Misplaced Pages

Social Republicanism: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactivelyNext edit →Content deleted Content addedVisualWikitext
Revision as of 09:47, 24 December 2024 editJASpencer (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers, Rollbackers83,021 edits Created page with 'Content in this edit is translated from the existing French Misplaced Pages article at fr:Républicanisme social; see its history for attribution.'  Revision as of 10:19, 24 December 2024 edit undoAnomieBOT (talk | contribs)Bots6,567,128 editsm Dating maintenance tags: {{Citation needed}} {{Inline}} {{Vague}}Next edit →
(15 intermediate revisions by one other user not shown)
Line 1: Line 1:
{{inline|date=December 2024}}
Content in this edit is translated from the existing French Misplaced Pages article at ]; see its history for attribution.
'''Social republicanism''' (''Républicanisme social'') is a political current in the ], particularly among ] parties, with the goal of achieving a ] rooted in social values.

== History ==
Several organizations within the ] {{vague|draw on the concept of ]|date=December 2024}}. For instance, ] (Association for the Taxation of Financial Transactions and for Citizens' Action) and the ] (PG){{citation needed|date=December 2024}}.

The notion of ] in this context aligns with what is called, in ], a "]" view of ] within the tradition of ] inspired by neo-Athenian ideals: political freedom is seen as participation in the life of the ] (''cité''). As such, the concept of ] is a key element of this political current.

This distinguishes it from ] of the ], which, according to critics, starts not with the concept of a citizen (as a member of a community or humanity) but with the ]. In ], the individual is seen as preexisting society and must be protected against infringements by other individuals or the ]. For its critics, this corresponds to ] or the "liberty of the moderns," as defined by ]{{citation needed|date=December 2024}}. From the liberal perspective, republicanism is not an ideology of ] but one belonging to ancient communities ("liberty of the ancients").

== Notes and References ==
{{reflist}}

== Bibliography ==
* ], ''Les grammaires de la contestation: Un guide de la gauche radicale'', La Découverte, 2010 {{isbn|978-2359250114}} p. 29 and following.
* ], ''Les théories de la République'', La Découverte, Collection Repères, 2004, 128 pages, <small></small>.
* ], ''Le moment républicain en France'', Essais, Paris, Éditions Gallimard, 2005, 526 pages, {{ISBN|2-07-077575-5}}, <small>, </small>.
* Colloquium ''Un républicanisme social en France au XVIIIe siècle'', Fondation Jean-Jaurès, Laboratoire interdisciplinaire LIRE de l’université Lyon 2, École doctorale de sciences humaines de l’université Paris 1 Panthéon Sorbonne, {{date|June 2012}}, <small></small>.

{{DEFAULTSORT:Social Republicanism}}
]

{{France-poli-stub}}

Revision as of 10:19, 24 December 2024

This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations. Please help improve this article by introducing more precise citations. (December 2024) (Learn how and when to remove this message)

Social republicanism (Républicanisme social) is a political current in the French left, particularly among social-democratic parties, with the goal of achieving a Republic rooted in social values.

History

Several organizations within the radical left . For instance, Attac (Association for the Taxation of Financial Transactions and for Citizens' Action) and the Left Party (PG).

The notion of citizenship in this context aligns with what is called, in political philosophy, a "republicanist" view of political freedom within the tradition of civic humanism inspired by neo-Athenian ideals: political freedom is seen as participation in the life of the city-state (cité). As such, the concept of participatory democracy is a key element of this political current.

This distinguishes it from liberal thought of the modern era, which, according to critics, starts not with the concept of a citizen (as a member of a community or humanity) but with the individual. In political liberalism, the individual is seen as preexisting society and must be protected against infringements by other individuals or the state. For its critics, this corresponds to negative liberty or the "liberty of the moderns," as defined by Benjamin Constant. From the liberal perspective, republicanism is not an ideology of modernity but one belonging to ancient communities ("liberty of the ancients").

Notes and References

Bibliography

Stub icon

This article about politics in France is a stub. You can help Misplaced Pages by expanding it.

Categories: