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{{Short description|New religious movement from China}} | |||
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{{Infobox Chinese | |||
'''Falun Gong''' ({{zh-tsp |t=]]] |s=法轮功 |p=Fǎlún Gōng}}; literally "Practice of the Wheel of Law") is also known as '''Falun Dafa''' ({{zh-tsp |t=法輪大法 |s=法轮大法 |p=Fǎlún dàfǎ}}; lit. "Great Law of the Wheel of Law") is a system of mind and body cultivation introduced by ] in 1992. Central to Falun Gong are the teachings of "Truthfulness, Compassion and Forbearance" and five sets of ] exercises (, and one ).) | |||
| title = Falun Gong | |||
| t = 法輪功 | |||
| s = 法轮功 | |||
| l = Dharma Wheel Work | |||
| p = Fǎlún Gōng | |||
| w = {{tonesup|Fa3-lun2 Kung1}} | |||
| mi = {{IPAc-cmn|f|a|3|l|un|2|-|g|ong|1}} | |||
| phfs = Fap-lùn-kûng | |||
| poj = Hoat-lûn-kong | |||
| buc = Huák-lùng-gŭng | |||
| t2 = 法輪大法 | |||
| s2 = 法轮大法 | |||
| l2 = Great Dharma Wheel Practice | |||
| p2 = Fǎlún Dàfǎ | |||
| phfs2 = Fap-lùn Thai-fap | |||
| poj2 = Hoat-lûn Tāi-hoat | |||
| buc2 = Huák-lùng Dâi-huák | |||
| pic = Falun Gong Logo.svg | |||
| piccap = The Falun Dafa emblem | |||
| picsize = 150px | |||
| piccap2 = Falun, the emblem of Falun Dafa | |||
| j = Faat3 leon4 gung1 | |||
| j2 = Faat3 leon4 daai6 faat3 | |||
| w2 = {{tonesup|Fa3-lun2 Ta4-fa3}} | |||
| mi2 = {{IPAc-cmn|f|a|3|l|un|2|-|d|a|4|f|a|3}} | |||
| ci2 = {{IPAc-yue|f|aat|3|-|l|eon|4|-|d|aai|1|-|f|aat|3}} | |||
| ci = {{IPAc-yue|f|aat|3|-|l|eon|4|-|g|ung|1|}} | |||
| y = Faat-leùhn Gūng | |||
| y2 = Faat-leùhn Daaih-faat | |||
}} | |||
'''Falun Gong''' ({{IPAc-en|UK|pron|ˌ|f|ɑː|l|ʊ|n|_|ˈ|ɡ|ɒ|ŋ|,_|ˌ|f|æ|l|-|,_|-|ˈ|ɡ|ʊ|ŋ}} {{respell|FAH|lun|_|GONG|,_|FAL|-|,_|-|GUUNG}}, {{IPAc-en|US|-|_|ˈ|ɡ|ɔː|ŋ}} {{respell|-|GAWNG}})<ref>{{Citation |last=Wells |first=John C. |title=Longman Pronunciation Dictionary |year=2008 |edition=3rd |publisher=Longman |isbn=978-1405881180}}</ref> or '''Falun Dafa''' ({{IPAc-en|ˈ|d|ɑː|f|ə}} {{respell|DAH|fə}}; {{literal translation|] Practice}}) is a ].{{refn|name=New religious movement|<ref>Junker, Andrew. 2019. ''Becoming Activists in Global China: Social Movements in the Chinese Diaspora'', pp. 23–24, 33, 119, 207. Cambridge University Press. {{ISBN|978-1108655897}}</ref> | |||
Falun Gong has been the focus of international controversy since the government of the ] began a nationwide suppression of Falun Gong on July 20, 1999 for its illegal activities. The Falun Gong came to the attention of the Chinese government when 10,000 practitioners protested peaceful at ] the compound of Chinese top leaders on April 25, 1999. | |||
<ref>Barker, Eileen. 2016. ''Revisionism and Diversification in New Religious Movements'', cf. 142–143. Taylor & Francis. {{ISBN|978-1317063612}}</ref> | |||
<ref>Oliver, Paul. 2012. ''New Religious Movements: A Guide for the Perplexed'', pp. 81–84. Bloomsbury Academic. {{ISBN|978-1441125538}}</ref> | |||
<ref>Hexham, Irving. 2009. ''Pocket Dictionary of New Religious Movements'', pp. 49, 71. InterVarsity Press. {{ISBN|978-0830876525}}</ref> | |||
<ref>Clarke, Peter. 2004. ''Encyclopedia of New Religious Movements''. Taylor & Francis. {{ISBN|978-1134499694}}</ref> | |||
<ref>Partridge, Christopher. 2004. ''Encyclopedia of New Religions: New Religious Movements, Sects and Alternative Spiritualities'', 265–266. Lion. {{ISBN|978-0745950730}}.</ref> | |||
<ref name="OWNBY-195-196">{{Cite book |last=Ownby |first=David |title=Controversial New Religions |title-link=Controversial New Religions |publisher=] |year=2004 |isbn=978-0-19-515682-9 |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |edition=1st |location=New York |language=en |chapter=The Falun Gong: A New Religious Movement in Post-Mao China |editor-last2=Petersen |editor-first2=Jesper Aagaard|pages=195–196}}</ref> }} Falun Gong was founded by its leader ] in ] in the early 1990s. Falun Gong has its global headquarters in ], a {{convert|427|acre|ha|abbr=off|order=flip|adj=on}} compound in ], United States, near the residence of Li Hongzhi.<ref name="JUNKER-2019-33-101"/><ref name="VAN-DER-MADE-2019">{{Cite news |last=van der Made |first=Jan |date=2019-05-13 |title=Shen Yun: Fighting Communism - and making a stack on the side |url=https://www.rfi.fr/en/asia-pacific/20190430-shen-yun-culture-or-cult-tb-published-may-13-2019 |access-date=2020-07-06 |work=Radio France Internationale}}</ref><ref name="COLLINS-2019">{{Cite web |last1=Zadrozny |first1=Brandy |last2=Collins |first2=Ben |date=20 August 2019 |title=Trump, QAnon and an impending judgment day: Behind the Facebook-fueled rise of The Epoch Times |url=https://www.nbcnews.com/tech/tech-news/trump-qanon-impending-judgment-day-behind-facebook-fueled-rise-epoch-n1044121 |url-status=live |archive-url=https://web.archive.org/web/20190823004157/https://www.nbcnews.com/tech/tech-news/trump-qanon-impending-judgment-day-behind-facebook-fueled-rise-epoch-n1044121 |archive-date=23 August 2019 |access-date=2023-02-10 |website=NBC News |language=en}}</ref><ref name="ABC-NEWS-FG-POWER">{{Cite news |last=Campbell |first=Eric |last2=Cohen |first2=Hagar |date=2020-07-20 |title=The power of Falun Gong |url=https://www.abc.net.au/news/2020-07-21/inside-falun-gong-master-li-hongzhi-the-mountain-dragon-springs/12442518 |archive-url=https://web.archive.org/web/20220908073144/https://www.abc.net.au/news/2020-07-21/inside-falun-gong-master-li-hongzhi-the-mountain-dragon-springs/12442518 |archive-date=2022-09-08 |access-date=2024-10-27 |work=ABC News |language=en-AU}}</ref> | |||
Led by Li Hongzhi, who is viewed by adherents as a deity-like figure, Falun Gong practitioners operate a variety of organizations in the United States and elsewhere, including the dance troupe ].<ref name="Carolyn Maloney">{{cite web |last=Maloney |first=Carolyn |title=In Recognition of Shen Yun; Congressional Record Vol. 168, No. 41 |url=https://www.congress.gov/congressional-record/volume-168/issue-41/extensions-of-remarks-section/article/E231-4 |website=congress.gov |access-date=4 July 2023 |archive-date=20 June 2023 |archive-url=https://web.archive.org/web/20230620215847/https://www.congress.gov/congressional-record/volume-168/issue-41/extensions-of-remarks-section/article/E231-4 |url-status=live }}</ref><ref name="The Observer">{{cite news |last=Knutsen |first=Elise |date=July 5, 2011 |title=Shen Yun Performance Brings Out Stars And Awareness |url=https://observer.com/2011/07/shindigger-shen-yun-performance-brings-out-stars-and-awareness/ |url-status=live |archive-url=https://web.archive.org/web/20230317210821/https://observer.com/2011/07/shindigger-shen-yun-performance-brings-out-stars-and-awareness/ |archive-date=17 March 2023 |access-date=4 July 2023 |work=The Observer}}</ref> They are known for their opposition to the ] (CCP), espousing ] views, opposition to ] and ], and rejection of ], among other views described as "]".<ref>* {{cite book |author=Junker |first=Andrew |url=https://books.google.com/books?id=HYaEDwAAQBAJ |title=Becoming Activists in Global China: Social Movements in the Chinese Diaspora |publisher=Cambridge University Press |year=2019 |isbn=978-1108482998 |page=99 |access-date=23 May 2020 |archive-url=https://web.archive.org/web/20230405191340/https://books.google.com/books?id=HYaEDwAAQBAJ |archive-date=5 April 2023 |url-status=live}} | |||
After the crackdown, the number of Falun Gong practitioners in China was estimated by the government at 2.1 million . The number of practitioners claimed by Falun Gong is much larger, with 100 million followers worldwide including over 70 million in China. | |||
* {{Cite magazine |last=Tolentino |first=Jio |date=2019-03-19 |title=Stepping Into the Uncanny, Unsettling World of Shen Yun |url=https://www.newyorker.com/culture/culture-desk/stepping-into-the-uncanny-unsettling-world-of-shen-yun |url-status=live |archive-url=https://web.archive.org/web/20210317102504/https://www.newyorker.com/culture/culture-desk/stepping-into-the-uncanny-unsettling-world-of-shen-yun |archive-date=17 March 2021 |access-date=2023-02-10 |magazine=The New Yorker |language=en-US}} | |||
* {{cite magazine |last=Braslow |first=Samuel |date=March 9, 2020 |title=Inside the Shadowy World of Shen Yun and Its Secret Pro-Trump Ties |url=https://www.lamag.com/citythinkblog/shen-yun-trump/ |archive-url=https://web.archive.org/web/20200310154055/https://www.lamag.com/citythinkblog/shen-yun-trump/ |archive-date=March 10, 2020 |access-date=April 27, 2022 |magazine=]}} | |||
* {{Cite news |last=Roose |first=Kevin |date=2020-10-24 |title=How The Epoch Times Created a Giant Influence Machine |url=https://www.nytimes.com/2020/10/24/technology/epoch-times-influence-falun-gong.html |url-access=subscription |archive-url=https://web.archive.org/web/20211225013104/https://www.nytimes.com/2020/10/24/technology/epoch-times-influence-falun-gong.html |archive-date=2021-12-25 |access-date=2024-10-27 |work=The New York Times}} | |||
* {{Cite web |last=van Zuylen-Wood |first=Simon |date=2021-01-13 |title=MAGA-land's Favorite Newspaper |url=https://www.theatlantic.com/politics/archive/2021/01/inside-the-epoch-times-a-mysterious-pro-trump-newspaper/617645/ |url-access=subscription |archive-url=https://web.archive.org/web/20231115024927/https://www.theatlantic.com/politics/archive/2021/01/inside-the-epoch-times-a-mysterious-pro-trump-newspaper/617645/ |archive-date=2023-11-15 |access-date=2024-10-27 |website=The Atlantic |language=en}} | |||
* {{Cite news |last=Folkenflik |first=David |date=2021-04-14 |title=Falun Gong, Steve Bannon And The Trump-Era Battle Over Internet Freedom |url=https://www.npr.org/2021/04/14/986982387/falun-gong-steve-bannon-and-the-trump-era-battle-over-internet-freedom |archive-url=https://web.archive.org/web/20231102140639/https://www.npr.org/2021/04/14/986982387/falun-gong-steve-bannon-and-the-trump-era-battle-over-internet-freedom |archive-date=2023-11-02 |access-date=2024-10-24 |work=NPR}} | |||
* {{Cite web |last=Dorrell |first=Taylor |date=5 March 2022 |title=The Right-Wing Cult Behind Shen Yun |url=https://columbusfreepress.com/article/right-wing-cult-behind-shen-yun |access-date=2024-05-18 |website=Columbus Free Press}} | |||
* {{Cite web |last=Zadrozny |first=Brandy |date=2023-10-13 |title=How the conspiracy-fueled Epoch Times went mainstream and made millions |url=https://www.nbcnews.com/news/us-news/epoch-times-falun-gong-growth-rcna111373 |archive-url=https://web.archive.org/web/20231014042433/https://www.nbcnews.com/news/us-news/epoch-times-falun-gong-growth-rcna111373 |archive-date=2023-10-14 |access-date=2024-10-27 |website=NBC News |language=en}}</ref> | |||
The Falun Gong also operates the Epoch Media Group, which is known for its subsidiaries, ] and '']'' newspaper. The latter has been broadly noted as a politically ]{{refn|<ref name="Kaiser">{{cite book |last=Kaiser |first=Jonas |editor-last=Forchtner |editor-first=Bernard |title=The Far Right and the Environment: Politics, Discourse and Communication |year=2019 |publisher=] |isbn=978-1351104029 |page=265 |chapter=In the heartland of climate scepticism: A hyperlink network analysis of German climate sceptics and the US right wing}}</ref><ref>{{cite journal |last=Weisskircher |first=Manès |title=Neue Wahrheiten von rechts außen? Alternative Nachrichten und der 'Rechtspopulismus' in Deutschland |journal=] |date=11 September 2020 |volume=33 |issue=2 |pages=474–490 |doi=10.1515/fjsb-2020-0040 |trans-title=New truths from the far-right? Alternative news and 'right-wing populism' in Germany |publisher=] |s2cid=222004415 |quote=In Deutschland existiert eine Vielzahl an alternativen Nachrichten-Plattformen von Rechtsaußen. Der Reuters Institute Digital News Report 2019 nennt Junge Freiheit, Compact online, PI News und Epoch Times als Plattformen mit der häufigsten Nutzung (Newman 2019: 86). |trans-quote=In Germany there is a large number of alternative news platforms from the far-right. The Reuters Institute Digital News Report 2019 names Junge Freiheit, Compact online, PI News and Epoch Times as the platforms with the most frequent use (Newman 2019: 86). |language=de |issn = 2192-4848 }}</ref><ref name="Allen-Ebrahimian"/><ref>{{cite web |last=Alba |first=Davey |author-link=Davey Alba |title=Virus Conspiracists Elevate a New Champion |url=https://www.nytimes.com/2020/05/09/technology/plandemic-judy-mikovitz-coronavirus-disinformation.html |website=The New York Times |access-date=6 November 2020 |date=9 May 2020 |archive-url=https://web.archive.org/web/20211201065514/https://www.nytimes.com/2020/05/09/technology/plandemic-judy-mikovitz-coronavirus-disinformation.html |archive-date=1 December 2021 |url-status=live}}</ref><ref name="HETTENA-2019"/><ref>{{cite web |last=Aspinwall |first=Nick |title=Guo Wengui and Steve Bannon Are Flooding the Zone With Hunter Biden Conspiracies |url=https://foreignpolicy.com/2020/11/02/guo-wengui-steve-bannon-hunter-biden-conspiracies-disinformation/ |website=] |access-date=6 November 2020 |date=November 2, 2020 |archive-date=2 March 2021 |archive-url=https://web.archive.org/web/20210302015319/https://foreignpolicy.com/2020/11/02/guo-wengui-steve-bannon-hunter-biden-conspiracies-disinformation/ |url-status=live }}</ref><ref>{{cite news |last=Farhi |first=Paul |title=A 'loud mouth' writer says the White House broke its own briefing-room rules. So he did the same. |url=https://www.washingtonpost.com/lifestyle/media/a-loud-mouth-writer-says-the-white-house-broke-its-own-briefing-room-rules-so-he-did-the-same/2020/08/20/1d5441b8-e25c-11ea-8181-606e603bb1c4_story.html |newspaper=] |access-date=6 November 2020 |date=August 20, 2020 |quote=Last week, McEnany admitted representatives from two far-right outfits, the Gateway Pundit and Epoch Times |archive-date=31 December 2020 |archive-url=https://web.archive.org/web/20201231073218/https://www.washingtonpost.com/lifestyle/media/a-loud-mouth-writer-says-the-white-house-broke-its-own-briefing-room-rules-so-he-did-the-same/2020/08/20/1d5441b8-e25c-11ea-8181-606e603bb1c4_story.html |url-status=live }}</ref><ref>{{cite web |last=Aspinwall |first=Nick |title=As Taiwan Watches US Election, It May Need Time to Trust a Biden Administration |url=https://thediplomat.com/2020/11/as-taiwan-watches-us-election-it-may-need-time-to-trust-a-biden-administration/ |website=] |access-date=6 November 2020 |date=November 6, 2020 |quote=That's likely due in large part to the presence of influential Chinese-language far-right media on the island, such as the Falun Gong-backed Epoch Times |archive-date=12 February 2021 |archive-url=https://web.archive.org/web/20210212083210/https://thediplomat.com/2020/11/as-taiwan-watches-us-election-it-may-need-time-to-trust-a-biden-administration/ |url-status=live }}</ref><ref>{{cite web |last=Newton |first=Casey |title=How the 'Plandemic' video hoax went viral |url=https://www.theverge.com/2020/5/12/21254184/how-plandemic-went-viral-facebook-youtube |website=] |access-date=6 November 2020 |language=en |date=12 May 2020 |quote=it won approving coverage from far-right outlets including the Epoch Times, Gateway Pundit, and Next News Network. |archive-date=8 April 2021 |archive-url=https://web.archive.org/web/20210408123306/https://www.theverge.com/2020/5/12/21254184/how-plandemic-went-viral-facebook-youtube |url-status=live }}</ref><ref>{{cite web |last1=Pressman |first1=Aaron |last2=Morris |first2=David Z. |title=This moon landing video is fake |url=https://fortune.com/2020/08/07/this-moon-landing-video-is-fake/ |website=] |access-date=6 November 2020 |date=August 7, 2020 |archive-date=23 February 2021 |archive-url=https://web.archive.org/web/20210223051957/https://fortune.com/2020/08/07/this-moon-landing-video-is-fake/ |url-status=live }}</ref><ref>{{cite news |last=Sommer |first=Will |title=Bannon Teams Up With Chinese Group That Thinks Trump Will Bring on End-Times |url=https://www.thedailybeast.com/bannon-teams-up-with-chinese-group-that-thinks-trump-will-bring-on-end-times |website=] |access-date=6 November 2020 |language=en |date=19 October 2019 |quote=New Tang Dynasty is part of the Epoch Media Group, a collection of far-right media outlets linked to Falun Gong |archive-date=7 January 2021 |archive-url=https://web.archive.org/web/20210107211756/https://www.thedailybeast.com/bannon-teams-up-with-chinese-group-that-thinks-trump-will-bring-on-end-times |url-status=live }}</ref><ref name="TheTimes">{{Cite news |last1=Callery |first1=James |last2=Goddard |first2=Jacqui |date=August 23, 2021 |title=Most-clicked link on Facebook spread doubt about Covid vaccine |language=en |work=] |url=https://www.thetimes.co.uk/article/most-clicked-link-on-facebook-spread-doubt-about-covid-vaccine-flknpp9n5 |access-date=2021-12-22 |issn=0140-0460 |quote=Facebook's data on the first quarter of this year shows that one of its most popular pages was an article by The Epoch Times, a far-right newspaper that has promoted QAnon conspiracy theories and misleading claims of voter fraud related to the 2020 US election. |archive-date=29 September 2022 |archive-url=https://web.archive.org/web/20220929134947/https://www.thetimes.co.uk/article/most-clicked-link-on-facebook-spread-doubt-about-covid-vaccine-flknpp9n5 |url-status=live }}</ref><ref name="EENews">{{Cite web|last=Waldman|first=Scott|date=2021-08-27|title=Climate denial newspaper flourishes on Facebook|url=https://www.eenews.net/articles/climate-denial-newspaper-flourishes-on-facebook/|access-date=2022-01-08|website=]|language=en-US|archive-date=28 September 2022|archive-url=https://web.archive.org/web/20220928130328/https://www.eenews.net/articles/climate-denial-newspaper-flourishes-on-facebook/|url-status=live}}</ref>}} media entity, and it has received significant attention in the United States for promoting conspiracy theories, such as ] and ] misinformation, and producing advertisements for former ] ]. It has also drawn attention in Europe for promoting far-right politicians, primarily in ] and ].<ref name="COLLINS-2019"/><ref name="HETTENA-2019">{{Cite magazine|last=Hettena|first=Seth|date=2019-09-17|title=The Obscure Newspaper Fueling the Far-Right in Europe|magazine=The New Republic|url=https://newrepublic.com/article/155076/obscure-newspaper-fueling-far-right-europe|access-date=2023-02-10|issn=0028-6583|archive-date=2 July 2020|archive-url=https://web.archive.org/web/20200702050513/https://newrepublic.com/article/155076/obscure-newspaper-fueling-far-right-europe|url-status=live}}</ref><ref name="ROOSE-2020">{{Cite news |last=Roose |first=Kevin |date=February 5, 2020 |title=Epoch Times, Punished by Facebook, Gets a New Megaphone on YouTube |language=en-US |work=The New York Times |url=https://www.nytimes.com/2020/02/05/technology/epoch-times-youtube.html |access-date=February 6, 2020 |issn=0362-4331 |archive-date=6 February 2020 |archive-url=https://web.archive.org/web/20200206140610/https://www.nytimes.com/2020/02/05/technology/epoch-times-youtube.html |url-status=live }}</ref><ref name=":212"/> | |||
==Origins== | |||
Falun Gong emerged from the ] movement in China in 1992, combining meditation, qigong exercises, and moral teachings rooted in Buddhist and Taoist traditions.<ref name="Ownby (2003)" /><ref name=":7" /><ref>{{Cite web |date=6 April 2008 |title=Falun Gong: Popular spiritual practice |url=https://www.sfgate.com/news/article/Falun-Gong-Popular-spiritual-practice-3220859.php |website=SFGate}}</ref> While supported by some government agencies,<ref name=":8" /><ref name="BayFang" /> Falun Gong's rapid growth and independence from state control led several top officials to perceive it as a threat, resulting in periodic acts of harassment in the late 1990s.<ref name=":7" /><ref name=":9" /><ref>{{harvp|Penny|2012|p=|pp=49–56}}</ref> On April 25, 1999, over 10,000 Falun Gong practitioners gathered peacefully outside the central government compound in Beijing, seeking official recognition of the right to practice their faith without interference.<ref>{{harvp|Penny|2012|p=|pp=1–3}}</ref><ref name=":4" /> | |||
Falun Gong (Falun Dafa) was introduced to the public by Li Hongzhi on ], ], as a ] exercise in ], China. According to Li, Falun Gong is an advanced cultivation system in the "Buddha School" which, in the past, was handed down to chosen disciples and served as an intensive cultivation method that required practitioners with extremely high “Xinxing” (mind-nature) or “great inborn quality.” Li taught the practice for three years and since then the Falun Gong has been promoted by practitioners themselves voluntarily. Falun Gong quickly grew in popularity to become one of the most popular Qigong systems in China and since 1996, Li has introduced the practice to other Asian countries as well as western countries. | |||
In July 1999, the ] implemented a ban on Falun Gong, categorizing it as an "illegal organization". Mass arrests, widespread torture and abuses followed.<ref name=":10" /><ref>{{Cite web |last=Johnson |first=Ian |date=2001 |title=Pulitzer Prize winning articles in the Wall Street Journal |url=http://www.pulitzer.org/works/2001-International-Reporting-Group1 |url-status=live |archive-url=https://web.archive.org/web/20151011143254/http://www.pulitzer.org/works/2001-International-Reporting-Group1 |archive-date=11 October 2015}}</ref> In 2008, U.S. government reports cited estimates that as much as half of China's labor camp population was made up of Falun Gong practitioners.<ref name=":11" /><ref name=":12" /> In 2009, human rights groups estimated that at least 2,000 Falun Gong practitioners had died from persecution by that time.<ref name="nytimes.com" /> A 2022 ] report on religious freedom in China stated that "Falun Gong practitioners reported societal discrimination in employment, housing, and business opportunities".<ref name="US-DEPT-STATE-2022">United States Department of State. 2022. "China 2022 International Religious Freedom Report". {{Webarchive|url=https://web.archive.org/web/20231029104702/https://www.state.gov/wp-content/uploads/2023/05/441219-CHINA-2022-INTERNATIONAL-RELIGIOUS-FREEDOM-REPORT.pdf |date=29 October 2023 }}.</ref> According to the same report: "Prior to the government's 1999 ban on Falun Gong, the government estimated there were 70 million adherents. Falun Gong sources estimate that tens of millions continue to practice privately, and ] estimates there are seven to 20 million practitioners."<ref name="US-DEPT-STATE-2022" /> | |||
At the beginning, Li introduced himself to the public as a master with the utmost supernatural powers and wisdom. In “A Short Biography of Mr. Li Hongzhi” which appeared as an appendix in the early version of the group’s bible Zhuan Falun, Li claimed to have been trained by numerous Masters in Buddhism and Taoism since the age of four and acquired supernatural powers at age of eight. He could levitate off the ground and become invisible simply by thinking "Nobody can see me.” Two other supernatural powers were his ability to control people’s movements by thoughts and to move himself anywhere he wanted by thought alone. Li also presented himself as the very embodiment of Truthfulness, Compassion and Tolerance and claimed to have discovered the truth of the universe…the origin of humankind and foresaw the development and future of the humankind. | |||
==Beliefs and practices== | |||
Interviewed by '']'' in May ], Li Hongzhi was asked to name his teachers. In response Li stated, "I do not wish to have their names known. I had masters in two schools." | |||
{{main|Teachings of Falun Gong}} | |||
Falun Gong is entirely based around the teachings of its autocratic founder and leader: China-born Li Hongzhi.<ref>Lewis 2018, pp. 17, 92</ref> According to ''NBC News'', to his followers, Li is "a God-like figure who can levitate, walk through walls and see into the future. His ultra-conservative and controversial teachings include a rejection of modern science, art and medicine, and a denunciation of homosexuality, feminism and general worldliness."<ref name="NBC-ZARDROZNY-2023">Zadrozny, Brandy. 2023. "How the conspiracy-fueled Epoch Times went mainstream and made millions". NBC News, October 13, 2023. {{Webarchive|url=https://web.archive.org/web/20231014042433/https://www.nbcnews.com/news/us-news/epoch-times-falun-gong-growth-rcna111373 |date=14 October 2023 }}.</ref> Hongzhi instructs his followers to downplay his controversial teachings when speaking to outsiders.<ref>Lewis 2018, pp. 5, 30</ref> | |||
===Central teachings=== | |||
==Theoretical background== | |||
{{Cleanup rewrite|2=section|date=November 2023}} | |||
The content of Li Hongzhi's books include commentaries on questions that have been raised in China's qigong community. | |||
].]] | |||
Falun Gong originally surfaced in the institutional field of alternative Chinese science, not religion. The debate between what can be called "]" and "]" schools of qigong theory has produced a considerable amount of literature. Xu Jian stated in The ] 58 (] ]): "Situated both in scientific researches on qigong and in the prevailing nationalistic revival of traditional beliefs and values, this discursive struggle has articulated itself as an intellectual debate and enlisted on both sides a host of well-known writers and scientists — so much so that a veritable corpus of literature on qigong resulted. In it, two conflicting discourses became identifiable. Taking “discourse” in its contemporary sense as referring to forms of representation that generate specific cultural and historical fields of meaning, we can describe one such discourse as ] and ] and the other as ] and ]. Each strives to establish its own order of power and knowledge, its own “truth” about the “reality” of qigong, although they differ drastically in their explanation of many of its phenomena. The controversy centers on the question of whether and how qigong can induce “supranormal abilities” (''teyi gongneng''). The psychosomatic discourse emphasizes the inexplicable power of qigong and relishes its occult workings, whereas the rational discourse strives to demystify many of its phenomena and to situate it strictly in the knowledge of modern science." The Chinese government has generally tried to encourage qigong as a science and discourage religious or supernatural elements. However, the category of science in China tends to include things that are generally not considered scientific in the West, including qigong and ]. | |||
According to the Falun Gong, the Falun Gong aspires to enable the practitioner to ascend spiritually through moral rectitude and the practice of a set of exercises and meditation. The three stated tenets of the belief are truthfulness ({{lang-zh|c=真|p=Zhēn|label=none}}), compassion ({{lang-zh|c=善|p=Shàn|label=none}}), and forbearance ({{lang-zh|c=忍|p=Rěn|label=none}}).<ref>{{harvp|Ownby|2008|pp=}}</ref> These principles have been repeated by Falun Gong members to outsiders as a tactic for evading deeper inquiry, and followers have been instructed by Li to lie about the practice.<ref name="kavan">{{Cite conference |last=Kavan |first=Heather |date=July 2008 |title=Falun Gong in the media: What can we believe? |url=https://www.massey.ac.nz/massey/fms/Colleges/College%20of%20Business/Communication%20and%20Journalism/ANZCA%202008/Refereed%20Papers/Kavan_ANZCA08.pdf |conference=2008 Australian and New Zealand Communication Association Conference |access-date=12 October 2020 |archive-date=12 October 2020 |archive-url=https://web.archive.org/web/20201012202848/https://www.massey.ac.nz/massey/fms/Colleges/College%20of%20Business/Communication%20and%20Journalism/ANZCA%202008/Refereed%20Papers/Kavan_ANZCA08.pdf |url-status=live }}</ref>{{rp|6}}<ref name="Lewis 2017">{{cite journal |author=James R. Lewis |author-link=James R. Lewis (scholar) |title='I am the only one propagating true Dharma': Li Hongzhi's Self-Presentation as Buddha and Greater |date=2017 |journal=Journal of Social Sciences and Humanities |volume=II |number=2 |publisher=Colombo Arts}}</ref> Together these principles are regarded as the fundamental nature of the cosmos, the criteria for differentiating right from wrong, and are held to be the highest manifestations of the ].<ref>{{harvp|Porter|2003|p=29}}: "According to the Falun Gong belief system, there are three virtues that are also principles of the universe: Zhen, Shan, and Ren (真, 善, 忍). Zhen is truthfulness and sincerity. Shan is compassion, benevolence, and kindness. Ren is forbearance, tolerance, and endurance. These three virtues are the only criteria that truly distinguish good people and bad people. Human society has deviated from these moral standards. All matter in the universe contains Zhen- Shan-Ren. All three are equally important."</ref><ref>{{harvp|Ownby|2008|p= 93}}: "The very structure of the universe, according to Li Hongzhi, is made up of the moral qualities that cultivators are enjoined to practice in their own lives: truth, compassion, and forbearance."</ref><ref>{{harvp|Penny|2012|p=133}}: "For Li, as he often repeats in Zhuan Falun, the special characteristic or particular nature of the cosmos is the moral triumvirate of zhen (truth), shan (compassion), and ren (forbearance). He does not mean this metaphorically; for him zhen, shan, and ren are the basic organizing principles of all things{{nbsp}} it is embedded in the very essence of everything in the universe that they adhere to the principles of truth, compassion, and forbearance."</ref> Adherence to and cultivation of these virtues is regarded as a fundamental part of Falun Gong practice.<ref>{{harvp|Penny|2012|p=124}}: "In addition, in Falun Gong cultivation adherence to the code of truth, compassion, and forbearance is not just regarded as the right and responsible course of action for practitioners; it is an essential part of the cultivation process. Lapsing from it will render any other efforts in cultivation worthless."</ref> In ] ({{lang|zh|转法轮}}), the foundational text published in 1995, Li Hongzhi writes "It doesn't matter how mankind's moral standard changes{{nbsp}} The nature of the cosmos doesn't change, and it is the only standard for determining who's good and who's bad. So to be a cultivator you have to take the nature of the cosmos as your guide for improving yourself."<ref>{{harvp|Penny|2012|pp=124–125}}</ref> | |||
Practice of Falun Gong consists of two features: performance of the exercises, and the refinement of one's {{transliteration|zh|xinxing}} (moral character, temperament). In Falun Gong's central text, Li states that {{transliteration|zh|xinxing}} "includes virtue (which is a type of matter), it includes forbearance, it includes awakening to things, it includes giving up things—giving up all the desires and all the attachments that are found in an ordinary person—and you also have to endure hardship, to name just a few things."<ref>{{harvp|Penny|2012|p=169}}</ref> The elevation of one's moral character is achieved, on the one hand, by aligning one's life with truth, compassion, and tolerance; and on the other, by abandoning desires and "negative thoughts and behaviors, such as greed, profit, lust, desire, killing, fighting, theft, robbery, deception, jealousy, etc."<ref name="Benjamin Penny p 170">{{harvp|Penny|2012|p=170}}</ref> | |||
Theories about the cultivation of ] (''dan''), "placement of the mysterious pass" (''xuanguan shewei''), among others, are also found in ancient Chinese texts such as The Book of Elixir (''Dan Jing''), Daoist Canon (''Tao Zang'') and Guide to Nature and Longevity (''Xingming Guizhi''). Falun Gong's teachings tap into a wide array of phenomena and cultural heritage that has been debated for ages. It is noteworthy that the definitions of many terms usually differ somewhat from Buddhist and Daoist traditions. | |||
Among the central concepts found in the teachings of Falun Gong is the existence of 'Virtue' ({{lang-zh|c=德|p=]|label=none}}) and 'Karma' ({{lang-zh|c=業|p=]|label=none}}).<ref>{{harvp|Penny|2012|p=172}}: "Transforming karma into virtue is fundamental in the cultivation practice of Falun Gong"</ref><ref name="Ownby110">{{harvp|Ownby|2008|pp=110–12}}</ref> The former is generated through doing good deeds and suffering, while the latter is accumulated through doing wrong deeds. A person's ratio of karma to virtue is said to determine their fortunes in this life or the next. While virtue engenders good fortune and enables spiritual transformation, an accumulation of karma results in suffering, illness, and alienation from the nature of the universe.<ref name=Ownby110/><ref name="Pennyreligion">{{Cite book |last=Penny |first=Benjamin |author-link=Benjamin Penny |url=https://books.google.com/books?id=P6Z6fQ7Fg3QC |title=The Religion of Falun Gong |publisher=] |year=2012 |isbn=978-0-226-65501-7 |pages=217 |via=] |access-date=23 September 2016 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191258/https://books.google.com/books?id=P6Z6fQ7Fg3QC |url-status=live }}</ref><ref>Li Hongzhi, "Zhuan Falun", pp. 27–35, 362–65</ref> Spiritual elevation is achieved through the elimination of negative karma and the accumulation of virtue.<ref name=Pennyreligion/><ref>{{harvp|Ownby|2008|p=93}}: "The goal of cultivation, and hence of life itself, is spiritual elevation, achieved through eliminating negative karma—the built-up sins of past and present lives—and accumulating virtue."</ref> Practitioners believe that through a process of moral cultivation, one can achieve ] and obtain special powers and a level of divinity.<ref name="penny">{{harvp|Penny|2012|pp=158, 201}}</ref><ref name="timeint">{{Cite magazine |last=Dowell |first=William |title=Interview with Li Hongzhi |url=http://content.time.com/time/world/article/0,8599,2053761,00.html |magazine=Time |archive-url=https://web.archive.org/web/20181001083402/http://content.time.com/time/world/article/0,8599,2053761,00.html |archive-date=1 October 2018 |access-date=1 September 2018 |url-status=live |df=dmy-all}}</ref> | |||
Li Hongzhi States in : | |||
''"Since the time Dafa was made public, I have unveiled some inexplicable phenomena in qigong as well as things that hadn’t been explained in the qigong community. But this isn’t the reason why so many people are studying Dafa. It’s because our Fa can truly enable people to Consummate, truly save people, and allow you to truly ascend to high levels in the process of cultivation. Whether it’s your realm of mind or the physical quality of your body, the Fa truly enables you to reach the standards of different levels. It absolutely can assume this role."'' | |||
Falun Gong's teachings posit that human beings are originally and innately good—even divine—but that they descended into a realm of delusion and suffering after developing selfishness and accruing karma.<ref name=":0">{{harvp|Penny|2012|p=135}}</ref><ref>{{harvp|Ownby|2008|pp=103–05}}</ref> The practice holds that ] exists, with the cycle of rebirth shaped by the accumulation of karma—a concept somewhat analogous to the Christian notion of "reaping what one sows."<ref name="auto">{{harvp|Ownby|2008|p=110}}</ref>This perspective helps explain the perceived unfairness of differences among individuals, such as between the rich and the poor, while also encouraging moral behavior despite these inequalities.<ref name="auto"/> To re-ascend and return to the "original, true self", Falun Gong practitioners are supposed to assimilate themselves to the qualities of truthfulness, compassion and tolerance, let go of "attachments and desires" and suffer to repay karma.<ref name=Pennyreligion/><ref>{{harvp|Ownby|2008|p=93}}: "One finds few lists of do's and don'ts in Li's writings, nor are there sophisticated ethical discussions. Instead, followers are advised to rid themselves of unnecessary "attachments", to do what they know is right, and hence to return to "the origin", to their "original self".</ref> | |||
Noah Porter (2003) quotes Andrew P. Kipnis (2001) and states: "Thus, to the Western layperson, qigong of all sorts may seem to be religious because it deals with spiritual matters. Because Li Hongzhi makes use of many concepts from Buddhism and Taoism in his writings, this may make Falun Gong seem even more like a religion to the outsider; Falun Gong grew initially into a space termed scientific , but was insulated from the spaces formally acknowledged as institutionalized science in Western countries" (, p38-39) | |||
Traditional Chinese cultural thought and opposition to modernity are two focuses of Li Hongzhi's teachings. Falun Gong echoes traditional Chinese beliefs that humans are connected to the universe through mind and body, and Li seeks to challenge "conventional mentalities", concerning the nature and genesis of the universe, time-space, and the human body.<ref name="Schechter">{{harvp|Schechter|2001}}</ref><ref name="Chou">{{cite book |last=Chou |first=Kai-Ti |title=Contemporary Religious Movements in Taiwan: Rhetorics of Persuasion |publisher=] |year=2008 |isbn=978-0-7734-5241-1 |location=Lewiston, NY}}</ref> The practice draws on East Asian mysticism and traditional Chinese medicine, but claims to have the power to heal incurable illnesses. Falun Gong describes modern science as too limited, and views traditional Chinese research and practice as valid.<ref name="zhao">{{cite encyclopedia |last=Zhao |first=Yuezhi |url=https://books.google.com/books?id=tiFY59xGHBkC&pg=PA209 |title=Falun Gong, Identity, and the Struggle over Meaning Inside and Outside China |encyclopedia=Contesting Media Power: Alternative Media in a Networked World |editor-first1=Nick |editor-last1=Couldry |editor-first2=James |editor-last2=Curran |location=Lanham, MD |publisher=Rowman & Littlefield |year=2003 |isbn=978-0-7425-2385-2 |access-date=23 September 2016 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191339/https://books.google.com/books?id=tiFY59xGHBkC&pg=PA209 |url-status=live }}</ref> | |||
==Beliefs and teachings== | |||
{{main|Falun Gong teachings}} | |||
Li says that he is a being who has come to help humankind from the destruction it could face as the result of rampant evil. When asked if he was a human being, Li replied "You can think of me as a human being."<ref name="Allen-Ebrahimian">{{Cite magazine |last=Allen-Ebrahimian |first=Bethany |date=September 23, 2017 |title=The German Edition of Falun Gong's 'Epoch Times' Aligns with the Far Right |url=http://www.chinafile.com/reporting-opinion/media/german-edition-of-falun-gong-affiliated-epoch-times-aligns-far-right |url-status=live |magazine=] |publisher=Center on U.S.-China Relations at ] |archive-url=https://web.archive.org/web/20171028135010/http://www.chinafile.com/reporting-opinion/media/german-edition-of-falun-gong-affiliated-epoch-times-aligns-far-right |archive-date=October 28, 2017}}</ref><ref name="Time World 1999">{{cite magazine |last=Dowellc |first=William |date=May 10, 1999 |title=Interview with Li Hongzhi |url=http://content.time.com/time/world/article/0,8599,2053761,00.html |magazine=] |access-date=30 January 2021 |archive-date=1 October 2018 |archive-url=https://web.archive.org/web/20181001083402/http://content.time.com/time/world/article/0,8599,2053761,00.html |url-status=live }}</ref><ref name="bbc2001-05-08">{{cite news |date=8 May 2001 |title=Who is Li Hongzhi? |publisher=BBC |url=http://news.bbc.co.uk/2/hi/asia-pacific/1223317.stm |access-date=20 May 2010 |archive-date=5 May 2016 |archive-url=https://web.archive.org/web/20160505225343/http://news.bbc.co.uk/2/hi/asia-pacific/1223317.stm |url-status=live }}</ref> According to the founder Li in his book, ''Zhuan Falun'', he claims to have cultivated supernatural powers starting at age eight.<ref>{{cite news |title=For Whom the Gong Tolls |author=Peter Carlson |date=February 27, 2000 |url=https://www.washingtonpost.com/archive/lifestyle/2000/02/27/for-whom-the-gong-tolls/bab9382d-0b90-44da-b4ae-cef517460652/ |newspaper=The Washington Post |access-date=30 April 2023 |archive-date=12 August 2021 |archive-url=https://web.archive.org/web/20210812131858/https://www.washingtonpost.com/archive/lifestyle/2000/02/27/for-whom-the-gong-tolls/bab9382d-0b90-44da-b4ae-cef517460652/ |url-status=live }}</ref> According to ], ''Zhuan Falun'' also promises to teach practitioners to cultivate supernatural powers such as <nowiki>"see</nowiki> through a wall or into a human body".<ref>{{cite news |title=Were human organs stolen in 20-year conflict between Beijing and Falun Gong? |date=April 25, 2019 |author=Jan van der Made |url=https://www.rfi.fr/en/asia-pacific/20190418-were-human-organs-stolen-20-year-conflict-between-beijing-and-falun-gong |publisher=RFI |access-date=30 April 2023 |archive-date=13 February 2023 |archive-url=https://web.archive.org/web/20230213013618/https://www.rfi.fr/en/asia-pacific/20190418-were-human-organs-stolen-20-year-conflict-between-beijing-and-falun-gong |url-status=live }}</ref> | |||
The foundation of Falun Dafa are teachings known in traditional Chinese culture as the "Fa" (]), or "Dharma and principles" – that are set forth in the book Zhuan Falun. Falun Gong teaches that what it calls the "Buddha Law" can be summarized in three words – Zhen ], Shan ] and Ren ], which translate approximately as 'truthfulness, benevolence (or compassion), and forbearance'. The process of cultivation is thought of to be one in which the practitioner assimilates himself or herself to Zhen 真, Shan 善 and Ren 忍. | |||
===Exercises=== | |||
The teachings and priciples of Falun Gong are captured in two main books written by Li Hongzhi: ''Falun Gong'' ( Law Wheel Qi Gong) and ''Zhuan Falun'' (Turning the Law Wheel). ''Falun Gong'' is an introductory book that discusses qigong, introduces the principles and provides illustrations and explanations of the exercises. | |||
] | |||
In addition to its moral philosophy, Falun Gong consists of four standing exercises and one sitting meditation. The exercises are regarded as secondary to moral elevation, though are still an essential component of Falun Gong cultivation practice.<ref name=Pennyreligion/> | |||
The first exercises, called "Buddha Stretching a Thousand Arms", are intended to facilitate the free flow of energy through the body and open up the meridians. The second exercise, "Falun Standing Stance", involves holding four static poses—each of which resembles holding a wheel—for an extended period. The objective of this exercise is to "enhances wisdom, increases strength, raises a person's level, and strengthens divine powers". The third, "Penetrating the Cosmic Extremes", involves three sets of movements, which aim to enable the expulsion of bad energy (e.g., ]ic or black {{transliteration|zh|qi}}) and the absorption of good energy into the body. Through practice of this exercise, the practitioner aspires to cleanse and purify the body. The fourth exercise, "Falun Cosmic Orbit", seeks to circulate energy freely throughout the body. Unlike the first through fourth exercises, the fifth exercise is performed in the seated ]. Called "Reinforcing Supernatural Powers", it is a meditation intended to be maintained as long as possible.<ref>Li Hongzhi, Falun Gong (6th Translation Edition, 2014)</ref><ref>{{harvp|Penny|2012|pp=163–68}}</ref> | |||
===Cultivation of truthfulness, compassion and endurance=== | |||
{{Main article|Falun Gong teachings#Cultivation of Truthfulness, Compassion and Endurance}} | |||
Falun Gong exercises can be practiced individually or in group settings, and can be performed for varying lengths of time in accordance with the needs and abilities of the individual practitioner.<ref name="Ownby313"/> Porter writes that practitioners of Falun Gong are encouraged to read Falun Gong books and practice its exercises on a regular basis, preferably daily.<ref name="porterthesis">{{cite thesis |first=Noah |last=Porter |url=http://etd.fcla.edu/SF/SFE0000113/FalunGongInTheUS-NoahPorter-Thesis.pdf |title=Falun Gong in the United States: An Ethnographic Study |location=University of South Florida |date=2003 |archive-url=https://web.archive.org/web/20060909042030/http://etd.fcla.edu/SF/SFE0000113/FalunGongInTheUS-NoahPorter-Thesis.pdf |archive-date=9 September 2006 }}</ref> Falun Gong exercises are practiced in group settings in parks, university campuses, and other public spaces in over 70 countries worldwide, and are taught for free by volunteers.<ref name=porterthesis/> In addition to five exercises, in 2001 another meditation activity was introduced called "sending righteous thoughts", which is intended to reduce persecution on the spiritual plane.<ref name=porterthesis/> | |||
Central to Falun Gong is the traditional concept of "cultivation practice" (xiulian) in which the practitioners constantly strives to improve their “xinxing” (mind-nature) by gradually letting go of attachments such as selfishness, hatred, jealousy, greed and all bad thoughts. | |||
Discussions of supernatural skills also feature prominently within the {{transliteration|zh|qigong}} movement, and the existence of these skills gained a level of mainstream acceptance in China's scientific community in the 1980s.<ref name="Ownbyfuture">{{harvp|Ownby|2008}}</ref>{{rp|63–64}}Falun Gong's teachings hold that practitioners can acquire supernatural skills through a combination of moral cultivation, meditation and exercises. These include—but are not limited to—], ], ], and divine sight (via the opening of the ] or celestial eye). However, Falun Gong stresses that these powers can be developed only as a result of moral practice, and should not be pursued or casually displayed.<ref name="penny"/> According to David Ownby, Falun Gong teaches that "pride in one's abilities, or the desire to show off, are marks of dangerous attachments", and Li warns his followers not to be distracted by the pursuit of such powers.<ref name=Ownbyfuture/>{{rp|117}} | |||
Falun Gong teaches simultaneous cultivation of Truthfulness, Compassion and Endurance. The process of cultivation is said to be one in which the practitioner constanly assimilates to the nature of the Universe - Zhen, Shan, Ren ( Truthfulness, Compassion, Endurance). | |||
=== |
===Social practices=== | ||
] | |||
Li Hongzhi states that the term "qigong" is of recent origin; originally, such disciplines had names like "The Dhyana of Vajra", "Ninefold Immortality Elixir method", "Dafa of Cultivating ]", "Dafa of Cultivating ]", et cetera, and that the lowest level things of some cultivation practices, the things for healing and fitness, were brought out to the general public under the name "]" to better suit the modern mindset and the ultra-leftist (]) thinking of this time period. According to the QiJournal, it wasn't until 1953, when Liu Guizheng published a paper entitled "Practice On Qigong Therapy", that the term qigong (''ch'i kung'') was adopted as the popular name for this type of exercise system. Prior to that date, there were many terms given to such exercise, such as ], Xingqi, Liandan, Xuangong, Jinggong, Dinggong, Xinggong, ], Xiudao, Zhoshan, Neiyangong, Yangshengong, etc. (needs reference) | |||
Falun Gong differentiates itself from Buddhist monastic traditions in that it places great importance on participation in the ] world. Falun Gong practitioners are required to maintain regular jobs and family lives, to observe the laws of their respective governments, and are instructed not to distance themselves from society. An exception is made for Buddhist ]s and ]s, who are permitted to continue a monastic lifestyle while practicing Falun Gong.<ref>{{harvp|Porter|2003|p=205}}</ref> | |||
As part of its emphasis on ethical behavior, Falun Gong's teachings prescribe a strict personal morality for practitioners. They are expected to do good deeds, and conduct themselves with patience and forbearance when encountering difficulties. For instance, Li stipulates that a practitioner of Falun Gong must "not hit back when attacked, not talk back when insulted."<ref name=Penny102/> In addition, they must "abandon negative thoughts and behaviors", such as greed, deception, jealousy, etc.<ref name="Penny102">{{harvp|Penny|2012|pp=102, 170–81}}</ref> The teachings contain injunctions against smoking and the consumption of alcohol, as these are considered addictions that are detrimental to health and mental clarity.<ref name=Ownby112/><ref>{{harvp|Penny|2012|p=123}}</ref> Practitioners of Falun Gong are forbidden to kill living things—including animals for the purpose of obtaining food—though they are not required to adopt a ] diet.<ref name=Penny102/> | |||
Falun Gong practitioners believe that through the gradual improvement of their xinxing they develop ], gōng, which they use to mean "cultivation energy" (this is an unconventional use of the word, which in Mandarin Chinese means "merit" or "achievement" and by extension is part of compound terms describing a ]. | |||
In addition to these things, practitioners of Falun Gong must abandon a variety of worldly attachments and desires.<ref name="Benjamin Penny p 170"/> In the course of cultivation practice, the student of Falun Gong aims to relinquish the pursuit of fame, monetary gain, sentimentality, and other entanglements. Li's teachings repeatedly emphasize the emptiness of material pursuits; although practitioners of Falun Gong are not encouraged to leave their jobs or eschew money, they are expected to give up the psychological attachments to these things.<ref name=Ownby112/> | |||
{{See also|Criticism and controversies about Falun Gong#Difference between Falun Gong and Qi Gong}} | |||
Falun Gong doctrine counsels against participation in political or social issues.<ref>{{harvp|Penny|2012|p=48}}</ref> Excessive interest in politics is viewed as an attachment to worldly power and influence, and Falun Gong aims for transcendence of such pursuits. According to Hu Ping, "Falun Gong deals only with purifying the individual through exercise, and does not touch on social or national concerns. It has not suggested or even intimated a model for social change. Many religions{{nbsp}} pursue social reform to some extent{{nbsp}} but there is no such tendency evident in Falun Gong."<ref name="Ping">Hu Ping, "The Falun Gong Phenomenon", in Challenging China: Struggle and Hope in an Era of Change, Sharon Hom and Stacy Mosher (ed) (New York: The New Press, 2007).</ref> | |||
===Buddha Fa (Buddha Dharma)=== | |||
{{Main article|Falun_Gong_teachings#Falun Gong's "Buddha Fa"}} | |||
Sexual desire and lust are treated as attachments to be discarded, though Falun Gong students are still generally expected to marry and have families.<ref name="Ownby112">{{harvp|Ownby|2008|pp=112–14}}</ref> All sexual relations outside the confines of ], ] ] are regarded as immoral.<ref name=wildgrass/>{{rp|211}} | |||
] considers the Buddha Fa to be a precise description of reality, enlightened-to through cultivation practice and precisely taught, rather than speculative philosophy( See ] ). Falun Gong teaches that the Buddha Fa, in its highest manifestation, can be summarized in three words – ''Zhen'' 真, ''Shan'' 善 and ''Ren'' 忍, which translate approximately as 'Truthfulness (or Truth), Benevolence (or Compassion), and Forbearance (or Endurance)'. The process of cultivation is thought of to be one in which the practitioner assimilates himself or herself to ''Zhen'' 真, ''Shan'' 善 and ''Ren'' 忍. | |||
Li Hongzhi taught that homosexuality makes one "unworthy of being human", creates bad karma, and is comparable to ].<ref name=Unworthy>{{cite book |last=Vuari |first=Juha |title=Critical Security and Chinese Politics: The Anti-Falungong Campaign |date=2014 |publisher=] |location=New York City |isbn=9781138650282 |page=152 |url=https://books.google.com/books?id=4rkbBQAAQBAJ&pg=PT152 |access-date=12 January 2022 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191340/https://books.google.com/books?id=4rkbBQAAQBAJ&pg=PT152 |url-status=live |via=]}}</ref><ref name=Dictionary/><ref name=Fags>{{Cite journal |last1=Xinzhang |first1=Zhang |last2=Lewis |first2=James R. |date=2020 |title=The Gods Hate Fags: Falun Gong's Reactionary Social Teachings |url=https://www.jstor.org/stable/27212327 |journal=] |publisher=] |volume=8 |issue=3 |pages=281–297 |doi=10.5840/jrv202121679 |jstor=27212327 |s2cid=233958033 |issn=2159-6808 |url-access=subscription |access-date=18 February 2024 |archive-date=18 February 2024 |archive-url=https://web.archive.org/web/20240218042615/https://www.jstor.org/stable/27212327 |url-status=live }}</ref>{{rp|285}} He also taught that "disgusting homosexuality shows the dirty abnormal psychology of the gay who has lost his ability of reasoning",<ref name=Battle>{{cite news |last=Lubman |first=Sarah |title=A Chinese Battle on U.S. Soil |work=San Jose Mercury News |date=23 Dec 2001 |url=https://mercurynews.newsbank.com/doc/news/0F0E695A605AEBE9 |url-access=subscription |via=] |access-date=18 February 2024 |archive-date=14 May 2024 |archive-url=https://web.archive.org/web/20240514025647/https://mercurynews.newsbank.com/sign-up?docref=doc/news/0F0E695A605AEBE9 |url-status=live }}</ref><ref name=Dictionary/> and that homosexuality is a "filthy, deviant state of mind".<ref name=Fags/>{{rp|283}}<ref name=":212"/> Li additionally stated in a 1998 speech in Switzerland that the gods' "first target of annihilation would be homosexuals".<ref name=Dictionary>{{cite book |last=Harwood |first=William |title=Dictionary of Contemporary Mythology |date=2011 |publisher=World Audience Inc. |isbn=9781544601403 |page=162 |edition=3rd |url=https://books.google.com/books?id=UbhODgAAQBAJ |access-date=12 January 2022 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191342/https://books.google.com/books?id=UbhODgAAQBAJ |url-status=live |via=]}}</ref><ref>{{Cite book |last=Hsia Chang |first=Maria |url=https://books.google.com/books?id=cP93NP_0kmIC&pg=PA94 |via=] |title=Falun Gong: The End of Days |date=2004 |publisher=] |isbn=0-300-10227-5 |location=New Haven, Connecticut |oclc=182530364 |page=94 |access-date=19 March 2023 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191342/https://books.google.com/books?id=cP93NP_0kmIC&pg=PA94 |url-status=live }}</ref><ref>{{cite book |last=Lewis |first=James R. |title=Falun Gong: Spiritual Warfare and Martyrdom |date=3 May 2018 |publisher=] |location=Cambridge, United Kingdom |isbn=978-1108445658 |page=28 |url=https://books.google.com/books?id=typyDwAAQBAJ |access-date=12 January 2022 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405192343/https://books.google.com/books?id=typyDwAAQBAJ |url-status=live |via=]}}</ref> Although gay, lesbian, and bisexual people may practice Falun Gong, founder Li stated that they must "give up the bad conduct" of all same-sex sexual activity.<ref name=Battle/><ref>{{cite encyclopedia |encyclopedia=Oxford Research Encyclopedia of Religion |last1=Lewis |first1=James |last2=Chao |first2=Huang |title=Falun Gong: Origins, Growth, Conflict |date=28 February 2020 |publisher=] |location=Oxford, United Kingdom |doi=10.1093/acrefore/9780199340378.013.677 |isbn=978-0-19-934037-8 |url=https://oxfordre.com/religion/display/10.1093/acrefore/9780199340378.001.0001/acrefore-9780199340378-e-677 |url-access=subscription |access-date=8 March 2023 |archive-date=30 January 2023 |archive-url=https://web.archive.org/web/20230130193639/https://oxfordre.com/religion/display/10.1093/acrefore/9780199340378.001.0001/acrefore-9780199340378-e-677 |url-status=live }}</ref><ref>{{cite journal|title=Conflicts between Falun Gong Teachings and Western Moral & Ethic Principles|journal=The Chinese Press|location=Montreal, Canada|date=9 Aug 2019|page=B12|url=https://issuu.com/chinesepress/docs/chinese_press_2019-08-09__1948b?e=2991871%2F72146325|access-date=12 January 2022|archive-date=12 January 2022|archive-url=https://web.archive.org/web/20220112030421/https://issuu.com/chinesepress/docs/chinese_press_2019-08-09__1948b?e=2991871%2F72146325|url-status=live}}</ref> | |||
===Buddha School QiGong=== | |||
<blockquote> | |||
''"Many people think of a matter as soon as we mention Buddha School qigong: Since the goal of the Buddha School is to cultivate Buddhahood, they start to relate it to the things of Buddhism. I hereby solemnly clarify that Falun Gong is qigong of the Buddha School. It is a righteous, great cultivation way and has nothing to do with Buddhism. Buddha School qigong is Buddha School qigong, while Buddhism is Buddhism. They take different paths, even though they have the same goal in cultivation. They are different schools of practice with different requirements."'' -The Book Falun Gong | |||
</blockquote> | |||
Falun Gong's cosmology includes the belief that different ] each have a correspondence to their own heavens, and that individuals of mixed race lose some aspect of this connection.<ref name=Dictionary/><ref name=Fags/>{{rp|286}}<ref name=Pennyreligion/>{{rp|217}} Falun Gong's teachings include belief in ] and that one's soul (original spirit) always maintains single racial identity despite having a body of mixed race.<ref name="Pennyreligion" /> Investigative journalist Ethan Gutmann noted that interracial marriage is common in the Falun Gong community.<ref name="Slaughter" /> | |||
===Demons=== | |||
{{Main article|Falun_Gong_teachings#Demons}} | |||
===Texts=== | |||
Falun Gong teaches that among the beings in the universe there exist demons. Demons are described in different ways. Their relationship towards Falun Gong is described primarily as interfering with practitioners during their cultivation practice. It is also said that they create hardship for people who undermine Dafa. | |||
Li Hongzhi authored the first book of Falun Gong teachings in April 1993; titled ''China Falun Gong'', or simply ''Falun Gong'', it is an introductory text that discusses {{transliteration|zh|qigong}}, Falun Gong's relationship to Buddhism, the principles of cultivation practice, and the improvement of moral character ({{transliteration|zh|xinxing}}). The book also provides illustrations and explanations of the exercises and meditation.<ref>{{harvp|Penny|2012|pp=93–94}}</ref> | |||
The main body of teachings is articulated in the book ''Zhuan Falun'', published in Chinese in January 1995. The book is divided into nine "lectures", and was based on edited transcriptions of the talks Li gave throughout China in the preceding three years.<ref>{{harvp|Penny|2012|p=97}}</ref> Falun Gong texts have since been translated into an additional 40 languages.{{citation needed|date=July 2020}} In addition to these central texts, Li has published several books, lectures, articles and books of poetry, which are made available on Falun Gong websites.{{citation needed|date=July 2020}} | |||
===Enlightenment=== | |||
{{Main article|Falun Gong teachings#Enlightenment}} | |||
The Falun Gong teachings use numerous untranslated Chinese religious and philosophical terms, and make frequent allusion to characters and incidents in Chinese ] and concepts drawn from ]. This, coupled with the literal translation style of the texts, which imitate the colloquial style of Li's speeches, can make Falun Gong scriptures difficult to approach for Westerners.<ref name="Lowe">{{Cite journal |last=Lowe |first=Scott |date=2003 |title=Chinese and International Contexts for the Rise of Falun Gong |journal=Nova Religio |volume=6 |issue=2 |pages=263–76 |df=dmy-all|doi=10.1525/nr.2003.6.2.263 }}</ref> | |||
If practitioners follow the requirements of the Fa and can meet the moral standard of higher realms, which, by definition, are more assimilated to Zhen-Shan-Ren, they're said to attain Consummation (or Enlightenment). | |||
=== |
===Symbols=== | ||
The main symbol of the practice is the {{transliteration|zh|Falun}} (] wheel, or {{transliteration|sa|]}} in ]). In Buddhism, the {{transliteration|sa|Dharmacakra}} represents the completeness of the doctrine. To "turn the wheel of dharma" ({{transliteration|zh|Zhuan Falun}}) means to preach the Buddhist doctrine, and is the title of Falun Gong's main text.<ref>Benjamin Penny, "Falun Gong, Buddhism, and Buddhist qigong", Asian Studies Review 29 (March 2009).</ref> Despite the invocation of Buddhist language and symbols, the law wheel as understood in Falun Gong has distinct connotations, and is held to represent the universe.<ref name=Bruseker/> It is conceptualized by an emblem consisting of one large and four small (counter-clockwise) ] symbols, representing the Buddha, and four small ] (yin-yang) symbols of the Daoist tradition.<ref name="Bruseker">George Bruseker, "Falun Gong: A Modern Chinese Folk Buddhist Movement in Crisis", 26 April 2000.</ref> | |||
{{Main article|Falun Gong teachings#Other Teachings}} | |||
===Dharma-ending period=== | |||
In the lectures, several concepts ranging from Independent time-spaces, Third-Eye and Root Cause of Illness to Higher Dimensional Realities and Structure of Cosmic Bodies are discussed. | |||
Li situates his teaching of Falun Gong amidst the "Dharma-ending period" ({{transliteration|zh|Mo Fa}}, {{lang|zh|末法}}), described in Buddhist scriptures as an age of moral decline when the teachings of Buddhism would need to be rectified.<ref name=Pennyreligion/><ref name=Ownbyfuture/> The current era is described in Falun Gong's teachings as the "{{transliteration|zh|Fa}} rectification" period ({{transliteration|zh|zhengfa}}, which might also be translated as "to correct the dharma"), a time of cosmic transition and renewal.<ref name=Pennyreligion/> The process of {{transliteration|zh|Fa}} rectification is necessitated by the moral decline and degeneration of life in the universe, and in the post-1999 context, the ] by the Chinese government has come to be viewed as a tangible symptom of this moral decay.<ref name=burgdoff/> Through the process of the {{transliteration|zh|Fa}} rectification, life will be reordered according to the moral and spiritual quality of each, with good people being saved and ascending to higher spiritual planes, and bad ones being eliminated or cast down.<ref name="burgdoff">{{Cite journal |last=A Burgdoff |first=Craig |date=2003 |title=How Falun Gong Practice Undermines Li Hongzhi's Totalistic Rhetoric |journal=Nova Religio |volume=6 |issue=2 |pages=332–47 |df=dmy-all|doi=10.1525/nr.2003.6.2.332 }}</ref> In this paradigm, Li assumes the role of rectifying the Dharma by disseminating through his moral teachings.<ref name=Pennyreligion/><ref name="Palmer">{{harvp|Palmer|2007}}</ref> | |||
Some scholars, such as Maria Hsia Chang and Susan Palmer, have described Li's rhetoric about the "{{transliteration|zh|Fa}} rectification" and providing salvation "in the final period of the Last Havoc" as ].<ref name=fieldnotes/><ref name="Chang">{{Cite book |last=Chang |first=Maria Hsia |url=https://books.google.com/books?id=cP93NP_0kmIC |title=Falun Gong: The End of Days |date=2008-10-01 |publisher=] |isbn=978-0-300-13317-2 |via=] |url-access=limited |access-date=19 March 2023 |archive-date=7 April 2023 |archive-url=https://web.archive.org/web/20230407102640/https://books.google.com/books?id=cP93NP_0kmIC |url-status=live }}</ref>{{rp|91}} However, ], a professor of Chinese history at the ], argues that Li's teachings are better understood in the context of a "Buddhist notion of the cycle of the Dharma or the Buddhist law".<ref name="ABC">{{Cite web|date=2001-04-21|title=Falun Gong: Cult or Culture?|url=https://www.abc.net.au/radionational/programs/backgroundbriefing/falun-gong-cult-or-culture/3481242 | |||
==Cultivation of mind and body== | |||
|author= Chris Bullock, producer | |||
Falun Gong has five sets of basic exercises (including meditation, four standing, and one sitting). The exercises are said to strengthen energy mechanisms that continually transform one’s “benti” (a term referring to "one’s physical body and the bodies in other dimensions"). | |||
|access-date=2023-02-10|website=ABC Radio National|language=en-AU|archive-date=10 February 2023|archive-url=https://web.archive.org/web/20230210134441/https://www.abc.net.au/radionational/programs/backgroundbriefing/falun-gong-cult-or-culture/3481242|url-status=live}}</ref> Richard Gunde wrote that, unlike apocalyptic groups in the ], Falun Gong does not fixate on death or the end of the world, and instead "has a simple, innocuous ethical message".<ref name="Gunde">Richard Gunde, "Culture and Customs of China", (Westport, CT: Greenwood Publishing Group, 2002).</ref> Li Hongzhi does not discuss a "time of reckoning",<ref name=ABC/> and has rejected predictions of an impending apocalypse in his teachings.<ref>{{harvp|Schechter|2001|p=57}}</ref> | |||
=== |
=== Extraterrestrials === | ||
Li in the 1990s repeated claims that ] were responsible for scientific inventions through the manipulation of scientists.<ref>Graeme Lang and Lu Yunfeng, "Assimilation of 'New Age' Beliefs into Cults and New Religions in East and Southest Asia", in ''New Age'', edited by Michaela Moravčíková, 306–22. Bratislava: Ústav pre vzťahy štátu a cirkví, 2005. P. 317.</ref> For example, in a 1999 interview with '']'', Li attributed the invention of computers and airplanes to extraterrestrials, as well as war and violence.<ref name=":1">{{Cite magazine |last=DOWELL |first=WILLIAM |date=1999-05-10 |title=Interview with Li Hongzhi |language=en-US |magazine=] |url=https://content.time.com/time/world/article/0,8599,2053761,00.html |access-date=2023-12-12 |issn=0040-781X |archive-date=29 May 2023 |archive-url=https://web.archive.org/web/20230529183738/https://content.time.com/time/world/article/0,8599,2053761,00.html |url-status=live }}</ref> However, his position on aliens seemed fairly inconsistent to observers Graeme Lang and Lu Yunfeng.<ref>Graeme Lang and Lu Yunfeng, "Assimilation of 'New Age' Beliefs into Cults and New Religions in East and Southest Asia", in ''New Age'', edited by Michaela Moravčíková, 306–22. Bratislava: Ústav pre vzťahy štátu a cirkví, 2005. P. 319.</ref> In the ''Time'' interview, Li believed that aliens were attempting to replace humans through a ] process, in which human bodies would be cloned with no soul, so that the aliens can replace the soul and inhabit human bodies (which to him are perfect).<ref name=":1" /> | |||
The true cause of disease is considered karmic, Li doesn't claim that viruses and bacteria are not behind people's illnesses, but he professes that they are not the root cause. ] is thought to be of material existence in higher (more microcosmic) dimensions and is said to be intertwined with previous misdeeds as well as bad emotions and attachments like jealousy, greed, anger and hatred - all kinds of things that are not in tune with Truthfulness, Compassion and Forbearance, the so-called "characteristic of the universe." Thus, according to Li, only by letting go of these attachments and bearing hardships can one eliminate karma and have the root of their illnesses removed. | |||
Li Hongzhi alleged that extraterrestrials disguise themselves as humans to corrupt and manipulate humanity.<ref>{{Cite book |last=Farley |first=Helen |title=Controversial New Religions |title-link=Controversial New Religions |publisher=] |year=2014 |isbn=978-0-19-515682-9 |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |edition=2nd |location=New York |language=en |chapter=Falun Gong: A Narrative of Pending Apocalypse, Shape-Shifting Aliens, and Relentless Persecution |editor-last2=Petersen |editor-first2=Jesper Aa. |pages=248–249}}</ref> According to an ABC investigation, while some practioners stated that this was metaphorical, a former member said she was taught it as literal truth.<ref>{{Cite news |last1=Campbell |first1=Eric |last2=Cohen |first2=Hagar |date=2020-07-30 |title=When Anna was 14, her mother set up a 'special appointment' with The Master |language=en-AU |work=ABC News |url=https://www.abc.net.au/news/2020-07-21/inside-falun-gong-master-li-hongzhi-the-mountain-dragon-springs/12442518 |access-date=2023-12-12 |archive-date=8 September 2022 |archive-url=https://web.archive.org/web/20220908073144/https://www.abc.net.au/news/2020-07-21/inside-falun-gong-master-li-hongzhi-the-mountain-dragon-springs/12442518 |url-status=live }}</ref> | |||
===Theory of healing=== | |||
Master Li claims to possess the supernatural power to heal illnesses. Most notable were his treatments at the Asian Health Fair in 1992 and 1993, which were performed to "promote Falun Gong." According to Li, the purpose of cultivation practice is not to heal illness, and people should not hold such attachments if they decide to cultivate Falun Gong. However, Li also states that the illnesses of "true practitioners" are directly cured by him. “Your illnesses will be cured directly by me. Those who practice at exercise sites will have my fashen to cure their illnesses. Those who study Dafa by reading the book on their own will also have my fashen to cure their illnesses.” Explained by Li, these law bodies are born or come into existence when one reaches a very high level in cultivation practice. | |||
==Categorization== | |||
According to critics, Li also collected fees for treating patients from 1992 to 1994. A report titled “Exposé of the swindler Li Hongzhi” done by eight of Li’s first students in 1994 states that Li treated patients at home and collected money by using a donation box where patients would put in any where from ten to hundreds of Chinese dollars at a time. Zhao Jiemin, one of the authors, claims to have paid Li forty Chinese dollars to treat his daughter-in-law’s high blood pressure and coronary heart disease. At the time, the monthly salary for a Chinese worker was about 300 Chinese dollars which equals US$36.58. The Falun Gong responded with a report called “Reveal the Scheme of the Very Few People from Changchun." According to this report the authors of the Exposé were deliberately denigrating Li and Falun Gong. The report suggests that Li's insistence that practitioners not be allowed to provide treatment caused a rift with Zhao and others who wanted to make money by treating patients. | |||
Scholars describe Falun Gong as a ].<ref name="New religious movement"/> The organization is regularly featured in handbooks describing new religious movements.<ref name="NRM">Examples include:a.) Hexham, Irving. 2009. ''Pocket Dictionary of New Religious Movements'', pp. 49, 71. InterVarsity Press. {{ISBN|978-0830876525}} and b.) Clarke, Peter. 2004. ''Encyclopedia of New Religious Movements''. Taylor & Francis. {{ISBN|978-1134499694}} and c.) Partridge, Christopher. 2004. ''Encyclopedia of New Religions: New Religious Movements, Sects and Alternative Spiritualities'', 265–266. Lion. {{ISBN|978-0745950730}}.</ref> While commonly described by scholars as a new religious movement, adherents may reject this term.<ref name="OWNBY-195-196"/> ] describes Falun Gong as "a multifaceted and totalizing movement that means different things to different people, ranging from a set of physical exercises and a praxis of transformation to a moral philosophy and a new knowledge system."<ref name="zhao" /> | |||
In the cultural context of China, Falun Gong is generally described either as a system of qigong, or a type of "cultivation practice" (''xiulian''), a process by which an individual seeks spiritual perfection, often through both physical and moral conditioning. Varieties of cultivation practice are found throughout Chinese history, spanning Buddhist, Daoist, and ] traditions.<ref name=Pennyreligion/> Benjamin Penny writes "the best way to describe Falun Gong is as a cultivation system. Cultivation systems have been a feature of Chinese life for at least 2,500 years."<ref name="pennyharrold">Benjamin Penny, "" {{Webarchive|url=https://web.archive.org/web/20080325202921/http://www.nla.gov.au/grants/haroldwhite/papers/bpenny.html |date=25 March 2008 }}, Lecture given at the National Library of Australia, 2001.</ref> Qigong practices can also be understood as a part of a broader tradition of "cultivation practice".<ref name=Pennyreligion/> | |||
Li Hongzhi teaches that though the purpose of cultivation practice is not healing and fitness, an illness free state can manifest even from the beginning stages of cultivation practice of mind and body, and that this has directly to do with him. At the beginning of Zhuan Falun, Li states “We will push you beyond it, making your body reach a state free of any illness.” | |||
In the West, Falun Gong is frequently classified as a religion on the basis of its theological and moral teachings,<ref name=Madsen/> its concerns with spiritual cultivation and transformation, and its extensive body of scripture.<ref name=Pennyreligion/> Falun Gong practitioners themselves have sometimes disavowed this classification, however. This rejection reflects the relatively narrow definition of "religion" in contemporary China. According to David Ownby, ] has been defined since 1912 to refer to "world-historical faiths" that have "well-developed institutions, ], and textual traditions"—namely, Buddhism, Daoism, ], ], and ].<ref>{{Cite web|title=Unofficial Religions in China: Beyond the Party's Rules | |||
Li Hongzhi states that he installs a falun in the elixir field of the lower abdomen (]) of practioners. Falun means "Wheel of Law" in the ] language, which appears similar to the ] or ]. The falun in Falun Gong is depicted as a wheel consisting of five ] and four ], as illustrated on the top right-hand corner of this page. The Falun is said to be a miniature of the ], and once it is installed into the abdomen, it turns continuously. When the Falun turns clockwise, it absorbs energy from the universe into the body; when it turns counter-clockwise it eliminates waste from the body. Li Hongzhi also points out that the falun in Falun Gong is different from the falun or chakras cultivated in Tantric Tibetan Buddhism. | |||
| last = Ownby| first = David | |||
| publisher=Congressional-Executive Commission on China | |||
|date=23 May 2005 | |||
|url=https://www.cecc.gov/sites/chinacommission.house.gov/files/documents/roundtables/2005/CECC%20Roundtable%20Testimony%20-%20David%20Ownby%20-%205.23.05.pdf | |||
|website=cecc.gov|archive-date=17 June 2022|archive-url=https://web.archive.org/web/20220617140215/https://www.cecc.gov/sites/chinacommission.house.gov/files/documents/roundtables/2005/CECC%20Roundtable%20Testimony%20-%20David%20Ownby%20-%205.23.05.pdf}}</ref> Moreover, if Falun Gong had described itself as a religion in China, it likely would have invited immediate suppression.<ref name=Pennyreligion/> These historical and cultural circumstances notwithstanding, the practice has often been described as a form of Chinese religion.<ref>{{harvp|Penny|2012|p=226}}: "Falun Gong is a new form of Chinese religion, even if its adherents themselves may not recognize it as being religion at all."</ref> | |||
==Approaches to media: ''The Epoch Times'', Shen Yun, and Misplaced Pages== | |||
===Attitude toward mainstream healthcare=== | |||
{{main|The Epoch Times|Shen Yun}} | |||
In Zhuan Falun, Li states: "Can hospitals heal illnesses? Of course they can. If hospitals could not heal illnesses, why would people believe in them and go there for treatments? Hospitals are still able to heal illnesses, but their means of treatment belong to the level of everyday people while illnesses are supernatural. Some illnesses are quite serious, and so hospitals require early treatment if one has such an illness. If it becomes too serious, hospitals will be helpless, as overdoses of medicine can poison a person. Present medical treatments are at the same level as our science and technology — they are all at the level of everyday people. Thus, they only have such healing efficacy. One issue that should be clarified is that average qigong treatments and hospital treatments only defer to the remaining half of life or later those tribulations that are the fundamental cause of illnesses. The karma is not removed at all." | |||
The performance arts group ] and the media organization '']'' are the major outreach organizations of Falun Gong.<ref name="COLLINS-2019"/> Both promote the spiritual and political teachings of Falun Gong.<ref name="TOLENTINO-2019">{{Cite magazine| last=Tolentino | first=Jio|date=2019-03-19|title=Stepping Into the Uncanny, Unsettling World of Shen Yun|url=https://www.newyorker.com/culture/culture-desk/stepping-into-the-uncanny-unsettling-world-of-shen-yun|access-date=2023-02-10|magazine=The New Yorker|language=en-US|archive-date=17 March 2021|archive-url=https://web.archive.org/web/20210317102504/https://www.newyorker.com/culture/culture-desk/stepping-into-the-uncanny-unsettling-world-of-shen-yun|url-status=live}}</ref><ref name="BRASLOW-2020">{{cite magazine |last=Braslow |first=Samuel |date=March 9, 2020 |title=Inside the Shadowy World of Shen Yun and Its Secret Pro-Trump Ties |url=https://www.lamag.com/citythinkblog/shen-yun-trump/ |magazine=] |archive-url=https://web.archive.org/web/20200310154055/https://www.lamag.com/citythinkblog/shen-yun-trump/ |archive-date=March 10, 2020 |access-date=April 27, 2022}}</ref><ref name="JUNKER-2020-B">{{cite book |author=Andrew Junker |url=https://books.google.com/books?id=HYaEDwAAQBAJ |title=Becoming Activists in Global China: Social Movements in the Chinese Diaspora |publisher=Cambridge University Press |year=2019 |isbn=978-1108482998 |page=99 |access-date=23 May 2020 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191340/https://books.google.com/books?id=HYaEDwAAQBAJ |url-status=live }}</ref> They and a variety of other organizations such as ] (NTD) operate as extensions of Falun Gong. These extensions promote the new religious movement and its teachings. In the case of ''The Epoch Times'', they also promote ] such as ] and ] misinformation{{refn|<ref name="TheTimes"/><ref name="EENews"/><ref>{{Cite news|url=https://www.nytimes.com/2019/08/23/technology/facebook-ads-epoch-times.html|title=Facebook Bans Ads From The Epoch Times|last=Alba|first=Davey|date=August 23, 2019|work=The New York Times|access-date=December 16, 2019|language=en-US|issn=0362-4331|archive-date=17 March 2021|archive-url=https://web.archive.org/web/20210317102616/https://www.nytimes.com/2019/08/23/technology/facebook-ads-epoch-times.html|url-status=live}}</ref><ref name="theverge.com">{{Cite web|url=https://www.theverge.com/2019/8/23/20830229/epoch-times-facebook-ban-buying-ads-violating-policies-trump-propaganda|title=Epoch Times banned from advertising after sneaking pro-Trump propaganda onto Facebook|last=Gartenberg|first=Chaim|date=August 23, 2019|website=The Verge|language=en|access-date=December 16, 2019|archive-date=8 March 2021|archive-url=https://web.archive.org/web/20210308211510/https://www.theverge.com/2019/8/23/20830229/epoch-times-facebook-ban-buying-ads-violating-policies-trump-propaganda//|url-status=live}}</ref><ref name=":212"/>}} and ] in both Europe and the United States.<ref name="Allen-Ebrahimian"/><ref name="HETTENA-2019"/><ref name=":212"/> Around the time of the ], ''The Epoch Times'' began running articles supportive of ] and critical of his opponents.<ref name="ROOSE-2020"/><ref name=":212">{{Cite web |last1=Perrone |first1=Alessio |last2=Loucaides |first2=Darren |date=2022-03-10 |title=A key source for Covid-skeptic movements, the Epoch Times yearns for a global audience |url=https://www.codastory.com/disinformation/epoch-times/ |access-date=2022-03-13 |website=] |language=en-US |archive-date=13 March 2022 |archive-url=https://web.archive.org/web/20220313044144/https://www.codastory.com/disinformation/epoch-times/ |url-status=live }}</ref> Falun Gong extensions have also been active in promoting the European ].<ref name="HETTENA-2019"/> | |||
The exact financial and structural connections between Falun Gong, Shen Yun and ''The Epoch Times'' remains unclear. According to ]: | |||
===Research into health claims=== | |||
<blockquote>The Epoch Media Group, along with Shen Yun, a dance troupe known for its ubiquitous advertising and unsettling performances, make up the outreach effort of Falun Gong, a relatively new spiritual practice that combines ancient Chinese meditative exercises, mysticism and often ultraconservative cultural worldviews. Falun Gong's founder has referred to Epoch Media Group as "our media", and the group's practice heavily informs ''The Epoch Times''{{'}} coverage, according to former employees who spoke with NBC News. | |||
Surveys conducted on practitioners show improvements in health, the most extensive being a Falun Gong health survey conducted on 12,731 Beijing practitioners in 1998. The survey states: "Our results show that Falun Gong's disease healing rate is 99.1% with a cure rate of 58.5%; Improvement rate is 80.3% in physical health and 96.5% in mental health. The survey indicates that Falun Gong has a significant effect in disease healing and health promotion". However, some claim that the accuracy of the survey suffers from ] problems, as it relied on self-reported rather than medically-verified improvement. In addition, the questionnaire used an inadequate range of answer options, reflecting possible bias. (, p174) | |||
''The Epoch Times'', digital production company NTD and the heavily advertised dance troupe Shen Yun make up the nonprofit network that Li calls "our media". Financial documents paint a complicated picture of more than a dozen technically separate organizations that appear to share missions, money and executives. Though the source of their revenue is unclear, the most recent financial records from each organization paint a picture of an overall business thriving in the Trump era.<ref name="COLLINS-2019"/></blockquote> | |||
Dr. Lili Feng, a Falun Gong practitioner and Associate Professor at the Baylor College of Medicine in Houston, published findings that Falun Gong exercises boost the immune system and significantly increase cell lifetime expectancy. Her paper concludes: "Our studies suggest that Falun Gong practice alters immunity, cell death, and protein metabolic rate in a systemic fashion. Our findings further suggest that a new paradigm is urgently needed to understand the holistic link between human mind, body and spirit." Professor Feng also cites independent health surveys by five medical institutions in China. The results remain inconclusive and call for further research. | |||
According to scholar ] writing in 2018, Falun Gong adherents have attempted to control ] articles covering the group and articles related to it. Lewis highlights Falun Gong's extensive internet presence, and how editors who have to date contributed to English Misplaced Pages entries associated with Falun Gong to the point where "Falun Gong followers and/or sympathizers de facto control the relevant pages on Misplaced Pages", and how this is particularly important for Falun Gong as an organization due to the ] results of these entries, and how the entries can influence other media entities. Lewis notes also how this fits in as part of Falun Gong's general media strategy, such as Falun Gong media like ''The Epoch Times'', New Tang Dynasty, Sound of Hope Radio, and, as Lewis discusses, the Rachlin media group. Lewis reports that the Rachlin media group is the Falun Gong's de facto PR firm operated by Gail Rachlin, spokesperson for the Falun Dafa Information Centre. Lewis says that Amnesty International does not independently verify its reports from Falun Gong groups, accepting material directly from Falun Gong organizations as fact. According to Lewis, " has thus been able to influence other media via its presence on the web, through its direct press releases, and through its own media."<ref name="FG-WIKIPEDIA">Lewis, James R. 2018. ''Falun Gong: Spiritual Warfare and Martyrdom'', pp. 80–81. Cambridge University Press. "Falun Gong followers and/or sympathizers de facto control the relevant pages on Misplaced Pages"</ref> | |||
In 2003, Feng gave the following statement: “If over 100 million Falun Gong practitioners had been allowed to practice Falun Gong, they would have been able to resist the SARS virus, stop the SARS virus from being transmitted through them, and form a large immunity shield, which could protect more vulnerable people in China. This is the saddest thing for me and brings me to something I must emphasize. What I want to say is this: persecuting Falun Gong is the most evil and foolish act. While this plague prevails over China, what we need most are those people with resistance to the SARS virus.” | |||
==Ultrasurf, Freegate, the Open Technology Fund, and whistleblower allegations== | |||
===Further reading=== | |||
In the early 2000s, Falun Gong adherents in the United States developed ] and ], ] intended to circumvent Chinese government internet censorship.<ref>{{Cite news |last=Pan |first=Philip P. |date=February 21, 2006 |title=Free Software Takes Users Around Filters |url=https://www.washingtonpost.com/wp-dyn/content/article/2006/02/20/AR2006022001305.html |access-date=January 2, 2024 |newspaper=Washington Post |archive-date=3 March 2022 |archive-url=https://web.archive.org/web/20220303180529/https://www.washingtonpost.com/wp-dyn/content/article/2006/02/20/AR2006022001305.html |url-status=live }}</ref><ref>{{Cite web |date=2011-02-04 |title=Cracking the 'Great Firewall' of China's Web censorship |website=] |url=http://www.usatoday.com/tech/news/techpolicy/2008-04-22-InternetBandits_N.htm |access-date=2023-12-31 |archive-date=4 February 2011 |archive-url=https://web.archive.org/web/20110204000130/http://www.usatoday.com/tech/news/techpolicy/2008-04-22-InternetBandits_N.htm |url-status=dead }}</ref> According to NPR: | |||
All Falun Gong exercises are taught free of charge by practitioners and are also detailed in Li Hongzhi's , and which may be found free of charge on | |||
:Adherents of Falun Gong first developed Ultrasurf nearly two decades ago to get around censors in China and elsewhere. Early on, Ultrasurf seemed a highly promising tool in aiding activists and journalists to talk securely online. It earlier received development money from the State Department and the predecessor agency to USAGM.<ref name="NPR-ULTRASURF-2021">Folkenflik, David. 2021. {{Webarchive|url=https://web.archive.org/web/20231102140639/https://www.npr.org/2021/04/14/986982387/falun-gong-steve-bannon-and-the-trump-era-battle-over-internet-freedom |date=2 November 2023 }}. ''NPR''. Online.</ref> | |||
A ] report on the circumvention landscape in 2007 found Ultrasurf's performance to be "the best of any tool tested in filtering countries, the only tool to display okay speed for both image heavy and simple, text oriented sites."<ref>{{Cite web |last1=Roberts |first1=Hal |last2=Zuckerman |first2=Ethan |last3=Palfrey |first3=John |date=March 2009 |title=2007 Circumvention Landscape Report: Methods, Uses, and Tools |url=https://dash.harvard.edu/bitstream/handle/1/2794933/2007_Circumvention_Landscape.pdf |access-date=December 30, 2023 |website=dash.harvard.edu |archive-date=31 December 2023 |archive-url=https://web.archive.org/web/20231231035126/https://dash.harvard.edu/bitstream/handle/1/2794933/2007_Circumvention_Landscape.pdf |url-status=live }}</ref> A ] article described Ultrasurf as "one of the most important free-speech tools on the Internet, used by millions from China to Saudi Arabia."<ref name=":2">{{Cite magazine |last=Beiser |first=Vince |date=November 1, 2010 |title=Digital Weapons Help Dissidents Punch Holes in China's Great Firewall |language=en-US |volume=18 |magazine=Wired |issue=11 |url=https://www.wired.com/2010/11/ff-firewallfighters/ |access-date=2023-12-31 |issn=1059-1028 |archive-date=29 March 2011 |archive-url=https://web.archive.org/web/20110329093936/http://www.wired.com/magazine/2010/11/ff_firewallfighters/ |url-status=live }}</ref> | |||
== Criticism and Controversies == | |||
{{Main article|Criticism and controversies about Falun Gong}} | |||
Beyond China, Freegate gained popularity among Iranian protesters soon after its ] version was introduced in July 2008.<ref>{{Cite news |date=2009-07-02 |title=Falun Gong helps crack Iran's web filter |language=en-AU |work=ABC News |url=https://www.abc.net.au/news/2009-07-02/falun-gong-helps-crack-irans-web-filter/1339448 |access-date=2023-12-31 |archive-date=31 December 2023 |archive-url=https://web.archive.org/web/20231231041800/https://www.abc.net.au/news/2009-07-02/falun-gong-helps-crack-irans-web-filter/1339448 |url-status=live }}</ref><ref>{{Cite web |last=Ramirez |first=Jessica |date=2010-01-25 |title=Internet Freedom Group Helps Dissidents Abroad |url=https://www.newsweek.com/internet-freedom-group-helps-dissidents-abroad-71155 |access-date=2023-12-31 |website=Newsweek |language=en |archive-date=31 December 2023 |archive-url=https://web.archive.org/web/20231231041800/https://www.newsweek.com/internet-freedom-group-helps-dissidents-abroad-71155 |url-status=live }}</ref> During the ] protests surrounding the 2009 election, its servers were overwhelmed by Iranian Internet users.<ref name=":2" /><ref>{{Cite news |date=2023-12-16 |title=Iranians and Others Outwit Net Censors |work=The New York Times |url=https://www.nytimes.com/2009/05/01/technology/01filter.html |access-date=2024-01-03 |archive-date=16 December 2023 |archive-url=https://web.archive.org/web/20231216092535/https://www.nytimes.com/2009/05/01/technology/01filter.html |url-status=live |last1=Markoff |first1=John }}</ref><ref>{{Cite magazine |last=Lake |first=Eli |date=2009-09-02 |title=Hacking the Regime |magazine=The New Republic |url=https://newrepublic.com/article/68899/hacking-the-regime |access-date=2024-01-03 |issn=0028-6583 |archive-date=9 December 2023 |archive-url=https://web.archive.org/web/20231209103840/https://newrepublic.com/article/68899/hacking-the-regime |url-status=live }}</ref> | |||
Criticism and controversies about Falun Gong abound. | |||
In 2010, the US State Department under the ] offered a $1.5 million grant to the ] founded by Falun Gong adherents that developed Ultrasurf and Freegate, drawing opposition from the Chinese government.<ref>{{Cite news |last=Pomfret |first=John |date=May 12, 2010 |title=U.S. risks China's ire with decision to fund software maker tied to Falun Gong |url=https://www.washingtonpost.com/wp-dyn/content/article/2010/05/11/AR2010051105154_pf.html |access-date=January 2, 2024 |newspaper=Washington Post |archive-date=30 December 2023 |archive-url=https://web.archive.org/web/20231230015442/https://www.washingtonpost.com/wp-dyn/content/article/2010/05/11/AR2010051105154_pf.html |url-status=live }}</ref> A 2011 ] report recognized the need for the US government to fund high-performing technologies like Ultrasurf and Freegate, despite the stress it might cause on the U.S.-China relationship, but recommended the US government diversify the technologies it funds.<ref>{{Cite web |title=Internet Freedom: A Foreign Policy Imperative in the Digital Age |url=https://www.cnas.org/publications/reports/internet-freedom-a-foreign-policy-imperative-in-the-digital-age |access-date=2023-12-31 |website=www.cnas.org |language=en |archive-date=31 December 2023 |archive-url=https://web.archive.org/web/20231231042951/https://www.cnas.org/publications/reports/internet-freedom-a-foreign-policy-imperative-in-the-digital-age |url-status=live }}</ref> | |||
===Difference between Falun Gong and Qi Gong=== | |||
{{Main article|Criticism and controversies about Falun Gong#Difference between Falun Gong and Qi Gong}} | |||
In recent years, Ultrasurf has been a major point of contention in large part because it is not open source, meaning that it cannot be reviewed by outside engineers for vulnerabilities and back doors.<ref name="THE-VERGE-2020" <ref name="THE-VERGE-2020">Brandom, Russell. 2020. "A new Trump appointee has put internet freedom projects in crisis mode". ''The Verge''. {{Webarchive|url=https://web.archive.org/web/20231117040504/https://www.theverge.com/2020/6/23/21300424/open-technology-fund-usagm-circumvention-tools-china-censorship-michael-pack |date=17 November 2023 }}.</ref><ref name="NYT-2020-ULTRASURF">{{cite web |quote=This battle revolves around software developed by Falun Gong, the secretive spiritual movement persecuted by the Chinese Communist Party. |last2=Wong |first2=Edward |first1=Pranshu |last1=Varma |date=2020-07-04 |title=New Trump Appointee Puts Global Internet Freedom at Risk, Critics Say |work=] |url-access=subscription |archive-url=https://web.archive.org/web/20230109072218/https://www.nytimes.com/2020/07/04/us/politics/michael-pack-china-internet.html |url=https://www.nytimes.com/2020/07/04/us/politics/michael-pack-china-internet.html |archive-date=2023-01-09}}</ref> Additionally, as reported by ''The Verge'', since the 2000s, the software has drawn criticism "for its content filtering (which blocks pornography) and its ability to surveil user traffic, which is often impossible by design in competing tools".<ref name="THE-VERGE-2020" /> | |||
Critics of Falun Gong point out that while using established Qi Gong terms for cultivation practice, Li’s version applies new meanings to the traditional terms. Deng and Fang (2000) state that Falung Gong differs from all other Qi Gong practices “by rendering a drastically different interpretation of ‘gong’ (energy) and it’s causality.” In Falun Gong, a practitioner is able to accumulate De (德, dé, virtue) through his or her own cultivation efforts, but needs the direct intervention of the master in order to evolve the De into cultivation energy. In Zhuan Falun, Li states: “Cultivation practice depends upon an individual himself while the transformation of Gong is up to the master. The master gives you the Gong that develops your Gong, which will be at work. It can transform the substance of De outside of your body into Gong.” | |||
Although it receives public funding, both its creators and owners have rejected attempts at allowing outside parties to review its effectiveness and utility.<ref name="THE-VERGE-2020"/><ref name="NYT-2020-ULTRASURF"/> A 2020 audit by the U.S. State Department concluded that "censoring Ultrasurf nation-wide would have been trivial for a moderate-budget adversary".<ref name="NPR-ULTRASURF-2021"/><ref name="NYT-2020-ULTRASURF"/> | |||
===Li as a savior or supernatural entity=== | |||
{{Main article|Criticism and controversies about Falun Gong#Li_as_a_savior_or_supernatural_entity}} | |||
After conservative documentary filmmaker ] was appointed CEO of the ] during the Trump administration in 2020, Pack tied up $19 million in federal funds from other projects for the Ultrasurf project. Numerous other projects, including other secure communication projects, lost funding during this period. Ultrasoft eventually received $249,000 of the allotted funds. Once receiving funding, only "four people abroad used it to access Voice of America and Radio Free Asia, a key purpose for its subsidy" during December 2020 and January 2021.<ref name="NPR-ULTRASURF-2021"/> | |||
Although Li has never directly said he is God, critics point out that he assumes the role of a divinity by virtue of his claimed supernatural powers. In addition to being the exclusive savior of mankind during this "Dharma ending period," Li promises his disciples that they themselves will become gods some day. He has numerous ''fashen'' (law bodies) which also exercise "great supernatural power," cure illnesses and know what the practitioners are thinking at all times. | |||
Two days before U.S. President ]'s 2021 inauguration, Pack appointed a columnist from the ''Epoch Times'' to the board of directors for the networks his agency oversaw. This columnist had claimed the ] was a "] operation". During his eight months in office, Pack regularly appeared in the ''Epoch Times'', where he also discussed Ultrasurf.<ref name="NPR-ULTRASURF-2021"/> | |||
===Claims about preventing catastrophes and cosmic explosions === | |||
{{Main article|Criticism and controversies about Falun Gong#Claims_about_preventing_catastrophes_and_cosmic_explosions}} | |||
As of 2020, Pack, along with other USAGM officials he did not fire during his time there, faced a criminal inquiry in response to whistleblower allegations that the "concerted effort to divert funds to the Falun Gong software Ultrasurf was a criminal conspiracy".<ref name="NPR-ULTRASURF-2021"/> | |||
Li's predictions of cosmic disasters and his claims to be able to prevent them are matters of some controversy. On several occasions Li has predicted cosmic explosions which have not happened. Some critics argue that Li borrowed these ideas from popular science fiction writers in the West, pointing out that such writings have been reported in Chinese media as “scientific facts.” | |||
==Organization== | |||
===Fa-rectification: Li’s version of the apocalypse?=== | |||
{{Multiple issues|section=yes| | |||
{{Main article|Criticism and controversies about Falun Gong#Fa-rectification: Li’s version of the apocalypse?}} | |||
{{cleanup rewrite|section=yes|date=July 2020}} | |||
{{Confusing|section|date=December 2022}} | |||
}} | |||
Spiritual authority is vested exclusively in the teachings of founder Li Hongzhi.<ref name="Palmer241">{{harvp|Palmer|2007|pp=241–46}}</ref> Volunteer "assistants" or "contact persons" do not hold authority over other practitioners, regardless of how long they have practiced Falun Gong.<ref name="Chou" /><ref name="burgdoff" /><ref>{{Cite book |last=Junker |first=Andrew |title=Becoming Activists in Global China |year= 2019 |publisher=Cambridge University Press |isbn=9781108685382 |pages=186}}</ref> Li stipulates that practitioners of Falun Gong cannot collect money or charge fees, conduct healings, or teach or interpret doctrine for others.<ref name="Palmer241" /> There is no system of membership within the practice and no rituals of worship.<ref name="Palmer241" /><ref name="porterthesis" /><ref name=":6">{{Cite journal |last1=Noakes |first1=Stephen |last2=Ford |first2=Caylan |date=2015-07-23 |title=Managing Political Opposition Groups in China: Explaining the Continuing Anti-Falun Gong Campaign |url=http://dx.doi.org/10.1017/s0305741015000788 |journal=The China Quarterly |volume=223 |pages=658–679 |doi=10.1017/s0305741015000788 |issn=0305-7410 |access-date=1 March 2024 |archive-date=14 May 2024 |archive-url=https://web.archive.org/web/20240514023813/https://www.cambridge.org/core/journals/china-quarterly/article/abs/managing-political-opposition-groups-in-china-explaining-the-continuing-antifalun-gong-campaign/166ED80891F97564F01F61FA4C6933EF |url-status=live }}</ref> Falun Gong operates through a global, networked, and largely virtual online community. In particular, electronic communications, email lists and a collection of websites are the primary means of coordinating activities and disseminating Li Hongzhi's teachings.<ref>{{Cite book |url=https://books.google.com/books?id=lrQV2Wi1RdgC&q=Kevin+McDonald%2C+Global+Movements%3A+Action+and+Culture%2C+chapter+7%2C+%E2%80%98Healing+Movements%2C+embodied+subjects%E2%80%99%2C+Wiley-Blackwell+%282006%29&pg=PA140 |title=Global movements: action and culture |last=McDonald |first=Kevin |publisher=Wiley-Blackwell |year=2006 |isbn=978-1405116138 |access-date=25 October 2020 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191428/https://books.google.com/books?id=lrQV2Wi1RdgC&q=Kevin+McDonald%2C+Global+Movements%3A+Action+and+Culture%2C+chapter+7%2C+%E2%80%98Healing+Movements%2C+embodied+subjects%E2%80%99%2C+Wiley-Blackwell+%282006%29&pg=PA140 |url-status=live }}</ref> | |||
Outside Mainland China, a network of volunteer 'contact persons', regional Falun Dafa Associations and university clubs exist in approximately 80 countries.{{citation needed|date=July 2020}} Li Hongzhi's teachings are principally spread through the Internet.<ref name=fieldnotes/><ref>Mark R. Bell, Taylor C. Boas, "Falun Gong and the Internet: Evangelism, Community, and Struggle for Survival", ''Nova Religio'', April 2003, Vol. 6, No. 2, pp. 277–293</ref> In most mid- to large-sized cities, Falun Gong practitioners organize regular group meditation or study sessions in which they practice Falun Gong exercises and read Li Hongzhi's writings. The exercise and meditation sessions are described as informal groups of practitioners who gather in public parks—usually in the morning—for one to two hours.<ref name=porterthesis/><ref name="fieldnotes">Susan Palmer and David Ownby, ''Field Notes: Falun Dafa Practitioners: A Preliminary Research Report'', Nova Religio, 2000.4.1.133</ref><ref>Craig Burgdoff, "How Falun Gong Practice Undermines Li Hongzhi's Totalistic Rhetoric", p. 336.</ref> Group study sessions typically take place in the evenings in private residences or university or high school classrooms, and are described by David Ownby as "the closest thing to a regular 'congregational experience{{'"}} that Falun Gong offers.<ref name="Ownby313">David Ownby, "Falun Gong in the New World", ''European Journal of East Asian Studies'' (2003), pp. 313–314.</ref> Individuals who are too busy, isolated, or who simply prefer solitude may elect to practice privately.<ref name=Ownby313/> When there are expenses to be covered (such as for the rental of facilities for large-scale conferences), costs are borne by self-nominated and relatively affluent individual members of the community.<ref name=Ownby313/><ref>Craig Burgdoff, "How Falun Gong Practice Undermines Li Hongzhi's Totalistic Rhetoric", p. 338.</ref> | |||
Whether Li’s teaching that his Dafa (great law) is judging all sentient beings amounts to an apocalyptic prediction is a matter of some debate. Practitioners strongly reject the apocalyptic label, while commentators generally come to an opposite conclusion. Maria Chang (2004) writes: | |||
"Just as human civilizations had been destroyed in the past because of immorality.l.. Li is convinced that the moral decadence of our times is leading to another apocalypse. His writings and speeches are replete with references to the 'Dharma-ending period' of 'the apocalypse,' the 'Great Havoc,' and the 'end times' (''mojie''). With the end days approaching, Li has set about disseminating Falun Dafa so as 'to provide salvation to mankind….in this final period of the Last Havoc.'" | |||
===Within China=== | |||
===Debatable significance of Falun Gong awards and recognitions=== | |||
]]] | |||
{{Main article|Criticism and controversies about Falun Gong#Debatable significance of Falun Gong awards and recognitions}} | |||
In 1993, the Beijing-based Falun Dafa Research Society was accepted as a branch of the state-run China Qigong Research Society (CQRS), which oversaw the administration of the country's various qigong schools, and sponsored activities and seminars. As per the requirements of the CQRS, Falun Gong was organized into a nationwide network of assistance centers, "main stations", "branches", "guidance stations", and local practice sites, mirroring the structure of the qigong society or even of the CCP itself.<ref name=Tong/><ref name="McDonald">{{cite book |last=McDonald |first=Kevin |date=2006 |title=Global Movements: Action and Culture |location=Hoboken, NJ |publisher=Wiley-Blackwell |pages=142–164 |isbn=978-1405116138}}</ref> Falun Gong assistants were self-selecting volunteers who taught the exercises, organized events, and disseminated new writings from Li Hongzhi. The Falun Dafa Research Society provided advice to students on meditation techniques, translation services, and coordination for the practice nationwide.<ref name="Tong">{{Cite journal |last=Tong |first=James |date=September 2002 |title=An Organizational Analysis of the Falun Gong: Structure, Communications, Financing |journal=] |volume=171 |pages=636–660 |doi=10.1017/S0009443902000402 |s2cid=154108066 }}</ref> | |||
Following its departure from the CQRS in 1996, Falun Gong came under increased scrutiny from authorities and responded by adopting a more decentralized and loose organizational structure.<ref name=porterthesis/> In 1997, the Falun Dafa Research Society was formally dissolved, along with the regional "main stations".<ref>{{harvp|Tong| 2002|p=641}}</ref> Yet practitioners continued to organize themselves at local levels, being connected through electronic communications, interpersonal networks and group exercise sites.<ref name=porterthesis/><ref name="Tong2009">{{harvp|Tong|2009}}</ref> Both Falun Gong sources and Chinese government sources claimed that there were some 1,900 "guidance stations" and 28,263 local Falun Gong exercise sites nationwide by 1999, though they disagree over the extent of vertical coordination among these organizational units.<ref>{{harvp|Tong| 2002|p=642}}</ref> In response to the persecution that began in 1999, Falun Gong was driven underground, the organizational structure grew yet more informal within China, and the internet took precedence as a means of connecting practitioners.<ref>Patricia Thornton, "Manufacturing Dissent in Transnational China", in ''Popular Protest in China'', Kevin J. O'Brien (ed.), (Cambridge, MA: Harvard University Press, 2008).{{ISBN?}}</ref> | |||
There is some controversy about how meaningful Falun Gong’s many municipal awards and recognitions are and how they are used to promote the Falun Gong. | |||
Falun Gong expert Patsy Rahn (2000), states they “are documents routinely obtained by groups from public officials in the US for public relations purposes” and may be used to mislead people in China into believing “that the American government supports Master Li and his Falun Gong practitioners.” Noah Porter (2003) argues that these awards are not always easy to get, citing one example from Tampa, Florida. | |||
Following the persecution of Falun Gong in 1999, Chinese authorities sought to portray Falun Gong as a hierarchical and well-funded organization. James Tong writes that it was in the government's interest to portray Falun Gong as highly organized in order to justify its repression of the group: "The more organized the Falun Gong could be shown to be, then the more justified the regime's repression in the name of social order was."<ref>{{harvp|Tong| 2002|p=638}}</ref> He concluded that Party's claims lacked "both internal and external substantiating evidence", and that despite the arrests and scrutiny, the authorities never "credibly countered Falun Gong rebuttals".<ref>{{harvp|Tong| 2002|p=657}}</ref> | |||
===Falun Gong and sexual orientation=== | |||
{{Main article|Criticism and controversies about Falun Gong#Falun Gong and homosexuality}} | |||
===Dragon Springs compound=== | |||
Li has made statements condemning ], describing a homosexual as having a "dark heart, turning demonic." However, homosexuals can practice Falun Gong if they "correct this bad behavior" . The teachings of Falun Gong are seen as ] by critics, while defenders of the Falun Gong dispute whether statements made by ]'s founder are fairly interpreted. | |||
Falun Gong operates out of ], a {{convert|400|acre|ha|order=flip|adj=on|abbr=off}} compound located in ]. Falun Gong founder and leader Li Hongzhi resides near the compound, along with "hundreds" of Falun Gong adherents. Members of Falun Gong extension Shen Yun live and rehearse in the compound, which also contains schools and temples.<ref name="COLLINS-2019"/> The compound is registered as a church, Dragon Springs Buddhist, which gives it tax exemptions and greater privacy. Scholar Andrew Junker noted that in 2019, near Dragon Springs, in Middletown, was an office for the Falun Gong media extension ''The Epoch Times'', which published a special local edition.<ref name="JUNKER-2019-33-101">Junker (2019: 33, 101).</ref> | |||
The compound has been a point of controversy among former residents. According to ]: | |||
===Allegation of profiting from Falun Gong=== | |||
<blockquote>our former compound residents and former Falun Gong practitioners who spoke to NBC News{{nbsp}}... said that life in Dragon Springs is tightly controlled by Li, that internet access is restricted, the use of medicines is discouraged, and arranged relationships are common. Two former residents on visas said they were offered to be set up with U.S. residents at the compound. | |||
{{Main article|Criticism and controversies about Falun Gong#Making_money_from_Falun_Gong}} | |||
Tiger Huang, a former Dragon Springs resident who was on a United States student visa from Taiwan, said she was set up on three dates on the compound, and she believed her ability to stay in the United States was tied to the arrangement. | |||
Some critics charge that Li hypocritically made money from the Falun Gong movement although Falun Gong practitioners said Li Hongzhi has not accepted donations from students of Falun Gong. | |||
===Difference between Falun Gong and Qi Gong=== | |||
{{Main article|Criticism and controversies about Falun Gong#Difference between Falun Gong and Qi Gong}} | |||
"The purpose of setting up the dates was obvious", Huang said. Her now-husband, a former Dragon Springs resident, confirmed the account. Huang said she was told by Dragon Springs officials her visa had expired and was told to go back to Taiwan after months of dating a nonpractitioner in the compound. She later learned that her visa had not expired when she was told to leave the country.<ref name="COLLINS-2019"/></blockquote> | |||
Critics of Falun Gong point out that while using established Qi Gong terms for cultivation practice, Li’s version applies new meanings to the traditional terms. Deng and Fang (2000) state that Falung Gong differs from all other Qi Gong practices “by rendering a drastically different interpretation of ‘gong’ (energy) and it’s causality.” In Falun Gong, a practitioner is able to accumulate De (德, dé, virtue) through his or her own cultivation efforts, but needs the direct intervention of the master in order to evolve the De into cultivation energy. In Zhuan Falun, Li states: “Cultivation practice depends upon an individual himself while the transformation of Gong is up to the master. The master gives you the Gong that develops your Gong, which will be at work. It can transform the substance of De outside of your body into Gong.” | |||
Acquired by Falun Gong in 2000, the site is closed to visitors and features guarded gates, has been a point of contention for some Deer Park residents concerned. In 2019, Falun Gong requested to expand the site, wishing to add a 920-seat concert hall, a new parking garage, a wastewater treatment plant and a conversion of meditation space into residential space large enough to bring the total residential capacity to 500 people. These plans met with opposition from the Delaware Riverkeeper Network regarding the wastewater treatment facility and the elimination of local wetlands, impacting local waterways such as the ] and ]. Local residents opposed the expansion because it would increase traffic and reduce the rural character of the area. Falun Gong adherents living in the area have claimed that they have experienced discrimination from local residents.<ref name="ASSOCIATED-PRESS">{{Cite web|date=2019-04-30 | |||
===Li as a savior or supernatural entity=== | |||
|first=Michael| last=Hill | |||
{{Main article|Criticism and controversies about Falun Gong#Li_as_a_savior_or_supernatural_entity}} | |||
|title=Falun Gong US compound's neighbors fret over expansion plans|url=https://apnews.com/article/north-america-us-news-ap-top-news-dance-environment-420a741ec19c4db3993d408747874b2d|access-date=2023-02-10|website=AP News|language=en|archive-date=15 October 2021|archive-url=https://web.archive.org/web/20211015215136/https://apnews.com/article/north-america-us-news-ap-top-news-dance-environment-420a741ec19c4db3993d408747874b2d|url-status=live}}</ref> | |||
After visiting in 2019, Junker noted that "the secrecy of Dragon Springs was obvious and a source of tension for the town." Junker adds that, Dragon Springs's website says its restricted access is for security reasons, and that the site claims the compound contains orphans and refugees.<ref name="JUNKER-2019-100">Junker 2019: 100–101.</ref> | |||
Although Li has never directly said he is God, critics point out that he assumes the role of a divinity by virtue of his claimed supernatural powers. In addition to being the exclusive savior of mankind during this "Dharma ending period," Li promises his disciples that they themselves will become gods some day. He has numerous ''fashen'' (law bodies) which also exercise "great supernatural power," cure illnesses and know what the practitioners are thinking at all times. | |||
==Demography== | |||
===Claims about preventing catastrophes and cosmic explosions === | |||
Prior to July 1999, official Chinese government estimates placed the number of Falun Gong practitioners at 70 million nationwide, rivalling membership in the CCP.<ref name="Faison">{{cite news |first=Seth |last=Faison |url=http://partners.nytimes.com/library/world/asia/042799china-protest.html |title=In Beijing: A Roar of Silent Protestors |archive-url=https://web.archive.org/web/20151015200744/http://partners.nytimes.com/library/world/asia/042799china-protest.html |archive-date=15 October 2015 |newspaper=The New York Times |date=27 April 1999 |quote=Buddhist Law, led by a qigong master named Li Hongzhi, claims to have more than 100 million followers. Even if that is an exaggeration, the government's estimate of 70 million practitioners represents a large group in a nation of 1.2 billion.}}</ref><ref name="BayFang">{{cite news |first=Bay |last=Fang |url=https://www.usnews.com/usnews/news/articles/990222/archive_000322.htm |title=An opiate of the masses? |newspaper=U.S. News & World Report |date=February 22, 1999 |archive-url=https://web.archive.org/web/20131202231429/http://www.usnews.com/usnews/news/articles/990222/archive_000322.htm |archive-date=2 December 2013 }}</ref><ref>{{cite news |first=Joseph |last=Kahn |url=http://partners.nytimes.com/library/world/asia/042799china-protest-leader.html |title=Notoriety Now for Movement's Leader |archive-url=https://web.archive.org/web/20120204062051/http://partners.nytimes.com/library/world/asia/042799china-protest-leader.html |archive-date=4 February 2012 |newspaper=The New York Times |date=27 April 1999 |quote=Beijing puts the tally of followers in his mystical movement at 70 million. Its practitioners say they do not dispute those numbers. But they say they have no way of knowing for sure, in part because they have no central membership lists.}}</ref><ref name="Schoff">{{cite news |first=Renee |last=Schoff |title=Growing group poses a dilemma for China |newspaper=Associated Press |date=26 April 1999 |quote=It teaches morality and acceptance, just what the Beijing government likes to see. But, with more members than the Communist Party—at least 70 million, according to the State Sports Administration—Falun is also a formidable social network}}</ref><ref>{{cite news |author=<!--no byline--> |newspaper=The New York Times |url=https://www.nytimes.com/1999/11/13/world/4-from-chinese-spiritual-group-are-sentenced.html |title=4 From Chinese Spiritual group Are Sentenced |date=13 November 1999 |page=A5 |quote=Before the crackdown the government estimated membership at 70 million—which would make it larger than the Chinese Communist Party, with 61 million members. |access-date=19 February 2017 |archive-date=28 December 2016 |archive-url=https://web.archive.org/web/20161228110442/http://www.nytimes.com/1999/11/13/world/4-from-chinese-spiritual-group-are-sentenced.html |url-status=live }}</ref> By the time of the persecution on 22 July 1999, most Chinese government numbers said the population of Falun Gong was between 2 and 3 million,<ref name=Tong2009/><ref name="Zong">{{cite book |last=Zong |first=Hairen |title=Zhu Rongji zai 1999 |trans-title=Zhu Rongji in 1999 |location=Carle Place, NY |publisher=Mirror Books |date=2001}}</ref> though some publications maintained an estimate of 40 million.<ref name=Tong/><ref name="chan2004">{{Cite journal |last=Chan |first=Cheris Shun-ching |date=September 2004 |title=The Falun Gong in China: A Sociological Perspective |url=http://www.omnilogos.com/2014/12/the-falun-gong-in-china-sociological.html |url-status=dead |journal=The China Quarterly |volume=179 |pages=665–83 |doi=10.1017/S0305741004000530 |archive-url=https://archive.today/20150124205438/http://www.omnilogos.com/2014/12/the-falun-gong-in-china-sociological.html |archive-date=24 January 2015 |hdl-access=free |df=dmy-all |hdl=10722/172350 |s2cid=55593101}}</ref> The Falun Gong organization estimated in the same period that the total number of practitioners in China was between 70 and 80 million,<ref name=Lowe/><ref name=Tong/> though sociologist David A. Palmer notes these numbers were likely highly inflated and gives a more reasonable estimate of 10 million.<ref name=Lowe/><ref name=Tong/><ref>{{harvp|Palmer|2007|pp=259–261}}</ref> Other sources have estimated the Falun Gong population in China to have peaked between 10 and 70 million practitioners.<ref>{{cite news |first=Seth |last=Faison |url=http://www2.kenyon.edu/Depts/Religion/Fac/Adler/Reln270/FalunGong/16.htm |title=Followers of Chinese Sect Defend Its Spiritual Goals |archive-url=https://web.archive.org/web/20100702052730/http://www2.kenyon.edu/Depts/Religion/Fac/Adler/Reln270/FalunGong/16.htm |archive-date=2 July 2010 |newspaper=The New York Times |date=30 July 1999}}</ref><ref>{{harvp|Palmer|2007|pp=260–261}}: "we may very roughly and tentatively estimate that the total number of practitioners was, at its peak, between 3 and 20 million.{{nbsp}}... A mid-range estimate of 10 million would appear, to me, more reasonable."</ref> The number of Falun Gong practitioners still practicing in China today is difficult to confirm, though ] estimates that seven to 20 million continue to practice privately.<ref name="DOS 2022">{{cite web |title=2022 Report on International Religious Freedom: China (Includes Hong Kong, Macau, Tibet, and Xinjiang) |url=https://www.state.gov/reports/2022-report-on-international-religious-freedom/china/ |website=] |access-date=6 July 2023 |archive-date=5 August 2023 |archive-url=https://web.archive.org/web/20230805022615/https://www.state.gov/reports/2022-report-on-international-religious-freedom/china/ |url-status=live }}</ref><ref name="ReligiousFreedom2009">{{Cite web |title=China (includes Tibet, Hong Kong, Macau) |url=https://2009-2017.state.gov/j/drl/rls/irf/2009/127268.htm |access-date=2022-12-05 |website=U.S. Department of State |archive-date=17 July 2019 |archive-url=https://web.archive.org/web/20190717014104/https://2009-2017.state.gov/j/drl/rls/irf/2009/127268.htm |url-status=live }}</ref><ref name="MM">{{cite news |first=Malcolm |last=Moore |url=https://www.telegraph.co.uk/news/worldnews/asia/china/5213629/Falun-Gong-growing-in-China-despite-10-year-ban.html |title=Falun Gong 'growing' in China despite 10-year ban |archive-url=https://web.archive.org/web/20180526112956/https://www.telegraph.co.uk/news/worldnews/asia/china/5213629/Falun-Gong-growing-in-China-despite-10-year-ban.html |archive-date=26 May 2018 |work=The Telegraph |date=24 April 2009}}</ref> | |||
{{Main article|Criticism and controversies about Falun Gong#Claims_about_preventing_catastrophes_and_cosmic_explosions}} | |||
Demographic surveys conducted in China in 1998 found a population that was mostly female and elderly. Of 34,351 Falun Gong practitioners surveyed, 27% were male and 73% female. Only 38% were under 50 years old.<ref>{{harvp|Porter|2003|p=117}}</ref> Falun Gong attracted a range of other individuals, from young college students to bureaucrats, intellectuals and Party officials.<ref>Lincoln Kaye, "Travelers Tales", '']'', 23 July 1992.</ref><ref>{{harvp|Ownby|2008|p=127}}</ref> Surveys in China from the 1990s found that between 23 and 40% of practitioners held university degrees at the college or graduate level—several times higher than the general population.<ref name=porterthesis/> | |||
Li's predictions of cosmic disasters and his claims to be able to prevent them are matters of some controversy. On several occasions Li has predicted cosmic explosions which have not happened. Some critics argue that Li borrowed these ideas from popular science fiction writers in the West, pointing out that such writings have been reported in Chinese media as “scientific facts.” | |||
Falun Gong is practiced by tens, and possibly hundreds, of thousands outside China,<ref name="David Ownby p 126">{{harvp|Ownby|2008|p=126}}</ref> with the largest communities found in ] and North American cities with large Chinese populations, such as ] and ]. Demographic surveys by Palmer and Ownby in these communities found that 90% of practitioners are ]. The average age was approximately 40.<ref name="Ownby136">{{harvp|Ownby|2008|p=136}}</ref> Among survey respondents, 56% were female and 44% male; 80% were married. The surveys found the respondents to be highly educated: 9% held PhDs, 34% had master's degrees, and 24% had a bachelor's degree.<ref name=Ownby136/> | |||
===Fa-rectification: Li’s version of the apocalypse?=== | |||
{{Main article|Criticism and controversies about Falun Gong#Fa-rectification: Li’s version of the apocalypse?}} | |||
As of 2008, the most commonly reported reasons for being attracted to Falun Gong were intellectual content, cultivation exercises, and health benefits.<ref>{{harvp|Ownby|2008|pp=132–134}}</ref> Non-Chinese Falun Gong practitioners tend to fit the profile of "spiritual seekers"—people who had tried a variety of qigong, ], or religious practices before finding Falun Gong. According to sociologist ], who specializes in studying modern Chinese culture, Chinese scientists with doctorates from prestigious American universities who practice Falun Gong claim that modern physics (for example, ]) and biology (specifically the ]'s function) provide a scientific basis for their beliefs. From their point of view, "Falun Dafa is knowledge rather than religion, a new form of science rather than faith".<ref name="Madsen">Richard Madsen, "Understanding Falun Gong", '']'' (September 2000).</ref> | |||
Whether Li’s teaching that his Dafa (great law) is judging all sentient beings amounts to an apocalyptic prediction is a matter of some debate. Practitioners strongly reject the apocalyptic label, while commentators generally come to an opposite conclusion. Maria Chang (2004) writes: | |||
"Just as human civilizations had been destroyed in the past because of immorality.l.. Li is convinced that the moral decadence of our times is leading to another apocalypse. His writings and speeches are replete with references to the 'Dharma-ending period' of 'the apocalypse,' the 'Great Havoc,' and the 'end times' (''mojie''). With the end days approaching, Li has set about disseminating Falun Dafa so as 'to provide salvation to mankind….in this final period of the Last Havoc.'" | |||
==History inside China== | |||
===Debatable significance of Falun Gong awards and recognitions=== | |||
{{main|History of Falun Gong}} | |||
{{Main article|Criticism and controversies about Falun Gong#Debatable significance of Falun Gong awards and recognitions}} | |||
===1992–1996=== | |||
There is some controversy about how meaningful Falun Gong’s many municipal awards and recognitions are and how they are used to promote the Falun Gong. | |||
Li Hongzhi introduced Falun Gong to the public on 13 May 1992, in Changchun, ] Province.<ref name=Ownbyfuture/> Several months later, in September 1992, Falun Gong was admitted as a branch of qigong under the administration of the state-run China Qigong Scientific Research Society (CQRS). Li was recognized as a qigong master, and was authorized to teach his practice nationwide.<ref name="Ownby (2003)">David Ownby, . European Journal of East Asian Studies, Sep 2003, Vol. 2 Issue 2, p 306.</ref> Like many ''qigong'' masters at the time, Li toured major cities in China from 1992 to 1994 to teach the practice. He was granted a number of awards by PRC governmental organizations.<ref name=Ownbyfuture/><ref name="pennyharrold"/><ref name="Zfl"> {{Webarchive|url=https://web.archive.org/web/20041128133954/http://www.trinity.edu/rnadeau/Chinese%20Religions/Li%20Hongzhi.htm |date=28 November 2004 }}, PRC law and Government v. 32 no. 6 (November/December 1999) pp. 14–23 {{ISSN|0009-4609}}</ref><ref>Zeng, Jennifer (2006). ''Witnessing History: One Chinese Woman's Fight for Freedom'', Soho Press, {{ISBN|1569474214}}</ref> | |||
Falun Gong expert Patsy Rahn (2000), states they “are documents routinely obtained by groups from public officials in the US for public relations purposes” and may be used to mislead people in China into believing “that the American government supports Master Li and his Falun Gong practitioners.” Noah Porter (2003) argues that these awards are not always easy to get, citing one example from Tampa, Florida. | |||
According to David Ownby, Professor of History and Director of the Center for East Asian Studies at the Université de Montréal, Li became an "instant star of the qigong movement",<ref name="Ownby (2003)" /> and Falun Gong was embraced by the government as an effective means of lowering health care costs, promoting Chinese culture, and improving public morality. In December 1992, for instance, Li and several Falun Gong students participated in the Asian Health Expo in Beijing, where he reportedly "received the most praise at the fair, and achieved very good therapeutic results", according to the fair's organizer.<ref name=Ownbyfuture/> The event helped cement Li's popularity, and journalistic reports of Falun Gong's healing powers spread.<ref name=Ownbyfuture/><ref name=Pennyreligion/> In 1993, Li received a letter of appreciation from the Ministry of Public Security for providing treatment to around 100 police officers injured while on duty.<ref name=":8">{{harvp|Ownby|2008}}, p. 89</ref> | |||
===Falun Gong and sexual orientation=== | |||
{{Main article|Criticism and controversies about Falun Gong#Falun Gong and homosexuality}} | |||
Falun Gong had differentiated itself from other ''qigong'' groups in its emphasis on morality, low cost, and health benefits. It rapidly spread via word-of-mouth, attracting a wide range of practitioners from all walks of life, including numerous members of the Chinese Communist Party.<ref name=Lowe/><ref name="lum">Thomas Lum, {{webarchive|url=https://web.archive.org/web/20120205064042/http://www.usembassy.it/pdf/other/RL33437.pdf |date=5 February 2012 }}, Congressional Research Service, 11 August 2006</ref> | |||
Li has made statements condemning ], describing a homosexual as having a "dark heart, turning demonic." However, homosexuals can practice Falun Gong if they "correct this bad behavior" . The teachings of Falun Gong are seen as ] by critics, while defenders of the Falun Gong dispute whether statements made by ]'s founder are fairly interpreted. | |||
From 1992 to 1994, Li did charge fees for the seminars he was giving across China, though the fees were considerably lower than those of competing qigong practices, and the local qigong associations received a substantial share.<ref name=Schechter/> Li justified the fees as being necessary to cover travel costs and other expenses, and on some occasions, he donated the money earned to charitable causes. In 1994, Li ceased charging fees altogether, thereafter stipulating that Falun Gong must always be taught for free, and its teachings made available without charge (including online).<ref>{{harvp|Ownby|2008|p=86}}</ref> Although some observers believe Li continued to earn substantial income through the sale of Falun Gong books,<ref>Dai Qing: "Members of Falungong in an Autocratic Society". ''Asia Quarterly'', Volume IV, No. 3, Summer 2000 {{Cite web |url=http://asiaquarterly.com/2006/01/28/ii-45/ |title=Members of Falungong in an Autocratic Society |url-status=dead |archive-url=https://web.archive.org/web/20120402115951/http://asiaquarterly.com/2006/01/28/ii-45/ |archive-date=2 April 2012 |access-date=2011-10-20 |df=dmy-all}}</ref> others dispute this, asserting that most Falun Gong books in circulation were bootleg copies.<ref name=wildgrass/>{{rp|224}} | |||
===Allegation of profiting from Falun Gong=== | |||
{{Main article|Criticism and controversies about Falun Gong#Making_money_from_Falun_Gong}} | |||
With the publication of the books ''Falun Gong'' and '']'', Li made his teachings more widely accessible. ''Zhuan Falun'', published in January 1995 at an unveiling ceremony held in the auditorium of the Ministry of Public Security, became a best-seller in China.<ref>{{harvp|Schechter|2001|p=66}}</ref><ref>{{harvp|Ownby|2008|p=72}}</ref> | |||
Some critics charge that Li hypocritically made money from the Falun Gong movement although Falun Gong practitioners said Li Hongzhi has not accepted donations from students of Falun Gong. | |||
In 1995, Chinese authorities began looking to Falun Gong to solidify its organizational structure and ties to the party-state.<ref name=porterthesis/> Li was approached by the Chinese National Sports Committee, Ministry of Public Health, and China Qigong Science Research Association (CQRS) to jointly establish a Falun Gong association. Li declined the offer. The same year, the CQRS issued a new regulation mandating that all qigong denominations establish a Chinese Communist Party branch. Li again refused.<ref name=Palmer/> | |||
==Ethics== | |||
Falun Gong lays emphasis on its interpretation of good moral nature. Practitioners are required to emphasize virtue (de), be a good person in all environments, and always think of others before doing things. | |||
Tensions continued to mount between Li and the CQRS in 1996. In the face of Falun Gong's rise in popularity—a large part of which was attributed to its low cost—competing ''qigong'' masters accused Li of undercutting them. According to Schechter, the ''qigong'' society under which Li and other ''qigong'' masters belonged asked Li to hike his tuition, but Li emphasized the need for the teachings to be free of charge.<ref name=Schechter/> | |||
According to Li Hongzhi, the sole criterion that distinguishes good from bad is the unchanging characteristic of the universe: Zhen-Shan-Ren (Truthfulness, Benevolence and Forbearance). In Zhuan Falun, Li states: | |||
<blockquote> | |||
“As a practitioner, one must follow this characteristic of the universe to conduct himself instead of the standard of ordinary people….As a human being, if you can follow this universe’s characteristic of Zhen-Shan-Ren, you are a good person.” | |||
</blockquote> | |||
In discussing principles of moral conduct, Li Hongzhi often criticizes the state of modern society’s supposed moral degeneration. Critics of the Falun Gong have pointed out that aspects of Li’s system of morality can be considered elitist and intolerant. | |||
In March 1996, Falun Gong withdrew from the CQRS in response to mounting disagreements, after which time it operated outside the official sanction of the state. Falun Gong representatives attempted to register with other government entities, but were rebuffed.<ref>{{harvp|Palmer|2007|p=248}}</ref> Li and Falun Gong were then outside the circuit of personal relations and financial exchanges through which masters and their ''qigong'' organizations could find a place within the state system, and also the protections this afforded.<ref>{{harvp|Palmer|2007|p=295}}</ref> | |||
Critics who see the Falun Gong as elitist point to what they see as a strong “us versus them” ethos in Falun Gong teachings. All non-practitioners are called “ordinary people” and according to Zhuan Falun these people “cannot detect the existence of the characteristic of Zhen-Shan-Ren in the universe because all ordinary people are at the same level. When you reach beyond the level of ordinary people, you will be able to detect its existence.” One of the potential effects of a strong “us versus them” distinction, according to Rahn (2000) “is the possibility of isolating practitioners from family and friends as well as non-practitioners in general. It can also help create a feedback loop system where practitioners only relate to other practitioners, thereby mutually reinforcing belief in the teachings, identification with the group, and eradication of any conflicting or alternative views.” | |||
===1996–1999=== | |||
In a speech in Los Angeles (2006), Li Hongzhi spoke for the first time about what he sees as a big problem—cultivators not accepting criticism well. He also suggested that practitioners may be too focused on making judgments about others: | |||
Falun Gong's departure from the state-run CQRS corresponded to a wider shift in the government's attitudes towards qigong practices. As qigong's detractors in government grew more influential, authorities began attempting to rein in the growth and influence of these groups, some of which had amassed tens of millions of followers.<ref name=Ownbyfuture/> In the mid-1990s the state-run media began publishing articles critical of qigong.<ref name=Ownbyfuture/><ref name=Palmer/> | |||
<blockquote> | |||
"If you always reject reproaches and criticism, always point your fingers at others, and always refute others' disapproval and criticism, is that cultivating? How is that cultivating? You have grown used to focusing on other people's shortcomings, and never take examining your own self seriously." | |||
</blockquote> | |||
Falun Gong was initially shielded from the mounting criticism, but following its withdrawal from the CQRS in March 1996, it lost this protection. On 17 June 1996, the ''Guangming Daily'', an influential state-run newspaper, published a polemic against Falun Gong in which its central text, ''Zhuan Falun'', was described as an example of "feudal superstition".<ref name=Ownbyfuture/><ref name="Palmer249">{{harvp|Palmer|2007|p=249}}</ref> The author wrote that the history of humanity is a "struggle between science and superstition", and called on Chinese publishers not to print "pseudo-scientific books of the swindlers". The article was followed by at least twenty more in newspapers nationwide. Soon after, on 24 July, the Central Propaganda Department banned all publication of Falun Gong books (though the ban was not consistently enforced).<ref name=Palmer249/> The state-administered Buddhist Association of China also began issuing criticisms of Falun Gong, urging lay Buddhists not to take up the practice.<ref>{{harvp|Palmer|2007|p=263}}</ref> | |||
Falun Gong also believes in the act of retribution, and all good and evil deeds will be paid in return in the due time. Because of this, they see the Chinese government crackdown as an act of "evil", and some pro-Falun Gong groups have reported claims of a number of people dying or suffering spontaneously after their alleged involvement in the crackdown of Falun Gong | |||
The events were an important challenge to Falun Gong, and one that practitioners did not take lightly.<ref name=":9">{{harvp|Ownby|2008|p=168}}</ref> Thousands of Falun Gong followers wrote to ''Guangming Daily'' and to the CQRS to complain against the measures, claiming that they violated ]'s 1982 'Triple No' directive, which prohibited the media from either encouraging or criticizing qigong practices.<ref name=Palmer249/><ref>Sumner B. Twiss, "Religious Intolerance in Contemporary China, Including the Curious Case of Falun Gong", ''The World's Religions After 11 September'', by Arvind Sharma (ed.) (Greenwood Publishing, 2009), pp. 227–240.</ref> In other instances, Falun Gong practitioners staged peaceful demonstrations outside media or local government offices to request retractions of perceived unfair coverage.<ref name=Pennyreligion/> | |||
Li Hongzhi points out that according to Buddhism, this is the ; that during this period mankind has undergone great moral degradation and that this has to do with vast cosmic changes. The book Zhuan Falun says "Nobody should blame others for it, as everyone has added fuel to the flame.” The taking of any life is said to have negative karmic consequences. | |||
The polemics against Falun Gong were part of a larger movement opposing qigong organizations in the state-run media.<ref>{{harvp|Penny|2012|p=53}}.</ref> Although Falun Gong was not the only target of the media criticism, nor the only group to protest, theirs was the most mobilized and steadfast response.<ref name="zhao"/> Many of Falun Gong's protests against negative media portrayals were successful, resulting in the retraction of several newspaper stories critical of the practice. This contributed to practitioners' belief that the media claims against them were false or exaggerated, and that their stance was justified.<ref>{{harvp|Ownby|2008|p=170}}</ref> | |||
Li Hongzhi’s teachings on the importance of racial purity have provoked considerable controversy. Critics opine that Li is intolerant of racial differences, while supporters argue that | |||
he does not hold mixed-race parents or their children to blame. In one of his lectures, Li states that the mixing of races is a chaotic phenomenon that has manifest only in the and that different races bear the image of the gods that created them; that each race of people on earth have their own cosmic paradises but people of mixed race lose this connection. In 1996, he said that “Mixed races have lost their roots, as if nobody in the paradise will take care of them. They belong to nowhere, and no places would accept them.” In 1997 Li Hongzhi further explained, "People of the yellow race have people of the yellow race up there, and people of the white race have people of the white race up there. He’s lost this thread.” | |||
In June 1998, ], an outspoken critic of qigong and a fierce defender of Marxism, appeared on a talk show on ] and openly disparaged ''qigong'' groups, making particular mention of Falun Gong.<ref>{{harvp|Palmer|2007|pp=134, 252–256}}</ref> Falun Gong practitioners responded with peaceful protests and by lobbying the station for a retraction. The reporter responsible for the program was reportedly fired, and a program favorable to Falun Gong was aired several days later.<ref name="Jude Howell">{{Cite book |url=https://books.google.com/books?id=H80YZqSj7EEC&q=Governance+in+China+~+Jude+Howell&pg=PP1 |title=Governance and the Political Challenge of Falun Gong |last=Østergaard |first=Clemens Stubbe |publisher=Rowman & Littlefield Publishers |year=2003 |isbn=978-0742519886 |editor-last=Jude Howell |location=Lanham, Md. |pages=214–223 |access-date=25 October 2020 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191336/https://books.google.com/books?id=H80YZqSj7EEC&q=Governance+in+China+~+Jude+Howell&pg=PP1 |url-status=live }}</ref><ref name="Dangerous">{{Cite book |title=Dangerous meditation: China's campaign against Falungong |last=Spiegel |first=Mickey |year=2001 |publisher=Human Rights Watch |location=New York |page=9 |isbn=156432270X |url=https://www.hrw.org/legacy/reports/2002/china/index.htm |access-date=25 April 2024 |archive-date=21 March 2023 |archive-url=https://web.archive.org/web/20230321113113/http://www.hrw.org/legacy/reports/2002/china/index.htm |url-status=live }}</ref> Falun Gong practitioners also mounted demonstrations at 14 other media outlets.<ref name="Jude Howell"/> | |||
Speaking in Sydney in 1996, Li Hongzhi said: | |||
<blockquote> | |||
"If you are an interracial child, it is, of course, neither your fault nor your parents' fault. Anyway, it is just such a chaotic situation brought about by mankind, in which such a phenomenon has appeared. The yellow people, the white people, and the black people have the corresponding races in heaven. Then, if one is not from his race or does not belong to his people, he will not take care of him….. All interracial children were born in the Dharma-ending period. People are not to be blamed for it, because everyone is drifting in the tide, and nobody knows the truth. This is the way they have come through. If you want to practice cultivation, I can help. As for which paradise you will go to, we will need to look at your situation. I will assimilate more of whichever portion that is better preserved. Anyway, you should concentrate on your cultivation and should not concern yourself with these things." | |||
</blockquote> | |||
In 1997, The Ministry of Public Security launched an investigation into whether Falun Gong should be deemed xie jiao ({{lang|zh|邪教}}, "heretical teaching"). The report concluded that "no evidence has appeared thus far".<ref>{{harvp|Palmer|2007|p=265}}</ref> The following year, however, on 21 July 1998, the Ministry of Public Security issued Document No. 555, "Notice of the Investigation of Falun Gong". The document asserted that Falun Gong is a "heretical teaching", and mandated that another investigation be launched to seek evidence in support of the conclusion.<ref name=Palmer267/> Falun Gong practitioners reported having phone lines tapped, homes ransacked and raided, and Falun Gong exercise sites disrupted by public security agents.<ref name=Pennyreligion/> | |||
Critics have also questioned whether Li Hongzhi himself lives up to the principles of benevolence and forbearance when it comes to dealing with his critics. Maria Chang (2004) comments: “Despite its professed commitment to tolerance and forbearance, Falun Gong has displayed a disturbing penchant for bullying its critics and for vindictiveness.” Using the example of Chinese journalist and cult-critic Sima Nan, Chang reports that for his efforts to expose religious frauds Sima was viciously denounced by the Falun Gong and cursed by its founder. As reported by Christopher Hitchens in ''The Nation'', Sima claims that Li predicted that he would be “punished by lameness and blindness” and have a law wheel secretly inserted in his abdomen “that revolves in the wrong direction.” The origin of such statements are dubious: they aren't found from any of Li's lectures or interviews. In addition, Li teaches that the law wheel revolves in both directions, meaning that there is no "wrong direction". | |||
In this time period, even as criticism of qigong and Falun Gong mounted in some circles, the practice maintained a number of high-profile supporters in the government. In 1998, ], the recently retired ], initiated his own investigation into Falun Gong. After months of investigations, his group concluded that "Falun Gong has hundreds of benefits for the Chinese people and China, and does not have one single bad effect."<ref>{{harvp|Penny|2012|p=56}}.</ref> In May of the same year, China's National Sports Commission launched its own survey of Falun Gong. Based on interviews with over 12,000 Falun Gong practitioners in ] province,<ref name=Palmer/> they stated that they were "convinced the exercises and effects of Falun Gong are excellent. It has done an extraordinary amount to improve society's stability and ethics." | |||
==Government crackdown== | |||
{{Main article|Persecution_of_Falun_Gong#}} | |||
The practice's founder, Li Hongzhi, was largely absent from the country during the period of rising tensions with the government. In March 1995, Li had left China to first teach his practice in France and then other countries, and in 1998 obtained permanent residency in the United States.<ref name=Pennyreligion/><ref name=Palmer/><ref name="GallagherAshcraft2006">{{Cite book |url=https://books.google.com/books?id=ClaySHbUEogC&pg=PA174 |title=Introduction to New and Alternative Religions in America: African diaspora traditions and other American innovations |last1=Gallagher |first1=Eugene V. |last2=Ashcraft |first2=W. Michael |publisher=Greenwood Publishing Group |year=2006 |isbn=978-0275987176 |page=174 |access-date=4 February 2012}}</ref> | |||
After being introduced to the public in May, 1992 by Li Hongzhi, the Falun Gong gained thousands of followers and was granted several awards by Chinese government organizations. The popularity and acceptance of Falun Gong continued until 1999, when there was a series of Falun Gong protests in TV stations, newspaper and magazine headquarters and Zhongnanhai, the headquarters of the central Chinese governement in Beijing. After these protests, the government banned the Falun Gong for what it stated was illegal activities. | |||
By 1999, estimates provided by the State Sports Commission suggested there were 70 million Falun Gong practitioners in China.<ref name=Faison/><ref name="Schoff"/> An anonymous employee of China's National Sports Commission, was at this time quoted in an interview with U.S. News & World Report as speculating that if 100 million had taken up Falun Gong and other forms of qigong there would be a dramatic reduction of health care costs and that "Premier Zhu Rongji is very happy about that."<ref name=BayFang/> | |||
===The media war=== | |||
{{Main article|Persecution_of_Falun_Gong#The media war}} | |||
The ] (PRC), led by the ] (CCP) on ], ], began a nation-wide suppression of Falun Gong, referring to the practice as an "evil ]" spreading ] to deceive people. Jiang, the former leader of the CCP, condemned the group in the state-controlled media, stating a position the Chinese government promotes to this day. | |||
===Tianjin and Zhongnanhai protests=== | |||
===The Tiananmen Square self-immolation incident=== | |||
By the late 1990s, the Chinese government's relationship to the growing Falun Gong movement had become increasingly tense. Reports of discrimination and surveillance by the Public Security Bureau were escalating, and Falun Gong practitioners were routinely organizing sit-in demonstrations responding to media articles they deemed to be unfair. The conflicting investigations launched by the Ministry of the Public Security on one side and the State Sports Commission and Qiao Shi on the other spoke of the disagreements among China's elites on how to regard the growing practice.<ref>{{harvp|Penny|2012|pp=55–56}}</ref> | |||
{{Main article|Persecution_of_Falun_Gong#The Tiananmen Square self-immolation incident}} | |||
On January 23, 2001, five people set themselves on fire on Tiananmen Square, one dead, 4 injured. The Chinese government claimed that they were Falun Gong practitioners but the Falun Gong denied. However, survivors of the incident said they were practitioners. | |||
In April 1999, an article critical of Falun Gong was published in ]'s ''Youth Reader'' magazine. The article was authored by physicist He Zuoxiu who, as Porter and Gutmann indicate, is a relative of Politburo member and public security ] ].<ref name=porterthesis/> The article cast qigong, and Falun Gong in particular, as superstitious and harmful for youth.<ref name="hezuoxiu">{{Cite web |url=http://www.cnfxj.org/Html/lgxd/2007-6/24/165513641.html# |trans-title=I do not agree with Youth Practicing ''Qigong'' |script-title=zh:我不赞成青少年炼气功 |last=He Zuoxiu |year=1999 |language=zh |url-status=dead |archive-url=https://web.archive.org/web/20070714235247/http://www.cnfxj.org/Html/lgxd/2007-6/24/165513641.html |archive-date=14 July 2007 |df=dmy-all}}</ref> Falun Gong practitioners responded by picketing the offices of the newspaper requesting a retraction of the article.<ref name="Palmer267">{{harvp|Palmer|2007|p=267}}</ref> Unlike past instances in which Falun Gong protests were successful, on 22 April the Tianjin demonstration was broken up by the arrival of three hundred riot police. Some of the practitioners were beaten, and forty-five arrested.<ref name=Schechter/><ref name=Palmer267/><ref name="Ownby171">{{harvp|Ownby|2008|p=171}}</ref> Other Falun Gong practitioners were told that if they wished to appeal further, they needed to take the issue up with the Ministry of Public Security and go to Beijing to appeal.<ref>{{harvp|Penny|2012|p=57}}</ref> | |||
===Allegations of organ harvesting=== | |||
{{Main article|Persecution_of_Falun_Gong#Allegations_of_organ_harvesting}} | |||
Since ], ], the ], a newspaper run by the Falun Gong, has accused the Chinese government of using part of the China Traditional Medicine Thrombosis Treatment Center located in ] City, ] province to detain practitioners for their organs. According to two witnesses interviewed by the ], internal organs of living Falun Gong practitioners have been harvested and sold to the black market, and the bodies have been cremated in the hospital's boiler room. However, there has been no outside verification that this is happening and according to a US State Department report there is no evidence that the hospital has been used for any purpose other than providing medical care. On May 8, 2006, a press conference was held in Ottawa, Canada, in which Former chairman of Canada's Sub-Committee on Human Rights of the Committee of Foreign Affairs and former director of the Asian Pacific Division of Canada's Foreign Affairs Ministry, Mr. David Kilgour, and international human rights attorney Mr. David Matas, announced that they will jointly lead the efforts to investigate the organ harvesting from living Falun Gong practitioners by the Chinese Communist Party | |||
The Falun Gong community quickly mobilized a response, and on the morning of 25 April, upwards of 10,000 practitioners gathered near the central appeals office to demand an end to the escalating harassment against the movement, and request the release of the Tianjin practitioners. According to Benjamin Penny, practitioners sought redress from the leadership of the country by going to them and, "albeit very quietly and politely, making it clear that they would not be treated so shabbily."<ref name="pennyharrold"/> They sat or read quietly on the sidewalks surrounding the Zhongnanhai.<ref name="Tong5">{{harvp|Tong|2009|p=5}}</ref> | |||
==Foreign views on Falun Gong== | |||
Five Falun Gong representatives met with Premier ] and other senior officials to negotiate a resolution. The Falun Gong representatives were assured that the regime supported physical exercises for health improvements and did not consider the Falun Gong to be anti-government.<ref name=Tong5/> | |||
The persecution of Falun Gong practitioners has been regarded by most Western governments as a major international ] issue. In ], Ian Johnson of the '']'' investigated the reports of abuse and published a series of investigative articles that won him the ] the following year. According to the Falun Dafa Information Center (FDI), there are, as of March 12, ], 2,840 verified cases of Falun Gong practitioners dying in police and government custody in mainland China, giving rise to allegations of ] and ]. The report also alleges that hundreds of thousands of Falun Gong practitioners have been detained, with more than 100,000 sentenced to forced-labor camps. Moreover, there are more than 30,000 documented cases of persecution. The Chinese government does not deny detaining Falun Gong practitioners, but insists that they died from ]s and refusals to seek medical treatments. | |||
] ] was alerted to the demonstration by Secretary of the ] ],<ref name=Zong/> and was reportedly angered by the audacity of the demonstration—the largest since the ]. Jiang called for resolute action to suppress the group,<ref name=Tong2009/> and reportedly criticized Premier Zhu for being "too soft" in his handling of the situation.<ref name=Schechter/> That evening, Jiang composed a letter indicating his desire to see Falun Gong "defeated". In the letter, Jiang expressed concerns over the size and popularity of Falun Gong, and in particular about the large number of senior CCP members found among Falun Gong practitioners. He believed it possible foreign forces were behind Falun Gong's protests (the practice's founder, Li Hongzhi, had emigrated to the United States), and expressed concern about their use of the internet to coordinate a large-scale demonstration. Jiang also intimated that Falun Gong's moral philosophy was at odds with the ], and therefore constituted a form of ideological competition.<ref>Jiang Zemin, Letter to Party cadres on the evening of 25 April 1999. Published in Beijing Zhichun no. 97 (June 2001)</ref> | |||
As of ], 61 ]s have been filed in about 30 countries charging Jiang and several other senior officials with ], torture, and ] for their roles in the treatment of Falun Gong in mainland China. (need citation) The Chinese government is accused by Falun Gong and many human rights groups of violating the ] (UNCAT), also ratified by China. | |||
Jiang is held by Falun Gong to be personally responsible for this decision to persecute Falun Gong.<ref name="peerman">{{Cite magazine | |||
] reactions to Falun Gong are mixed. Some churches have remained silent over the issue, partly because certain Christian groups are also declared illegal in China. The ] in ] is openly sympathetic to Falun Gong. Some churches, however, have accused Falun Gong of being a New Age ] group. | |||
|magazine=The Christian Century | |||
| date=10 August 2004 | |||
| first= Dean | last= Peerman | |||
| title= China syndrome: the persecution of Falun Gong | |||
|url=https://www.christiancentury.org/article/2004-08/china-syndrome | |||
|volume=121 | issue=16 | |||
|access-date=2023-05-19|archive-date=28 June 2009|archive-url=http://arquivo.pt/wayback/20090628140710/http://findarticles.com/p/articles/mi_m1058/is_16_121/ai_n8702386/pg_4/}}</ref><ref name="Saich">Tony Saich, ''Governance and Politics in China,'' Palgrave Macmillan, 2nd ed. (2004) {{ISBN?}}</ref> Peerman cited reasons such as suspected personal jealousy of Li Hongzhi; Saich points to Jiang's anger at Falun Gong's widespread appeal, and ideological struggle as causes for the crackdown that followed. ] suggests Jiang's decision to suppress Falun Gong was related to a desire to consolidate his power within the Politburo.<ref name=":3">Lam, Willy Wo-Lap. , CNN, 9 February 2001. {{Webarchive|url=https://web.archive.org/web/20010211105808/https://www.cnn.com/2001/WORLD/asiapcf/east/02/05/china.willycolumn/index.html|date=February 11, 2001}}</ref> According to ], senior officials were far from unified in their support for the crackdown.<ref name=Dangerous/> | |||
==Persecution== | |||
The practice of Falun Gong is currently present in more than 80 countries across the world; government reactions have ranged from open acceptance (]) to tolerance (]) and suspicion (] and ]). | |||
{{main|Persecution of Falun Gong}} | |||
On 20 July 1999, security forces abducted and detained thousands of Falun Gong practitioners who they identified as leaders.<ref name=Tong2009/> Two days later, on 22 July, the PRC Ministry of Civil Affairs outlawed the Falun Dafa Research Society as an illegal organization that was "engaged in illegal activities, advocating superstition and spreading fallacies, hoodwinking people, inciting and creating disturbances, and jeopardizing social stability".<ref name="ban">], {{Webarchive|url=https://web.archive.org/web/20070508105120/http://english.people.com.cn/special/fagong/1999072200A101.html |date=8 May 2007 }}, ''People's Daily'', 22 July 1999</ref><ref>{{Citation | |||
| author= Human Rights Watch | |||
| series= Dangerous Mediation | |||
| date = 12 March 2016 | |||
|url=https://www.hrw.org/legacy/reports/2002/china/China0102-09.htm#P1008_283830 | |||
| title = Appendix II: Laws and Regulations Used to Crack Down on Falungong | |||
|access-date=2023-02-10 | |||
|archive-date=12 March 2016|archive-url=https://web.archive.org/web/20160312021343/https://www.hrw.org/legacy/reports/2002/china/China0102-09.htm#P1008_283830|url-status=live}}</ref> The same day, the Ministry of Public Security issued a circular forbidding citizens from practicing Falun Gong in groups, possessing Falun Gong's teachings, displaying Falun Gong banners or symbols, or protesting against the ban.<ref name=Dangerous/> | |||
The aim of the ensuing campaign was to "eradicate" the group through a combination of means which included the publication and distribution of propaganda which denounced it and the imprisonment and coercive thought reform of its practitioners, sometimes resulting in deaths. In October 1999, four months after the imposition of the ban, legislation was passed in order to outlaw "] religions" and ] Falun Gong devotees to prison terms.<ref name="Leung">Leung, Beatrice (2002) 'China and Falun Gong: Party and society relations in the modern era', ''Journal of Contemporary China'', 11:33, 761–784</ref><ref name=Amnesty/> | |||
Resolution No.188 , passed unanimously by the ] states: | |||
<blockquote> | |||
"Falun Gong is a peaceful and nonviolent form of personal belief and practice with millions of adherents in the People's Republic of China and elsewhere"... | |||
Hundreds of thousands of Falun Gong practitioners are estimated to have been extrajudicially imprisoned, and practitioners who are currently in detention are reportedly subjected to forced labor, psychiatric abuse, ], and other coercive methods of ] at the hands of Chinese authorities.<ref name=CER/><ref name="sunnygalli">{{cite journal |first1=Sunny Y. |last1=Lu |first2=Viviana B. |last2=Galli |url=http://www.jaapl.org/content/30/1/126.full.pdf |title=Psychiatric Abuse of Falun Gong Practitioners in China |archive-url=https://web.archive.org/web/20161025065316/http://www.jaapl.org/content/30/1/126.full.pdf |archive-date=25 October 2016 |journal=Journal of the American Academy of Psychiatry and the Law |volume=30 |issue=1 |pages=126–130 |year=2002|pmid=11931360 }}</ref><ref name="munro2002">{{cite journal |first=Robin J. |last=Munro |title=Judicial Psychiatry in China and its Political Abuses |journal=Columbia Journal of Asian Law |volume=14 |number=1 |date=Fall 2000 |page=114}}</ref> The ] and ] cite estimates that as much as half of China's reeducation-through-labor camp population is made up of Falun Gong practitioners.<ref name=":11">{{cite report |author=U.S. Department of State |url=https://2009-2017.state.gov/j/drl/rls/irf/2008/108404.htm |title=2008 Country Report on Human Rights: China (includes Hong Kong and Macao) |date=October 2008 |quote=Some foreign observers estimated that at least half of the 250,000 officially recorded inmates in the country's re-education-through-labor camps were Falun Gong adherents. Falun Gong sources overseas placed the number even higher. |access-date=22 May 2019 |archive-date=9 July 2019 |archive-url=https://web.archive.org/web/20190709131815/https://2009-2017.state.gov/j/drl/rls/irf/2008/108404.htm |url-status=live }}</ref><ref name=":12">{{cite report |author=Congressional Executive Commission on China |url=http://www.cecc.gov/publications/annual-reports/2008-annual-report |title=Annual Report 2008 |archive-url=https://web.archive.org/web/20141207021417/http://www.cecc.gov/publications/annual-reports/2008-annual-report |archive-date=7 December 2014 |date=31 October 2008 |quote=International observers believe that Falun Gong practitioners constitute a large percentage—some say as many as half—of the total number of Chinese imprisoned in RTL camps. Falun Gong sources report that at least 200,000 practitioners are being held in RTL and other forms of detention.}}</ref> Researcher ] estimates that Falun Gong practitioners represent an average of 15 to 20 percent of the total "]" population, a population which includes practitioners who are currently being held in ] camps as well as practitioners who are currently being held in prisons and other forms of administrative detention.<ref name="Gutmann2012">{{cite book |author-link=Ethan Gutmann |first=Ethan |last=Gutmann |chapter=How many harvested? |title=State Organs: Transplant Abuse in China |location=Woodstock, ON |publisher=Seraphim editions |year=2009 |pages=49–67}}</ref> Former detainees of the labor camp system have reported that Falun Gong practitioners comprise one of the largest groups of prisoners; in some labor camp and prison facilities, they comprise the majority of the detainees, and they are often said to receive the longest sentences and the worst treatment.<ref>{{cite report |author=Human Rights Watch |url=https://www.hrw.org/sites/default/files/reports/china1205wcover.pdf |title=We Could Disappear at Any Time |archive-url=https://web.archive.org/web/20170211082336/https://www.hrw.org/sites/default/files/reports/china1205wcover.pdf |archive-date=11 February 2017 |date=7 December 2005 |quote=Several petitioners reported that the longest sentences and the worst treatment were meted out to members of the banned meditation group, Falungong, many of whom also petition in Beijing. Kang reported that of the roughly one thousand detainees in her labor camp in Jilin, most of them were Falungong practitioners. The government's campaign against the group has been so thorough that even long-time Chinese activists are afraid to say the group's name aloud}}</ref><ref>{{cite report |author=Chinese Human Rights Defenders |url=http://docs.law.gwu.edu/facweb/dclarke/public/CHRD_RTL_Report.pdf |title=Re-education through Labor Abuses Continue Unabated: Overhaul Long Overdue |archive-url=https://web.archive.org/web/20120118005433/http://docs.law.gwu.edu/facweb/dclarke/public/CHRD_RTL_Report.pdf |archive-date=18 January 2012 |date=4 February 2009 |quote=More than half of our 13 interviewees remarked on the persecution of Falun Gong practitioners in RTL camps. They said Falun Gong practitioners make up one of the largest groups of detainees in the camp, and that they are often persecuted because of their faith{{nbsp}}... 'Of all the detainees, the Falun Gong practitioners were the largest group'"}}</ref> A 2013 report on labor reeducation camps by ] found that in some cases, Falun Gong practitioners "constituted on average from one third to 100 per cent of the total population" of certain camps.<ref>{{Cite book |url=https://www.amnesty.org/es/documents/asa17/042/2013/es/ |title=Changing the soup but not the medicine: Abolishing re-education through labor in China |publisher=Amnesty International |date=Dec 2013 |location=London |df=dmy-all |access-date=31 January 2022 |archive-date=23 November 2019 |archive-url=https://web.archive.org/web/20191123153407/https://www.amnesty.org/es/documents/asa17/042/2013/es/ |url-status=dead }}</ref> | |||
"The campaign of persecution has been carried out by government officials and police at all levels, and has permeated every segment of society and every level of government in the People’s Republic of China."... | |||
According to Johnson, the campaign against Falun Gong extends to many aspects of society, including the media apparatus, the police force, the military, the education system, and workplaces.<ref name="wildgrass">{{cite book|first=Ian|last=Johnson|title=Wild Grass: Three Stories of Change in Modern China|location=New York|publisher=]|date=2005|isbn=978-0307430250|url=https://books.google.com/books?id=ExYwY56Sk84C|via=]|url-access=limited|access-date=11 June 2023|archive-date=14 May 2024|archive-url=https://web.archive.org/web/20240514023807/https://books.google.com/books?id=ExYwY56Sk84C|url-status=live}}</ref>{{rp|252}} An extra-constitutional body, the "]" was created to "oversee" the effort.<ref name="Leung"/><ref name="CER">{{Cite web |url=http://www.cecc.gov/publications/annual-reports/2008-annual-report |title=Congressional-Executive commission on China, Annual Report 2008 |date=31 October 2008 |url-status=live |archive-url=https://web.archive.org/web/20141207021417/http://www.cecc.gov/publications/annual-reports/2008-annual-report |archive-date=7 December 2014 |access-date=8 January 2015 |df=dmy-all}}</ref><ref name="morais">{{cite news |last=Morais |first=Richard C. |url=https://www.forbes.com/technology/2006/02/09/falun-gong-china_cz_rm_0209falungong.html |title=China's Fight With Falun Gong |archive-url=https://web.archive.org/web/20081216083608/http://www.forbes.com/technology/2006/02/09/falun-gong-china_cz_rm_0209falungong.html |archive-date=16 December 2008 |newspaper=Forbes |date=9 February 2006 |access-date=7 July 2006}}</ref> ] (2002) commented that families and workplace employees were urged to cooperate with the government.<ref name=Dangerous/> | |||
"Jiang Zemin’s regime has created notorious government ‘610’ offices throughout the People’s Republic of China with the special task of overseeing the persecution of Falun Gong members through organized brainwashing, torture, and murder" | |||
</blockquote> | |||
===Causes=== | |||
Falun Dafa umbrella groups contend that the Chinese authorities spread ] in Western countries in order to portray Falun Gong in a negative light and to get the help of their governments in suppressing it.. Similar allegations have also been attributed to Falun Gong groups themselves by the Chinese government. | |||
Observers have attempted to explain the Party's rationale for banning Falun Gong as stemming from a variety of factors. Many of these explanations centre on institutional causes, such as Falun Gong's size and popularity, its independence from the state, and internal politics within the Chinese government.<ref name=":7">{{Cite web |date=2017 |title=Falun Gong: Religious Freedom in China |url=https://freedomhouse.org/report/2017/battle-china-spirit-falun-gong-religious-freedom |access-date= |website=Freedom House |language=en}}</ref><ref name=":3" /><ref name=":4" /><ref name=":5" /> Other scholars have noted that Chinese authorities were troubled by Falun Gong's moral and spiritual content, which put it at odds with aspects of the official ].<ref name="XIX" /><ref name="zhao" /><ref name="Shue" /> Still others have pointed to China's history of bloody sectarian revolts as a possible factor leading to the crackdown.<ref name="Chang" /><ref name="Rahn2002" /> | |||
] | |||
The Chinese government has blamed the movement for 1,900 deaths, including people committing suicide and refusing medical treatment, which made headlines in Chinese newspapers. The government claims that they were brainwashed by Falun Gong. On the December 12th news program entitled, "News Report", CCTV broadcast a story of an insane believer who killed his uncle with a knife. These allegations have not been confirmed by Falun Gong or third party investigations, and no noted violent acts or deaths have been linked to practicing Falun Gong outside of China. | |||
], the official news organization of the Chinese government, declared that Falun Gong is "opposed to the Communist Party of China and the central government, preaches ], ] and ] ]."<ref name="english.peopledaily.com.cn">{{Cite web|title=People's Daily | |||
|date= 2 August 1999 | |||
|url=http://en.people.cn/english/199908/02/enc_19990802001003_TopNews.html|access-date=2023-02-10|website=en.people.cn|archive-date=26 October 2015|archive-url=https://web.archive.org/web/20151026092457/http://en.people.cn/english/199908/02/enc_19990802001003_TopNews.html|url-status=live}}</ref> Xinhua also asserted that "the so-called 'truth, kindness and forbearance' principle preached by has nothing in common with the socialist ethical and cultural progress we are striving to achieve", and it also argued that it was necessary to crush Falun Gong in order to preserve the "vanguard role and purity" of the Chinese Communist Party.<ref name="hanson1999">{{Cite web|last=Hanson|first=Gayle M. B.|date=1999-08-23|title=China Shaken by Mass Meditation|url=http://findarticles.com/p/articles/mi_m1571/is_31_15/ai_55553470|access-date=2023-02-10|website=webarchive.loc.gov|language=en|archive-date=8 July 2012|archive-url=https://archive.today/20120708205336/http://findarticles.com/p/articles/mi_m1571/is_31_15/ai_55553470|url-status=dead}}</ref> Other articles which appeared in the state-run media in the first days and weeks after the ban was imposed posited that Falun Gong must be defeated because its "theistic" philosophy was at odds with the ] ] and the ] of ].<ref>{{Citation |last1=Noakes |first1=Stephen |title=Contextualizing a Crackdown: Voegelin on China's Falun Gong |date=2020-06-15 |url=https://researchspace.auckland.ac.nz/handle/2292/53738 |access-date= |publisher=Lexington Books |isbn=978-1-4985-9861-3 |last2=Ford |first2=Caylan}}</ref> | |||
Willy Wo-Lap Lam writes that Jiang Zemin's campaign against Falun Gong may have been used to promote allegiance to himself; Lam quotes one party veteran as saying "by unleashing a ]-style movement , Jiang is forcing senior cadres to pledge allegiance to his line."<ref name=":3" /> '']'' reported that sources indicated not all of the ] shared Jiang's view that Falun Gong should be eradicated, and Jiang alone made the decision of crackdown.<ref name="ReidG">Reid, Graham (29 April–5 May 2006) {{Webarchive|url=https://web.archive.org/web/20070930160710/http://www.listener.co.nz/issue/3442/features/5972/nothing_left_to_lose.html |date=30 September 2007 }}, ''New Zealand Listener''. Retrieved 6 July 2006.</ref><ref name=":4">{{Cite news |last=Pomfret |first=John |date=November 12, 1999 |title=Cracks in China's Crackdown |url=https://www.washingtonpost.com/wp-srv/WPcap/1999-11/12/062r-111299-idx.html |access-date=2024-03-02 |newspaper=The Washington Post |archive-date=14 December 2017 |archive-url=https://web.archive.org/web/20171214030203/http://www.washingtonpost.com/wp-srv/WPcap/1999-11/12/062r-111299-idx.html |url-status=live }}</ref> | |||
French Falun Gong, ]an Buddhist groups, and other organisations regularly hold protests, ]s, distributions of leaflets and other activities critical of the Chinese government. | |||
In ], the French Falun Gong association asked president ] to convey a message to the Chinese authorities asking them to stop the crackdown . Falun Gong practitioners have filed criminal charges in France against some officials of the Chinese police apparatus. | |||
Human Rights Watch commented that the crackdown on Falun Gong reflects historical efforts by the CCP to eradicate religion, which the government believes is inherently subversive.<ref name=Dangerous/> The Chinese government protects five "patriotic", state-sanctioned religious groups. Unregistered religions that fall outside the state-sanctioned organizations are thus vulnerable to suppression.<ref>{{Cite web|title=2010 Annual Report | author=Congressional-Executive Commission on China|url=https://www.cecc.gov/publications/annual-reports/2010-annual-report|access-date=2023-02-10|website=cecc.gov| date=10 October 2010|archive-date=10 February 2023|archive-url=https://web.archive.org/web/20230210134451/https://www.cecc.gov/publications/annual-reports/2010-annual-report|url-status=live}}</ref> '']'' wrote: "any group that does not come under the control of the Party is a threat".<ref name=":5">The Globe and Mail (26 January 2001) {{Webarchive|url=https://web.archive.org/web/20150926030056/http://www.theglobeandmail.com/globe-debate/beijing-v-falun-gong/article759323/ |date=26 September 2015 }} Metro A14</ref> ] of ''The New York Times'' wrote that the party feels increasingly threatened by any belief system that challenges its ideology and has an ability to organize itself.<ref name="nyt20000430">{{Cite news |url=https://www.nytimes.com/2000/04/30/weekinreview/the-world-rooting-out-falun-gong-china-makes-war-on-mysticism.html?pagewanted=all |title=Rooting Out Falun Gong; China Makes War on Mysticism |last=Smith |first=Craig S. |date=30 April 2000 |work=The New York Times |access-date=19 February 2017 |archive-date=11 November 2017 |archive-url=https://web.archive.org/web/20171111152438/http://www.nytimes.com/2000/04/30/weekinreview/the-world-rooting-out-falun-gong-china-makes-war-on-mysticism.html?pagewanted=all |url-status=live }}</ref> That Falun Gong, whose belief system represented a revival of ], was being practiced by a large number of Communist Party members and members of the military was seen as particularly disturbing to Jiang Zemin; according to ], "Jiang accepts the threat of Falun Gong as an ideological one: spiritual beliefs against militant atheism and historical materialism. He to purge the government and the military of such beliefs."<ref name="XIX">Julia Ching, "The Falun Gong: Religious and Political Implications", ''American Asian Review'', Vol. XIX, no. 4, Winter 2001, p. 12</ref> | |||
Falun Gong supporters in ] continue to stage what they claim is the world's longest-running continuous protest against China's treatment of Falun Gong practitioners. The protest, which runs twenty-four hours a day, is located at the entrance to the Chinese Consulate on Granville Street. There are also similar protests being staged in front of the Chinese Embassy in ], New York, and other cities worldwide. They have been continuous since ], ]. The government of ] allows nearly continuous demonstrations, albeit on a small scale, in ] areas. | |||
Yuezhi Zhao points to several other factors that may have led to a deterioration of the relationship between Falun Gong and the Chinese state and media.<ref name="zhao"/> These included infighting within China's qigong establishment, the influence of qigong opponents among leaders of China, and the struggles from mid-1996 to mid-1999 between Falun Gong and the Chinese power elite over the status and treatment of the movement.<ref name="zhao"/> According to Zhao, Falun Gong practitioners have established a "resistance identity"—one that stands against prevailing pursuits of wealth, power, scientific rationality, and "the entire value system associated with China's project of modernization."<ref name="zhao"/> In China the practice represented an indigenous spiritual and moral tradition, a cultural revitalization movement, and it was a sharp contrast to "Marxism with Chinese characteristics".<ref name="twiss">Twiss, Sumner B. "Religious Intolerance in Contemporary China, Including the Curious Case of Falun Gong" in ''The World's Religions After September 11.'' Arvind Sharma (ed), Greenwood Publishing, 2009 pp. 227–240</ref> | |||
===Is Falun Gong a cult?=== | |||
Critics of Falun Gong in the West argue that because of the relationship of dependency that ] establishes between himself and his followers, using what they say are a variety of manipulative techniques, the Falun Gong should be thought of as a cult rather than a new religious movement or metaphysical qigong. A number of American cult experts, including ], ] and ], have claimed that Li Hongzhi meets their definition of a manipulative cult leader. While cult experts have not reached a consensus definition for a cult, they often focus on what is considered the coercive behavior of the group leader as an indicator for the potentially damaging aspects of a particular group. In a ''New Times'' article (March 23-29, 2000) cult expert ] stated: “Some will say it’s not but Falun Gong looks like a cult to me. My criteria is a self-appointed person with secret knowledge to share, who gets his followers convinced he is the pipeline to the eternal good life. Doesn’t that sound like Master Li?” | |||
] similarly writes that Falun Gong presented a comprehensive challenge to the CCP's legitimacy. Shue argues that Chinese rulers have historically derived their legitimacy from their claim to possess an exclusive connection to the "Truth". In imperial China, truth was based on a ] and ] cosmology, where in the case of the Communist Party, the truth is represented by Marxist–Leninism and historical materialism. Falun Gong challenged the Marxist–Leninism paradigm, reviving an understanding which is based on more traditionally ] or Daoist conceptions.<ref name="Shue">Vivienne Shue, "Legitimacy Crisis in China?" In Peter Hays Gries and Stanley Rosen (eds.), ''State and Society in 21st-century China. Crisis, Contention, and Legitimation'', New York: Routledge Curzon, 2004.</ref> David Ownby contends that Falun Gong also challenged the Communist Party's hegemony over the ] discourse: " evocation of a different vision of Chinese tradition and its contemporary values are now so threatening to the state and the party because it denies them the sole right to define the meaning of Chinese nationalism, and it even denies them the sole right to define the meaning of Chineseness."<ref>{{Cite news|last=Ownby|first=David|date=2001-02-15|title=Opinion | China's War Against Itself|language=en-US|work=The New York Times|url=https://www.nytimes.com/2001/02/15/opinion/china-s-war-against-itself.html|access-date=2023-02-10|issn=0362-4331|archive-date=28 December 2016|archive-url=https://web.archive.org/web/20161228103005/http://www.nytimes.com/2001/02/15/opinion/china-s-war-against-itself.html|url-status=live}}</ref> | |||
Different theories of what constitutes ] have also emerged, but again without consensus. American psychologist and ] ] has “grave concerns about the personage of Li Hongzhi, head of the Falun Dafa and his organization.” In his 2002 book ''Releasing the Bonds: Empowering People to Think for Themselves'', Hassan describes the BITE (Behavior, Information, Thought and Emotion) model, which explains mind control as a combination of control over behavior, information, thought and emotions. Hassan believes that Li Hongzhi “comes very much out of the cult extreme, the authoritarian stereotype” . On his website , Hassan states: | |||
<blockquote> | |||
As far as the controls exerted by the group on individuals, I am not convinced that this group (Falun Gong) fulfills my BITE model in its entirety. I have not had an opportunity to interview any individuals who have been very involved with this group and decided to leave. I do have a strong impression that Thought control and Phobia indoctrination (emotional control) is very much used. People are made to feel that the only "true" path is by following Li Hongzhi, and that to fail to do so would result in serious physical health problems manifesting. | |||
</blockquote> | |||
Maria Chang commented that since the overthrow of the ], "] movements had exerted a profound impact on the course of ]", culminating in the ], which brought the Chinese Communists to power.<ref name="Chang"/>{{rp|59}} Patsy Rahn (2002) describes a paradigm of conflict between Chinese sectarian groups and the rulers who they often challenge. According to Rahn, the history of this paradigm goes back to the ]: "The pattern of a ruling power keeping a watchful eye on sectarian groups, at times threatened by them, at times raising campaigns against them, began as early as the second century and continued throughout the ], through the ] and into the present."<ref name="Rahn2002">{{Cite journal|last=Rahn|first=Patsy|date=2002-01-24|title=The Chemistry of a Conflict: The Chinese Government and the Falun Gong|url=https://www.ingentaconnect.com/content/routledg/tpv/2002/00000014/00000004/art00004|journal=Terrorism and Political Violence|volume=14|issue=4|pages=41–65|doi=10.1080/714005633|s2cid=145680606|access-date=10 February 2023|archive-date=10 February 2023|archive-url=https://web.archive.org/web/20230210134442/https://www.ingentaconnect.com/content/routledg/tpv/2002/00000014/00000004/art00004|url-status=live}}</ref> | |||
However, opinions within the scientific community are notably varied. According to Philip Jenkins (2000) (quoted by Porter 2003), along with fringe religious groups almost always came movements to denounce or even eradicate them; the definition of a cult was not created in a vacuum, but rather is "a prefabricated script some centuries in the making, incorporating charges that might originally have been developed long ago against a wide variety of movements". Porter points out that supernormality was already a part of qigong before Falun Gong was introduced, as was moral guidance. Also, "Falun Gong does not force practitioners to sign contracts, threaten physical or economic harm for apostasy, or any other such coercive methods that are often attributed to cults. If someone tried Falun Gong and disliked it for any reason, they would have nothing to fear from practitioners. Also, it is interesting to note that practitioners are cognizant that Falun Gong does not fit neatly into categories like qigong or religion, and some are looking for more accurate ways of describing it to non-practitioners." Porter also opines that it is unfair to make comparisons between Falun Gong and cults such as ] and ]; "such statements irresponsibly leave the impression that Falun Gong has similarities to these violent groups, when in fact Falun Gong practitioners have consistently refused to use violence against those who persecute them." | |||
===Conversion program=== | |||
The "]" theory greatly divides scholars. The scientific evidence on such phenomena remains inconclusive. For example, in ] the ] (APA) requested Margaret Singer to set up a working group called Task Force on Deceptive and Indirect Methods of Persuasion and Control (DIMPAC). In ], the committee submitted its final report to the Board of Social and Ethical Responsibility for Psychology of the APA. On ] 1987 the Board rejected the report. In the rejection memo is stated: "Finally, after much consideration, BSERP does not believe that we have sufficient information available to guide us in taking a position on this issue." | |||
According to James Tong, the regime aimed at both coercive dissolution of the Falun Gong denomination and "transformation" of the practitioners.<ref>{{harvp|Tong|2009|p=105}}</ref> By 2000, the Party escalated its campaign by sentencing "recidivist" practitioners to "]" in an effort to have them renounce their beliefs and "transform" their thoughts.<ref name=Dangerous/> Terms were also arbitrarily extended by police, while some practitioners had ambiguous charges levied against them, such as "disrupting social order", "endangering national security", or "subverting the socialist system".<ref name="bejesky">Robert Bejesky, "Falun Gong & reeducation through labor", ''Columbia Journal of Asian Law'', 17:2, Spring 2004, pp. 147–189</ref> According to Bejesky, the majority of long-term Falun Gong detainees are processed administratively through this system instead of the criminal justice system. Upon completion of their re-education sentences, those practitioners who refused to recant were then incarcerated in "legal education centers" set up by provincial authorities to "transform minds".<ref name="bejesky"/><ref name="CECC2009">Congressional Executive Commission on China Annual Report 2006, p. 59; note 224, p. 201</ref> | |||
Much of the conversion program relied on Mao-style techniques of indoctrination and ], where Falun Gong practitioners were organized to view anti-Falun Gong television programs and enroll in Marxism and materialism study sessions.<ref>{{harvp|Tong|2009|p=109}}</ref> Traditional Marxism and materialism were the core content of the sessions.<ref>{{harvp|Tong|2009|p= 128}}</ref> | |||
] Susan Palmer's ] and a preliminary research report on Falun Dafa practitioners were released in the ] journal (nr. 4, ] 2000). The article states: "When I first decided to embark on studying Falun Gong, I hoped to crack the surface within a month and expected to find an efficient core group behind the scenes, masterminding the missionary programs. I had researched other new religions whose leaders were in seclusion... But Falun Gong does not behave like other new religions. For one thing, its organization - if one can even call it that - is quite nebulous. There are no church buildings, rented spaces, no priests or administrators. At first I assumed this was defensive, that they had established guerrilla-style cells to fend off an intolerant Communist Party. By now, I'm beginning to think that what you see is exactly what you get - Master Li's letters on the Net on the one hand and a global network of practitioners on the other. Traveling through North America, all I dug up was a handful of volunteer contact persons. The local membership (they vehemently reject that word) is whoever happens to show up at the park on a particular Saturday morning to do qigong." | |||
The government-sponsored image of the conversion process emphasizes psychological persuasion and a variety of "soft-sell" techniques; this is the "ideal norm" in regime reports, according to Tong. Falun Gong reports, on the other hand, depict "disturbing and sinister" forms of coercion against practitioners who fail to renounce their beliefs. Among them are cases of severe beatings; psychological torment, corporal punishment and forced intense, heavy-burden hard labor and stress positions; solitary confinement in squalid conditions; "heat treatment" including burning and freezing; electric shocks delivered to sensitive parts of the body that may result in nausea, convulsions, or fainting; "devastative" forced feeding; sticking bamboo strips into fingernails; deprivation of food, sleep, and use of toilet; rape and gang rape; asphyxiation; and threat, extortion, and termination of employment and student status. <ref name="tong122-128">{{harvp|Tong|2009|pp=122–128}}</ref> | |||
===Falun Gong presence overseas=== | |||
In a candlelight vigil remembering those who were allegedly tortured to death in China for practicing Falun Dafa, over 1,000 practitioners and supporters of Falun Dafa sit in formation of the Chinese characters for "Truthfulness, Benevolence, Forbearance" next to the ] in ]. | |||
The cases appear verifiable, and the great majority identify (1) the individual practitioner, often with age, occupation, and residence; (2) the time and location that the alleged abuse took place, down to the level of the district, township, village, and often the specific jail institution; and (3) the names and ranks of the alleged perpetrators. Many such reports include lists of the names of witnesses and descriptions of injuries, Tong says. The publication of "persistent abusive, often brutal behavior by named individuals with their official title, place, and time of torture" suggests that there is no official will to cease and desist such activities.<ref name=tong122-128/> | |||
Falun Gong practitioners are often seen on the streets in major metropolitan areas, directly informing the public of the alleged treatment their fellow practitioners in China (and worldwide according to some pamphlets) receive from the Chinese government. In many Western cities (particularly ], ]) several elaborate streetside demonstrations can be seen that portray scenes of alleged government brutality. Amidst these public displays are signs with simple slogans, such as "Falun Dafa is Good" and "Bring Jiang to Justice." Falun Gong practitioners are seen requesting passersby to sign petitions that condemn the torture or to voice support for Falun Gong. | |||
===Deaths=== | |||
The Falun Gong official publication in the West is '']'', distributed for free in metropolitan areas in ], ], and ]; however, the newspaper is intended for a wider audience, and not all of its employees are practitioners. ], a radio station broadcasting to China as well as Western countries, and a TV station named ] are operated mostly by Falun Gong practitioners. | |||
Due to the difficulty in corroborating reports of torture deaths in China, estimates of the number of Falun Gong practitioners who have been killed as a result of the persecution vary widely. In 2009, '']'' reported that, according to ] groups, the repressions had claimed "at least 2,000" lives.<ref name="nytimes.com">{{cite news |first=Andrew |last=Jacobs |url=https://www.nytimes.com/2009/04/28/world/asia/28china.html |title=China Still Presses Crusade Against Falun Gong |newspaper=] |date=27 April 2009 |access-date=16 August 2017 |archive-date=13 June 2017 |archive-url=https://web.archive.org/web/20170613054258/http://www.nytimes.com/2009/04/28/world/asia/28china.html |url-status=live }}</ref> ] said at least 100 Falun Gong practitioners had reportedly died in the 2008 calendar year, either in custody or shortly after their release.<ref>Amnesty International, {{Webarchive|url=https://web.archive.org/web/20140818123222/http://www.amnesty.org/en/region/china/report-2008 |date=18 August 2014 }}.</ref> Investigative journalist ] estimated 65,000 Falun Gong were killed for their organs from 2000 to 2008 based on extensive interviews,<ref name=Gutmann2012/> while researchers ] and ] reported, "the source of 41,500 transplants for the six-year period 2000 to 2005 is unexplained".<ref name=orgharv/><ref>David Kilgour & David Matas, ''Bloody Harvest: The killing of Falun Gong for their organs'', Seraphim Editions (2009) 232 pp {{ISBN|978-0980887976}}</ref> | |||
Chinese authorities do not publish statistics on Falun Gong practitioners killed amidst the crackdown. In individual cases, however, authorities have denied that deaths in custody were due to torture.<ref name="DE">{{cite news | |||
Some believe that practicing Falun Gong is becoming a legitimate method to gain ] ], and that some would-be immigrants, both legal and ], have attached themselves to the practice in the hope of gaining permanent residency in Western nations such as Australia, Canada, and the U.S. | |||
| work = The Wall Street Journal | |||
| title= A Deadly Exercise | |||
| date = 20 April 2000 | |||
| last = Johnson| first = Ian | |||
| publisher= Dow Jones & Company | |||
}} Reprinted in {{Cite web|author=The Pulitzer Prizes|title=The 2001 Pulitzer Prize Winner in International Reporting: Ian Johnson of ''The Wall Street Journal''|url=https://www.pulitzer.org/winners/ian-johnson|access-date=2023-02-10|website=pulitzer.org|language=en|archive-date=27 February 2023|archive-url=https://web.archive.org/web/20230227202142/https://www.pulitzer.org/winners/ian-johnson|url-status=live}}</ref> | |||
===Organ harvesting allegations=== | |||
===April 2006 Hu visit protests=== | |||
{{further|Organ harvesting from Falun Gong practitioners in China|Organ transplantation in China}} | |||
In 2006, allegations emerged that a large number of Falun Gong practitioners had been killed to supply China's organ transplant industry. These allegations prompted an investigation by former Canadian Secretary of State ] and human rights lawyer ]. | |||
The ]<ref name=orgharv/><ref name="theage060708">{{Cite web|date=2006-07-08|title=Falun Gong organ claim supported|url=https://www.theage.com.au/world/falun-gong-organ-claim-supported-20060708-ge2o9o.html|access-date=2023-02-10|website=The Age|language=en|archive-date=20 October 2022|archive-url=https://web.archive.org/web/20221020194313/https://www.theage.com.au/world/falun-gong-organ-claim-supported-20060708-ge2o9o.html|url-status=live}}</ref><ref name="Ottawa">Endemann, Kirstin (6 July 2006) CanWest News Service; ''Ottawa Citizen'' {{webarchive|url=https://web.archive.org/web/20151017095219/http://www.canada.com/topics/news/national/story.html?id=290fed94-d0c2-4265-8686-54ce75d08eca&k=34245 |date=17 October 2015 }}</ref> was published in July 2006, and concluded that "the government of China and its agencies in numerous parts of the country, in particular hospitals but also detention centers and 'people's courts', since 1999 have put to death a large but unknown number of Falun Gong prisoners of conscience." The report, which was based mainly on circumstantial evidence, called attention to the extremely short wait times for organs in China—one to two weeks for a liver compared with 32.5 months in Canada—implying it was indicative of organs being procured on demand. It also tracked a significant increase in the number of annual organ transplants in China beginning in 1999, corresponding with the onset of the persecution of Falun Gong. Despite very low levels of voluntary organ donation, China performs the second-highest number of transplants per year. Kilgour and Matas also presented self-accusatory material from Chinese transplant center web sites<ref>{{Cite web | |||
During the April 20, 2006, welcoming ceremonies outside the ] for Chinese president ], which opened his official visit to the capitol, a Falun Gong supporter repeatedly interrupted the event by shouting in English and Chinese. Because she was stationed atop a grandstand and blocked on all sides by camera equipment and ladders, it took at least two minutes for ] agents to drag her away. ] later identified the woman as ], a reporter for ''The Epoch Times''. | |||
|title=French Newspaper Le Figaro Reports on CCP's Forced Organ Harvesting | |||
| date= 3 August 2016 | |||
| archive-url=https://web.archive.org/web/20161030081813/http://en.minghui.org/html/articles/2016/8/3/158092.html | |||
| website= minghui.org | |||
| archive-date=30 October 2016 | |||
| url = http://en.minghui.org/html/articles/2016/8/3/158092.html | |||
|url-status=live}}</ref> advertising the immediate availability of organs from living donors, and transcripts of interviews in which hospitals told prospective transplant recipients that they could obtain Falun Gong organs.<ref name="orgharv">], ] (6 July 2006, revised 31 January 2007) An Independent Investigation into Allegations of Organ Harvesting of Falun Gong Practitioners in China organharvestinvestigation.net</ref> | |||
] (left) with ] at a Foreign Press Association press conference, 2009]] | |||
"President Bush, stop him from persecuting the Falun Gong!" she shouted at one point, followed by "Hu, your days are numbered", in Chinese. She was also heard yelling "Stop the torture and killings!" and "Falun Dafa is good". During her protests, she unfurled and waved a yellow and red Falun Gong banner. | |||
In May 2008 two United Nations Special Rapporteurs reiterated requests for the Chinese authorities to respond to the allegations,<ref name="marketwireun2"> {{webarchive|url=https://web.archive.org/web/20150512183828/http://www.theinformationdaily.com/2008/05/09/united-nations-human-rights-special-rapporteurs-reiterate-findings-on-chinas-organ-harvesting-from-falun-gong-practitioners |date=12 May 2015 }}, 9 May 2008. Retrieved 24 September 2010</ref> and to explain a source for the organs that would account for the sudden increase in organ transplants in China since 2000. Chinese officials have responded by denying the organ harvesting allegations, and insisting that China abides by ] principles that prohibit the sale of human organs without written consent from donors. Responding to a U.S. House of Representatives Resolution calling for an end to abusing transplant practices against religious and ethnic minorities, a Chinese embassy spokesperson said "the so-called organ harvesting from death-row prisoners is totally a lie fabricated by Falun Gong."<ref>{{Cite web |url=http://www.ibtimes.co.uk/us-calls-china-end-state-sanctioned-harvesting-human-organs-prisoners-1459184 |title=US Calls for China to End 'State-Sanctioned Harvesting of Human Organs' From Prisoners |last=Smith |first=Lydia |date=31 July 2014 |website=] |url-status=live |archive-url=https://web.archive.org/web/20140819085539/http://www.ibtimes.co.uk/us-calls-china-end-state-sanctioned-harvesting-human-organs-prisoners-1459184 |archive-date=19 August 2014 |access-date=15 August 2014 |df=dmy-all}}</ref> In August 2009, ], the United Nations Special Rapporteur on Torture, said, "The Chinese government has yet to come clean and be transparent{{nbsp}}... It remains to be seen how it could be possible that organ transplant surgeries in Chinese hospitals have risen massively since 1999, while there are never that many voluntary donors available." | |||
In 2014, investigative journalist Ethan Gutmann published the result of his own investigation.<ref name=EGbook/> Gutmann conducted extensive interviews with former detainees in Chinese labor camps and prisons, as well as former security officers and medical professionals with knowledge of China's transplant practices.<ref name="Jay">] (25 August 2014) {{Webarchive|url=https://web.archive.org/web/20160223172904/http://www.nationalreview.com/sites/default/files/nordlinger_gutmann08-25-14.html |date=23 February 2016 }}, '']''</ref><ref>{{Cite web|date=2014-10-21|title=Q&A: Author and analyst Ethan Gutmann discusses China's illegal organ trade | |||
On April 21, Wang was charged with a federal misdemeanor of harassing a foreign official, punishable by up to six months in jail and a fine of $5,000. She was released without ] pending further proceedings. | |||
| first = Barbara | last = Turnbull | |||
|url=https://www.thestar.com/life/2014/10/21/qa_author_and_analyst_ethan_gutmann_discusses_chinas_illegal_organ_trade.html|access-date=2023-02-10|website=thestar.com|language=en|archive-date=7 July 2017|archive-url=https://web.archive.org/web/20170707062227/https://www.thestar.com/life/2014/10/21/qa_author_and_analyst_ethan_gutmann_discusses_chinas_illegal_organ_trade.html|url-status=live}}</ref> He reported that organ harvesting from political prisoners likely began in ] in the 1990s, and then spread nationwide. Gutmann estimates that some 64,000 Falun Gong prisoners may have been killed for their organs between the years 2000 and 2008.<ref name="EGbook">{{Cite news |url=https://nypost.com/2014/08/09/chinas-long-history-of-harvesting-organs-from-living-political-prisoners/ |title=China's long history of harvesting organs from living political foes |last=Getlen |first=Larry |date=9 August 2014 |work=] |access-date=15 August 2014 |url-status=live |archive-url=https://web.archive.org/web/20140811212811/http://nypost.com/2014/08/09/chinas-long-history-of-harvesting-organs-from-living-political-prisoners/ |archive-date=11 August 2014 |df=dmy-all}}</ref><ref name="Slaughter">{{Cite book |last=Gutmann |first=Ethan |title=The Slaughter: Mass Killings, Organ Harvesting, and China's Secret Solution to Its Dissident Problem |publisher=Prometheus Books |year=2014 |isbn=978-1616149406 |page=67}}</ref> | |||
In a 2016 report, ] found that he had underestimated. In the new report he found that the government's official estimates for the volume of organs harvested since the persecution of Falun Gong began to be 150,000 to 200,000.<ref name="autogenerated3">{{Cite journal |last=Kilgour |first=David |title=Blood Harvest: The Slaughter |url=http://endorganpillaging.org/wp-content/uploads/2016/06/Bloody_Harvest-The_Slaughter-June-23-V2.pdf |url-status=live |journal=End Organ Pillaging |page=428 |archive-url=https://web.archive.org/web/20160706184456/http://endorganpillaging.org/wp-content/uploads/2016/06/Bloody_Harvest-The_Slaughter-June-23-V2.pdf |archive-date=6 July 2016 |access-date=9 August 2016 |df=dmy-all}}</ref> Media outlets have extrapolated from this study a death toll of 1.5 million.<ref name="autogenerated1">{{Cite web |url=https://www.independent.co.uk/news/world/asia/china-kills-millions-of-innocent-meditators-for-their-organs-report-finds-a7107091.html |title=China kills millions of innocent meditators for their organs, report finds |last=Samuels |first=Gabriel |date=2016-06-29 |website=The Independent |url-status=live |archive-url=https://web.archive.org/web/20160702141054/http://www.independent.co.uk/news/world/asia/china-kills-millions-of-innocent-meditators-for-their-organs-report-finds-a7107091.html |archive-date=2 July 2016 |access-date=27 August 2017 |df=dmy-all}}</ref> ] estimated from this update that 60,000 to 110,000 organs are harvested in China annually observing that it is (paraphrasing): "difficult but plausible to harvest 3 organs from a single body" and also calls the harvest "a new form of ] using the most respected members of society."<ref>{{Cite web |url=https://www.youtube.com/watch?v=UOFx8tm6uRA |title=Bloody Harvest / The Slaughter |website=International Coalition to End Organ Pillaging in China|date=24 June 2016 |via=You Tube Channel|url-status=live |archive-url=https://web.archive.org/web/20160812021105/https://www.youtube.com/watch?v=UOFx8tm6uRA |archive-date=12 August 2016 |access-date=9 August 2016 |df=dmy-all}}</ref> | |||
Also during Hu's visit in Washington, D.C., hundreds of banner-waving protesters loudly demonstrated against Hu's visit outside the White House gates. The clamor was heard faintly during an elaborate lunch Bush gave in Hu's honor. | |||
In June 2019, the China Tribunal—an independent tribunal set up by the International Coalition to End Transplant Abuse in China—concluded that detainees including imprisoned followers of the Falun Gong movement are still being killed for organ harvesting. The Tribunal, chaired by Sir ] QC, said it was "certain that Falun Gong as a source—probably the principal source—of organs for forced organ harvesting".<ref>{{Cite news |url=https://www.theguardian.com/world/2019/jun/17/china-is-harvesting-organs-from-detainees-uk-tribunal-concludes |title=China is harvesting organs from detainees, tribunal concludes |work=The Guardian |access-date=17 June 2019 |archive-date=16 March 2020 |archive-url=https://web.archive.org/web/20200316220515/https://www.theguardian.com/world/2019/jun/17/china-is-harvesting-organs-from-detainees-uk-tribunal-concludes |url-status=live }}</ref><ref>{{Cite news |url=https://www.reuters.com/article/us-britain-china-rights/china-is-harvesting-organs-from-falun-gong-members-finds-expert-panel-idUSKCN1TI236 |title=China is harvesting organs from Falun Gong members, finds expert panel |work=Reuters |access-date=17 June 2019 |archive-date=18 June 2019 |archive-url=https://web.archive.org/web/20190618062441/https://www.reuters.com/article/us-britain-china-rights/china-is-harvesting-organs-from-falun-gong-members-finds-expert-panel-idUSKCN1TI236 |url-status=live }}</ref> | |||
== References == | |||
{{cleanup-references}} | |||
* Li Hongzhi, '''' (], ] edition ]) ISBN 1931412537 | |||
* Li Hongzhi, '''' (Yih Chyun, ]) | |||
* Li Hongzhi, '''' (Yih Chyun, ]?) | |||
* ], ''Falun Gong's Challenge to China'' (], ]) hardback ISBN 1888451130, paperback ISBN 1888451270 | |||
* Barend ter Haar, '''' (incl. extensive bibliography) | |||
* Noah Porter, '''' (], ]) paperback ISBN 1-58112-190-3 | |||
*Maria Hsia Chang, ''Falun Gong: The End of Days'' (New Haven, Connecticut: Yale University Press, 2004) ISBN 0-300-10227-5 | |||
In June 2021, the Special Procedures of the ] voiced concerns over having "received credible information that detainees from ethnic, linguistic or religious minorities may be forcibly subjected to blood tests and organ examinations such as ultrasound and x-rays, without their informed consent; while other prisoners are not required to undergo such examinations." The press release stated that UN's human rights experts "were extremely alarmed by reports of alleged 'organ harvesting' targeting minorities, including Falun Gong practitioners, Uyghurs, Tibetans, Muslims and Christians, in detention in China."<ref>{{Cite web |date=14 June 2021 |title=China: UN human rights experts alarmed by 'organ harvesting' allegations |url=https://www.ohchr.org/en/press-releases/2021/06/china-un-human-rights-experts-alarmed-organ-harvesting-allegations?LangID=E&NewsID=27167 |website=]}}</ref> | |||
== External links == | |||
=== |
===Media campaign=== | ||
The Chinese government's campaign against Falun Gong was driven by large-scale propaganda through television, newspapers, radio and internet.<ref name=Tong2009/><ref name="Leung"/> The propaganda campaign focused on allegations that Falun Gong jeopardized social stability, was deceiving and dangerous, was ] and threatened progress, and argued that Falun Gong's moral philosophy was incompatible with a Marxist social ethic.<ref name=Ownbyfuture/> | |||
* | |||
* by Samuel Luo, a Falun Gong critic. | |||
* A San Francisco Chronicle report | |||
* A extensive set of links to articles critical of FLG | |||
* 2001 news report on how Falun Gong manipulates politicians in the U.S. | |||
* , an exit counselor's claims of mind control techniques used by Falun Gong | |||
* detailed report on SF Resolution 66-06 | |||
* discussion on Falun Gong's view on homosexuality initiated by Samuel Luo; includes extensive user blog comments at the end | |||
* exposes the connection between the Falun Gong and the Epoch Times | |||
* | |||
* | |||
* | |||
* San Francisco Chronicle Report on "Cults and the Millennnium" conference in Seattle | |||
* James Randi Educational Foundation | |||
* abstract of article by Patsy Rahn available in Cultic Studies Journal, Volume 17, pages 166-186. | |||
China scholars Daniel Wright and Joseph Fewsmith stated that for several months after Falun Gong was outlawed, China Central Television's evening news contained little but anti-Falun Gong rhetoric; the government operation was "a study in all-out demonization", they wrote.<ref>Fewsmith, Joseph and Daniel B. Wright. "The promise of the Revolution: stories of fulfilment and struggle in China", 2003, Rowman and Littlefield. p. 156</ref> Falun Gong was compared to "a rat crossing the street that everyone shouts out to squash" by ''Beijing Daily'';<ref>Associated Press, "'Enemies of people' warned", 23 January 2001</ref> other officials said it would be a "long-term, complex and serious" struggle to "eradicate" Falun Gong.<ref>Plafker, Ted. "Falun Gong Stays Locked In Struggle With Beijing", ''The Washington Post'', 26 April 2000</ref> | |||
=== Falun Gong sites === | |||
* | |||
* | |||
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* includes ''Zhuan Falun II'' in Chinese | |||
State propaganda initially used the appeal of scientific rationalism to argue that Falun Gong's worldview was in "complete opposition to science" and communism.<ref name="Lu2004">Lu, Xing, ''Rhetoric of the Chinese Cultural Revolution: the impact on Chinese thought, culture, and communication,'' University of South Carolina Press (2004).</ref> For example, the ''People's Daily'' asserted on 27 July 1999, that the fight against Falun Gong "was a struggle between theism and atheism, superstition and science, idealism and materialism." Other editorials declared that Falun Gong's "idealism and theism" are "absolutely contradictory to the fundamental theories and principles of Marxism", and that the {{" '}}truth, kindness and forbearance' principle preached by has nothing in common with the socialist ethical and cultural progress we are striving to achieve." Suppressing Falun Gong was presented as a necessary step to maintaining the "vanguard role" of the CCP in Chinese society.<ref>Chen, Chiung Hwang. "Framing Falun Gong: Xinhua News Agency's Coverage of the New Religious Movement in China", Asian Journal of Communication, Vol. 15 No. 1 (2005), pp. 16–36.</ref> | |||
Despite Party efforts, initial charges leveled against Falun Gong failed to elicit widespread popular support for the persecution of the group. In the months following July 1999, the rhetoric in the state-run press escalated to include charges that Falun Gong was colluding with foreign, "anti-China" forces. In October 1999, three months after the persecution began, the '']'' newspaper claimed Falun Gong as a ''xiejiao'' ({{lang|zh|邪教}}).<ref name=chan2004/><ref name="irons2003">{{Cite journal |last=Irons |first=Edward |date=2003 |title=Falun Gong and the Sectarian Religion Paradigm |journal=Nova Religio |volume=6 |issue=2 |pages=244–262 |df=dmy-all|doi=10.1525/nr.2003.6.2.244 }}</ref> A direct translation of that term is "heretical teaching", but during the anti-Falun Gong propaganda campaign was rendered as "evil cult" in English.<ref name="Amnesty">{{Cite web | |||
=== Other sites === | |||
| date=23 March 2000 | |||
* | |||
|title=China: The crackdown on Falun Gong and other so-called 'heretical organizations'|url=https://www.amnesty.org/en/documents/asa17/011/2000/en/|access-date=2023-02-10|website=Amnesty International|language=en|archive-date=29 July 2021|archive-url=https://web.archive.org/web/20210729225340/https://www.amnesty.org/en/documents/ASA17/011/2000/en/|url-status=live}}</ref> According to a ''Washington Post'' report, it was Jiang Zemin who issued the order to label Falun Gong a "cult".<ref name=":4" /> In Mainland China, the term ''xiejiao'' has been used to target religious organizations that do not submit to Communist Party authority.<ref>Chang, Maria Hsia (2004). ''Falun Gong: The End of Days'', Yale University Press, {{ISBN|978-0300102277}}.</ref><ref>Freedom House, {{webarchive |url=https://web.archive.org/web/20120402165033/http://www.hudson.org/files/publications/Analysis_of_China_Docs_1_to_7.pdf |date=2 April 2012 }}, 11 February 2002.</ref> | |||
* | |||
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* http://usinfo.state.gov/xarchives/display.html?p=washfile-english&y=2006&m=April&x=20060416141157uhyggep0.5443231&t=livefeeds/wf-latest.html US State Department finding - no evidence of concentration camp] | |||
* on credibility of Falun Gong's China concentration camp claim. The article is also very critical of the Chinese government. | |||
* - a Master's Thesis by Noah Porter, also available in print | |||
* An introductory analysis of the Falun Gong movement in Chinese society and culture from the perspective of the scholar of traditional Chinese religious culture. | |||
* | |||
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* | |||
* | |||
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* Memorial website for practitioners deaths while under persecution, updated with their stories | |||
* Includes a database of Falun Gong persecution cases in China. Searchable by Location, Victim, Criminal, Date. | |||
* | |||
* | |||
* | |||
* By Ian Johnson, Wall Street Journal | |||
* Tsinghua University practitioners' views on science. and . | |||
* Controversial preliminary data and claims on Falun Gong's effect on the body: ] cells, ] functions, ], and ]. | |||
* | |||
* A ] edited-guide | |||
] argued that applying the 'cult' label to Falun Gong effectively "cloaked the government's crackdown with the legitimacy of the West's anticult movement." He wrote that Falun Gong does not satisfy common definitions of a cult: "its members marry outside the group, have outside friends, hold normal jobs, do not live isolated from society, do not believe that the world's end is imminent and do not give significant amounts of money to the organisation{{nbsp}}... it does not advocate violence and is at heart an apolitical, inward-oriented discipline, one aimed at cleansing oneself spiritually and improving one's health."<ref name="wildgrass"/>{{rp|224}} David Ownby similarly wrote that "the entire issue of the supposed cultic nature of Falun Gong was a red herring from the beginning, cleverly exploited by the Chinese state to blunt the appeal of Falun Gong".<ref name=Ownbyfuture/> According to John Powers and Meg Y. M. Lee, because the Falun Gong was categorized in the popular perception as an "apolitical, qigong exercise club", it was not seen as a threat to the government. The most critical strategy in the Falun Gong suppression campaign, therefore, was to convince people to reclassify the Falun Gong into a number of "negatively charged religious labels",<ref name="powerslee">Powers, John and Meg Y. M. Lee. "Dueling Media: Symbolic Conflict in China's Falun Gong Suppression Campaign" in Chinese Conflict Management and Resolution, by Guo-Ming Chen and Ringo Ma (2001), Greenwood Publishing Group</ref> like "evil cult", "sect", or "superstition". The group's silent protests were reclassified as creating "social disturbances". In this process of relabelling, the government was attempting to tap into a "deep reservoir of negative feelings related to the historical role of quasi-religious cults as a destabilising force in Chinese political history."<ref name=powerslee/> | |||
] | |||
] | |||
] | |||
A turning point in the propaganda campaign came on the eve of ] on 23 January 2001, when ] on Tiananmen Square. The official Chinese press agency, ], and other state media asserted that the ] were practitioners, though the Falun Dafa Information Center disputed this,<ref name="FDI_PressRelease">{{Cite web |url=http://www.clearwisdom.net/eng/2001/jan/23/vsf012301_3.html |title=Press Statement |date=23 January 2001 |publisher=Clearwisdom |url-status=live |archive-url=https://web.archive.org/web/20070310213800/http://www.clearwisdom.net/eng/2001/jan/23/vsf012301_3.html |archive-date=10 March 2007 |access-date=9 February 2007 |df=dmy-all}}</ref> on the grounds that the movement's teachings explicitly forbid suicide and killing,<ref name="wildgrass" />{{rp|224}}<ref name="FDI_PressRelease" /> further alleging that the event was "a cruel (but clever) piece of stunt-work."<ref name="brady08">], ''Marketing dictatorship: propaganda and thought work in contemporary China'', Rowman & Littlefield, 2008{{ISBN?}}{{page?|date=May 2024}}</ref> The incident received international news coverage, and video footage of the burnings were broadcast later inside China by ] (CCTV). The broadcasts showed images of a 12-year-old girl, Liu Siying, burning, and interviews with the other participants in which they stated a belief that self-immolation would lead them to paradise.<ref name="FDI_PressRelease"/><ref name="oneway">{{Cite news |title=One-Way Trip to the End in Beijing |last=Pan |first=Philip P. |date=5 February 2001 |work=International Herald Tribune}}</ref> But one of the CNN producers on the scene did not even see a child there. Falun Gong sources and other commentators pointed out that the main participants' account of the incident and other aspects of the participants' behavior were inconsistent with Falun Gong's teachings.<ref name="WOIPFG2">{{Cite web |url=http://www.zhuichaguoji.org/en/node/54 |title=New Evidence Confirms Alleged Falun Gong 'Tiananmen Square Self-Immolation' Was a State Conspiracy |date=August 2004 |publisher=World Organization to Investigate the Persecution of Falun Gong |url-status=dead |archive-url=https://web.archive.org/web/20130325173957/http://www.zhuichaguoji.org/en/node/54 |archive-date=2013-03-25 |access-date=22 July 2013}}</ref> Media Channel and the International Education Development (IED) agree that the supposed self-immolation incident was staged by CCP to "prove" that Falun Gong brainwashes its followers to commit suicide and has therefore to be banned as a threat to the nation. IED's statement at the 53rd UN session describes China's violent assault on Falun Gong practitioners as ] and that the self-immolation "was staged by the government." '']'' journalist Phillip Pan wrote that the two self-immolators who died were not actually Falun Gong practitioners.<ref name="oneway"/> On March 21, 2001, Liu Siying suddenly died after appearing very lively and being deemed ready to leave the hospital to go home. '']'' reported that prior to the self-immolation incident, many Chinese had felt that Falun Gong posed no real threat, and that the state's crackdown had gone too far. After the event, however, the mainland Chinese media campaign against Falun Gong gained significant traction.<ref name="breakingpoint">{{cite magazine |last=Forney |first=Matthew |date=25 June 2001 |url=http://www.time.com/time/world/article/0,8599,165163,00.html |title=The Breaking Point |magazine=Time |archive-url=https://web.archive.org/web/20071013111614/http://www.time.com/time/world/article/0,8599,165163,00.html |archive-date=13 October 2007}}</ref> As public sympathy for Falun Gong declined, the government began sanctioning "systematic use of violence" against the group.<ref name=":10">Philip Pan and John Pomfret, . ''The Washington Post'', 5 August 2001. {{Webarchive|url=https://web.archive.org/web/20191005165937/https://www.washingtonpost.com/archive/politics/2001/08/05/torture-is-breaking-falun-gong/ea6c5341-c7a7-47c9-9674-053049b7323d/|date=October 5, 2019}}</ref> | |||
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] | |||
In February, 2001, the month following the Tiananmen Square self-immolation incident, Jiang Zemin convened a rare Central Work Conference to stress the importance of continuity in the anti-Falun Gong campaign and unite senior party officials behind the effort.<ref name=Dangerous/> Under Jiang's leadership, the crackdown on Falun Gong became part of the Chinese political ethos of "upholding stability"—much the same rhetoric employed by the party during 1989 Tiananmen Square protests and massacre. Jiang's message was echoed at the 2001 National People's Congress, where the Falun Gong's eradication was tied to China's economic progress.<ref name=Dangerous/> Though less prominent on the national agenda, the persecution of Falun Gong has carried on after Jiang was retired; successive, high-level "strike hard" campaigns against Falun Gong were initiated in both 2008 and 2009. In 2010, a three-year campaign was launched to renew attempts at the coercive "transformation" of Falun Gong practitioners.<ref>{{Cite web|title=Communist Party Calls for Increased Efforts To 'Transform' Falun Gong Practitioners as Part of Three-Year Campaign | |||
] | |||
| author= Congressional-Executive Commission on China|url=https://www.cecc.gov/publications/commission-analysis/communist-party-calls-for-increased-efforts-to-transform-falun-gong|access-date=2023-02-10|website=cecc.gov|archive-date=5 April 2018 | |||
] | |||
| date= 22 March 2011 | |||
] | |||
|archive-url=https://web.archive.org/web/20180405214722/https://www.cecc.gov/publications/commission-analysis/communist-party-calls-for-increased-efforts-to-transform-falun-gong|url-status=live}}</ref> | |||
] | |||
] | |||
====In the education system==== | |||
] | |||
Anti-Falun Gong propaganda efforts have also permeated the Chinese education system. Following Jiang Zemin's 1999 ban of Falun Gong, then-Minister of Education Chen Zhili launched an active campaign to promote the Party's line on Falun Gong within all levels of academic institutions, including graduate schools, universities and colleges, middle schools, primary schools, and kindergartens. Her efforts included a "Cultural Revolution-like pledge" in Chinese schools that required faculty members, staff, and students to publicly denounce Falun Gong. Teachers who did not comply with Chen's program were dismissed or detained; uncooperative students were refused academic advancement, expelled from school, or sent to "transformation" camps to alter their thinking.<ref name="specialtribunal.org"> {{Webarchive|url=https://web.archive.org/web/20040927053846/http://www.specialtribunal.org/downloads/WOIPFG_MinistryOfEducation_Part1.pdf |date=27 September 2004 }}. 16 March 2004. Retrieved 17 November 2011.</ref> Chen also worked to spread the anti-Falun Gong academic propaganda movement overseas, using domestic educational funding to donate aid to foreign institutions, encouraging them to oppose Falun Gong.<ref name="specialtribunal.org"/> | |||
] | |||
] | |||
===Falun Gong's response to the persecution=== | |||
] | |||
] | |||
Falun Gong's response to the persecution in China began in July 1999 with appeals to local, provincial, and central petitioning offices in Beijing.<ref>Elisabeth Rosenthal and Erik Eckholm, "Vast Numbers of Sect Members Keep Pressure on Beijing", ''The New York Times'', 28 October 1999.</ref> It soon progressed to larger demonstrations, with hundreds of Falun Gong practitioners traveling daily to Tiananmen Square to perform Falun Gong exercises or raise banners in defense of the practice. These demonstrations were invariably broken up by security forces, and the practitioners involved were arrested—sometimes violently—and detained. By 25 April 2000, a total of more than 30,000 practitioners had been arrested on the square;<ref name="johnson2000">{{Cite web |url=http://www.pulitzer.org/archives/6464 |title=Defiant Falun Dafa Members Converge on Tiananmen |last=Johnson |first=Ian |date=25 April 2000 |website=The Wall Street Journal |publisher=Pulitzer.org |page=A21 |url-status=live |archive-url=https://web.archive.org/web/20091229022658/http://www.pulitzer.org/archives/6464 |archive-date=29 December 2009 |access-date=10 October 2009 |df=dmy-all}}</ref> seven hundred Falun Gong followers were arrested during a demonstration in the square on 1 January 2001.<ref name="Perry">{{Cite book |title=Chinese Society: Change, Conflict and Resistance |last1=Selden |first1=Elizabeth J. |last2=Perry |first2=Mark |publisher=] |year=2003 |isbn=978-0415301701}}</ref> Public protests continued well into 2001. Writing for the ''Wall Street Journal'', Ian Johnson wrote that "Falun Gong faithful have mustered what is arguably the most sustained challenge to authority in 50 years of Communist rule."<ref name="DE"/> | |||
] | |||
] | |||
By late 2001, demonstrations in Tiananmen Square had become less frequent, and the practice was driven deeper underground. As public protest fell out of favor, practitioners established underground "material sites", which would produce literature and DVDs to counter the portrayal of Falun Gong in the official media. Practitioners then distribute these materials, often door-to-door.<ref>Liao Yiwu. "The Corpse Walker: Real Life Stories: China from the Bottom Up." p. 230.</ref> Falun Gong sources estimated in 2009 that over 200,000 such sites exist across China today.<ref name=":6" /> The production, possession, or distribution of these materials is frequently grounds for security agents to incarcerate or ] Falun Gong practitioners.<ref>{{Cite web|title=2009 Annual Report |author=Congressional-Executive Commission on China|url=https://www.cecc.gov/publications/annual-reports/2009-annual-report|access-date=2023-02-10|website=cecc.gov|date=10 October 2009 |archive-date=10 February 2023|archive-url=https://web.archive.org/web/20230210134452/https://www.cecc.gov/publications/annual-reports/2009-annual-report|url-status=live}}</ref> | |||
] | |||
] | |||
In 2002, Falun Gong activists in China tapped into television broadcasts, replacing regular state-run programming with their own content. One of the more notable instances occurred in March 2002, when Falun Gong practitioners in ] intercepted eight cable television networks in Jilin Province, and for nearly an hour, televised a program titled "Self-Immolation or a Staged Act?". All six of the Falun Gong practitioners involved were captured over the next few months. Two were killed immediately, while the other four were all dead by 2010 as a result of injuries sustained while imprisoned.<ref name="mediacontrol">{{Cite book |url=http://hrichina.org/sites/default/files/oldsite/PDFs/Reports/HRIC-Fog-of-Censorship.pdf |title=The Fog of Censorship: Media Control in China |last=He Qinglian |publisher=Human Rights in China |year=2008 |isbn=978-0971735620 |pages=xii |author-link=He Qinglian |archive-url=https://web.archive.org/web/20120229083633/http://hrichina.org/sites/default/files/oldsite/PDFs/Reports/HRIC-Fog-of-Censorship.pdf |archive-date=29 February 2012 |url-status=dead |df=dmy-all}}</ref><ref name="ws-20101206">{{Cite news |url=http://www.weeklystandard.com/articles/thin-airwaves_519589.html?nopager=1 |title=Into Thin Airwaves |last=Gutmann |first=Ethan |date=6 December 2010 |work=The Weekly Standard |access-date=1 January 2012 |url-status=dead |archive-url=https://web.archive.org/web/20120105190542/http://www.weeklystandard.com/articles/thin-airwaves_519589.html?nopager=1 |archive-date=5 January 2012 |df=dmy-all}}</ref> | |||
Outside China, Falun Gong practitioners established international media organizations to gain wider exposure for their cause and challenge narratives of the Chinese state-run media. These include '']'' newspaper, ], and ] radio station.<ref name=Ownbyfuture/> According to Zhao, through ''The Epoch Times'' it can be discerned how Falun Gong is building a "de facto media alliance" with China's democracy movements in exile, as demonstrated by its frequent printing of articles by prominent overseas Chinese critics of the PRC government.<ref name="zhao"/> In 2004, ''The Epoch Times'' published a collection of nine editorials that presented a critical history of the Chinese Communist Party.<ref name=Ping/><ref>Steel, Kevin. 'Revolution number nine', ''The Western Standard'', 11 July 2005.</ref> This catalyzed the Tuidang movement, which encourages Chinese citizens to renounce their affiliations to the Chinese Communist Party, including ex post facto renunciations of the ] and ]. ''The Epoch Times'' claims that tens of millions have renounced the Chinese Communist Party as part of the movement, though these numbers have not been independently verified.<ref>Gutmann, Ethan. ''The Chinese Internet: A dream deferred?''. Testimony given at the National Endowment for Democracy panel discussion "Tiananmen 20 years on", 2 June 2009.</ref> | |||
<!-- Deleted image removed: ], ], holding banners calling for Jiang Zemin to be "brought to justice"]] --> | |||
In 2006, Falun Gong practitioners in the United States formed ], a dance and music company that tours internationally.<ref>{{Cite news |url=https://www.theguardian.com/news/2017/dec/12/shen-yun-falun-gong-traditional-chinese-dance-troupe-china-doesnt-want-you-to-see |title=The traditional Chinese dance troupe China doesn't want you to see |last=Hune-Brown |first=Nicholas |date=12 December 2017 |work=The Guardian |access-date=19 December 2017 |url-status=live |archive-url=https://web.archive.org/web/20171219160004/https://www.theguardian.com/news/2017/dec/12/shen-yun-falun-gong-traditional-chinese-dance-troupe-china-doesnt-want-you-to-see |archive-date=19 December 2017 |df=dmy-all}}</ref> | |||
Falun Gong software developers in the United States are also responsible for the creation of several popular censorship-circumvention tools employed by internet users in China.<ref name="Beiser, Vince 2010">{{cite magazine |author-link=Vince Beiser |last=Beiser |first=Vince |date=1 November 2010 |url=https://www.wired.com/2010/11/ff_firewallfighters/ |title=Digital Weapons Help Dissidents Punch Holes in China's Great Firewall |magazine=] |archive-url=https://web.archive.org/web/20161222135454/https://www.wired.com/2010/11/ff_firewallfighters/ |archive-date=22 December 2016}}</ref> | |||
Falun Gong practitioners outside China have filed dozens of lawsuits against Jiang Zemin, Luo Gan, Bo Xilai, and other Chinese officials alleging genocide and crimes against humanity.<ref>Human Rights Law Foundation, {{webarchive|url=https://web.archive.org/web/20111111144251/http://www.hrlf.net/direct.html |date=11 November 2011 }}. Retrieved 19 March 2011</ref> According to ''International Advocates for Justice'', Falun Gong has filed the largest number of human rights lawsuits in the 21st century and the charges are among the most severe international crimes defined by international criminal laws.<ref name="Ownbyfuture"/> As of 2006, 54 civil and criminal lawsuits were under way in 33 countries.<ref name=Ownbyfuture/> In many instances, courts have refused to adjudicate the cases on the grounds of sovereign immunity. In late 2009, however, separate courts in Spain and Argentina indicted Jiang Zemin and Luo Gan on charges of "crimes of humanity" and genocide, and asked for their arrest—the ruling is acknowledged to be largely symbolic and unlikely to be carried out.<ref name="elmundo">{{Cite web|title=La Audiencia pide interrogar al ex presidente chino Jiang por genocidio | |||
| date = 14 November 2009 | |||
|url=https://www.elmundo.es/elmundo/2009/11/14/espana/1258230601.html|access-date=2023-02-10|website=elmundo.es|archive-date=10 February 2023|archive-url=https://web.archive.org/web/20230210134441/https://www.elmundo.es/elmundo/2009/11/14/espana/1258230601.html|url-status=live}}</ref><ref>{{Cite news|date=2009-12-23|title=Argentine judge asks China arrests over Falun Gong | |||
| last = Henao | first = Luis Andres | |||
|language=en|work=Reuters|url=https://www.reuters.com/article/us-argentina-china-falungong-idUSTRE5BM02B20091223|access-date=2023-02-10|archive-date=3 December 2015|archive-url=https://web.archive.org/web/20151203212405/https://www.reuters.com/article/2009/12/23/us-argentina-china-falungong-idUSTRE5BM02B20091223|url-status=live}}</ref><ref name="ArgentinaJudge">{{Cite web | |||
|author=Falun Dafa Information Center | |||
| archive-url = https://web.archive.org/web/20110925154535/http://www.faluninfo.net/article/935/?cid=82 | |||
| archive-date= 25 September 2011 | |||
| title= Argentine Judge Orders Arrest of Top Chinese Communist Party Officials for Crimes Against Humanity | |||
| date= 20 December 2009 | |||
| url = http://www.faluninfo.net/article/935/?cid=82 | |||
| url-status =dead | |||
}}</ref> The court in Spain also indicted ], ] and ].<ref name=elmundo/> | |||
Falun Gong practitioners and their supporters also filed a lawsuit in May 2011 against the technology company ], alleging that the company helped design and implement a surveillance system for the Chinese government to suppress Falun Gong. Cisco denied customizing their technology for this purpose.<ref>{{Cite web | |||
| date = 20 May 2011 | |||
| first = Terry | last = Baynes | |||
| title= Suit claims Cisco helped China repress religious group | |||
| via= Thomson Reuters | |||
| publisher = Westlaw | |||
| archive-url=https://web.archive.org/web/20110527012636/http://newsandinsight.thomsonreuters.com/Legal/News/2011/05_-_May/Suit_claims_Cisco_helped_China_repress_religious_group/ | |||
| archive-date= 27 May 2011 | |||
| url = http://newsandinsight.thomsonreuters.com/Legal/News/2011/05_-_May/Suit_claims_Cisco_helped_China_repress_religious_group/ | |||
| url-status= dead | |||
}}</ref> | |||
==Falun Gong outside China== | |||
{{main|Falun Gong outside mainland China}} | |||
].]] | |||
Li Hongzhi began teaching Falun Gong internationally in March 1995. His first stop was in Paris where, at the invitation of the Chinese ambassador, he held a lecture seminar at the PRC embassy. This was followed by lectures in Sweden in May 1995. Between 1995 and 1999, Li gave lectures in the United States, Canada, Australia, New Zealand, Germany, Switzerland, and Singapore.<ref name=Ownbyfuture/> | |||
Falun Gong's growth outside China largely corresponded to the migration of students from Mainland China to the West in the early-to-mid-1990s. Falun Gong associations and clubs began appearing in Europe, North America and Australia, with activities centered mainly on university campuses.<ref name="Porter">{{harvp|Porter|2003|pp=38–39}}</ref> | |||
Translations of Falun Gong teachings began appearing in the late 1990s. As the practice began proliferating outside China, Li Hongzhi was beginning to receive recognition in the United States and elsewhere in the western world. In May 1999, Li was welcomed to ] with greetings from the ] and the provincial ], and in the two months that followed also received recognition from the cities of ] and ].<ref>{{harvp|Chan|2004|pp=665–683}}</ref> | |||
Although the practice was beginning to attract an overseas constituency in the 1990s, it remained relatively unknown outside China until the Spring of 1999, when tensions between Falun Gong and the CCP became a subject of international media coverage. With the increased attention, the practice gained a greater following outside China. Following the launch of the CCP's suppression campaign against Falun Gong, the overseas presence became vital to the practice's resistance in China and its continued survival.<ref name=Ownbyfuture/> Falun Gong practitioners overseas have responded to the persecution in China through regular demonstrations, parades, and through the creation of media outlets, performing arts companies, and censorship-circumvention software mainly intended to reach Mainland Chinese audiences.<ref name="Beiser, Vince 2010"/> | |||
In its study of ] committed by governments, Freedom House has reported that practitioners of Falun Gong have been targeted by the ] campaign.<ref name=":04">{{Cite web |title=China: Transnational Repression Origin Country Case Study |url=https://freedomhouse.org/report/transnational-repression/china |url-status=live |archive-url=https://web.archive.org/web/20220812092224/https://freedomhouse.org/report/transnational-repression/china |archive-date=2022-08-12 |access-date= |website=] |language=en}}</ref> | |||
==International reception== | |||
Since 1999, numerous Western governments and human rights organizations have expressed condemnation of the Chinese government's suppression of Falun Gong.<ref>{{harvp|Ownby|2008|p=229}}</ref> Since 1999, members of the United States Congress have made public pronouncements and introduced several resolutions in support of Falun Gong.<ref name="CRS2006">{{Cite web |url=https://fpc.state.gov/documents/organization/67820.pdf |title=CRS Report for Congress: China and Falun Gong |last=Thomas Lum |date=25 May 2006 |publisher=Congressional Research Service |url-status=live |archive-url=https://web.archive.org/web/20170904105343/https://fpc.state.gov/documents/organization/67820.pdf |archive-date=4 September 2017 |access-date=25 June 2017 |df=dmy-all}}</ref> In 2010, U.S. House of Representatives Resolution 605 called for "an immediate end to the campaign to persecute, intimidate, imprison, and torture Falun Gong practitioners", condemned the Chinese authorities' efforts to distribute "false propaganda" about the practice worldwide, and expressed sympathy to persecuted Falun Gong practitioners and their families.<ref> {{Webarchive|url=https://web.archive.org/web/20160305194905/http://www.gpo.gov/fdsys/pkg/BILLS-111hres605eh/pdf/BILLS-111hres605eh.pdf |date=5 March 2016 }}, United States Government Printing Office, 17 March 2010</ref><ref>Einhorn, Bruce, (17 March 2010). "{{dead link|date=April 2023|bot=medic}}{{cbignore|bot=medic}}, ''Businessweek''</ref> | |||
Adam Frank writes that in reporting on the Falun Gong, the Western tradition of casting the Chinese as "exotic" took dominance, and that while the facts were generally correct in Western media coverage, "the normalcy that millions of Chinese practitioners associated with the practice had all but disappeared."<ref>{{cite book| last = Frank | first = Adam | editor-last1 = Tétreault| editor-first1 = Mary Ann| editor-last2 = Denemark| editor-first2 = Robert Allen| date = 2004| title = Gods, Guns, and Globalization: Religious Radicalism and International Political Economy| chapter = Falun Gong and the Threat of History| url = | location = Boulder, Colorado| publisher = Lynne Rienner| page = 241| isbn = 1588262537}}</ref> David Ownby wrote that alongside these tactics, the "cult" label applied to Falun Gong by the Chinese authorities never entirely went away in the minds of some Westerners, and the stigma still plays a role in wary public perceptions of Falun Gong.<ref>{{harvp|Ownby|2008|p=248}}</ref> | |||
To counter the support of Falun Gong in the West, the Chinese government expanded their efforts against the group internationally. This included visits to newspaper officers by diplomats to "extol the virtues of Communist China and the evils of Falun Gong",<ref name="jte">{{cite news | |||
| last = Turley-Ewart | first= John | |||
| url = http://www.ansleyandcompany.com/NationalPost-PersecutionToCanada0627-2001.html | title=Falun Gong persecution spreads to Canada | |||
| work = National Post | date = 20 March 2004 | |||
| publisher= Ansley and Company | |||
|archive-date=4 July 2012|archive-url=https://web.archive.org/web/20120704140258/http://www.ansleyandcompany.com/NationalPost-PersecutionToCanada0627-2001.html|url-status=live}}</ref> linking support for Falun Gong with "jeopardizing trade relations", and sending letters to local politicians telling them to withdraw support for the practice.<ref name=jte/> According to ], pressure on Western institutions also takes more subtle forms, including academic self-censorship, whereby research on Falun Gong could result in a denial of visa for fieldwork in China; or exclusion and discrimination from business and community groups who have connections with China and fear angering Chinese government.<ref name=jte/><ref>Perry Link, '' {{Webarchive|url=https://web.archive.org/web/20161106003311/http://www.asianresearch.org/articles/2599.html |date=6 November 2016 }}, 27 May 2005.''</ref> | |||
Although the persecution of Falun Gong has drawn considerable condemnation outside China, some observers assert that Falun Gong has failed to attract the level of sympathy and sustained attention afforded to other Chinese dissident groups.<ref name=gutmann_carrytorch/> ], vice chair of the ], has said most Americans are aware of the suppression of "Tibetan Buddhists and unregistered Christian groups or pro-democracy and free speech advocates such as Liu Xiaobo and Ai Weiwei", and yet "know little to nothing about China's assault on the Falun Gong".<ref>{{Cite web | |||
| first1=Katrina| last1=Lantos Swett | |||
| first2=Mary Ann | last2=Glendon | |||
| url =http://globalpublicsquare.blogs.cnn.com/2013/07/23/u-s-should-press-china-over-falun-gong/ | |||
| title=U.S. should press China over Falun Gong | archive-url=https://web.archive.org/web/20160912065305/http://globalpublicsquare.blogs.cnn.com/2013/07/23/u-s-should-press-china-over-falun-gong/ |archive-date=12 September 2016 | |||
| publisher=CNN | date = 23 July 2013 | |||
}}</ref> | |||
], a journalist reporting on China since the early 1990s, has attempted to explain this apparent dearth of public sympathy for Falun Gong as stemming, in part, from the group's shortcomings in public relations. Unlike the democracy activists or Tibetans, who have found a comfortable place in Western perceptions, "Falun Gong marched to a distinctly Chinese drum", Gutmann writes. Moreover, practitioners' attempts at getting their message across carried some of the uncouthness of Communist Party culture, including a perception that practitioners tended to exaggerate, create "torture tableaux straight out of a Cultural Revolution opera", or "spout slogans rather than facts". This is coupled with a general doubtfulness in the West of persecuted refugees.<ref name="gutmann">{{Cite web |url=http://www.weeklystandard.com/Content/Public/Articles/000/000/015/824qbcjr.asp |title=China's Gruesome Organ Harvest. The whole world isn't watching. Why not? |last=Gutmann |first=Ethan |date=24 November 2008 |website=] |url-status=dead |archive-url=https://web.archive.org/web/20120524133009/http://www.weeklystandard.com/Content/Public/Articles/000/000/015/824qbcjr.asp |archive-date=24 May 2012 |access-date=26 May 2012 |df=dmy-all}}</ref> Gutmann also says that media organizations and human rights groups also self-censor on the topic, given the PRC governments vehement attitude toward the practice, and the potential repercussions that may follow for making overt representations on Falun Gong's behalf.<ref name="gutmann_carrytorch">{{cite news|author-link=Ethan Gutmann |url=http://www.weeklystandard.com/print/Content/Public/Articles/000/000/014/986himak.asp |title=Carrying a Torch for China |archive-url=https://archive.today/20130105205655/http://www.weeklystandard.com/print/Content/Public/Articles/000/000/014/986himak.asp |archive-date=5 January 2013 |newspaper=]|date=21 April 2008}}</ref> | |||
Richard Madsen writes that Falun Gong lacks robust backing from the American constituencies that usually support religious freedom. For instance, Falun Gong's conservative moral beliefs have alienated some liberal constituencies in the West (e.g. its teachings against promiscuity and homosexual behavior).<ref name=wildgrass/>{{rp|211}} He also states that Christian conservatives do not support Falun Gong while they do Chinese Christians.<ref name="Madsen247">{{Cite journal |last=Madsen |first=Richard |date=2000 |title=Understanding Falun Gong |journal=] |volume=99 |issue=638 |pages=247 |doi=10.1525/curh.2000.99.638.243 |jstor=45318453 |issn=0011-3530 |doi-access=free }}</ref> Madsen charges that the American political center does not want to push the human rights issue so hard that it would disrupt commercial and political relations with China. Thus, Falun Gong practitioners have largely had to rely on their own resources in responding to suppression.<ref name=Madsen247/> | |||
In August 2007, the newly reestablished Rabbinic ] deliberated persecution of the movement by the Chinese government at the request of Falun Gong.<ref>{{Cite news |url=http://www.ynetnews.com/articles/0,7340,L-3439266,00.html |title=YNet: Self-appointed Torah court takes on China |newspaper=Ynetnews |date=2007-08-20 |url-status=live |archive-url=https://web.archive.org/web/20160623183853/http://www.ynetnews.com/articles/0,7340,L-3439266,00.html |archive-date=23 June 2016 |access-date=18 May 2016 |df=dmy-all|last=Zinger |first=Zvi }}</ref><ref>{{Cite web |url=http://www.israelnationalnews.com/News/Flash.aspx/132050 |title=Israel National News: Sanhedrin May Hear Complaint against Chinese Torture |date=22 August 2007 |url-status=live |archive-url=https://web.archive.org/web/20160610020200/http://www.israelnationalnews.com/News/Flash.aspx/132050 |archive-date=10 June 2016 |access-date=18 May 2016 |df=dmy-all}}</ref><ref>{{Cite web |url=http://www.nfc.co.il/Archive/001-D-138226-00.html?tag=10-17-51 |title=NFC: International Court of Justice, according to the laws of the torah |url-status=live |archive-url=https://web.archive.org/web/20070929120730/http://www.nfc.co.il/Archive/001-D-138226-00.html?tag=10-17-51 |archive-date=29 September 2007 |access-date=18 May 2016 |df=dmy-all}}</ref> | |||
==See also== | |||
{{Portal|China|Religion}} | |||
* ] | |||
* ] | |||
* ] | |||
==References== | |||
{{Reflist|30em}} | |||
==Bibliography== | |||
{{Refbegin|30em}} | |||
* {{cite book |last=Ownby|first=David |year=2008 |title=] |publisher=] |isbn=978-0-19-532905-6 }} | |||
* {{cite book |last=Chang |first=Maria Hsia |year=2004 |title=] |location=New Haven, Connecticut |publisher=]. |isbn=0-300-10227-5}} | |||
* {{cite book |last=Schechter |first=Danny |year=2001 |url=https://books.google.com/books?id=v20J18hL1MAC&q=Danny+Schechter,+Falun+Gong%27s+Challenge+to+China |title=Falun Gong's Challenge to China: Spiritual Practice or "Evil Cult"?: a Report and Reader |publisher=Akashic Books |isbn=1-888451-13-0 |access-date=25 October 2020 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191332/https://books.google.com/books?id=v20J18hL1MAC&q=Danny+Schechter,+Falun+Gong%27s+Challenge+to+China |url-status=live }} | |||
* {{cite book |title=Qigong fever: body, science, and utopia in China |last=Palmer |first=David A. |publisher=] |year=2007 |isbn=978-0-231-14066-9 |location=New York |url=https://books.google.com/books?id=RXeuibmD2dsC |via=] |access-date=23 September 2016 |archive-date=14 May 2024 |archive-url=https://web.archive.org/web/20240514023802/https://books.google.com/books?id=RXeuibmD2dsC |url-status=live }} | |||
* {{cite book |last=Tong |first=James |year=2009 |title=] |publisher=] |isbn=978-0-19-537728-6 }} | |||
* {{cite encyclopedia |last=Shue |first=Vivienne |year=2004 |title=Legitimacy Crisis in China? |editor-first1=Peter |editor-last1=Hays Gries |editor-first2=Stanley |editor-last2=Rosen |encyclopedia =State and Society in 21st-century China. Crisis, Contention, and Legitimation |location=New York |publisher=RoutledgeCurzon }} | |||
* {{cite book |last=Johnson |first=Ian |year=2005 |title=Wild Grass: Three Stories of Change in Modern China |publisher=Pantheon |isbn=0375719199 }} | |||
* {{cite book |last=Johnson |first=Ian |year=2001 |url=http://www.pulitzer.org/works/2001-International-Reporting-Group1 |title=Pulitzer Prize winning articles in the Wall Street Journal |access-date=23 July 2009 |archive-date=11 October 2015 |archive-url=https://web.archive.org/web/20151011143254/http://www.pulitzer.org/works/2001-International-Reporting-Group1 |url-status=live }} | |||
* {{cite book |author=United States Congressional-Executive Commission on China |url=https://purl.fdlp.gov/GPO/gpo36961 |title=Falun Gong in China: Review and Update: Hearing before the Congressional-Executive Commission on China, One Hundred Twelfth Congress, Second Session, December 18, 2012. |location=Washington, D.C. |publisher=U.S. G.P.O. |year=2013 |access-date=25 June 2017 |archive-date=5 April 2023 |archive-url=https://web.archive.org/web/20230405191259/https://www.govinfo.gov/content/pkg/CHRG-112jhrg78599/pdf/CHRG-112jhrg78599.pdf |url-status=live }} | |||
{{refend}} | |||
==External links== | |||
{{Wiktionary}} | |||
{{Commons category|Falun Gong}} | |||
{{Library resources box}} | |||
* {{official website|https://en.falundafa.org/}} | |||
{{Falun Gong}} | |||
{{new religious movements}} | |||
{{Qigong}} | |||
{{authority control}} | |||
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Latest revision as of 04:01, 18 December 2024
New religious movement from China
Falun Gong | |||||||||||||||||||||||||||||||
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The Falun Dafa emblem | |||||||||||||||||||||||||||||||
Traditional Chinese | 法輪功 | ||||||||||||||||||||||||||||||
Simplified Chinese | 法轮功 | ||||||||||||||||||||||||||||||
Literal meaning | Dharma Wheel Work | ||||||||||||||||||||||||||||||
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Alternative Chinese name | |||||||||||||||||||||||||||||||
Traditional Chinese | 法輪大法 | ||||||||||||||||||||||||||||||
Simplified Chinese | 法轮大法 | ||||||||||||||||||||||||||||||
Literal meaning | Great Dharma Wheel Practice | ||||||||||||||||||||||||||||||
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Falun Gong (UK: /ˌfɑːlʊn ˈɡɒŋ, ˌfæl-, -ˈɡʊŋ/ FAH-lun GONG, FAL-, -GUUNG, US: /- ˈɡɔːŋ/ -GAWNG) or Falun Dafa (/ˈdɑːfə/ DAH-fə; lit. 'Dharma Wheel Practice') is a new religious movement. Falun Gong was founded by its leader Li Hongzhi in China in the early 1990s. Falun Gong has its global headquarters in Dragon Springs, a 173-hectare (427-acre) compound in Deerpark, New York, United States, near the residence of Li Hongzhi.
Led by Li Hongzhi, who is viewed by adherents as a deity-like figure, Falun Gong practitioners operate a variety of organizations in the United States and elsewhere, including the dance troupe Shen Yun. They are known for their opposition to the Chinese Communist Party (CCP), espousing anti-evolutionary views, opposition to homosexuality and feminism, and rejection of modern medicine, among other views described as "ultra-conservative".
The Falun Gong also operates the Epoch Media Group, which is known for its subsidiaries, New Tang Dynasty Television and The Epoch Times newspaper. The latter has been broadly noted as a politically far-right media entity, and it has received significant attention in the United States for promoting conspiracy theories, such as QAnon and anti-vaccine misinformation, and producing advertisements for former U.S. President Donald Trump. It has also drawn attention in Europe for promoting far-right politicians, primarily in France and Germany.
Falun Gong emerged from the qigong movement in China in 1992, combining meditation, qigong exercises, and moral teachings rooted in Buddhist and Taoist traditions. While supported by some government agencies, Falun Gong's rapid growth and independence from state control led several top officials to perceive it as a threat, resulting in periodic acts of harassment in the late 1990s. On April 25, 1999, over 10,000 Falun Gong practitioners gathered peacefully outside the central government compound in Beijing, seeking official recognition of the right to practice their faith without interference.
In July 1999, the government of China implemented a ban on Falun Gong, categorizing it as an "illegal organization". Mass arrests, widespread torture and abuses followed. In 2008, U.S. government reports cited estimates that as much as half of China's labor camp population was made up of Falun Gong practitioners. In 2009, human rights groups estimated that at least 2,000 Falun Gong practitioners had died from persecution by that time. A 2022 United States Department of State report on religious freedom in China stated that "Falun Gong practitioners reported societal discrimination in employment, housing, and business opportunities". According to the same report: "Prior to the government's 1999 ban on Falun Gong, the government estimated there were 70 million adherents. Falun Gong sources estimate that tens of millions continue to practice privately, and Freedom House estimates there are seven to 20 million practitioners."
Beliefs and practices
Main article: Teachings of Falun GongFalun Gong is entirely based around the teachings of its autocratic founder and leader: China-born Li Hongzhi. According to NBC News, to his followers, Li is "a God-like figure who can levitate, walk through walls and see into the future. His ultra-conservative and controversial teachings include a rejection of modern science, art and medicine, and a denunciation of homosexuality, feminism and general worldliness." Hongzhi instructs his followers to downplay his controversial teachings when speaking to outsiders.
Central teachings
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According to the Falun Gong, the Falun Gong aspires to enable the practitioner to ascend spiritually through moral rectitude and the practice of a set of exercises and meditation. The three stated tenets of the belief are truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn). These principles have been repeated by Falun Gong members to outsiders as a tactic for evading deeper inquiry, and followers have been instructed by Li to lie about the practice. Together these principles are regarded as the fundamental nature of the cosmos, the criteria for differentiating right from wrong, and are held to be the highest manifestations of the Tao. Adherence to and cultivation of these virtues is regarded as a fundamental part of Falun Gong practice. In Zhuan Falun (转法轮), the foundational text published in 1995, Li Hongzhi writes "It doesn't matter how mankind's moral standard changes The nature of the cosmos doesn't change, and it is the only standard for determining who's good and who's bad. So to be a cultivator you have to take the nature of the cosmos as your guide for improving yourself."
Practice of Falun Gong consists of two features: performance of the exercises, and the refinement of one's xinxing (moral character, temperament). In Falun Gong's central text, Li states that xinxing "includes virtue (which is a type of matter), it includes forbearance, it includes awakening to things, it includes giving up things—giving up all the desires and all the attachments that are found in an ordinary person—and you also have to endure hardship, to name just a few things." The elevation of one's moral character is achieved, on the one hand, by aligning one's life with truth, compassion, and tolerance; and on the other, by abandoning desires and "negative thoughts and behaviors, such as greed, profit, lust, desire, killing, fighting, theft, robbery, deception, jealousy, etc."
Among the central concepts found in the teachings of Falun Gong is the existence of 'Virtue' (Chinese: 德; pinyin: Dé) and 'Karma' (Chinese: 業; pinyin: Yè). The former is generated through doing good deeds and suffering, while the latter is accumulated through doing wrong deeds. A person's ratio of karma to virtue is said to determine their fortunes in this life or the next. While virtue engenders good fortune and enables spiritual transformation, an accumulation of karma results in suffering, illness, and alienation from the nature of the universe. Spiritual elevation is achieved through the elimination of negative karma and the accumulation of virtue. Practitioners believe that through a process of moral cultivation, one can achieve Tao and obtain special powers and a level of divinity.
Falun Gong's teachings posit that human beings are originally and innately good—even divine—but that they descended into a realm of delusion and suffering after developing selfishness and accruing karma. The practice holds that reincarnation exists, with the cycle of rebirth shaped by the accumulation of karma—a concept somewhat analogous to the Christian notion of "reaping what one sows."This perspective helps explain the perceived unfairness of differences among individuals, such as between the rich and the poor, while also encouraging moral behavior despite these inequalities. To re-ascend and return to the "original, true self", Falun Gong practitioners are supposed to assimilate themselves to the qualities of truthfulness, compassion and tolerance, let go of "attachments and desires" and suffer to repay karma.
Traditional Chinese cultural thought and opposition to modernity are two focuses of Li Hongzhi's teachings. Falun Gong echoes traditional Chinese beliefs that humans are connected to the universe through mind and body, and Li seeks to challenge "conventional mentalities", concerning the nature and genesis of the universe, time-space, and the human body. The practice draws on East Asian mysticism and traditional Chinese medicine, but claims to have the power to heal incurable illnesses. Falun Gong describes modern science as too limited, and views traditional Chinese research and practice as valid.
Li says that he is a being who has come to help humankind from the destruction it could face as the result of rampant evil. When asked if he was a human being, Li replied "You can think of me as a human being." According to the founder Li in his book, Zhuan Falun, he claims to have cultivated supernatural powers starting at age eight. According to Radio France International, Zhuan Falun also promises to teach practitioners to cultivate supernatural powers such as "see through a wall or into a human body".
Exercises
In addition to its moral philosophy, Falun Gong consists of four standing exercises and one sitting meditation. The exercises are regarded as secondary to moral elevation, though are still an essential component of Falun Gong cultivation practice.
The first exercises, called "Buddha Stretching a Thousand Arms", are intended to facilitate the free flow of energy through the body and open up the meridians. The second exercise, "Falun Standing Stance", involves holding four static poses—each of which resembles holding a wheel—for an extended period. The objective of this exercise is to "enhances wisdom, increases strength, raises a person's level, and strengthens divine powers". The third, "Penetrating the Cosmic Extremes", involves three sets of movements, which aim to enable the expulsion of bad energy (e.g., pathogenic or black qi) and the absorption of good energy into the body. Through practice of this exercise, the practitioner aspires to cleanse and purify the body. The fourth exercise, "Falun Cosmic Orbit", seeks to circulate energy freely throughout the body. Unlike the first through fourth exercises, the fifth exercise is performed in the seated lotus position. Called "Reinforcing Supernatural Powers", it is a meditation intended to be maintained as long as possible.
Falun Gong exercises can be practiced individually or in group settings, and can be performed for varying lengths of time in accordance with the needs and abilities of the individual practitioner. Porter writes that practitioners of Falun Gong are encouraged to read Falun Gong books and practice its exercises on a regular basis, preferably daily. Falun Gong exercises are practiced in group settings in parks, university campuses, and other public spaces in over 70 countries worldwide, and are taught for free by volunteers. In addition to five exercises, in 2001 another meditation activity was introduced called "sending righteous thoughts", which is intended to reduce persecution on the spiritual plane.
Discussions of supernatural skills also feature prominently within the qigong movement, and the existence of these skills gained a level of mainstream acceptance in China's scientific community in the 1980s.Falun Gong's teachings hold that practitioners can acquire supernatural skills through a combination of moral cultivation, meditation and exercises. These include—but are not limited to—precognition, clairaudience, telepathy, and divine sight (via the opening of the third eye or celestial eye). However, Falun Gong stresses that these powers can be developed only as a result of moral practice, and should not be pursued or casually displayed. According to David Ownby, Falun Gong teaches that "pride in one's abilities, or the desire to show off, are marks of dangerous attachments", and Li warns his followers not to be distracted by the pursuit of such powers.
Social practices
Falun Gong differentiates itself from Buddhist monastic traditions in that it places great importance on participation in the secular world. Falun Gong practitioners are required to maintain regular jobs and family lives, to observe the laws of their respective governments, and are instructed not to distance themselves from society. An exception is made for Buddhist Bhikkhus and Bhikkhunīs, who are permitted to continue a monastic lifestyle while practicing Falun Gong.
As part of its emphasis on ethical behavior, Falun Gong's teachings prescribe a strict personal morality for practitioners. They are expected to do good deeds, and conduct themselves with patience and forbearance when encountering difficulties. For instance, Li stipulates that a practitioner of Falun Gong must "not hit back when attacked, not talk back when insulted." In addition, they must "abandon negative thoughts and behaviors", such as greed, deception, jealousy, etc. The teachings contain injunctions against smoking and the consumption of alcohol, as these are considered addictions that are detrimental to health and mental clarity. Practitioners of Falun Gong are forbidden to kill living things—including animals for the purpose of obtaining food—though they are not required to adopt a vegetarian diet.
In addition to these things, practitioners of Falun Gong must abandon a variety of worldly attachments and desires. In the course of cultivation practice, the student of Falun Gong aims to relinquish the pursuit of fame, monetary gain, sentimentality, and other entanglements. Li's teachings repeatedly emphasize the emptiness of material pursuits; although practitioners of Falun Gong are not encouraged to leave their jobs or eschew money, they are expected to give up the psychological attachments to these things.
Falun Gong doctrine counsels against participation in political or social issues. Excessive interest in politics is viewed as an attachment to worldly power and influence, and Falun Gong aims for transcendence of such pursuits. According to Hu Ping, "Falun Gong deals only with purifying the individual through exercise, and does not touch on social or national concerns. It has not suggested or even intimated a model for social change. Many religions pursue social reform to some extent but there is no such tendency evident in Falun Gong."
Sexual desire and lust are treated as attachments to be discarded, though Falun Gong students are still generally expected to marry and have families. All sexual relations outside the confines of monogamous, heterosexual marriage are regarded as immoral.
Li Hongzhi taught that homosexuality makes one "unworthy of being human", creates bad karma, and is comparable to organized crime. He also taught that "disgusting homosexuality shows the dirty abnormal psychology of the gay who has lost his ability of reasoning", and that homosexuality is a "filthy, deviant state of mind". Li additionally stated in a 1998 speech in Switzerland that the gods' "first target of annihilation would be homosexuals". Although gay, lesbian, and bisexual people may practice Falun Gong, founder Li stated that they must "give up the bad conduct" of all same-sex sexual activity.
Falun Gong's cosmology includes the belief that different ethnicities each have a correspondence to their own heavens, and that individuals of mixed race lose some aspect of this connection. Falun Gong's teachings include belief in reincarnation and that one's soul (original spirit) always maintains single racial identity despite having a body of mixed race. Investigative journalist Ethan Gutmann noted that interracial marriage is common in the Falun Gong community.
Texts
Li Hongzhi authored the first book of Falun Gong teachings in April 1993; titled China Falun Gong, or simply Falun Gong, it is an introductory text that discusses qigong, Falun Gong's relationship to Buddhism, the principles of cultivation practice, and the improvement of moral character (xinxing). The book also provides illustrations and explanations of the exercises and meditation.
The main body of teachings is articulated in the book Zhuan Falun, published in Chinese in January 1995. The book is divided into nine "lectures", and was based on edited transcriptions of the talks Li gave throughout China in the preceding three years. Falun Gong texts have since been translated into an additional 40 languages. In addition to these central texts, Li has published several books, lectures, articles and books of poetry, which are made available on Falun Gong websites.
The Falun Gong teachings use numerous untranslated Chinese religious and philosophical terms, and make frequent allusion to characters and incidents in Chinese folk literature and concepts drawn from Chinese popular religion. This, coupled with the literal translation style of the texts, which imitate the colloquial style of Li's speeches, can make Falun Gong scriptures difficult to approach for Westerners.
Symbols
The main symbol of the practice is the Falun (Dharma wheel, or Dharmacakra in Sanskrit). In Buddhism, the Dharmacakra represents the completeness of the doctrine. To "turn the wheel of dharma" (Zhuan Falun) means to preach the Buddhist doctrine, and is the title of Falun Gong's main text. Despite the invocation of Buddhist language and symbols, the law wheel as understood in Falun Gong has distinct connotations, and is held to represent the universe. It is conceptualized by an emblem consisting of one large and four small (counter-clockwise) swastika symbols, representing the Buddha, and four small Taiji (yin-yang) symbols of the Daoist tradition.
Dharma-ending period
Li situates his teaching of Falun Gong amidst the "Dharma-ending period" (Mo Fa, 末法), described in Buddhist scriptures as an age of moral decline when the teachings of Buddhism would need to be rectified. The current era is described in Falun Gong's teachings as the "Fa rectification" period (zhengfa, which might also be translated as "to correct the dharma"), a time of cosmic transition and renewal. The process of Fa rectification is necessitated by the moral decline and degeneration of life in the universe, and in the post-1999 context, the persecution of Falun Gong by the Chinese government has come to be viewed as a tangible symptom of this moral decay. Through the process of the Fa rectification, life will be reordered according to the moral and spiritual quality of each, with good people being saved and ascending to higher spiritual planes, and bad ones being eliminated or cast down. In this paradigm, Li assumes the role of rectifying the Dharma by disseminating through his moral teachings.
Some scholars, such as Maria Hsia Chang and Susan Palmer, have described Li's rhetoric about the "Fa rectification" and providing salvation "in the final period of the Last Havoc" as apocalyptic. However, Benjamin Penny, a professor of Chinese history at the Australian National University, argues that Li's teachings are better understood in the context of a "Buddhist notion of the cycle of the Dharma or the Buddhist law". Richard Gunde wrote that, unlike apocalyptic groups in the West, Falun Gong does not fixate on death or the end of the world, and instead "has a simple, innocuous ethical message". Li Hongzhi does not discuss a "time of reckoning", and has rejected predictions of an impending apocalypse in his teachings.
Extraterrestrials
Li in the 1990s repeated claims that aliens were responsible for scientific inventions through the manipulation of scientists. For example, in a 1999 interview with Time, Li attributed the invention of computers and airplanes to extraterrestrials, as well as war and violence. However, his position on aliens seemed fairly inconsistent to observers Graeme Lang and Lu Yunfeng. In the Time interview, Li believed that aliens were attempting to replace humans through a cloning process, in which human bodies would be cloned with no soul, so that the aliens can replace the soul and inhabit human bodies (which to him are perfect).
Li Hongzhi alleged that extraterrestrials disguise themselves as humans to corrupt and manipulate humanity. According to an ABC investigation, while some practioners stated that this was metaphorical, a former member said she was taught it as literal truth.
Categorization
Scholars describe Falun Gong as a new religious movement. The organization is regularly featured in handbooks describing new religious movements. While commonly described by scholars as a new religious movement, adherents may reject this term. Yuezhi Zhao describes Falun Gong as "a multifaceted and totalizing movement that means different things to different people, ranging from a set of physical exercises and a praxis of transformation to a moral philosophy and a new knowledge system."
In the cultural context of China, Falun Gong is generally described either as a system of qigong, or a type of "cultivation practice" (xiulian), a process by which an individual seeks spiritual perfection, often through both physical and moral conditioning. Varieties of cultivation practice are found throughout Chinese history, spanning Buddhist, Daoist, and Confucian traditions. Benjamin Penny writes "the best way to describe Falun Gong is as a cultivation system. Cultivation systems have been a feature of Chinese life for at least 2,500 years." Qigong practices can also be understood as a part of a broader tradition of "cultivation practice".
In the West, Falun Gong is frequently classified as a religion on the basis of its theological and moral teachings, its concerns with spiritual cultivation and transformation, and its extensive body of scripture. Falun Gong practitioners themselves have sometimes disavowed this classification, however. This rejection reflects the relatively narrow definition of "religion" in contemporary China. According to David Ownby, religion in China has been defined since 1912 to refer to "world-historical faiths" that have "well-developed institutions, clergy, and textual traditions"—namely, Buddhism, Daoism, Islam, Protestantism, and Catholicism. Moreover, if Falun Gong had described itself as a religion in China, it likely would have invited immediate suppression. These historical and cultural circumstances notwithstanding, the practice has often been described as a form of Chinese religion.
Approaches to media: The Epoch Times, Shen Yun, and Misplaced Pages
Main articles: The Epoch Times and Shen YunThe performance arts group Shen Yun and the media organization The Epoch Times are the major outreach organizations of Falun Gong. Both promote the spiritual and political teachings of Falun Gong. They and a variety of other organizations such as New Tang Dynasty Television (NTD) operate as extensions of Falun Gong. These extensions promote the new religious movement and its teachings. In the case of The Epoch Times, they also promote conspiracy theories such as QAnon and anti-vaccine misinformation and far-right politics in both Europe and the United States. Around the time of the 2016 United States presidential election, The Epoch Times began running articles supportive of Donald Trump and critical of his opponents. Falun Gong extensions have also been active in promoting the European Radical right.
The exact financial and structural connections between Falun Gong, Shen Yun and The Epoch Times remains unclear. According to NBC News:
The Epoch Media Group, along with Shen Yun, a dance troupe known for its ubiquitous advertising and unsettling performances, make up the outreach effort of Falun Gong, a relatively new spiritual practice that combines ancient Chinese meditative exercises, mysticism and often ultraconservative cultural worldviews. Falun Gong's founder has referred to Epoch Media Group as "our media", and the group's practice heavily informs The Epoch Times' coverage, according to former employees who spoke with NBC News. The Epoch Times, digital production company NTD and the heavily advertised dance troupe Shen Yun make up the nonprofit network that Li calls "our media". Financial documents paint a complicated picture of more than a dozen technically separate organizations that appear to share missions, money and executives. Though the source of their revenue is unclear, the most recent financial records from each organization paint a picture of an overall business thriving in the Trump era.
According to scholar James R. Lewis writing in 2018, Falun Gong adherents have attempted to control English Misplaced Pages articles covering the group and articles related to it. Lewis highlights Falun Gong's extensive internet presence, and how editors who have to date contributed to English Misplaced Pages entries associated with Falun Gong to the point where "Falun Gong followers and/or sympathizers de facto control the relevant pages on Misplaced Pages", and how this is particularly important for Falun Gong as an organization due to the search engine optimization results of these entries, and how the entries can influence other media entities. Lewis notes also how this fits in as part of Falun Gong's general media strategy, such as Falun Gong media like The Epoch Times, New Tang Dynasty, Sound of Hope Radio, and, as Lewis discusses, the Rachlin media group. Lewis reports that the Rachlin media group is the Falun Gong's de facto PR firm operated by Gail Rachlin, spokesperson for the Falun Dafa Information Centre. Lewis says that Amnesty International does not independently verify its reports from Falun Gong groups, accepting material directly from Falun Gong organizations as fact. According to Lewis, " has thus been able to influence other media via its presence on the web, through its direct press releases, and through its own media."
Ultrasurf, Freegate, the Open Technology Fund, and whistleblower allegations
In the early 2000s, Falun Gong adherents in the United States developed Ultrasurf and Freegate, freeware intended to circumvent Chinese government internet censorship. According to NPR:
- Adherents of Falun Gong first developed Ultrasurf nearly two decades ago to get around censors in China and elsewhere. Early on, Ultrasurf seemed a highly promising tool in aiding activists and journalists to talk securely online. It earlier received development money from the State Department and the predecessor agency to USAGM.
A Berkman Klein Center for Internet and Society report on the circumvention landscape in 2007 found Ultrasurf's performance to be "the best of any tool tested in filtering countries, the only tool to display okay speed for both image heavy and simple, text oriented sites." A Wired article described Ultrasurf as "one of the most important free-speech tools on the Internet, used by millions from China to Saudi Arabia."
Beyond China, Freegate gained popularity among Iranian protesters soon after its Farsi version was introduced in July 2008. During the Green Movement protests surrounding the 2009 election, its servers were overwhelmed by Iranian Internet users.
In 2010, the US State Department under the Obama administration offered a $1.5 million grant to the Global Internet Freedom Consortium founded by Falun Gong adherents that developed Ultrasurf and Freegate, drawing opposition from the Chinese government. A 2011 Center for a New American Security report recognized the need for the US government to fund high-performing technologies like Ultrasurf and Freegate, despite the stress it might cause on the U.S.-China relationship, but recommended the US government diversify the technologies it funds.
In recent years, Ultrasurf has been a major point of contention in large part because it is not open source, meaning that it cannot be reviewed by outside engineers for vulnerabilities and back doors. Additionally, as reported by The Verge, since the 2000s, the software has drawn criticism "for its content filtering (which blocks pornography) and its ability to surveil user traffic, which is often impossible by design in competing tools".
Although it receives public funding, both its creators and owners have rejected attempts at allowing outside parties to review its effectiveness and utility. A 2020 audit by the U.S. State Department concluded that "censoring Ultrasurf nation-wide would have been trivial for a moderate-budget adversary".
After conservative documentary filmmaker Michael Pack was appointed CEO of the U.S. Agency for Global Media during the Trump administration in 2020, Pack tied up $19 million in federal funds from other projects for the Ultrasurf project. Numerous other projects, including other secure communication projects, lost funding during this period. Ultrasoft eventually received $249,000 of the allotted funds. Once receiving funding, only "four people abroad used it to access Voice of America and Radio Free Asia, a key purpose for its subsidy" during December 2020 and January 2021.
Two days before U.S. President Joe Biden's 2021 inauguration, Pack appointed a columnist from the Epoch Times to the board of directors for the networks his agency oversaw. This columnist had claimed the January 6 insurrection was a "false flag operation". During his eight months in office, Pack regularly appeared in the Epoch Times, where he also discussed Ultrasurf.
As of 2020, Pack, along with other USAGM officials he did not fire during his time there, faced a criminal inquiry in response to whistleblower allegations that the "concerted effort to divert funds to the Falun Gong software Ultrasurf was a criminal conspiracy".
Organization
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Spiritual authority is vested exclusively in the teachings of founder Li Hongzhi. Volunteer "assistants" or "contact persons" do not hold authority over other practitioners, regardless of how long they have practiced Falun Gong. Li stipulates that practitioners of Falun Gong cannot collect money or charge fees, conduct healings, or teach or interpret doctrine for others. There is no system of membership within the practice and no rituals of worship. Falun Gong operates through a global, networked, and largely virtual online community. In particular, electronic communications, email lists and a collection of websites are the primary means of coordinating activities and disseminating Li Hongzhi's teachings.
Outside Mainland China, a network of volunteer 'contact persons', regional Falun Dafa Associations and university clubs exist in approximately 80 countries. Li Hongzhi's teachings are principally spread through the Internet. In most mid- to large-sized cities, Falun Gong practitioners organize regular group meditation or study sessions in which they practice Falun Gong exercises and read Li Hongzhi's writings. The exercise and meditation sessions are described as informal groups of practitioners who gather in public parks—usually in the morning—for one to two hours. Group study sessions typically take place in the evenings in private residences or university or high school classrooms, and are described by David Ownby as "the closest thing to a regular 'congregational experience'" that Falun Gong offers. Individuals who are too busy, isolated, or who simply prefer solitude may elect to practice privately. When there are expenses to be covered (such as for the rental of facilities for large-scale conferences), costs are borne by self-nominated and relatively affluent individual members of the community.
Within China
In 1993, the Beijing-based Falun Dafa Research Society was accepted as a branch of the state-run China Qigong Research Society (CQRS), which oversaw the administration of the country's various qigong schools, and sponsored activities and seminars. As per the requirements of the CQRS, Falun Gong was organized into a nationwide network of assistance centers, "main stations", "branches", "guidance stations", and local practice sites, mirroring the structure of the qigong society or even of the CCP itself. Falun Gong assistants were self-selecting volunteers who taught the exercises, organized events, and disseminated new writings from Li Hongzhi. The Falun Dafa Research Society provided advice to students on meditation techniques, translation services, and coordination for the practice nationwide.
Following its departure from the CQRS in 1996, Falun Gong came under increased scrutiny from authorities and responded by adopting a more decentralized and loose organizational structure. In 1997, the Falun Dafa Research Society was formally dissolved, along with the regional "main stations". Yet practitioners continued to organize themselves at local levels, being connected through electronic communications, interpersonal networks and group exercise sites. Both Falun Gong sources and Chinese government sources claimed that there were some 1,900 "guidance stations" and 28,263 local Falun Gong exercise sites nationwide by 1999, though they disagree over the extent of vertical coordination among these organizational units. In response to the persecution that began in 1999, Falun Gong was driven underground, the organizational structure grew yet more informal within China, and the internet took precedence as a means of connecting practitioners.
Following the persecution of Falun Gong in 1999, Chinese authorities sought to portray Falun Gong as a hierarchical and well-funded organization. James Tong writes that it was in the government's interest to portray Falun Gong as highly organized in order to justify its repression of the group: "The more organized the Falun Gong could be shown to be, then the more justified the regime's repression in the name of social order was." He concluded that Party's claims lacked "both internal and external substantiating evidence", and that despite the arrests and scrutiny, the authorities never "credibly countered Falun Gong rebuttals".
Dragon Springs compound
Falun Gong operates out of Dragon Springs, a 160-hectare (400-acre) compound located in Deerpark, New York. Falun Gong founder and leader Li Hongzhi resides near the compound, along with "hundreds" of Falun Gong adherents. Members of Falun Gong extension Shen Yun live and rehearse in the compound, which also contains schools and temples. The compound is registered as a church, Dragon Springs Buddhist, which gives it tax exemptions and greater privacy. Scholar Andrew Junker noted that in 2019, near Dragon Springs, in Middletown, was an office for the Falun Gong media extension The Epoch Times, which published a special local edition.
The compound has been a point of controversy among former residents. According to NBC News:
our former compound residents and former Falun Gong practitioners who spoke to NBC News ... said that life in Dragon Springs is tightly controlled by Li, that internet access is restricted, the use of medicines is discouraged, and arranged relationships are common. Two former residents on visas said they were offered to be set up with U.S. residents at the compound.
Tiger Huang, a former Dragon Springs resident who was on a United States student visa from Taiwan, said she was set up on three dates on the compound, and she believed her ability to stay in the United States was tied to the arrangement.
"The purpose of setting up the dates was obvious", Huang said. Her now-husband, a former Dragon Springs resident, confirmed the account. Huang said she was told by Dragon Springs officials her visa had expired and was told to go back to Taiwan after months of dating a nonpractitioner in the compound. She later learned that her visa had not expired when she was told to leave the country.
Acquired by Falun Gong in 2000, the site is closed to visitors and features guarded gates, has been a point of contention for some Deer Park residents concerned. In 2019, Falun Gong requested to expand the site, wishing to add a 920-seat concert hall, a new parking garage, a wastewater treatment plant and a conversion of meditation space into residential space large enough to bring the total residential capacity to 500 people. These plans met with opposition from the Delaware Riverkeeper Network regarding the wastewater treatment facility and the elimination of local wetlands, impacting local waterways such as the Basher Kill and Neversink River. Local residents opposed the expansion because it would increase traffic and reduce the rural character of the area. Falun Gong adherents living in the area have claimed that they have experienced discrimination from local residents.
After visiting in 2019, Junker noted that "the secrecy of Dragon Springs was obvious and a source of tension for the town." Junker adds that, Dragon Springs's website says its restricted access is for security reasons, and that the site claims the compound contains orphans and refugees.
Demography
Prior to July 1999, official Chinese government estimates placed the number of Falun Gong practitioners at 70 million nationwide, rivalling membership in the CCP. By the time of the persecution on 22 July 1999, most Chinese government numbers said the population of Falun Gong was between 2 and 3 million, though some publications maintained an estimate of 40 million. The Falun Gong organization estimated in the same period that the total number of practitioners in China was between 70 and 80 million, though sociologist David A. Palmer notes these numbers were likely highly inflated and gives a more reasonable estimate of 10 million. Other sources have estimated the Falun Gong population in China to have peaked between 10 and 70 million practitioners. The number of Falun Gong practitioners still practicing in China today is difficult to confirm, though Freedom House estimates that seven to 20 million continue to practice privately.
Demographic surveys conducted in China in 1998 found a population that was mostly female and elderly. Of 34,351 Falun Gong practitioners surveyed, 27% were male and 73% female. Only 38% were under 50 years old. Falun Gong attracted a range of other individuals, from young college students to bureaucrats, intellectuals and Party officials. Surveys in China from the 1990s found that between 23 and 40% of practitioners held university degrees at the college or graduate level—several times higher than the general population.
Falun Gong is practiced by tens, and possibly hundreds, of thousands outside China, with the largest communities found in Taiwan and North American cities with large Chinese populations, such as New York and Toronto. Demographic surveys by Palmer and Ownby in these communities found that 90% of practitioners are ethnic Chinese. The average age was approximately 40. Among survey respondents, 56% were female and 44% male; 80% were married. The surveys found the respondents to be highly educated: 9% held PhDs, 34% had master's degrees, and 24% had a bachelor's degree.
As of 2008, the most commonly reported reasons for being attracted to Falun Gong were intellectual content, cultivation exercises, and health benefits. Non-Chinese Falun Gong practitioners tend to fit the profile of "spiritual seekers"—people who had tried a variety of qigong, yoga, or religious practices before finding Falun Gong. According to sociologist Richard Madsen, who specializes in studying modern Chinese culture, Chinese scientists with doctorates from prestigious American universities who practice Falun Gong claim that modern physics (for example, superstring theory) and biology (specifically the pineal gland's function) provide a scientific basis for their beliefs. From their point of view, "Falun Dafa is knowledge rather than religion, a new form of science rather than faith".
History inside China
Main article: History of Falun Gong1992–1996
Li Hongzhi introduced Falun Gong to the public on 13 May 1992, in Changchun, Jilin Province. Several months later, in September 1992, Falun Gong was admitted as a branch of qigong under the administration of the state-run China Qigong Scientific Research Society (CQRS). Li was recognized as a qigong master, and was authorized to teach his practice nationwide. Like many qigong masters at the time, Li toured major cities in China from 1992 to 1994 to teach the practice. He was granted a number of awards by PRC governmental organizations.
According to David Ownby, Professor of History and Director of the Center for East Asian Studies at the Université de Montréal, Li became an "instant star of the qigong movement", and Falun Gong was embraced by the government as an effective means of lowering health care costs, promoting Chinese culture, and improving public morality. In December 1992, for instance, Li and several Falun Gong students participated in the Asian Health Expo in Beijing, where he reportedly "received the most praise at the fair, and achieved very good therapeutic results", according to the fair's organizer. The event helped cement Li's popularity, and journalistic reports of Falun Gong's healing powers spread. In 1993, Li received a letter of appreciation from the Ministry of Public Security for providing treatment to around 100 police officers injured while on duty.
Falun Gong had differentiated itself from other qigong groups in its emphasis on morality, low cost, and health benefits. It rapidly spread via word-of-mouth, attracting a wide range of practitioners from all walks of life, including numerous members of the Chinese Communist Party.
From 1992 to 1994, Li did charge fees for the seminars he was giving across China, though the fees were considerably lower than those of competing qigong practices, and the local qigong associations received a substantial share. Li justified the fees as being necessary to cover travel costs and other expenses, and on some occasions, he donated the money earned to charitable causes. In 1994, Li ceased charging fees altogether, thereafter stipulating that Falun Gong must always be taught for free, and its teachings made available without charge (including online). Although some observers believe Li continued to earn substantial income through the sale of Falun Gong books, others dispute this, asserting that most Falun Gong books in circulation were bootleg copies.
With the publication of the books Falun Gong and Zhuan Falun, Li made his teachings more widely accessible. Zhuan Falun, published in January 1995 at an unveiling ceremony held in the auditorium of the Ministry of Public Security, became a best-seller in China.
In 1995, Chinese authorities began looking to Falun Gong to solidify its organizational structure and ties to the party-state. Li was approached by the Chinese National Sports Committee, Ministry of Public Health, and China Qigong Science Research Association (CQRS) to jointly establish a Falun Gong association. Li declined the offer. The same year, the CQRS issued a new regulation mandating that all qigong denominations establish a Chinese Communist Party branch. Li again refused.
Tensions continued to mount between Li and the CQRS in 1996. In the face of Falun Gong's rise in popularity—a large part of which was attributed to its low cost—competing qigong masters accused Li of undercutting them. According to Schechter, the qigong society under which Li and other qigong masters belonged asked Li to hike his tuition, but Li emphasized the need for the teachings to be free of charge.
In March 1996, Falun Gong withdrew from the CQRS in response to mounting disagreements, after which time it operated outside the official sanction of the state. Falun Gong representatives attempted to register with other government entities, but were rebuffed. Li and Falun Gong were then outside the circuit of personal relations and financial exchanges through which masters and their qigong organizations could find a place within the state system, and also the protections this afforded.
1996–1999
Falun Gong's departure from the state-run CQRS corresponded to a wider shift in the government's attitudes towards qigong practices. As qigong's detractors in government grew more influential, authorities began attempting to rein in the growth and influence of these groups, some of which had amassed tens of millions of followers. In the mid-1990s the state-run media began publishing articles critical of qigong.
Falun Gong was initially shielded from the mounting criticism, but following its withdrawal from the CQRS in March 1996, it lost this protection. On 17 June 1996, the Guangming Daily, an influential state-run newspaper, published a polemic against Falun Gong in which its central text, Zhuan Falun, was described as an example of "feudal superstition". The author wrote that the history of humanity is a "struggle between science and superstition", and called on Chinese publishers not to print "pseudo-scientific books of the swindlers". The article was followed by at least twenty more in newspapers nationwide. Soon after, on 24 July, the Central Propaganda Department banned all publication of Falun Gong books (though the ban was not consistently enforced). The state-administered Buddhist Association of China also began issuing criticisms of Falun Gong, urging lay Buddhists not to take up the practice.
The events were an important challenge to Falun Gong, and one that practitioners did not take lightly. Thousands of Falun Gong followers wrote to Guangming Daily and to the CQRS to complain against the measures, claiming that they violated Hu Yaobang's 1982 'Triple No' directive, which prohibited the media from either encouraging or criticizing qigong practices. In other instances, Falun Gong practitioners staged peaceful demonstrations outside media or local government offices to request retractions of perceived unfair coverage.
The polemics against Falun Gong were part of a larger movement opposing qigong organizations in the state-run media. Although Falun Gong was not the only target of the media criticism, nor the only group to protest, theirs was the most mobilized and steadfast response. Many of Falun Gong's protests against negative media portrayals were successful, resulting in the retraction of several newspaper stories critical of the practice. This contributed to practitioners' belief that the media claims against them were false or exaggerated, and that their stance was justified.
In June 1998, He Zuoxiu, an outspoken critic of qigong and a fierce defender of Marxism, appeared on a talk show on Beijing Television and openly disparaged qigong groups, making particular mention of Falun Gong. Falun Gong practitioners responded with peaceful protests and by lobbying the station for a retraction. The reporter responsible for the program was reportedly fired, and a program favorable to Falun Gong was aired several days later. Falun Gong practitioners also mounted demonstrations at 14 other media outlets.
In 1997, The Ministry of Public Security launched an investigation into whether Falun Gong should be deemed xie jiao (邪教, "heretical teaching"). The report concluded that "no evidence has appeared thus far". The following year, however, on 21 July 1998, the Ministry of Public Security issued Document No. 555, "Notice of the Investigation of Falun Gong". The document asserted that Falun Gong is a "heretical teaching", and mandated that another investigation be launched to seek evidence in support of the conclusion. Falun Gong practitioners reported having phone lines tapped, homes ransacked and raided, and Falun Gong exercise sites disrupted by public security agents.
In this time period, even as criticism of qigong and Falun Gong mounted in some circles, the practice maintained a number of high-profile supporters in the government. In 1998, Qiao Shi, the recently retired Chairman of the Standing Committee of the National People's Congress, initiated his own investigation into Falun Gong. After months of investigations, his group concluded that "Falun Gong has hundreds of benefits for the Chinese people and China, and does not have one single bad effect." In May of the same year, China's National Sports Commission launched its own survey of Falun Gong. Based on interviews with over 12,000 Falun Gong practitioners in Guangdong province, they stated that they were "convinced the exercises and effects of Falun Gong are excellent. It has done an extraordinary amount to improve society's stability and ethics."
The practice's founder, Li Hongzhi, was largely absent from the country during the period of rising tensions with the government. In March 1995, Li had left China to first teach his practice in France and then other countries, and in 1998 obtained permanent residency in the United States.
By 1999, estimates provided by the State Sports Commission suggested there were 70 million Falun Gong practitioners in China. An anonymous employee of China's National Sports Commission, was at this time quoted in an interview with U.S. News & World Report as speculating that if 100 million had taken up Falun Gong and other forms of qigong there would be a dramatic reduction of health care costs and that "Premier Zhu Rongji is very happy about that."
Tianjin and Zhongnanhai protests
By the late 1990s, the Chinese government's relationship to the growing Falun Gong movement had become increasingly tense. Reports of discrimination and surveillance by the Public Security Bureau were escalating, and Falun Gong practitioners were routinely organizing sit-in demonstrations responding to media articles they deemed to be unfair. The conflicting investigations launched by the Ministry of the Public Security on one side and the State Sports Commission and Qiao Shi on the other spoke of the disagreements among China's elites on how to regard the growing practice.
In April 1999, an article critical of Falun Gong was published in Tianjin Normal University's Youth Reader magazine. The article was authored by physicist He Zuoxiu who, as Porter and Gutmann indicate, is a relative of Politburo member and public security secretary Luo Gan. The article cast qigong, and Falun Gong in particular, as superstitious and harmful for youth. Falun Gong practitioners responded by picketing the offices of the newspaper requesting a retraction of the article. Unlike past instances in which Falun Gong protests were successful, on 22 April the Tianjin demonstration was broken up by the arrival of three hundred riot police. Some of the practitioners were beaten, and forty-five arrested. Other Falun Gong practitioners were told that if they wished to appeal further, they needed to take the issue up with the Ministry of Public Security and go to Beijing to appeal.
The Falun Gong community quickly mobilized a response, and on the morning of 25 April, upwards of 10,000 practitioners gathered near the central appeals office to demand an end to the escalating harassment against the movement, and request the release of the Tianjin practitioners. According to Benjamin Penny, practitioners sought redress from the leadership of the country by going to them and, "albeit very quietly and politely, making it clear that they would not be treated so shabbily." They sat or read quietly on the sidewalks surrounding the Zhongnanhai.
Five Falun Gong representatives met with Premier Zhu Rongji and other senior officials to negotiate a resolution. The Falun Gong representatives were assured that the regime supported physical exercises for health improvements and did not consider the Falun Gong to be anti-government.
President Jiang Zemin was alerted to the demonstration by Secretary of the Central Political and Legal Affairs Commission Luo Gan, and was reportedly angered by the audacity of the demonstration—the largest since the 1989 Tiananmen Square protests and massacre. Jiang called for resolute action to suppress the group, and reportedly criticized Premier Zhu for being "too soft" in his handling of the situation. That evening, Jiang composed a letter indicating his desire to see Falun Gong "defeated". In the letter, Jiang expressed concerns over the size and popularity of Falun Gong, and in particular about the large number of senior CCP members found among Falun Gong practitioners. He believed it possible foreign forces were behind Falun Gong's protests (the practice's founder, Li Hongzhi, had emigrated to the United States), and expressed concern about their use of the internet to coordinate a large-scale demonstration. Jiang also intimated that Falun Gong's moral philosophy was at odds with the atheist values of Marxist–Leninism, and therefore constituted a form of ideological competition.
Jiang is held by Falun Gong to be personally responsible for this decision to persecute Falun Gong. Peerman cited reasons such as suspected personal jealousy of Li Hongzhi; Saich points to Jiang's anger at Falun Gong's widespread appeal, and ideological struggle as causes for the crackdown that followed. Willy Wo-Lap Lam suggests Jiang's decision to suppress Falun Gong was related to a desire to consolidate his power within the Politburo. According to Human Rights Watch, senior officials were far from unified in their support for the crackdown.
Persecution
Main article: Persecution of Falun GongOn 20 July 1999, security forces abducted and detained thousands of Falun Gong practitioners who they identified as leaders. Two days later, on 22 July, the PRC Ministry of Civil Affairs outlawed the Falun Dafa Research Society as an illegal organization that was "engaged in illegal activities, advocating superstition and spreading fallacies, hoodwinking people, inciting and creating disturbances, and jeopardizing social stability". The same day, the Ministry of Public Security issued a circular forbidding citizens from practicing Falun Gong in groups, possessing Falun Gong's teachings, displaying Falun Gong banners or symbols, or protesting against the ban.
The aim of the ensuing campaign was to "eradicate" the group through a combination of means which included the publication and distribution of propaganda which denounced it and the imprisonment and coercive thought reform of its practitioners, sometimes resulting in deaths. In October 1999, four months after the imposition of the ban, legislation was passed in order to outlaw "heterodox religions" and sentence Falun Gong devotees to prison terms.
Hundreds of thousands of Falun Gong practitioners are estimated to have been extrajudicially imprisoned, and practitioners who are currently in detention are reportedly subjected to forced labor, psychiatric abuse, torture, and other coercive methods of thought reform at the hands of Chinese authorities. The U.S. Department of State and Congressional-Executive Commission on China cite estimates that as much as half of China's reeducation-through-labor camp population is made up of Falun Gong practitioners. Researcher Ethan Gutmann estimates that Falun Gong practitioners represent an average of 15 to 20 percent of the total "laogai" population, a population which includes practitioners who are currently being held in re-education through labor camps as well as practitioners who are currently being held in prisons and other forms of administrative detention. Former detainees of the labor camp system have reported that Falun Gong practitioners comprise one of the largest groups of prisoners; in some labor camp and prison facilities, they comprise the majority of the detainees, and they are often said to receive the longest sentences and the worst treatment. A 2013 report on labor reeducation camps by Amnesty International found that in some cases, Falun Gong practitioners "constituted on average from one third to 100 per cent of the total population" of certain camps.
According to Johnson, the campaign against Falun Gong extends to many aspects of society, including the media apparatus, the police force, the military, the education system, and workplaces. An extra-constitutional body, the "610 Office" was created to "oversee" the effort. Human Rights Watch (2002) commented that families and workplace employees were urged to cooperate with the government.
Causes
Observers have attempted to explain the Party's rationale for banning Falun Gong as stemming from a variety of factors. Many of these explanations centre on institutional causes, such as Falun Gong's size and popularity, its independence from the state, and internal politics within the Chinese government. Other scholars have noted that Chinese authorities were troubled by Falun Gong's moral and spiritual content, which put it at odds with aspects of the official Marxist ideology. Still others have pointed to China's history of bloody sectarian revolts as a possible factor leading to the crackdown.
Xinhua News Agency, the official news organization of the Chinese government, declared that Falun Gong is "opposed to the Communist Party of China and the central government, preaches idealism, theism and feudal superstition." Xinhua also asserted that "the so-called 'truth, kindness and forbearance' principle preached by has nothing in common with the socialist ethical and cultural progress we are striving to achieve", and it also argued that it was necessary to crush Falun Gong in order to preserve the "vanguard role and purity" of the Chinese Communist Party. Other articles which appeared in the state-run media in the first days and weeks after the ban was imposed posited that Falun Gong must be defeated because its "theistic" philosophy was at odds with the Marxism–Leninism paradigm and the secular values of materialism.
Willy Wo-Lap Lam writes that Jiang Zemin's campaign against Falun Gong may have been used to promote allegiance to himself; Lam quotes one party veteran as saying "by unleashing a Mao-style movement , Jiang is forcing senior cadres to pledge allegiance to his line." The Washington Post reported that sources indicated not all of the Politburo Standing Committee shared Jiang's view that Falun Gong should be eradicated, and Jiang alone made the decision of crackdown.
Human Rights Watch commented that the crackdown on Falun Gong reflects historical efforts by the CCP to eradicate religion, which the government believes is inherently subversive. The Chinese government protects five "patriotic", state-sanctioned religious groups. Unregistered religions that fall outside the state-sanctioned organizations are thus vulnerable to suppression. The Globe and Mail wrote: "any group that does not come under the control of the Party is a threat". Craig S. Smith of The New York Times wrote that the party feels increasingly threatened by any belief system that challenges its ideology and has an ability to organize itself. That Falun Gong, whose belief system represented a revival of traditional Chinese religion, was being practiced by a large number of Communist Party members and members of the military was seen as particularly disturbing to Jiang Zemin; according to Julia Ching, "Jiang accepts the threat of Falun Gong as an ideological one: spiritual beliefs against militant atheism and historical materialism. He to purge the government and the military of such beliefs."
Yuezhi Zhao points to several other factors that may have led to a deterioration of the relationship between Falun Gong and the Chinese state and media. These included infighting within China's qigong establishment, the influence of qigong opponents among leaders of China, and the struggles from mid-1996 to mid-1999 between Falun Gong and the Chinese power elite over the status and treatment of the movement. According to Zhao, Falun Gong practitioners have established a "resistance identity"—one that stands against prevailing pursuits of wealth, power, scientific rationality, and "the entire value system associated with China's project of modernization." In China the practice represented an indigenous spiritual and moral tradition, a cultural revitalization movement, and it was a sharp contrast to "Marxism with Chinese characteristics".
Vivienne Shue similarly writes that Falun Gong presented a comprehensive challenge to the CCP's legitimacy. Shue argues that Chinese rulers have historically derived their legitimacy from their claim to possess an exclusive connection to the "Truth". In imperial China, truth was based on a Confucian and Daoist cosmology, where in the case of the Communist Party, the truth is represented by Marxist–Leninism and historical materialism. Falun Gong challenged the Marxist–Leninism paradigm, reviving an understanding which is based on more traditionally Buddhist or Daoist conceptions. David Ownby contends that Falun Gong also challenged the Communist Party's hegemony over the Chinese nationalist discourse: " evocation of a different vision of Chinese tradition and its contemporary values are now so threatening to the state and the party because it denies them the sole right to define the meaning of Chinese nationalism, and it even denies them the sole right to define the meaning of Chineseness."
Maria Chang commented that since the overthrow of the Qin dynasty, "Millenarian movements had exerted a profound impact on the course of Chinese history", culminating in the Chinese Revolutions of 1949, which brought the Chinese Communists to power. Patsy Rahn (2002) describes a paradigm of conflict between Chinese sectarian groups and the rulers who they often challenge. According to Rahn, the history of this paradigm goes back to the collapse of the Han dynasty: "The pattern of a ruling power keeping a watchful eye on sectarian groups, at times threatened by them, at times raising campaigns against them, began as early as the second century and continued throughout the dynastic period, through the Mao era and into the present."
Conversion program
According to James Tong, the regime aimed at both coercive dissolution of the Falun Gong denomination and "transformation" of the practitioners. By 2000, the Party escalated its campaign by sentencing "recidivist" practitioners to "re-education through labor" in an effort to have them renounce their beliefs and "transform" their thoughts. Terms were also arbitrarily extended by police, while some practitioners had ambiguous charges levied against them, such as "disrupting social order", "endangering national security", or "subverting the socialist system". According to Bejesky, the majority of long-term Falun Gong detainees are processed administratively through this system instead of the criminal justice system. Upon completion of their re-education sentences, those practitioners who refused to recant were then incarcerated in "legal education centers" set up by provincial authorities to "transform minds".
Much of the conversion program relied on Mao-style techniques of indoctrination and thought reform, where Falun Gong practitioners were organized to view anti-Falun Gong television programs and enroll in Marxism and materialism study sessions. Traditional Marxism and materialism were the core content of the sessions.
The government-sponsored image of the conversion process emphasizes psychological persuasion and a variety of "soft-sell" techniques; this is the "ideal norm" in regime reports, according to Tong. Falun Gong reports, on the other hand, depict "disturbing and sinister" forms of coercion against practitioners who fail to renounce their beliefs. Among them are cases of severe beatings; psychological torment, corporal punishment and forced intense, heavy-burden hard labor and stress positions; solitary confinement in squalid conditions; "heat treatment" including burning and freezing; electric shocks delivered to sensitive parts of the body that may result in nausea, convulsions, or fainting; "devastative" forced feeding; sticking bamboo strips into fingernails; deprivation of food, sleep, and use of toilet; rape and gang rape; asphyxiation; and threat, extortion, and termination of employment and student status.
The cases appear verifiable, and the great majority identify (1) the individual practitioner, often with age, occupation, and residence; (2) the time and location that the alleged abuse took place, down to the level of the district, township, village, and often the specific jail institution; and (3) the names and ranks of the alleged perpetrators. Many such reports include lists of the names of witnesses and descriptions of injuries, Tong says. The publication of "persistent abusive, often brutal behavior by named individuals with their official title, place, and time of torture" suggests that there is no official will to cease and desist such activities.
Deaths
Due to the difficulty in corroborating reports of torture deaths in China, estimates of the number of Falun Gong practitioners who have been killed as a result of the persecution vary widely. In 2009, The New York Times reported that, according to human rights groups, the repressions had claimed "at least 2,000" lives. Amnesty International said at least 100 Falun Gong practitioners had reportedly died in the 2008 calendar year, either in custody or shortly after their release. Investigative journalist Ethan Gutmann estimated 65,000 Falun Gong were killed for their organs from 2000 to 2008 based on extensive interviews, while researchers David Kilgour and David Matas reported, "the source of 41,500 transplants for the six-year period 2000 to 2005 is unexplained".
Chinese authorities do not publish statistics on Falun Gong practitioners killed amidst the crackdown. In individual cases, however, authorities have denied that deaths in custody were due to torture.
Organ harvesting allegations
Further information: Organ harvesting from Falun Gong practitioners in China and Organ transplantation in ChinaIn 2006, allegations emerged that a large number of Falun Gong practitioners had been killed to supply China's organ transplant industry. These allegations prompted an investigation by former Canadian Secretary of State David Kilgour and human rights lawyer David Matas.
The Kilgour-Matas report was published in July 2006, and concluded that "the government of China and its agencies in numerous parts of the country, in particular hospitals but also detention centers and 'people's courts', since 1999 have put to death a large but unknown number of Falun Gong prisoners of conscience." The report, which was based mainly on circumstantial evidence, called attention to the extremely short wait times for organs in China—one to two weeks for a liver compared with 32.5 months in Canada—implying it was indicative of organs being procured on demand. It also tracked a significant increase in the number of annual organ transplants in China beginning in 1999, corresponding with the onset of the persecution of Falun Gong. Despite very low levels of voluntary organ donation, China performs the second-highest number of transplants per year. Kilgour and Matas also presented self-accusatory material from Chinese transplant center web sites advertising the immediate availability of organs from living donors, and transcripts of interviews in which hospitals told prospective transplant recipients that they could obtain Falun Gong organs.
In May 2008 two United Nations Special Rapporteurs reiterated requests for the Chinese authorities to respond to the allegations, and to explain a source for the organs that would account for the sudden increase in organ transplants in China since 2000. Chinese officials have responded by denying the organ harvesting allegations, and insisting that China abides by World Health Organization principles that prohibit the sale of human organs without written consent from donors. Responding to a U.S. House of Representatives Resolution calling for an end to abusing transplant practices against religious and ethnic minorities, a Chinese embassy spokesperson said "the so-called organ harvesting from death-row prisoners is totally a lie fabricated by Falun Gong." In August 2009, Manfred Nowak, the United Nations Special Rapporteur on Torture, said, "The Chinese government has yet to come clean and be transparent ... It remains to be seen how it could be possible that organ transplant surgeries in Chinese hospitals have risen massively since 1999, while there are never that many voluntary donors available."
In 2014, investigative journalist Ethan Gutmann published the result of his own investigation. Gutmann conducted extensive interviews with former detainees in Chinese labor camps and prisons, as well as former security officers and medical professionals with knowledge of China's transplant practices. He reported that organ harvesting from political prisoners likely began in Xinjiang province in the 1990s, and then spread nationwide. Gutmann estimates that some 64,000 Falun Gong prisoners may have been killed for their organs between the years 2000 and 2008.
In a 2016 report, David Kilgour found that he had underestimated. In the new report he found that the government's official estimates for the volume of organs harvested since the persecution of Falun Gong began to be 150,000 to 200,000. Media outlets have extrapolated from this study a death toll of 1.5 million. Ethan Gutmann estimated from this update that 60,000 to 110,000 organs are harvested in China annually observing that it is (paraphrasing): "difficult but plausible to harvest 3 organs from a single body" and also calls the harvest "a new form of genocide using the most respected members of society."
In June 2019, the China Tribunal—an independent tribunal set up by the International Coalition to End Transplant Abuse in China—concluded that detainees including imprisoned followers of the Falun Gong movement are still being killed for organ harvesting. The Tribunal, chaired by Sir Geoffrey Nice QC, said it was "certain that Falun Gong as a source—probably the principal source—of organs for forced organ harvesting".
In June 2021, the Special Procedures of the United Nations Human Rights Council voiced concerns over having "received credible information that detainees from ethnic, linguistic or religious minorities may be forcibly subjected to blood tests and organ examinations such as ultrasound and x-rays, without their informed consent; while other prisoners are not required to undergo such examinations." The press release stated that UN's human rights experts "were extremely alarmed by reports of alleged 'organ harvesting' targeting minorities, including Falun Gong practitioners, Uyghurs, Tibetans, Muslims and Christians, in detention in China."
Media campaign
The Chinese government's campaign against Falun Gong was driven by large-scale propaganda through television, newspapers, radio and internet. The propaganda campaign focused on allegations that Falun Gong jeopardized social stability, was deceiving and dangerous, was anti-science and threatened progress, and argued that Falun Gong's moral philosophy was incompatible with a Marxist social ethic.
China scholars Daniel Wright and Joseph Fewsmith stated that for several months after Falun Gong was outlawed, China Central Television's evening news contained little but anti-Falun Gong rhetoric; the government operation was "a study in all-out demonization", they wrote. Falun Gong was compared to "a rat crossing the street that everyone shouts out to squash" by Beijing Daily; other officials said it would be a "long-term, complex and serious" struggle to "eradicate" Falun Gong.
State propaganda initially used the appeal of scientific rationalism to argue that Falun Gong's worldview was in "complete opposition to science" and communism. For example, the People's Daily asserted on 27 July 1999, that the fight against Falun Gong "was a struggle between theism and atheism, superstition and science, idealism and materialism." Other editorials declared that Falun Gong's "idealism and theism" are "absolutely contradictory to the fundamental theories and principles of Marxism", and that the "'truth, kindness and forbearance' principle preached by has nothing in common with the socialist ethical and cultural progress we are striving to achieve." Suppressing Falun Gong was presented as a necessary step to maintaining the "vanguard role" of the CCP in Chinese society.
Despite Party efforts, initial charges leveled against Falun Gong failed to elicit widespread popular support for the persecution of the group. In the months following July 1999, the rhetoric in the state-run press escalated to include charges that Falun Gong was colluding with foreign, "anti-China" forces. In October 1999, three months after the persecution began, the People's Daily newspaper claimed Falun Gong as a xiejiao (邪教). A direct translation of that term is "heretical teaching", but during the anti-Falun Gong propaganda campaign was rendered as "evil cult" in English. According to a Washington Post report, it was Jiang Zemin who issued the order to label Falun Gong a "cult". In Mainland China, the term xiejiao has been used to target religious organizations that do not submit to Communist Party authority.
Ian Johnson argued that applying the 'cult' label to Falun Gong effectively "cloaked the government's crackdown with the legitimacy of the West's anticult movement." He wrote that Falun Gong does not satisfy common definitions of a cult: "its members marry outside the group, have outside friends, hold normal jobs, do not live isolated from society, do not believe that the world's end is imminent and do not give significant amounts of money to the organisation ... it does not advocate violence and is at heart an apolitical, inward-oriented discipline, one aimed at cleansing oneself spiritually and improving one's health." David Ownby similarly wrote that "the entire issue of the supposed cultic nature of Falun Gong was a red herring from the beginning, cleverly exploited by the Chinese state to blunt the appeal of Falun Gong". According to John Powers and Meg Y. M. Lee, because the Falun Gong was categorized in the popular perception as an "apolitical, qigong exercise club", it was not seen as a threat to the government. The most critical strategy in the Falun Gong suppression campaign, therefore, was to convince people to reclassify the Falun Gong into a number of "negatively charged religious labels", like "evil cult", "sect", or "superstition". The group's silent protests were reclassified as creating "social disturbances". In this process of relabelling, the government was attempting to tap into a "deep reservoir of negative feelings related to the historical role of quasi-religious cults as a destabilising force in Chinese political history."
A turning point in the propaganda campaign came on the eve of Chinese New Year on 23 January 2001, when five people attempted to set themselves ablaze on Tiananmen Square. The official Chinese press agency, Xinhua News Agency, and other state media asserted that the self-immolators were practitioners, though the Falun Dafa Information Center disputed this, on the grounds that the movement's teachings explicitly forbid suicide and killing, further alleging that the event was "a cruel (but clever) piece of stunt-work." The incident received international news coverage, and video footage of the burnings were broadcast later inside China by China Central Television (CCTV). The broadcasts showed images of a 12-year-old girl, Liu Siying, burning, and interviews with the other participants in which they stated a belief that self-immolation would lead them to paradise. But one of the CNN producers on the scene did not even see a child there. Falun Gong sources and other commentators pointed out that the main participants' account of the incident and other aspects of the participants' behavior were inconsistent with Falun Gong's teachings. Media Channel and the International Education Development (IED) agree that the supposed self-immolation incident was staged by CCP to "prove" that Falun Gong brainwashes its followers to commit suicide and has therefore to be banned as a threat to the nation. IED's statement at the 53rd UN session describes China's violent assault on Falun Gong practitioners as state terrorism and that the self-immolation "was staged by the government." Washington Post journalist Phillip Pan wrote that the two self-immolators who died were not actually Falun Gong practitioners. On March 21, 2001, Liu Siying suddenly died after appearing very lively and being deemed ready to leave the hospital to go home. Time reported that prior to the self-immolation incident, many Chinese had felt that Falun Gong posed no real threat, and that the state's crackdown had gone too far. After the event, however, the mainland Chinese media campaign against Falun Gong gained significant traction. As public sympathy for Falun Gong declined, the government began sanctioning "systematic use of violence" against the group.
In February, 2001, the month following the Tiananmen Square self-immolation incident, Jiang Zemin convened a rare Central Work Conference to stress the importance of continuity in the anti-Falun Gong campaign and unite senior party officials behind the effort. Under Jiang's leadership, the crackdown on Falun Gong became part of the Chinese political ethos of "upholding stability"—much the same rhetoric employed by the party during 1989 Tiananmen Square protests and massacre. Jiang's message was echoed at the 2001 National People's Congress, where the Falun Gong's eradication was tied to China's economic progress. Though less prominent on the national agenda, the persecution of Falun Gong has carried on after Jiang was retired; successive, high-level "strike hard" campaigns against Falun Gong were initiated in both 2008 and 2009. In 2010, a three-year campaign was launched to renew attempts at the coercive "transformation" of Falun Gong practitioners.
In the education system
Anti-Falun Gong propaganda efforts have also permeated the Chinese education system. Following Jiang Zemin's 1999 ban of Falun Gong, then-Minister of Education Chen Zhili launched an active campaign to promote the Party's line on Falun Gong within all levels of academic institutions, including graduate schools, universities and colleges, middle schools, primary schools, and kindergartens. Her efforts included a "Cultural Revolution-like pledge" in Chinese schools that required faculty members, staff, and students to publicly denounce Falun Gong. Teachers who did not comply with Chen's program were dismissed or detained; uncooperative students were refused academic advancement, expelled from school, or sent to "transformation" camps to alter their thinking. Chen also worked to spread the anti-Falun Gong academic propaganda movement overseas, using domestic educational funding to donate aid to foreign institutions, encouraging them to oppose Falun Gong.
Falun Gong's response to the persecution
Falun Gong's response to the persecution in China began in July 1999 with appeals to local, provincial, and central petitioning offices in Beijing. It soon progressed to larger demonstrations, with hundreds of Falun Gong practitioners traveling daily to Tiananmen Square to perform Falun Gong exercises or raise banners in defense of the practice. These demonstrations were invariably broken up by security forces, and the practitioners involved were arrested—sometimes violently—and detained. By 25 April 2000, a total of more than 30,000 practitioners had been arrested on the square; seven hundred Falun Gong followers were arrested during a demonstration in the square on 1 January 2001. Public protests continued well into 2001. Writing for the Wall Street Journal, Ian Johnson wrote that "Falun Gong faithful have mustered what is arguably the most sustained challenge to authority in 50 years of Communist rule."
By late 2001, demonstrations in Tiananmen Square had become less frequent, and the practice was driven deeper underground. As public protest fell out of favor, practitioners established underground "material sites", which would produce literature and DVDs to counter the portrayal of Falun Gong in the official media. Practitioners then distribute these materials, often door-to-door. Falun Gong sources estimated in 2009 that over 200,000 such sites exist across China today. The production, possession, or distribution of these materials is frequently grounds for security agents to incarcerate or sentence Falun Gong practitioners.
In 2002, Falun Gong activists in China tapped into television broadcasts, replacing regular state-run programming with their own content. One of the more notable instances occurred in March 2002, when Falun Gong practitioners in Changchun intercepted eight cable television networks in Jilin Province, and for nearly an hour, televised a program titled "Self-Immolation or a Staged Act?". All six of the Falun Gong practitioners involved were captured over the next few months. Two were killed immediately, while the other four were all dead by 2010 as a result of injuries sustained while imprisoned.
Outside China, Falun Gong practitioners established international media organizations to gain wider exposure for their cause and challenge narratives of the Chinese state-run media. These include The Epoch Times newspaper, New Tang Dynasty Television, and Sound of Hope radio station. According to Zhao, through The Epoch Times it can be discerned how Falun Gong is building a "de facto media alliance" with China's democracy movements in exile, as demonstrated by its frequent printing of articles by prominent overseas Chinese critics of the PRC government. In 2004, The Epoch Times published a collection of nine editorials that presented a critical history of the Chinese Communist Party. This catalyzed the Tuidang movement, which encourages Chinese citizens to renounce their affiliations to the Chinese Communist Party, including ex post facto renunciations of the Communist Youth League and Young Pioneers. The Epoch Times claims that tens of millions have renounced the Chinese Communist Party as part of the movement, though these numbers have not been independently verified.
In 2006, Falun Gong practitioners in the United States formed Shen Yun Performing Arts, a dance and music company that tours internationally.
Falun Gong software developers in the United States are also responsible for the creation of several popular censorship-circumvention tools employed by internet users in China.
Falun Gong practitioners outside China have filed dozens of lawsuits against Jiang Zemin, Luo Gan, Bo Xilai, and other Chinese officials alleging genocide and crimes against humanity. According to International Advocates for Justice, Falun Gong has filed the largest number of human rights lawsuits in the 21st century and the charges are among the most severe international crimes defined by international criminal laws. As of 2006, 54 civil and criminal lawsuits were under way in 33 countries. In many instances, courts have refused to adjudicate the cases on the grounds of sovereign immunity. In late 2009, however, separate courts in Spain and Argentina indicted Jiang Zemin and Luo Gan on charges of "crimes of humanity" and genocide, and asked for their arrest—the ruling is acknowledged to be largely symbolic and unlikely to be carried out. The court in Spain also indicted Bo Xilai, Jia Qinglin and Wu Guanzheng.
Falun Gong practitioners and their supporters also filed a lawsuit in May 2011 against the technology company Cisco Systems, alleging that the company helped design and implement a surveillance system for the Chinese government to suppress Falun Gong. Cisco denied customizing their technology for this purpose.
Falun Gong outside China
Main article: Falun Gong outside mainland ChinaLi Hongzhi began teaching Falun Gong internationally in March 1995. His first stop was in Paris where, at the invitation of the Chinese ambassador, he held a lecture seminar at the PRC embassy. This was followed by lectures in Sweden in May 1995. Between 1995 and 1999, Li gave lectures in the United States, Canada, Australia, New Zealand, Germany, Switzerland, and Singapore.
Falun Gong's growth outside China largely corresponded to the migration of students from Mainland China to the West in the early-to-mid-1990s. Falun Gong associations and clubs began appearing in Europe, North America and Australia, with activities centered mainly on university campuses.
Translations of Falun Gong teachings began appearing in the late 1990s. As the practice began proliferating outside China, Li Hongzhi was beginning to receive recognition in the United States and elsewhere in the western world. In May 1999, Li was welcomed to Toronto with greetings from the city's mayor and the provincial lieutenant governor, and in the two months that followed also received recognition from the cities of Chicago and San Jose.
Although the practice was beginning to attract an overseas constituency in the 1990s, it remained relatively unknown outside China until the Spring of 1999, when tensions between Falun Gong and the CCP became a subject of international media coverage. With the increased attention, the practice gained a greater following outside China. Following the launch of the CCP's suppression campaign against Falun Gong, the overseas presence became vital to the practice's resistance in China and its continued survival. Falun Gong practitioners overseas have responded to the persecution in China through regular demonstrations, parades, and through the creation of media outlets, performing arts companies, and censorship-circumvention software mainly intended to reach Mainland Chinese audiences.
In its study of transnational repression committed by governments, Freedom House has reported that practitioners of Falun Gong have been targeted by the Chinese government's transnational repression campaign.
International reception
Since 1999, numerous Western governments and human rights organizations have expressed condemnation of the Chinese government's suppression of Falun Gong. Since 1999, members of the United States Congress have made public pronouncements and introduced several resolutions in support of Falun Gong. In 2010, U.S. House of Representatives Resolution 605 called for "an immediate end to the campaign to persecute, intimidate, imprison, and torture Falun Gong practitioners", condemned the Chinese authorities' efforts to distribute "false propaganda" about the practice worldwide, and expressed sympathy to persecuted Falun Gong practitioners and their families.
Adam Frank writes that in reporting on the Falun Gong, the Western tradition of casting the Chinese as "exotic" took dominance, and that while the facts were generally correct in Western media coverage, "the normalcy that millions of Chinese practitioners associated with the practice had all but disappeared." David Ownby wrote that alongside these tactics, the "cult" label applied to Falun Gong by the Chinese authorities never entirely went away in the minds of some Westerners, and the stigma still plays a role in wary public perceptions of Falun Gong.
To counter the support of Falun Gong in the West, the Chinese government expanded their efforts against the group internationally. This included visits to newspaper officers by diplomats to "extol the virtues of Communist China and the evils of Falun Gong", linking support for Falun Gong with "jeopardizing trade relations", and sending letters to local politicians telling them to withdraw support for the practice. According to Perry Link, pressure on Western institutions also takes more subtle forms, including academic self-censorship, whereby research on Falun Gong could result in a denial of visa for fieldwork in China; or exclusion and discrimination from business and community groups who have connections with China and fear angering Chinese government.
Although the persecution of Falun Gong has drawn considerable condemnation outside China, some observers assert that Falun Gong has failed to attract the level of sympathy and sustained attention afforded to other Chinese dissident groups. Katrina Lantos Swett, vice chair of the United States Commission on International Religious Freedom, has said most Americans are aware of the suppression of "Tibetan Buddhists and unregistered Christian groups or pro-democracy and free speech advocates such as Liu Xiaobo and Ai Weiwei", and yet "know little to nothing about China's assault on the Falun Gong".
Ethan Gutmann, a journalist reporting on China since the early 1990s, has attempted to explain this apparent dearth of public sympathy for Falun Gong as stemming, in part, from the group's shortcomings in public relations. Unlike the democracy activists or Tibetans, who have found a comfortable place in Western perceptions, "Falun Gong marched to a distinctly Chinese drum", Gutmann writes. Moreover, practitioners' attempts at getting their message across carried some of the uncouthness of Communist Party culture, including a perception that practitioners tended to exaggerate, create "torture tableaux straight out of a Cultural Revolution opera", or "spout slogans rather than facts". This is coupled with a general doubtfulness in the West of persecuted refugees. Gutmann also says that media organizations and human rights groups also self-censor on the topic, given the PRC governments vehement attitude toward the practice, and the potential repercussions that may follow for making overt representations on Falun Gong's behalf.
Richard Madsen writes that Falun Gong lacks robust backing from the American constituencies that usually support religious freedom. For instance, Falun Gong's conservative moral beliefs have alienated some liberal constituencies in the West (e.g. its teachings against promiscuity and homosexual behavior). He also states that Christian conservatives do not support Falun Gong while they do Chinese Christians. Madsen charges that the American political center does not want to push the human rights issue so hard that it would disrupt commercial and political relations with China. Thus, Falun Gong practitioners have largely had to rely on their own resources in responding to suppression.
In August 2007, the newly reestablished Rabbinic Sanhedrin deliberated persecution of the movement by the Chinese government at the request of Falun Gong.
See also
References
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It teaches morality and acceptance, just what the Beijing government likes to see. But, with more members than the Communist Party—at least 70 million, according to the State Sports Administration—Falun is also a formidable social network
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