
Franco-Mongol alliance	1220–1316
Franco-Scottish alliance	1295–1560
Franco-Polish alliance	1524–1526
Franco-Hungarian alliance	1528–1552
Franco-Ottoman alliance	1536–1798
Franco-English alliance	1657–1660
Franco-Indian alliance	1603–1763
Franco-British alliance	1716–1731
Franco-Spanish alliance	1733–1792
Franco-Prussian alliance	1741–1756
Franco-Austrian alliance	1756–1792
Franco-Indian Alliances	1700s
Franco-Vietnamese alliance	1777–1820
Franco-American alliance	1778–1794
Franco-Persian alliance	1807–1809
Franco-Prussian alliance	1812–1813
Franco-Austrian alliance	1812–1813
Franco-Russian alliance	1892–1917
Entente Cordiale	1904–present
Franco-Polish alliance	1921–1940
Franco-Italian alliance	1935
Franco-Soviet alliance	1936–1939
Treaty of Dunkirk	1947–1997
Western Union	1948–1954
North Atlantic Alliance	1949–present
Western European Union	1954–2011
European Defence Union	1993–present
Regional relations
Asia Americas Africa

There was an Abbasid–Carolingian alliance during the 8th and 9th centuries, effected through a series of embassies, rapprochements and combined military operations between the Frankish Carolingian Empire and the Abbasid Caliphate.

The alliance is likely to have formed first between Pepin the Short and al-Mansur, and later to have continued under Charlemagne and Harun al-Rashid. These contacts followed the intense conflict between the Carolingians and the Emirate of Córdoba, marked by the Battle of Tours in 732, and were aimed at establishing a counter-alliance with the 'faraway' Abbasid Empire based in the Near East. Slightly later, another Carolingian-Abbasid alliance was attempted in a conflict against the Byzantine Empire.

Primary sources

Direct evidence for Abbasid–Carolingian diplomacy comes almost entirely from Frankish (Latin) sources. These are mostly contemporary or nearly so. Especially important are the quasi-official Royal Frankish Annals, Einhard's Vita Karoli magni and the anonymous Vita Hludowici imperatoris. There is also indirect evidence. Charlemagne's elephant is referenced by Dicuil, an Irishman writing around 825. Likewise, the Basel roll, a record of a survey of the church in the Holy Land commissioned by Charlemagne, corroborates Einhard's account.

The absence of references to Abbasid–Carolingian diplomacy in Islamic sources is not peculiar. The major Arabic history of the period, that of al-Ṭabarī, routinely records relations only with the Byzantine Empire. Otherwise routine diplomacy that went smoothly goes unreported. There is no reference to diplomatic contacts with Tang China, for example, which is known directly only from Chinese sources. There is only one contemporary source from the Abbasid Caliphate that refers to diplomacy with Charlemagne, versions III and IV of the Arabic Sibylline prophecy, which were redacted in the aftermath of Harun's death.

Background

Main article: Umayyad invasion of Gaul

The Umayyad invasion of Gaul from 719 to 759 was a period of intense conflict between the Carolingians and the Umayyads, marked by the Battle of Tours in 732. Umayyad forces were finally expelled from Gaul with the conquest of Narbonne in 759 by Pepin the Short, but the Umayyad presence in the Iberian peninsula continued to represent a challenge to the Carolingians.

Pepin the Short and al-Mansur

Embassies

Contacts between the Carolingians and the Abbasids started soon after the establishment of the Abbasid Caliphate and the concomitant fall of the Umayyad Caliphate in 751. The Carolingian ruler Pepin the Short had a powerful enough position in Europe to "make his alliance valuable to the Abbasid caliph of Baghdad, al-Mansur". Former supporters of the Umayyad Caliphate were established firmly in southern Spain under Abd ar-Rahman I, and constituted a strategic threat both to the Carolingians on their southern border, and to the Abbasids at the western end of their dominion. Embassies were exchanged both ways, with the apparent objective of cooperating against the Umayyads of Cordova (Al-Andalus): a Frankish embassy went to Baghdad in 765, which returned to Europe after three years with numerous presents, and an Abbasid embassy from al-Mansur visited France in 768.

Commercial exchanges

Commercial exchanges occurred between the Carolingian and Abbasid realms, and Arabic coins are known to have spread in Carolingian Europe in that period. Arab gold is reported to have circulated in Europe during the 9th century, apparently in payment of the export of slaves, timber, iron and weapons from Europe to Eastern lands. It is noted that Charlemagne made attempts to establish an open market between the Carolingians and Abbasids, possibly as a means for the Carolingians to economically benefit from trade with the Abbasids. As a famous example, the 8th century English king Offa of Mercia is known to have minted copies of Abbasid dinars struck in 774 by Caliph Al-Mansur with "Offa Rex" centered on the reverse amid inscriptions in Pseudo-Kufic script.

Charlemagne and Harun al-Rashid

Strategic interest in Spain (777–778)

In 777, pro-Abbasid rulers of northern Spain contacted the Carolingian to request help against the powerful Umayyad Emirate of Córdoba in southern Spain, led by Abd ar-Rahman I. The "Spanish Abbasids sought support for their cause in Pepin's Francia; he was content to oblige because the Cordovan dynasty posed a constant military threat to southwestern France".

Sulayman al-Arabi the pro-Abbasid Wali (governor) of Barcelona and Girona sent a delegation to Charlemagne in Paderborn, offering his submission, together with the allegiance of Husayn of Zaragoza and Abu Taur of Huesca in return for military aid. The three pro-Abbasid rulers also conveyed that the caliph of Baghdad, Muhammad al-Mahdi, was preparing an invasion force against the Umayyad ruler Abd al-Rhaman I.

Following the sealing of this alliance at Paderborn, Charlemagne marched across the Pyrenees in 778 "at the head of all the forces he could muster". His troops were welcomed in Barcelona and Girona by Sulayman al-Arabi. As he moved towards Zaragoza, the troops of Charlemagne were joined by troops led by Sulayman. Husayn of Zaragoza, however, refused to surrender the city, claiming that he had never promised Charlemagne his allegiance. Meanwhile, the force sent by the Baghdad caliphate seems to have been stopped near Barcelona. After a month of siege at Zaragoza, Charlemagne decided to return to his kingdom. On his retreat, Charlemagne suffered an attack from the Basques in central Navarra. As a reprisal he attacked Pamplona, destroying it. However, on his retreat north his baggage train was ambushed by the Basques at the Battle of Roncevaux Pass on August 15, 778.

Charlemagne's conflict with the Umayyad Emir of Cordova is one of the possible military conflicts which made him an ally of Harun al-Rashid, as they found a common enemy to unite against.

For Charlemagne, the alliance may also have functioned as a counterweight against the Byzantine Empire, which was opposed to his role in Italy and his claim to the title of Roman Emperor. For Harun al-Rashid, there was an advantage in having a partner against his rivals in the Emirate of Cordova (Al-Andalus).

Embassies

After these campaigns, there were again numerous embassies between Charlemagne and the Abbasid caliph Harun al-Rashid from 797, apparently in view of a Carolingian-Abbasid alliance against Byzantium, or with a view to gaining an alliance against the Umayyads of Cordova.

Three embassies were sent by Charlemagne to Harun al-Rashid's court and the latter sent at least two embassies to Charlemagne.

The 797 embassy, the first one from Charlemagne, was composed of three men, Isaac the Jew (probably as interpreter), Lantfrid and Sigimud. Four years later in 801, an Abbasid embassy arrived in Pisa. They met with Charlemagne who was present in Italy at that time. In 799, Charlemagne sent another mission to the Patriarch of Jerusalem, with which the Patriarch of Jerusalem sent Charlemagne the keys to the Holy Sepulcher and the site of Calvary, as well as a Jerusalem Banner.

In 802, a second embassy was sent by Charlemagne, which returned in 806. In 807, Rodbertus, Charlemagne's ambassador died as he returned from Persia. In turn, Abdallah, Harun al-Rashid's envoy reached Charlemagne in Aachen accompanied by two monks from Jerusalem, George and Felix, who represented of the Patriarch Thomas.

The third and final embassy was sent by Charlemagne in 809, but it arrived after Harun al-Rashid had died. The embassy returned in 813 with messages of friendship, but little concrete results.

Diplomatic gifts

The embassies sent by Charlemagne possessed sundry royal red fabrics, a textile noted to be of value within the Abbasid realm. In addition, Charlemagne sponsored the construction of the Church of St. Mary in Jerusalem and its library and sent sums of money with all of his envoys.

Harun al-Rashid is reported to have sent numerous presents to Charlemagne, including silks, a brass candelabra, perfume, balsam, a tent with multi-colored curtains, ivory chessmen, and an elephant named Abul al-Abbas. The 802 Royal Frankish Annals briefly describes the arrival of the emissary referred to as Isaac the Jew, who brought with him the elephant Abul al-Abbas. Abul al-Abbas is reported to have died suddenly in 810, while Charlemagne was on campaign in a town called "Lippeham".

The automatic water-clock made of brass, described in the 807 Royal Frankish Annals, and had spherical decorations which would strike cymbals below to create a chiming sound for each hour. There were also twelve figurines of horsemen that would animate at the end of each hour. Harun al-Rashid is also reported to have offered the custody of the Holy places in Jerusalem to Charlemagne.

The ivory elephant known as the Chessman of Charlemagne was traditionally held to have been a gift from Harun to Charlemagne. Although this is consistent with its dating, the earliest reference to the carved piece is from Paris in 1505.

Artistic influences

Various Islamic influences seem to appear in Christian religious architecture such as the multi-colored tile designs which may have been inspired by Islamic polychromy in the 800 CE gatehouse at Lorsch Abbey.

Early Carolingian architecture generally combines Roman, Early Christian, Byzantine, Islamic and Northern European designs.

The “Iconoclasm” that occurred in the Byzantine Empire from 732 to 842, influenced a Christian movement that destroyed idols, icons, amongst other images. Arnold Toynbee has postulated that the successes of the Islamic Military throughout the 8th centuries motivated Byzantine Christians to adopt the notion of Islam that does not favor the imagery of idols. Charlemagne has been recorded as following the iconoclastic fervor of the East Roman Emperor Leo Syrus, however, Charlemagne's attempts were ultimately stopped by Pope Adrian I.

Lasting impacts

It seems that in 831, Harun al-Rashid's son al-Ma'mun also sent an embassy to Louis the Pious. These embassies also seem to have had the objective of promoting commerce between the two realms.

After 814 and the accession of Louis the Pious to the throne, internal dissensions prevented the Carolingians from further ventures into Spain.

Almost a century later Bertha, daughter of Lothar II and mother of several tenth-century Italian kings, is reported to have sent an embassy to the Abbasid caliph Al-Muktafi, requesting friendship and a marital alliance.

Notes

Heck, p.172
Shalem, p.94-95
Carolingian Chronicles by Bernhard Walter Scholz, p.16
^ Samuel Ottewill-Soulsby (2019), "ʿAbbāsid–Carolingian Diplomacy in Early Medieval Arabic Apocalypse", Millennium, 16 (1): 213–231, doi:10.1515/mill-2019-0011, S2CID 207892673.
^ Deanesly, p.294
Goody, p.80
Charlemagne, Muhammad, and the Arab roots of capitalism by Gene W. Heck p.179-181
British Museum
Medieval European Coinage By Philip Grierson p.330
^ Lewis, p.244
Mohammed, Charlemagne, and the Origins of Europe Richard Hodges, p.120
Lewis, p.245
^ Lewis, p.246
Lewis, p.253
^ Lewis, p.249
Lewis, p.251-267
Carolingian Chronicles by Bernhard Walter Scholz p.16
Beyond the Arab disease by Riad Nourallah p.51
Creating East and West by Nancy Bisaha p.207
Heck, p. 172
^ Heck, p. 172
^ O'Callaghan, p.106
Charlemagne and the Early Middle Ages by Miriam Greenblatt, p.29
^ Gil, p.286
War And Peace in the Law of Islam by Majid Khadduri, p.247
^ Mohammed, Charlemagne, and the Origins of Europe Richard Hodges, p.121
Rosamond McKitterick, Charlemagne: The Formation of a European Identity (Cambridge University Press, 2008), p. 286.
BnF Expositions, Trésors carolingiens, Cassiodore, Commentaire sur les psaumes I-L, Initiale B ornée zoomorphe.
Constantine VII Porphyrogenitus, Emperor of the East, 905-959. (2008). De administrando imperio. Dumbarton Oaks Center for Byzantine Studies. ISBN 978-0-88402-343-2. OCLC 1062030419.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
Muratori, Lodovico Antonio (1762). Dall'anno 601 dell'era volgare fino all'anno 840. Olzati. OCLC 258143787.
Annales regni Francorum Anno 810 (Kurze 1895, p. 131, Monumenta Germaniae Historica edition)
Scholz 1970, pp. 91 (Eng. tr. of ARB = Royal Frankish Annals)
Daily life in the age of Charlemagne by John J. Butt p.146
Legends of Charlemagne; or Romance of the middle ages Thomas Bulfinch p. xix
Scholz, Bernhard Walther (1931- ). Rogers, Barbara (1945- ). Nithardus (ca 790-ca 845). Histories (ang.) (2000). Carolingian chronicles : Royal Frankish annals and Nithard's Histories. University of Michigan Press. ISBN 0-472-06186-0. OCLC 867938000.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
Mathilde Avisseau-Broustet (2022), "L'éléphant de Charlemagne", Le Blog Gallica: La Bibliothèque numérique de la BnF et de ses partenaires.
A world history of architecture Marian Moffett p.194
A world history of architecture Marian Moffett p.195
A Study of History: Abridgement of volumes VII-X by Arnold Joseph Toynbee p.259
^ Heck, p. 173
M. Hamidullah, "An Embassy of Queen Bertha to Caliph al-Muktafi billah in Baghdad 293/906", Journal of the Pakistan Historical Society, I, 1953, pp 272-300.

References

Margaret Deanesly A History of Early Medieval Europe Taylor & Francis, London Methuen & Co, Ltd
David Levering Lewis God's Crucible Islam and the Making of Europe, 570-1215 W.W. Norton, 2008 ISBN 978-0-393-06472-8
Gene W. Heck When worlds collide: exploring the ideological and political foundations of the clash of civilizations Rowman & Littlefield, 2007 ISBN 0-7425-5856-8
Jack Goody Islam in Europe, Polity Press, 2004, ISBN 978-0-7456-3193-6
Joseph F. O'Callaghan A History of Medieval Spain Cornell University Press, 1983 ISBN 0-8014-9264-5
Gil, Moshe (1997) . A History of Palestine, 634–1099. Translated by Ethel Broido. Cambridge: Cambridge University Press. ISBN 0-521-59984-9.
Constantine VII Prophyrogentius, Emperor of the East. De Administrando Imperio, pp. 905–959. Dumbarton Oaks Center for Byzantine Studies, 2008. ISBN 978-0-88402-343-2.
Scholz, Bernhard Walther (1931- ). Rogers, Barbara (1945- ). Nithardus (ca 790-ca 845). Histories (ang.) (2000). Carolingian chronicles : Royal Frankish annals and Nithard's Histories. University of Michigan Press. ISBN 0-472-06186-0. OCLC 867938000
Kennedy, H. (1986). The early Abbasid Caliphate a political history. London: Croom Helm. OCLC 0709900929
Muratori, Lodovico Antonio (1762). Dell'anno 601 dell'era volgare fino all'anno 840, pp. 465. Olzati. OCLC 258143787.
Kurze, Friedrich, ed. (1895). Annales regni Francorum (741–829) qui dicuntur Annales Laurissenses maiores et Einhardi. Post editionem G. H. Pertzii. Hannover: Scriptores rerum germanicarum in usum scholarum. pp. 116–117.
Scholz, Bernhard Walter (1970). Carolingian Chronicles: Royal Frankish Annals and Nithard's Histories. Ann Arbor: University of Michigan Press. pp. 81–2. ISBN 9780472061860. LCCN 77083456.

Abbasid Caliphate topics (750–1258)

History

Background

Early period
(750–833)

Establishment	Abbasid Revolution Abu Muslim al-Saffah Battle of Talas al-Mansur Conquest of Ifriqiya Revolt of Muhammad the Pure Soul Round city of Baghdad Abbasid–Carolingian alliance
Apogee	al-Mahdi al-Hadi Harun al-Rashid Barmakids Sack of Heraclea al-Amin Fourth Fitna al-Ma'mun Graeco-Arabic translation movement Mu'tazilism and Mihna

Fragmentation of
the Abbasid empire
(833–946)

Samarra period	al-Mu'tasim Sack of Amorium al-Wathiq al-Mutawakkil Anarchy at Samarra al-Muntasir al-Musta'in al-Mu'tazz al-Muhtadi Zanj Rebellion Kharijite Rebellion Tahirids Saffarids Tulunids
Abbasid revival	al-Mu'tamid al-Muwaffaq al-Mu'tadid al-Muktafi
Collapse	al-Muqtadir al-Qahir al-Radi al-Muttaqi al-Mustakfi Mu'nis al-Muzaffar Abu'l-Hasan Ali ibn al-Furat Ali ibn Isa ibn al-Jarrah Qarmatian invasion Sack of Mecca Bajkam Abu Abdallah al-Baridi Nasir al-Dawla

Buyid period
(946–1055)

Caliphs	al-Muti al-Ta'i al-Qadir Baghdad Manifesto al-Qa'im
Buyid emirs	Mu'izz al-Dawla Izz al-Dawla 'Adud al-Dawla Samsam al-Dawla Sharaf al-Dawla Baha al-Dawla Sultan al-Dawla Musharrif al-Dawla Jalal al-Dawla Abu Kalijar al-Malik al-Rahim

Seljuk period
(1055–1157)

Caliphs	al-Qa'im al-Muqtadi al-Mustazhir al-Mustarshid al-Rashid al-Muqtafi
Seljuk sultans	Tughril Alp Arslan Malik-Shah I Mahmud I Berkyaruq Malik-Shah II Muhammad I Ahmad Sanjar

Final period (1157–1258)

Caliphs	al-Muqtafi al-Mustanjid al-Mustadi al-Nasir al-Zahir al-Mustansir Mustansiriya Madrasah al-Musta'sim Sack of Baghdad

Aftermath

Abbasid caliphs of Cairo under the Mamluk Sultanate

Geography
Arminiya Bahrayn Barqa Egypt Hejaz Ifriqiya Iraq Sawad Jazira Jibal Khurasan Sindh Syria Awasim Jund al-Urdunn Jund Dimashq Jund Filastin Jund Hims Jund Qinnasrin Tabaristan Yemen

Government and military

Palace and central government	Amir al-umara Barid Hajib Harem Mazalim Officials Robe of honour and tiraz Shurta Vizier
Financial administration	Diwan Iqta' Kharaj
Military	Abna al-dawla Ghilman Battles Commanders Wars

Religion and law

Islam	Mu'tazilism and Mihna Fiqh Hanafism Hanbalism Shafi'ism Sunni Revival Shi'a Islam Twelve Imams Isma'ilism Qarmatians Shi'a Century
Other	Dhimmi Christianity Jews and Judaism Khurramites

Culture and society
Architecture Literature Musicians Science and learning Graeco-Arabic translation movement House of Wisdom Islamic philosophy

Categories: