Revision as of 06:32, 27 October 2020 editZero0000 (talk | contribs)Autopatrolled, Administrators41,836 edits the portions of this page that relate to the Israel-Israeli conflict are covered by ARBPIA← Previous edit |
Latest revision as of 03:53, 21 December 2024 edit undoGrumpylawnchair (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers5,449 edits Restored revision 1264225712 by Jellyfish (talk): Disruptive editingTags: Twinkle Undo |
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{{Press |
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|author = Ohad Merlin |
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|title = Misplaced Pages in Arabic: A hotbed for bigotry, misinformation, and bias - investigative report |
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|date = November 3, 2024 |
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|org = ] |
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|url = https://www.jpost.com/middle-east/article-827351 |
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|quote = Thus reads the first paragraph of Arabic Misplaced Pages's entry of one of the most famous and vile blood libels of history, purposely leaving room for the thought that the forged work is, in fact, "leaked" and "real." For comparison, the first paragraph of the parallel English entry stresses that the Protocols are "a fabricated text"; the German version focuses on its antisemitic nature and the fact that it's based on fictional characters; the French entry calls it "a text invented from scratch" and a forgery; and the Persian entry deems it "a fake and anti-Semitic document." |
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== Incorrect change == |
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== part of the intro is not good == |
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There is {{tq|"According to the claims made by some of its publishers, the Protocols are the minutes of 24 sessions of a meeting of the "twelve tribes of Israel", during which Jewish leaders discussed their goal..."}} There is no mention in the Protocols of "twelve tribes", though "our tribe" (singular) appears. The source attributes these claims to the Protocols, not to "some of its publishers", so it is wrong, and it is also wrong that the "congress" was "led by a Grand Rabbi" as no rabbi is mentioned in the Protocols at all. Some publisher may indeed have made these claims, but we don't have a source attributing them to a publisher. ]<sup><small>]</small></sup> 06:11, 28 May 2020 (UTC) |
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:Zero, I don't have time to fix this at the moment. If the edits were misleading, feel free to revert and I might redo some other time. ] <small><sup>]</sup></small> 06:15, 28 May 2020 (UTC) |
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== Semi-protected edit request on 12 June 2020 == |
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{{edit semi-protected|The Protocols of the Elders of Zion|answered=yes}} |
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Please remove the portion that attributes part of the Elders of Protocol to Eugene Sue. Umberto Eco provided no documentation where in the Les Mystères du peuple the passage is located which, considering that the book is well over 2,000 pages), makes validating difficult. I can confirm that I have read the entire English translation and did not find the passage he mentioned. My fear is that Umberto Eco made this up and figured that no one would ever check (which, given the poor prose of this particular Sue work is easy to understand). I think he did it as a joke and due to his love of conspiracies. He probably thought it was innocent, I do not. If Sue can be falsified then antisemitics will say that Joly is invalid, and that is certainly not the case (having read Joly as well). Now I will admit maybe it is in the French original, but without a citation, this should be considered unproven. ] (]) 00:36, 12 June 2020 (UTC) |
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:I have wondered about this. In ''The Holocaust Encyclopedia'' (p503), Michael Hademeister wrote, "Yet, as Umberto Eco has shown, Joly himself made use of the popular fiction of his age, adopting passages from Eugène Sue’s novel ''Les Mystères du Peuple'' (including the classic formula 'the end justifies the means') in his ''Dialogue aux Enfers''." So at least one Protocols expert believes it. More than that I can't say, though I will change the weasel "Scholars" into "Emberto Eco". ]<sup><small>]</small></sup> 01:06, 12 June 2020 (UTC) |
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:] '''Not done for now:''' please establish a ] for this alteration ''']''' using the {{tlx|edit semi-protected}} template.<!-- Template:ESp --> There appears to be a discussion in this section about the merits of this change. Please note that ] should only be made once a consensus has been reached. Please continue this discussion in another section on this talk page and gain a consensus before reopening this request. Thanks. — ] <sup>(])</sup> 23:29, 22 June 2020 (UTC) |
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== Comparison in introduction == |
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{{To|Ogress}} You created "Cesare G. De Michelis argues that it was manufactured in the months after the First Zionist Congress in September 1902" by modifying existing text. The First Zionist Congress was in 1897, not 1902, moreover De Michelis does not argue that. Per the citation at the end of the sentence, De Michelis is referring to a different "Pan-Russian Zionist Congress" held in that month. Though it is true that some other authors propose the document was written soon after the First Zionist Congress, that belongs to the theory that it was written in France, a theory now largely discredited. De Michelis and others who specialise on it believe it is a Russian production that contains internal evidence it was written no earlier than 1901. Falk's book claims that it was a production of the Russian Orthodox Church and published first in 1905, the first of which is a fringe claim and the second is objectively wrong. Falk also bizarrely claims that the work he says was published in 1905 was one of the causes of the ] that happened in 1903! We should discard that book as a source. Bronner's book also has glaring errors, see ] for examples. ]<sup><small>]</small></sup> 06:56, 3 January 2024 (UTC) |
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The introduction includes a comparison by Stephen Bronner. Is it really relevant to single out one opinion in the introduction, especially the rather random comparison? The intro already describes the significance of this document "It remains widely available in numerous languages, in print and on the Internet, and continues to be presented by neofascist, fundamentalist and antisemitic groups as a genuine document.", adding the quote of Bronner seems just arbitrary. Maybe keep the "probably the most influential work of antisemitism ever written"-quote, but at least the comparison to another book adds no information and just possible controversy to the intro. --] (]) 14:35, 22 July 2020 (UTC) |
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:{{to|Zero0000}} Ok! Make sure you edit the ] page; that is where I got the cites from! They're even in the intro there. ] 13:19, 3 January 2024 (UTC) |
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== Is the Dewey decimal actually 109? == |
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: I took out a sentence cited to Bronner. I discussed it before on this page (see the section "part of the intro is not good"). ]<sup><small>]</small></sup> 04:22, 23 July 2020 (UTC) |
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It seems like a troll edit based off the expelled from 109 countries inside joke thing. If it isn’t a coincidence, could we get a footnote? |
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== Those 500,000 copies == |
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Edit: also could be a pun on “Jewy” “Jewry” “Jew-y” |
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] (]) 17:27, 13 August 2024 (UTC) |
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== The Secrets of Rabbi Simon ben Yohai == |
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Some myths just won't go away, largely because they appear in "reliable sources". An example is "Henry Ford funded printing of 500,000 copies that were distributed throughout the United States in the 1920s." Now we have a new source Boyle, ''Arc of Justice'' that says "Determined to explain moral decline, he latched onto The Protocols of the Elders of Zion, .... By the summer of 1921, the automaker had already mass-produced some half million copies." Wondering exactly what this means, and why Boyle doesn't mention the Dearborn Independent here, we turn to Boyle's source: Nevins and Hill, ''Ford, Expansion and Challenge, 1915–1933'' (1957). There we find the origin of the 500,000 (p316): "The articles probably had little effect in stimulating the circulation of the Dearborn Independent. That circulation grew during 1922 to almost 270,000 paid copies, and in the middle of 1923 stood at 472,500, but the growth was based on semi-compulsory buying by branches, agencies, and dealers." So the 500,000 is about the Dearborn Independent, not about a separate publication. This inaccuracy is connected to another: the claim that the Dearborn Independent serialised the Protocols. Actually, the DI (which I have read) published a long series of original articles that quote paragraphs from the Protocols in support, but it never published the Protocols as one text from start to finish, together or in sections. I gave fine sources in ] of this page. A missing part of the puzzle concerns ''The International Jew'', which was a compilation of articles from the Dearborn Independent published as a booklet. Like the magazine, it wasn't a copy of the Protocols but an original rant peppered with quotations from the Protocols. What was its circulation? I believe that "half a million" is a mistake caused by confusion with the magazine. ]<sup><small>]</small></sup> 04:36, 30 September 2020 (UTC) |
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I was just reading the 'The Secrets of Rabbi Simon ben Yohai' (https://en.wikipedia.org/The_Secrets_of_Rabbi_Simon_ben_Yohai) and this document sounds a lot like the 'The Protocols of the Elders of Zion'. In in, the jews lay out their plan to destroy "Edom" (Rome) though subversion. First, they would weaponize Ismael (Arabs) to attack Edom and then bringing in "Four Arms" (Chaturbhuja in Hindusim. Many Hindu deities are depicted with four arms) to finish the job after the Aabs weakened Edom. Some may argue that this is playing out today in the west. In the book 'Hagarism: The Making of the Islamic World' (1977) by the historians Patricia Crone and Michael Cook they postulate that this document was the manuscript for Islam. Indeed, the leader of "Ismael" the Arabs is described as a redheaded warlord. I have read the claim that Allah and Muhammad were parodies of Attila the Hun and his uncle Ruglia waging war against Rome because the jews wanted the Arabs to wage war against Eastern Rome (Byzantine). My point here is that there are documents that outline a jewish conspiracy to destroy Edom even two thousand years ago, why is it unfathomable that the Protocols was simply an updated 'The Secrets of Rabbi Simon ben Yohai'? |
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Seconded, strongly. It is essential for a page like this not to perpetuate inaccurate details and exaggerated numbers just because they've been promulgated for a long time. The publication history of these "protocols" is an essential part of their history. ] (]) 09:27, 20 October 2020 (UTC) |
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