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{{short description|Deliberate damage or defacement of an object or structure}} | |||
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{{About|vandalism in general|the Misplaced Pages policy on vandalism|Misplaced Pages:Vandalism|and|Vandalism on Misplaced Pages|selfref=y|other uses}} | |||
:''For the Australian electro house music group known as Vandalism, see ].'' | |||
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{{Crimes}} | |||
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'''Vandalism''' is the action involving deliberate destruction of or damage to public or private property.<ref>{{cite web |title=Oxford English Dictionary |url=http://www.oxforddictionaries.com/us/definition/american_english/vandalism |archive-url=https://web.archive.org/web/20130731060431/http://oxforddictionaries.com/us/definition/american_english/vandalism |url-status=dead |archive-date=31 July 2013 |access-date=25 April 2015 |publisher=]}}</ref> | |||
The term includes ], such as ] and ] directed towards any property without permission of the owner. The term finds its roots in an ] view that the Germanic ] were a uniquely destructive people, as they sacked Rome in 455 AD. | |||
'''Vandalism''' is the conspicuous ] or destruction of a structure or symbol against the will of the owner/governing body. Historically, it has been justified by painter ] as destruction of monuments symbolizing "war and conquest". Therefore, it can be done as an expression of contempt, creativity, or both. Vandalism only makes sense in a culture that recognizes ] and ]. Like other similar terms (]/], and ]), the term ''Vandal'' was originally an ] referring to the ], who sacked ] in 455, but unlike the ], the Vandals, like the Philistines, no longer exist as an identifiable ethnic group. | |||
==Etymology== | |||
The term was coined in January 1794 during the ], by ], ] ] of ], in his report directed to the Republican Convention, where he used word ''Vandalisme'' to describe some aspects of the behaviour of the republican army. ]'s attempt, during the 1871 ], to dismantle the ], a symbol of the past ] authoritarian Empire, was one of the most celebrated events of vandalism. ] himself would meditate after the Commune on the "fight against culture", taking as example the intentional burning of the ] on ] ]. "The criminal fight against culture is only the reverse side of a criminal culture" wrote ] after quoting Nietzsche <ref name="klossowski">See ], ''Nietzsche and the Vicious Circle'', first Chapter: What is the value of culture if those who are exploited by it destroy it? ''"En sorte qu'il nous faut être bien loin de vouloir, du haut de notre sentiment de nous-mêmes, imputer le crime d'un combat contre la culture exclusivement à ces malheureux.'' Je sais ce que cela veut dire: le combat contre la culture. (...) '' je me campronnai avec une conviction sérieuse à la valeur métaphysique de l'art, lequel ne saurait exister à cause des pauvres gens, mais doit accomplir des missions plus hautes. Mais, en dépit de mon extrême douleur, je n'étais pas en état de jeter la moindre pierre à ces profanateurs qui, pour moi, n'étaient que les suppôts de la culpabilité universelle, sur laquelle il y a beaucoup à méditer!"'' (Nietzsche quoted by Klossowski pp.29-30 French edition, who adds: ''"Le combat criminel contre la culture n'est lui-même que l'envers d'une culture criminelle"'' ("The criminal fight against culture is only the reverse side of a criminal culture")</ref>. | |||
] in 455 AD]] | |||
The ], an ancient ], are associated with senseless destruction as a result of their ] under King ] in 455. During the ], Rome was idealized, while the ] and Vandals were blamed for its destruction. The Vandals may not have been any more destructive than other invaders of ancient times, but they did inspire English poet ] to write, ''Till Goths, and Vandals, a rude Northern race, Did all the matchless Monuments deface'' (1694). However, the Vandals did intentionally damage statues, which may be why their name is associated with the ]. The term ''Vandalisme'' was coined in 1794 by ], ], to describe the destruction of artwork following the ]. The term was quickly adopted across Europe. This new use of the term was important in colouring the perception of the Vandals from later Late Antiquity, popularizing the pre-existing idea that they were a barbaric group with a taste for destruction.<ref>Merrills and Miles 2010, pp. 9–10.</ref> | |||
Historically, vandalism has been justified by painter ] as destruction of monuments symbolizing "war and conquest". Therefore, it is often done as an expression of contempt, creativity, or both. Courbet's attempt, during the 1871 ], to dismantle the ], a symbol of the past ] authoritarian Empire, was one of the most celebrated events of vandalism. ] himself would meditate after the Commune on the "fight against culture", taking as example the intentional burning of the ] on 23 May 1871. "The criminal fight against culture is only the reverse side of a criminal culture" wrote ] after quoting Nietzsche.<ref name="klossowski">See ], ''Nietzsche and the Vicious Circle'', first Chapter: What is the value of culture if those who are exploited by it destroy it? ''"En sorte qu'il nous faut être bien loin de vouloir, du haut de notre sentiment de nous-mêmes, imputer le crime d'un combat contre la culture exclusivement à ces malheureux.'' Je sais ce que cela veut dire: le combat contre la culture. (...) '' je me campronnai avec une conviction sérieuse à la valeur métaphysique de l'art, lequel ne saurait exister à cause des pauvres gens, mais doit accomplir des missions plus hautes. Mais, en dépit de mon extrême douleur, je n'étais pas en état de jeter la moindre pierre à ces profanateurs qui, pour moi, n'étaient que les suppôts de la culpabilité universelle, sur laquelle il y a beaucoup à méditer!"'' Nietzsche quoted by Klossowski pp. 29–30 French edition, who adds: ''"Le combat criminel contre la culture n'est lui-même que l'envers d'une culture criminelle"'' ("The criminal fight against culture is only the reverse side of a criminal culture")</ref> | |||
==Official vandalism== | |||
Throughout history, the ritual destruction of monuments of a previous government or power has been one of the largest symbols showing the attempt at transition of power. In Rome '']'' ("damnation of his memory") was normally expressed by erasing the name of the hated individual from inscriptions and removing or replacing statues or replacing just their heads after their death and subsequent disgrace. ] of ] taking down a ], published by '']'' magazine]] ''Damnatio memoriae'' was effected after their death by the rivals and heirs of ], ], ], ] and ]. After the Emperor ] had his co-Emperor ] assassinated, all depictions or references to Geta were systematically destroyed as part of a ''damnatio memoriae''. Mutilated faces and genitals of surviving Greek and Roman sculpture often show how they have been systematically attacked. In ]s, text has been washed off parchment that have been overwritten with new text; the existence of effaced manuscripts that were not subsequently overwritten reveals an element of vandalism in this process. This is a recurring theme in George Orwell's ]. | |||
In a proposal to the International Conference for Unification of Criminal Law held in Madrid in 1933, ] envisaged the creation of two new international crimes (delicta ]): the crime of barbarity, consisting in the extermination of racial, religious, or social collectivities, and the crime of vandalism, consisting in the destruction of cultural and artistic works of these groups.<ref>{{cite journal |first=Raphael |last=Lemkin |author-link=Raphael Lemkin |url=http://www.preventgenocide.org/de/lemkin/anwaltsblatt1933.htm |title=Akte der Barbarei und des Vandalismus als delicta juris gentium |archive-url=https://web.archive.org/web/20210225075351/http://www.preventgenocide.org/de/lemkin/anwaltsblatt1933.htm |archive-date=25 February 2021 |journal=Anwaltsblatt Internationales (Wien) |date=November 1933 |language=de}}</ref> The proposal was not accepted. A figurative accusation of vandalism was applied towards the theology of ].<ref name="Birch 2019 p. 76">{{cite book | last=Birch | first=J.C.P. | title=Jesus in an Age of Enlightenment: Radical Gospels from Thomas Hobbes to Thomas Jefferson | publisher=Palgrave Macmillan UK | series=Christianities in the Trans-Atlantic World | year=2019 | isbn=978-1-137-51276-5 | url=https://books.google.com/books?id=eOijDwAAQBAJ&pg=PA76 | access-date=2023-06-20 | page=76}}</ref> | |||
Further examples of official vandalism include the return of the priests of Amun to power in Egypt after the religious innovations of ] was accompanied by desecration of the pharaoh's tomb and the ritual obliteration of his image from temple reliefs and inscriptions. | |||
Vandalism of Jewish properties and Jewish-owned businesses was part of the ] program, surfacing in the widespread coordinated vandalism of '']'' – the night of ] – ] ], when shop windows all across ] were smashed. | |||
==As a crime== | |||
Recent cases of vandalism in this vein include the toppling and destruction of Soviet monuments after the fall of the ], and the ] destruction of ] in ]. In a country with an unpopular ], vandalism of the leader's ]s and other elements of his ] can be a common form of dissent. | |||
]]] | |||
] inside a ] on a ] in the ]]] | |||
Private citizens commit vandalism when they willfully damage or deface the property of others or the ]. Some vandalism may qualify as ] or ]: it is thought by some to be artistic in nature even though carried out illegally or without the property owner's permission. Examples include at least some ] art, billboard "liberation", and possibly ]. Criminal vandalism takes many forms. ] on ] is common in many ] as part of a ] culture, where they might be used as territorial markers.<ref>Ley and Cybriwsky 1974.</ref> | |||
More serious forms of vandalism that may take place during public unrest such as ] can involve the willful destruction of public and ]. Vandalism per se is sometimes considered one of the less serious common crimes, but it can become quite serious and distressing when committed extensively, violently, or as an expression of hatred and intimidation. In response, local governments have adopted various legal measures to prevent vandalism, but research has shown that the conventional strategies employed by the government in response to at least unapproved graffiti are not the most effective.<ref>{{cite journal |url=http://marketing.wharton.upenn.edu/ideas/pdf/armstrong2/graffiti.pdf |title=The Graffiti Solution |author=J. Scott Armstrong |journal=The Wharton Magazine |year=1978 |access-date=23 January 2012 |archive-url=https://web.archive.org/web/20100620204806/http://marketing.wharton.upenn.edu/ideas/pdf/armstrong2/graffiti.pdf |archive-date=20 June 2010 |url-status=dead |df=dmy-all }}</ref> | |||
==Vandalism as crime== | |||
===Examples=== | |||
==Vandalism as art== | |||
Examples of vandalism include salting lawns, cutting trees without permission, ], breaking windows, arson, spraying paint on others' properties, ], placing glue into locks, tire slashing, ''keying'' (scratching) paint, ransacking a property, flooding a house by clogging a sink and leaving the water running, and pulling up plants from the roots without permission. | |||
:''For more information, see the main article about ]''<br/> | |||
=== Political === | |||
Though vandalism in itself is illegal, it is often also an integral part of modern popular culture. French painter ]'s attempt to disassemble the ] during the 1871 ] was probably one of the first artistic vandalist acts, celebrated at least since ] performances during ]. The Vendôme column was considered a symbol of the past ] empire, and dismantled as such. | |||
]'s memorial with the bronze plaque stolen and the name of the assassin written over]] | |||
After the burning of the ] on ] ], Philosopher ] himself meditated about the "fight against culture", wondering what could justify culture if it was to be destroyed in such a "senseless" manner (the arguments are: culture is justified by works of art and scientific achievements; exploitation is necessary to those achievements, leading to the creation of exploited people who then fight against culture. In this case, culture can't be legitimised by art achievements, and Nietzsche write: "I {also} know what it means: fighting against culture". After quoting him, ] writes: "The criminal fight against culture is only the reverse side of a criminal culture" <ref name="klossowski"/> | |||
In elections, opposing candidates' supporters may engage in "political vandalism"—the act of defacing opponents' political posters, ]s, billboards, and other ] material. Although the nature of this material is temporary, its effect can be long-lasting as it may reflect both negatively and positively on the candidate whose material is being vandalized as well as on the presumed candidate whose supporters are engaging in the vandalism. | |||
As vandalism is sometimes perceived as an artform ]]As destruction of monument, vandalism can only have sense in a culture respecting ], ] - Nietzsche spoke of ''monumental history''. As destruction of monumental history, vandalism was assured a long life (as ] proved): ] could make such a claim, as well as ]'s ''poetic terrorism'' or ''Destroy 2000 Years of Culture'' from ]. Gustave Courbet's declaration stated: | |||
In addition, activists may use the tactic of ]<ref>{{cite magazine |url=http://www.newint.org/argument/2011/03/01/is-property-damage-in-protest-justified/ |title=Is it OK for protesters to damage property |date=1 March 2011 |archive-url=https://web.archive.org/web/20210114075820/https://newint.org/argument/2011/03/01/is-property-damage-in-protest-justified |archive-date=14 January 2021 |url-status=dead |magazine=New Internationalist Magazine |issue=440}}</ref> as means of protest, e.g. by smashing the windows of banks, shops and government institutions and setting fire to cars. This often takes place during riots but can also happen as a stand-alone event, e.g. by ] activists destroying property owned by farmers, hunters, biotech companies, and research facilities and setting free animals (which is sometimes referred to as ] by opponents). Vandalism is also a common tactic of ]s.], thrown into a waterway, ]]] | |||
''"Attendu que la colonne Vendôme est un monument dénué de toute valeur artistique, tendant à perpétuer par son expression les idées de guerre et de conquête qui étaient dans la dynastie impériale, mais que réprouve le sentiment d’une nation républicaine, émet le vœu que le gouvernement de la Défense nationale veuille bien l’autoriser à déboulonner cette colonne."'' | |||
===Motives=== | |||
("As the Vendôme column is formally considered a monument devoided of any artistic value, tending to perpetuate with its expression ideas of war and conquest of the past imperial dynasty, that are reprovated by a republican nation's sentiment, citizen Courbet is to emit his wish that the National Defense government will allow him to disassemblate this column.") | |||
Actions of this kind can be ascribed to anger or envy, or to spontaneous, opportunistic behaviour, possibly for peer acceptance or bravado in ] cultures, or disgruntlement with the target (victim) person or society. Another common motive is to seek ], and for personal gain. Opportunistic vandalism of this nature may also be filmed, the mentality of which can be akin to ]. The large-scale prevalence of gang ] in some inner cities has almost made it acceptable to the societies based there, so much so that it may go unnoticed, or not be removed, possibly because it may be a fruitless endeavour, to be graffitied on once again. Greed can motivate vandalism as can ], wish to draw attention to problems, ], even playfulness. Youngsters, the most common vandals, frequently experience low status and ]. Vandalism enables powerless people to attack those above them, take control and frighten others. Unpunished vandalism can provide relief which ] the behaviour. Vandalism by one person can lead to imitation.<ref>{{cite web| url = https://www.ncjrs.gov/App/publications/abstract.aspx?ID=70758| title = Psychological Analysis of Vandalism| access-date = 29 March 2015| archive-date = 4 March 2016| archive-url = https://web.archive.org/web/20160304054521/https://www.ncjrs.gov/App/publications/abstract.aspx?ID=70758| url-status = live}}</ref> Teenage boys and men in their 20s are most likely to vandalize, but older adults and females are also known to sometimes vandalize, with young children occasionally vandalizing, but in a much smaller form, such as making small crayon drawings on walls.{{Citation needed|date=September 2015}} | |||
Criminological research into vandalism has found that it serves many purposes for those who engage in it and stems from a variety of motives. Sociologist ] describes seven different types of vandalism:<ref>Cohen 1973.</ref> | |||
]; ideological vandalism during the ]]] | |||
#Acquisitive vandalism (looting and petty theft). | |||
#] – Teenagers spend more time away from home with peers, and whether they act constructively or destructively can depend on the contacts they make. Disobeying authority can appear ]. | |||
#Tactical vandalism (to advance some end other than acquiring money or property – such as breaking a window to be arrested and get a bed for the night in a police cell). | |||
#Ideological vandalism (carried out to further an explicit ideological cause or deliver a message). | |||
#Vindictive vandalism (for revenge). | |||
#Play vandalism (damage resulting from children's games). | |||
#Malicious vandalism (damage caused by a violent outpouring of diffuse frustration and rage that often occurs in public settings).<ref>{{cite web| url = http://abercia.com/Psychological%20View.htm| title = The Psychological View of Why Children Vandalize| access-date = 29 March 2015| archive-date = 19 March 2015| archive-url = https://web.archive.org/web/20150319213052/http://abercia.com/Psychological%20View.htm| url-status = live}}</ref> Cohen's original typology was improved upon by ]<ref>{{cite web |url=http://www.popcenter.org/bios/Sutton |title=Center for Problem-Oriented Policing | Biographies |publisher=Popcenter.org |access-date=10 December 2012 |archive-date=21 June 2010 |archive-url=https://web.archive.org/web/20100621211116/http://www.popcenter.org/bios/Sutton |url-status=dead }}</ref> whose research led him to add a seventh sub-type of vandalism – Peer Status Motivated Vandalism.<ref>Sutton, Mike (1987) Differential Rates of Vandalism in a New Town: Towards A Theory of Relative Place. Unpublished PhD Thesis, University of Central Lancashire, October</ref> | |||
===Reaction of authorities=== | |||
Hence, painter Courbet justified the dismantlement of the Vendôme column on political grounds, downgrading its artistic value. Vandalism poses the problem of the value of art compared to life's hardships: Courbet thought that the political values transmitted by this work of art neutralized its artistic value. Anyway, his project wasn't followed, however, on ], ], the dismantlement of the imperial symbol was voted by the Commune, and the column taken down on ]. After the assault on the ] by ], Gustave Courbet was condemned to pay part of the expenses. As any good vandal, he preferred flying away to ]. | |||
]—vandalizing with a political message]] | |||
In view of its incivility, ] for vandalism can be particularly severe in some countries. In Singapore, for example, a person who attempts to cause or commits an act of vandalism may be liable to ] for up to three years and may also be punished with ]. Vandalism in the UK is construed as an ] and may be punished with an ] (Anti-Social Behaviour Order). | |||
In the 1990s, former New York City mayor ] cracked down on "quality of life crimes", including graffiti. NY Parks Commissioner Henry J. Stern described graffiti as "a metaphor for ] perhaps best shown in ']'" adding that "New York City will not be like that".<ref>{{Cite news| issn = 0362-4331| last = Hicks| first = Jonathan P.| title = Mayor Announces New Assault on Graffiti, Citing Its Toll on City| work = The New York Times| access-date = 8 May 2018| date = 17 November 1994| url = https://www.nytimes.com/1994/11/17/nyregion/mayor-announces-new-assault-on-graffiti-citing-its-toll-on-city.html| archive-date = 9 March 2021| archive-url = https://web.archive.org/web/20210309062159/https://www.nytimes.com/1994/11/17/nyregion/mayor-announces-new-assault-on-graffiti-citing-its-toll-on-city.html| url-status = live}}</ref> | |||
] tags, designs, and styles of writing are commonplace on clothing and are an influence on many of the corporate logos with which we are familiar. Many skateparks and similar youth-oriented venues are decorated with commissioned graffiti-style artwork, and in many others patrons are welcome to leave their own. There is still, however, a very fine line between vandalism as an artform, as a political statement, and as a crime. An excellent example of one who walks this threefold line is ] born guerrilla-artist ], who is revered as a cult artistic figure by many, but seen by just as many as a criminal and a thug. | |||
===Cybervandalism=== | |||
==Notes== | |||
{{expand section|date=April 2024}} | |||
<references /> | |||
Cybervandalism is vandalism on the internet. For example, ] involves adding questionable content, removing content, or changing content in order to make it questionable, generally with the objective of harming Misplaced Pages's reputation. Forms of online vandalism have been recorded, the most common of which is ]. Vandalism on ] has been called "cartographic vandalism".<ref>Ballatore 2014.</ref> Certain kinds of ] without financial intent also count. | |||
Cybervandalism could be said to be a form of creativity and artistry. An example of this was when the Cheltenham paint festival was cancelled due to ], and artists still proceeded to celebrate their artistry virtually.<ref>{{Cite web|url = https://creativefolk.co.uk/cheltenham-paint-festival-goes-virtual-during-lockdown/|title = Cheltenham Paint Festival goes virtual during lockdown|date = 12 May 2020|access-date = 21 April 2021|archive-date = 21 April 2021|archive-url = https://web.archive.org/web/20210421130535/https://creativefolk.co.uk/cheltenham-paint-festival-goes-virtual-during-lockdown/|url-status = live}}</ref> | |||
===Defacement=== | |||
] in ], ]]] | |||
]) in ], ]]] | |||
Defacement is a type of vandalism that involves damaging the appearance or surface of something. The object of damage may be architecture, books, paintings, sculpture, or other forms of art.<ref name="CongressOffice1996">{{cite book |author1=Library of Congress |url=https://books.google.com/books?id=snIqAAAAMAAJ&pg=PA1430 |title=Library of Congress subject headings |publisher=Library of Congress |year=1996 |page=1430 |access-date=17 November 2012 |archive-url=https://web.archive.org/web/20230307170301/https://books.google.com/books?id=snIqAAAAMAAJ&pg=PA1430 |archive-date=7 March 2023 |url-status=live}}</ref> | |||
Examples of defacement include: | |||
* Marking or removing the part of an object (especially images, be they on the page, in illustrative art or as a sculpture) designed to hold the viewers' attention | |||
* Scoring a book cover with a blade | |||
* Splashing paint over a painting in a gallery | |||
* Smashing the nose of a sculpted bust | |||
* Damaging or chiselling off sculpted coats of arms | |||
* Altering the content of web sites and publicly editable repositories to include nonsensical or whimsical references | |||
] led to the defacement of many religious artworks. | |||
==As art== | |||
{{see also|Graffiti}} | |||
]" photographed in ] in 1973]] | |||
] vandalism portraying ] in ], ]]] | |||
Though vandalism in itself is illegal, it is often also an integral part of modern popular culture. French painter ]'s attempt to disassemble the ] during the 1871 ] was probably one of the first artistic acts of vandalism, celebrated at least since ] performances during ]. The Vendôme column was considered a symbol of the recently deposed ] of ], and dismantled as such. | |||
After the burning of the ] on 23 May 1871, Philosopher ] himself meditated about the "fight against culture", wondering what could justify culture if it were to be destroyed in such a "senseless" manner (the arguments are: culture is justified by works of art and scientific achievements; exploitation is necessary to those achievements, leading to the creation of exploited people who then fight against culture. In this case, culture cannot be legitimised by art achievements, and Nietzsche writes: "I {also} know what it means: fighting against culture". After quoting him, ] writes: "The criminal fight against culture is only the reverse side of a criminal culture".<ref name="klossowski"/> | |||
As destruction of monument, vandalism can only have sense in a culture respecting history, ]: Nietzsche spoke of ''monumental history''. As destruction of monumental history, vandalism was assured a long life (as ] proved): ] could make such a claim, as well as ]'s ''poetic terrorism'' or ''Destroy 2000 Years of Culture'' from ]. Gustave Courbet's declaration stated: | |||
<blockquote>''Attendu que la colonne Vendôme est un monument dénué de toute valeur artistique, tendant à perpétuer par son expression les idées de guerre et de conquête qui étaient dans la dynastie impériale, mais que réprouve le sentiment d'une nation républicaine, émet le vœu que le gouvernement de la Défense nationale veuille bien l'autoriser à déboulonner cette colonne.''<ref>{{cite web |language=fr |title=La Colonne Vendôme déboulonnée |url=http://www.histoire-image.org/site/etude_comp/etude_comp_detail.php?analyse_id=60 |access-date=2007-08-04 |archive-date=3 March 2016 |archive-url=https://web.archive.org/web/20160303174553/http://www.histoire-image.org/site/etude_comp/etude_comp_detail.php?analyse_id=60 |url-status=live }}</ref></blockquote> | |||
<blockquote>('As the Vendôme column is a monument devoid of any artistic value, whose expression tends to perpetuate the ideas of war and conquest from the imperial dynasty, but that reject the sentiment of a republican nation, citizen Courbet declares that the government of National Defense should allow him to dismantle this column.)</blockquote> | |||
Hence, painter Courbet justified the dismantlement of the Vendôme column on political grounds, downgrading its artistic value. Vandalism poses the problem of the value of art compared to life's hardships: Courbet thought that the political values transmitted by this work of art neutralized its artistic value. His project was not followed; however, on 12 April 1871, the Commune voted to dismantle the imperial symbol, and the column was taken down on 8 May. After the assault on the ] by ], Gustave Courbet was condemned to pay part of the expenses. | |||
In 1974, ] glorified the art of vandalism in his essay "The Faith of Graffiti", which likened tagging in New York City to the work of ] and ]. New York Authorities responded by coating subway walls with ] paint, jailing taggers and requiring hardware stores to keep spray paint under lock and key.<ref>{{Cite web |url=http://www.aiga.org/content.cfm/fine-art-si-vandalism-no |title=Fine Art, Sí, Vandalism, No |access-date=29 October 2008 |archive-date=14 May 2011 |archive-url=https://web.archive.org/web/20110514130339/http://www.aiga.org/content.cfm/fine-art-si-vandalism-no |url-status=dead }}</ref> | |||
], designs, and ] are commonplace on clothing, and are an influence on many of the corporate ]. Many ] and similar youth-oriented venues are decorated with commissioned graffiti-style artwork, and in many others patrons are welcome to leave their own. There is still, however, a fine line between vandalism as an artform, as a ], and as a crime. ]-born guerrilla artist ]'s claim is that official vandalism is far worse than that perpetrated by individuals, and that he is decorating buildings of no architectural merit.<ref name=Medium>{{cite web|url=https://medium.com/all-things-art/banksy-and-the-architect-8684e0c00b4|website=www.Medium.com|title=Banksy the Artist|publisher=Medium-All things art|author=D.E. Funk|date=7 October 2013|access-date=21 October 2022|archive-date=21 October 2022|archive-url=https://web.archive.org/web/20221021232203/https://medium.com/all-things-art/banksy-and-the-architect-8684e0c00b4|url-status=live}}</ref> | |||
=== Graphic design === | |||
Defacing could also be one of the techniques that many graphic designers use, by applying their own hand writing on a graphic itself. Sometimes the use of this technique might be mistaken as vandalism to the original work, as exemplified by the work of ], including his ] CD cover. A unique use of the defacement technique is the CD cover for ] by ], where the designer wrote the title, volume number, and date with her own hand writing on the pre-print blank CD. Creative vandalism of this sort is not limited to writing and sketching. For example, the spraying on the KPIST album Golden coat for ] by Sweden graphic uses ] spray, which may be considered an act of vandalism, but the customer may also appreciate the unicity of each cover that had been sprayed gold in different ways.<ref>Odling-Smee Anne (2002) the new handmade graphics: Beyond digital design. RotoVision SA</ref> | |||
==See also== | ==See also== | ||
*] | * ] | ||
* ] | |||
*] | |||
*] | * ] | ||
* ] | |||
* ] | |||
* ] | |||
* ] | |||
* ] | |||
==References== | |||
{{reflist}} | |||
==Other references== | |||
{{refbegin}} | |||
*{{citation |last1=Ballatore |first1=A. |title=Defacing the map: Cartographic vandalism in the digital commons |journal=The Cartographic Journal |year=2014 |volume=51 |number=3 |pages=214–224 |arxiv=1404.3341 |doi=10.1179/1743277414y.0000000085|bibcode=2014CartJ..51..214B |s2cid=1828882 }} | |||
*{{citation |author=Cohen, S. |editor=Ward, C. |title=Property destruction: Motives and meanings |publisher=Architectural Press |year=1973 |location=London |pages=23–53}} | |||
*{{citation |author=Goldstein, A. |title=The Psychology of Vandalism |publisher=Plenum Press |year=1996 |location=New York}} | |||
*{{citation |author1=Ley, D. |author2=Cybriwsky, R. |name-list-style=amp |year=1974 |title=Urban Graffiti as Territorial Markers |journal=Annals of the Association of American Geographers |volume=64 |number=4 |pages=491–505 |doi=10.1111/j.1467-8306.1974.tb00998.x}} | |||
*{{citation |last1=Merrills |first1=A. |last2=Miles |first2=R. |title=The Vandals |publisher=] |year=2010 |isbn=978-1-4051-6068-1}} | |||
*{{citation |author=Williams, M. |title=Virtually Criminal: Crime, Deviance, and Regulation Online. |publisher=Taylor & Francis |year=2006 |location=Abington, UK}} | |||
{{refend}} | |||
==Bibliography== | |||
* Chris Hammond. . Retrieved 9 March 2016 | |||
==External links== | ==External links== | ||
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Latest revision as of 17:59, 18 December 2024
Deliberate damage or defacement of an object or structure This article is about vandalism in general. For the Misplaced Pages policy on vandalism, see Misplaced Pages:Vandalism and Vandalism on Misplaced Pages. For other uses, see Vandalism (disambiguation).
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Vandalism is the action involving deliberate destruction of or damage to public or private property.
The term includes property damage, such as graffiti and defacement directed towards any property without permission of the owner. The term finds its roots in an Enlightenment view that the Germanic Vandals were a uniquely destructive people, as they sacked Rome in 455 AD.
Etymology
The Vandals, an ancient Germanic people, are associated with senseless destruction as a result of their sack of Rome under King Genseric in 455. During the Enlightenment, Rome was idealized, while the Goths and Vandals were blamed for its destruction. The Vandals may not have been any more destructive than other invaders of ancient times, but they did inspire English poet John Dryden to write, Till Goths, and Vandals, a rude Northern race, Did all the matchless Monuments deface (1694). However, the Vandals did intentionally damage statues, which may be why their name is associated with the vandalism of art. The term Vandalisme was coined in 1794 by Henri Grégoire, bishop of Blois, to describe the destruction of artwork following the French Revolution. The term was quickly adopted across Europe. This new use of the term was important in colouring the perception of the Vandals from later Late Antiquity, popularizing the pre-existing idea that they were a barbaric group with a taste for destruction.
Historically, vandalism has been justified by painter Gustave Courbet as destruction of monuments symbolizing "war and conquest". Therefore, it is often done as an expression of contempt, creativity, or both. Courbet's attempt, during the 1871 Paris Commune, to dismantle the Vendôme column, a symbol of the past Napoleon III authoritarian Empire, was one of the most celebrated events of vandalism. Nietzsche himself would meditate after the Commune on the "fight against culture", taking as example the intentional burning of the Tuileries Palace on 23 May 1871. "The criminal fight against culture is only the reverse side of a criminal culture" wrote Klossowski after quoting Nietzsche.
In a proposal to the International Conference for Unification of Criminal Law held in Madrid in 1933, Raphael Lemkin envisaged the creation of two new international crimes (delicta juris gentium): the crime of barbarity, consisting in the extermination of racial, religious, or social collectivities, and the crime of vandalism, consisting in the destruction of cultural and artistic works of these groups. The proposal was not accepted. A figurative accusation of vandalism was applied towards the theology of Marcion of Sinope.
As a crime
Private citizens commit vandalism when they willfully damage or deface the property of others or the commons. Some vandalism may qualify as culture jamming or sniggling: it is thought by some to be artistic in nature even though carried out illegally or without the property owner's permission. Examples include at least some graffiti art, billboard "liberation", and possibly crop circles. Criminal vandalism takes many forms. Graffiti on public property is common in many inner cities as part of a gang culture, where they might be used as territorial markers.
More serious forms of vandalism that may take place during public unrest such as rioting can involve the willful destruction of public and private property. Vandalism per se is sometimes considered one of the less serious common crimes, but it can become quite serious and distressing when committed extensively, violently, or as an expression of hatred and intimidation. In response, local governments have adopted various legal measures to prevent vandalism, but research has shown that the conventional strategies employed by the government in response to at least unapproved graffiti are not the most effective.
Examples
Examples of vandalism include salting lawns, cutting trees without permission, egg throwing, breaking windows, arson, spraying paint on others' properties, tagging, placing glue into locks, tire slashing, keying (scratching) paint, ransacking a property, flooding a house by clogging a sink and leaving the water running, and pulling up plants from the roots without permission.
Political
In elections, opposing candidates' supporters may engage in "political vandalism"—the act of defacing opponents' political posters, bumper stickers, billboards, and other street marketing material. Although the nature of this material is temporary, its effect can be long-lasting as it may reflect both negatively and positively on the candidate whose material is being vandalized as well as on the presumed candidate whose supporters are engaging in the vandalism.
In addition, activists may use the tactic of property destruction as means of protest, e.g. by smashing the windows of banks, shops and government institutions and setting fire to cars. This often takes place during riots but can also happen as a stand-alone event, e.g. by animal rights activists destroying property owned by farmers, hunters, biotech companies, and research facilities and setting free animals (which is sometimes referred to as eco-terrorism by opponents). Vandalism is also a common tactic of black blocs.
Motives
Actions of this kind can be ascribed to anger or envy, or to spontaneous, opportunistic behaviour, possibly for peer acceptance or bravado in gang cultures, or disgruntlement with the target (victim) person or society. Another common motive is to seek attention, and for personal gain. Opportunistic vandalism of this nature may also be filmed, the mentality of which can be akin to happy slapping. The large-scale prevalence of gang graffiti in some inner cities has almost made it acceptable to the societies based there, so much so that it may go unnoticed, or not be removed, possibly because it may be a fruitless endeavour, to be graffitied on once again. Greed can motivate vandalism as can some political ideologies, wish to draw attention to problems, frustration, even playfulness. Youngsters, the most common vandals, frequently experience low status and boredom. Vandalism enables powerless people to attack those above them, take control and frighten others. Unpunished vandalism can provide relief which reinforces the behaviour. Vandalism by one person can lead to imitation. Teenage boys and men in their 20s are most likely to vandalize, but older adults and females are also known to sometimes vandalize, with young children occasionally vandalizing, but in a much smaller form, such as making small crayon drawings on walls. Criminological research into vandalism has found that it serves many purposes for those who engage in it and stems from a variety of motives. Sociologist Stanley Cohen describes seven different types of vandalism:
- Acquisitive vandalism (looting and petty theft).
- Peer pressure – Teenagers spend more time away from home with peers, and whether they act constructively or destructively can depend on the contacts they make. Disobeying authority can appear cool.
- Tactical vandalism (to advance some end other than acquiring money or property – such as breaking a window to be arrested and get a bed for the night in a police cell).
- Ideological vandalism (carried out to further an explicit ideological cause or deliver a message).
- Vindictive vandalism (for revenge).
- Play vandalism (damage resulting from children's games).
- Malicious vandalism (damage caused by a violent outpouring of diffuse frustration and rage that often occurs in public settings). Cohen's original typology was improved upon by Mike Sutton whose research led him to add a seventh sub-type of vandalism – Peer Status Motivated Vandalism.
Reaction of authorities
In view of its incivility, punishment for vandalism can be particularly severe in some countries. In Singapore, for example, a person who attempts to cause or commits an act of vandalism may be liable to imprisonment for up to three years and may also be punished with caning. Vandalism in the UK is construed as an environmental crime and may be punished with an ASBO (Anti-Social Behaviour Order).
In the 1990s, former New York City mayor Rudolph Giuliani cracked down on "quality of life crimes", including graffiti. NY Parks Commissioner Henry J. Stern described graffiti as "a metaphor for urban decay perhaps best shown in 'A Clockwork Orange'" adding that "New York City will not be like that".
Cybervandalism
This section needs expansion. You can help by making an edit requestadding to it . (April 2024) |
Cybervandalism is vandalism on the internet. For example, vandalism on Misplaced Pages involves adding questionable content, removing content, or changing content in order to make it questionable, generally with the objective of harming Misplaced Pages's reputation. Forms of online vandalism have been recorded, the most common of which is website defacement. Vandalism on web maps has been called "cartographic vandalism". Certain kinds of malware without financial intent also count.
Cybervandalism could be said to be a form of creativity and artistry. An example of this was when the Cheltenham paint festival was cancelled due to COVID-19, and artists still proceeded to celebrate their artistry virtually.
Defacement
Defacement is a type of vandalism that involves damaging the appearance or surface of something. The object of damage may be architecture, books, paintings, sculpture, or other forms of art.
Examples of defacement include:
- Marking or removing the part of an object (especially images, be they on the page, in illustrative art or as a sculpture) designed to hold the viewers' attention
- Scoring a book cover with a blade
- Splashing paint over a painting in a gallery
- Smashing the nose of a sculpted bust
- Damaging or chiselling off sculpted coats of arms
- Altering the content of web sites and publicly editable repositories to include nonsensical or whimsical references
Iconoclasm led to the defacement of many religious artworks.
As art
See also: GraffitiThough vandalism in itself is illegal, it is often also an integral part of modern popular culture. French painter Gustave Courbet's attempt to disassemble the Vendôme column during the 1871 Paris Commune was probably one of the first artistic acts of vandalism, celebrated at least since Dada performances during World War I. The Vendôme column was considered a symbol of the recently deposed Second Empire of Napoleon III, and dismantled as such.
After the burning of the Tuileries Palace on 23 May 1871, Philosopher Friedrich Nietzsche himself meditated about the "fight against culture", wondering what could justify culture if it were to be destroyed in such a "senseless" manner (the arguments are: culture is justified by works of art and scientific achievements; exploitation is necessary to those achievements, leading to the creation of exploited people who then fight against culture. In this case, culture cannot be legitimised by art achievements, and Nietzsche writes: "I {also} know what it means: fighting against culture". After quoting him, Klossowski writes: "The criminal fight against culture is only the reverse side of a criminal culture".
As destruction of monument, vandalism can only have sense in a culture respecting history, archeology: Nietzsche spoke of monumental history. As destruction of monumental history, vandalism was assured a long life (as Herostratus proved): Performance art could make such a claim, as well as Hakim Bey's poetic terrorism or Destroy 2000 Years of Culture from Atari Teenage Riot. Gustave Courbet's declaration stated:
Attendu que la colonne Vendôme est un monument dénué de toute valeur artistique, tendant à perpétuer par son expression les idées de guerre et de conquête qui étaient dans la dynastie impériale, mais que réprouve le sentiment d'une nation républicaine, émet le vœu que le gouvernement de la Défense nationale veuille bien l'autoriser à déboulonner cette colonne.
('As the Vendôme column is a monument devoid of any artistic value, whose expression tends to perpetuate the ideas of war and conquest from the imperial dynasty, but that reject the sentiment of a republican nation, citizen Courbet declares that the government of National Defense should allow him to dismantle this column.)
Hence, painter Courbet justified the dismantlement of the Vendôme column on political grounds, downgrading its artistic value. Vandalism poses the problem of the value of art compared to life's hardships: Courbet thought that the political values transmitted by this work of art neutralized its artistic value. His project was not followed; however, on 12 April 1871, the Commune voted to dismantle the imperial symbol, and the column was taken down on 8 May. After the assault on the Paris Commune by Adolphe Thiers, Gustave Courbet was condemned to pay part of the expenses.
In 1974, Norman Mailer glorified the art of vandalism in his essay "The Faith of Graffiti", which likened tagging in New York City to the work of Giotto and Rauschenberg. New York Authorities responded by coating subway walls with Teflon paint, jailing taggers and requiring hardware stores to keep spray paint under lock and key.
Tags, designs, and styles of writing are commonplace on clothing, and are an influence on many of the corporate logos. Many skateparks and similar youth-oriented venues are decorated with commissioned graffiti-style artwork, and in many others patrons are welcome to leave their own. There is still, however, a fine line between vandalism as an artform, as a political statement, and as a crime. Bristol-born guerrilla artist Banksy's claim is that official vandalism is far worse than that perpetrated by individuals, and that he is decorating buildings of no architectural merit.
Graphic design
Defacing could also be one of the techniques that many graphic designers use, by applying their own hand writing on a graphic itself. Sometimes the use of this technique might be mistaken as vandalism to the original work, as exemplified by the work of Stefan Sagmeister, including his Lou Reed CD cover. A unique use of the defacement technique is the CD cover for A.P.C. by Jean Touitou, where the designer wrote the title, volume number, and date with her own hand writing on the pre-print blank CD. Creative vandalism of this sort is not limited to writing and sketching. For example, the spraying on the KPIST album Golden coat for MNW Records by Sweden graphic uses gold spray, which may be considered an act of vandalism, but the customer may also appreciate the unicity of each cover that had been sprayed gold in different ways.
See also
- Abuse
- Broken windows theory
- Criminal mischief
- Iconoclasm
- Latrinalia
- Library book vandalism
- Malicious mischief
- Vandalism of art
References
- "Oxford English Dictionary". Oxford University Press. Archived from the original on 31 July 2013. Retrieved 25 April 2015.
- Merrills and Miles 2010, pp. 9–10.
- ^ See Pierre Klossowski, Nietzsche and the Vicious Circle, first Chapter: What is the value of culture if those who are exploited by it destroy it? "En sorte qu'il nous faut être bien loin de vouloir, du haut de notre sentiment de nous-mêmes, imputer le crime d'un combat contre la culture exclusivement à ces malheureux. Je sais ce que cela veut dire: le combat contre la culture. (...) je me campronnai avec une conviction sérieuse à la valeur métaphysique de l'art, lequel ne saurait exister à cause des pauvres gens, mais doit accomplir des missions plus hautes. Mais, en dépit de mon extrême douleur, je n'étais pas en état de jeter la moindre pierre à ces profanateurs qui, pour moi, n'étaient que les suppôts de la culpabilité universelle, sur laquelle il y a beaucoup à méditer!" Nietzsche quoted by Klossowski pp. 29–30 French edition, who adds: "Le combat criminel contre la culture n'est lui-même que l'envers d'une culture criminelle" ("The criminal fight against culture is only the reverse side of a criminal culture")
- Lemkin, Raphael (November 1933). "Akte der Barbarei und des Vandalismus als delicta juris gentium". Anwaltsblatt Internationales (Wien) (in German). Archived from the original on 25 February 2021.
- Birch, J.C.P. (2019). Jesus in an Age of Enlightenment: Radical Gospels from Thomas Hobbes to Thomas Jefferson. Christianities in the Trans-Atlantic World. Palgrave Macmillan UK. p. 76. ISBN 978-1-137-51276-5. Retrieved 20 June 2023.
- Ley and Cybriwsky 1974.
- J. Scott Armstrong (1978). "The Graffiti Solution" (PDF). The Wharton Magazine. Archived from the original (PDF) on 20 June 2010. Retrieved 23 January 2012.
- "Is it OK for protesters to damage property". New Internationalist Magazine. No. 440. 1 March 2011. Archived from the original on 14 January 2021.
- "Psychological Analysis of Vandalism". Archived from the original on 4 March 2016. Retrieved 29 March 2015.
- Cohen 1973.
- "The Psychological View of Why Children Vandalize". Archived from the original on 19 March 2015. Retrieved 29 March 2015.
- "Center for Problem-Oriented Policing | Biographies". Popcenter.org. Archived from the original on 21 June 2010. Retrieved 10 December 2012.
- Sutton, Mike (1987) Differential Rates of Vandalism in a New Town: Towards A Theory of Relative Place. Unpublished PhD Thesis, University of Central Lancashire, October
- Hicks, Jonathan P. (17 November 1994). "Mayor Announces New Assault on Graffiti, Citing Its Toll on City". The New York Times. ISSN 0362-4331. Archived from the original on 9 March 2021. Retrieved 8 May 2018.
- Ballatore 2014.
- "Cheltenham Paint Festival goes virtual during lockdown". 12 May 2020. Archived from the original on 21 April 2021. Retrieved 21 April 2021.
- Library of Congress (1996). Library of Congress subject headings. Library of Congress. p. 1430. Archived from the original on 7 March 2023. Retrieved 17 November 2012.
- "La Colonne Vendôme déboulonnée" (in French). Archived from the original on 3 March 2016. Retrieved 4 August 2007.
- "Fine Art, Sí, Vandalism, No". Archived from the original on 14 May 2011. Retrieved 29 October 2008.
- D.E. Funk (7 October 2013). "Banksy the Artist". www.Medium.com. Medium-All things art. Archived from the original on 21 October 2022. Retrieved 21 October 2022.
- Odling-Smee Anne (2002) the new handmade graphics: Beyond digital design. RotoVision SA
Other references
- Ballatore, A. (2014), "Defacing the map: Cartographic vandalism in the digital commons", The Cartographic Journal, 51 (3): 214–224, arXiv:1404.3341, Bibcode:2014CartJ..51..214B, doi:10.1179/1743277414y.0000000085, S2CID 1828882
- Cohen, S. (1973), Ward, C. (ed.), Property destruction: Motives and meanings, London: Architectural Press, pp. 23–53
- Goldstein, A. (1996), The Psychology of Vandalism, New York: Plenum Press
- Ley, D. & Cybriwsky, R. (1974), "Urban Graffiti as Territorial Markers", Annals of the Association of American Geographers, 64 (4): 491–505, doi:10.1111/j.1467-8306.1974.tb00998.x
- Merrills, A.; Miles, R. (2010), The Vandals, John Wiley & Sons, ISBN 978-1-4051-6068-1
- Williams, M. (2006), Virtually Criminal: Crime, Deviance, and Regulation Online., Abington, UK: Taylor & Francis
Bibliography
- Chris Hammond. Bank. Retrieved 9 March 2016
External links
- Media related to Vandalism at Wikimedia Commons
- The Free Dictionary: Vandalism
- Merriam Webster: Vandalism
- The dictionary definition of vandalism at Wiktionary