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'''Steven Alan Hassan''' (pronounced {{IPAc-en|h|æ|s|ə|n|}}; born 1954) is an American mental health professional and author who specializes in the area of ]. He worked as a ] in the late 1970s, but since then has advocated a non-coercive form of ]. '''Steven Alan Hassan''' (pronounced {{IPAc-en|h|æ|s|ə|n|}}; born 1954) is an American mental health professional and author who specializes in the area of ]. He worked as a ] in the late 1970s, but since then has advocated a non-coercive form of ].


Hassan has written several books on the subject of ] and is often described in the media as an expert on mind control and cults. Hassan's view of undue influence in such groups is echoed by some scholars with backgrounds in psychology and psychiatry. Some researchers in the sociology of religion are critical of his application of mind-control theory to what they characterise as ]. Hassan has written several books on the subject of ] and is often described in the media as an expert on mind control and cults. He is widely recognized as the creator of the BITE<ref name=":0">{{Cite web |title=BITE Model of Authoritarian Control |url=https://freedomofmind.com/cult-mind-control/bite-model-pdf-download/ |access-date=2024-11-02 |website=Freedom of Mind Resource Center |language=en-US}}</ref> model, a framework used to analyze the methods of control employed by authoritarian groups and cults, particularly in the realms of behavior, information, thought, and emotion, to exert undue influence over their members.


Hassan's view of undue influence in such groups is echoed by some scholars with backgrounds in psychology and psychiatry. Some researchers in the sociology of religion are critical of his application of mind-control theory to what they characterise as ].
Hassan is a former member of the ], and founded Ex-Moon Inc. in 1979. In 1999 he founded the Freedom of Mind Resource Center.

Hassan is a former member of the ], and founded Ex-Moon Inc. in 1979. In 1999 he founded the .


==Early life and Unification Church membership== ==Early life and Unification Church membership==
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Sociologists ] and ], who disagree with Hassan and the ], have criticized his work.<ref name="shupe2006">{{Cite book |last1=Shupe |first1=Anson |title=Agents of Discord: Deprogramming, Pseudo-science, and the American Anti-cult Movement |last2=Darnell |first2=Susan |date=2006 |publisher=Transaction Publishers |isbn=0765803232 |ol=3430653M}}</ref>{{Rp|43}} Shupe writes that he was creating "a moral crusade" as that was how he made a living. Bromley and Shupe had earlier included a piece by Hassan in a volume they edited (which was otherwise mostly critical of the anti-cult movement) to explain his view, as they considered him one of the best working in the anti-cult field.<ref name="bmag" /> Sociologists ] and ], who disagree with Hassan and the ], have criticized his work.<ref name="shupe2006">{{Cite book |last1=Shupe |first1=Anson |title=Agents of Discord: Deprogramming, Pseudo-science, and the American Anti-cult Movement |last2=Darnell |first2=Susan |date=2006 |publisher=Transaction Publishers |isbn=0765803232 |ol=3430653M}}</ref>{{Rp|43}} Shupe writes that he was creating "a moral crusade" as that was how he made a living. Bromley and Shupe had earlier included a piece by Hassan in a volume they edited (which was otherwise mostly critical of the anti-cult movement) to explain his view, as they considered him one of the best working in the anti-cult field.<ref name="bmag" />


Hassan has also applied his cult research to politics, which has proven more controversial.<ref name="slate" /> In 2019, he published ''The Cult of Trump'': ''A Leading Cult Expert Explains How the President Uses Mind Control''. The book represents a broadening of his focus from ]s into political culture.<ref>{{Cite news |last=Fisher |first=Marc |title=Review: The Republican Party is in thrall to Trump. Does that make him a cult leader? |newspaper=] |url=https://www.washingtonpost.com/outlook/the-republican-party-is-in-thrall-to-trump-does-that-make-him-a-cult-leader/2019/10/03/63855136-d592-11e9-9343-40db57cf6abd_story.html |access-date=March 11, 2021 |issn=0190-8286}}</ref> The author compares ]'s behaviour to that of ], ], and Sun Myung Moon, and expresses the hope that the book will lessen political division.<ref name="globe" /> Its loose usage of the word "cult" led to initial dismissal and criticism, but following ] interest in Hassan's work in this field increased.<ref name="slate" /> Hassan has also applied his cult research to politics.<ref name="slate" /> In 2019, he published ''The Cult of Trump'': ''A Leading Cult Expert Explains How the President Uses Mind Control''. The book represents a broadening of his focus from ]s into political culture.<ref>{{Cite news |last=Fisher |first=Marc |title=Review: The Republican Party is in thrall to Trump. Does that make him a cult leader? |newspaper=] |url=https://www.washingtonpost.com/outlook/the-republican-party-is-in-thrall-to-trump-does-that-make-him-a-cult-leader/2019/10/03/63855136-d592-11e9-9343-40db57cf6abd_story.html |access-date=March 11, 2021 |issn=0190-8286}}</ref> The author compares ]'s behaviour to that of ], ], and Sun Myung Moon, and expresses the hope that the book will lessen political division.<ref name="globe" /> Its loose usage of the word "cult" led to initial dismissal and criticism, but following ] interest in Hassan's work in this field increased.<ref name="slate" />


Hassan received his doctorate from ]<ref name="PsyTodayAbout" /> and published a dissertation in January 2021. His dissertation was titled "The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law". Hassan describes his model as an effort to measure degrees of exploitative control or ] and as an attempt to evaluate behavior, information, thought and emotional controls.<ref>{{Cite thesis |id={{ProQuest|2476570146}} |last=Hassan |first=Steven Alan |date=2020 |title=The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law}}</ref><ref name="slate" /> Hassan contributed two chapters relating to hypnosis and society to the 2024 ] ''The Routledge International Handbook of Clinical Hypnosis''.<ref name="HaSc24">{{cite book |editor-last1=Linden|editor-last2=De Benedittis|editor-last3=Sugarman|editor-last4=Varga|editor-first1=Julie H.|editor-first2=Giuseppe|editor-first3=Laurence I.|editor-first4=Katalin|title=The Routledge International Handbook of Clinical Hypnosis |date=2024 |publisher=] |location=Abingdon/New York |isbn=978-1-032-31140-1 |url=https://www.routledge.com/The-Routledge-International-Handbook-of-Clinical-Hypnosis/Linden-DeBenedittis-Sugarman-Varga/p/book/9781032311401}}</ref> Hassan received his doctorate from ]<ref name="PsyTodayAbout" /> and published a dissertation in January 2021. His dissertation was titled "The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law". Hassan describes his model as an effort to measure degrees of exploitative control or ] and as an attempt to evaluate behavior, information, thought and emotional controls.<ref>{{Cite thesis |id={{ProQuest|2476570146}} |last=Hassan |first=Steven Alan |date=2020 |title=The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law}}</ref><ref name="slate" /> Hassan contributed two chapters relating to hypnosis and society to the 2024 ] ''The Routledge International Handbook of Clinical Hypnosis''.<ref name="HaSc24">{{cite book |editor-last1=Linden|editor-last2=De Benedittis|editor-last3=Sugarman|editor-last4=Varga|editor-first1=Julie H.|editor-first2=Giuseppe|editor-first3=Laurence I.|editor-first4=Katalin|title=The Routledge International Handbook of Clinical Hypnosis |date=2024 |publisher=] |location=Abingdon/New York |isbn=978-1-032-31140-1 |url=https://www.routledge.com/The-Routledge-International-Handbook-of-Clinical-Hypnosis/Linden-DeBenedittis-Sugarman-Varga/p/book/9781032311401}}</ref>
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Hassan's definition of "cult-like behavior" was described by the magazine ''Slate'' as "particularly wide ranging"; on a blog posting he once compared the ]'s treatment of ] to a cult, saying that "any organization willing to maintain its public image by sacrificing the well-being of its members relies on many of the same psychological theories and tactics used by authoritarian cults." He also described the fitness company ] as having cult-like aspects. A friend of Hassan stated that he "has a tendency in some ways to see everything as undue influence because he's primed to see it that way", due to his experiences with the Unification Church.<ref name="slate" /> Hassan's definition of "cult-like behavior" was described by the magazine ''Slate'' as "particularly wide ranging"; on a blog posting he once compared the ]'s treatment of ] to a cult, saying that "any organization willing to maintain its public image by sacrificing the well-being of its members relies on many of the same psychological theories and tactics used by authoritarian cults." He also described the fitness company ] as having cult-like aspects. A friend of Hassan stated that he "has a tendency in some ways to see everything as undue influence because he's primed to see it that way", due to his experiences with the Unification Church.<ref name="slate" />

== The BITE Model of Authoritarian Control<ref name=":0" /> ==
]<ref>{{Cite web |title=Steven Hassan |url=https://www.simonandschuster.com/authors/Steven-Hassan/158487290 |access-date=2024-11-02 |website=Simon & Schuster |language=en}}</ref> developed a framework designed to analyze the methods used by authoritarian groups<ref>{{Cite web |date=2022-02-05 |title=Responding to Authoritarian Cults and Extreme Exploitations: A New Framework to Evaluate Undue Influence |url=https://www.psychiatrictimes.com/view/responding-to-authoritarian-cults-and-extreme-exploitations-a-new-framework-to-evaluate-undue-influence |access-date=2024-11-02 |website=Psychiatric Times |language=en}}</ref> to exert control over their members. BITE stands for Behavior, Information, Thought, and Emotional Control, representing the four domains that leaders manipulate to gain influence over individuals, often within high-control<ref>{{Cite web |title=Am I Working for a Cult? 5 Signs You Are Working in a Corporate Cult and 7 Tips to Avoid Joining One |url=https://www.linkedin.com/pulse/am-i-working-cult-5-signs-you-corporate-7-tips-avoid-joining-baker/ |access-date=2024-11-02 |website=www.linkedin.com |language=en}}</ref> or ]<ref>{{Cite web |title=Working with cult survivors |url=https://www.bacp.co.uk/bacp-journals/therapy-today/2013/may-2013/working-with-cult-survivors/ |access-date=2024-11-02 |website=www.bacp.co.uk}}</ref> organizations. Hassan created the model to help people identify and understand patterns of ] in groups that may be harmful or exploitative<ref>{{Cite web |last=Jackson |first=Sean |date=2023-10-16 |title=How being in a cult can affect your mental health |url=https://www.mentalhealth.com/library/mental-health-effects-of-being-in-a-cult |access-date=2024-11-02 |website=MentalHealth.com |language=en-US}}</ref><ref>{{Cite web |title=Mental Health, Suicidal Feelings, and Authoritarian Cults {{!}} Psychology Today |url=https://www.psychologytoday.com/intl/blog/freedom-mind/202109/mental-health-suicidal-feelings-and-authoritarian-cults |access-date=2024-11-02 |website=www.psychologytoday.com |language=en}}</ref><ref>{{Cite web |last=Psychotherapy |first=Brighton and Hove |date=2023-08-06 |title=The psychological impact on children who grow up in cults |url=https://www.brightonandhovepsychotherapy.com/blog/the-psychological-impact-on-children-who-grow-up-in-cults/ |access-date=2024-11-02 |website=Brighton and Hove Psychotherapy |language=en-GB}}</ref>.

=== Components of the BITE Model ===
The BITE Model categorizes the methods of control into four primary areas:

# '''Behavior Control''': Enforces strict regulation of a member's actions, dictating what they do, where they live, whom they associate with, and how they allocate their time. Such control often extends to personal aspects of life, including clothing choices, dietary restrictions, relationships, and social interactions. Members may be expected to adhere to rigid schedules or participate in specific rituals or routines dictated by the group. This ] of behavior diminishes personal autonomy and fosters dependence on the organization for decision-making and validation.
# '''Information Control''': Limits and manipulates the flow of information available to members to maintain authority and suppress dissent. This can include ] of external media, selective dissemination of internal information, and the discouragement or outright banning of independent research or exposure to alternative viewpoints. Members may be required to rely solely on approved sources, while critical or outside perspectives are framed as dangerous or untrustworthy. This creates an ], reinforcing the group’s narrative and shielding members from contradictory evidence that could undermine their loyalty.
# '''Thought Control''': Shapes members' beliefs and perceptions through ] techniques, often employing ], ], and a closed system of logic. Members are discouraged from engaging in critical thinking or questioning the group’s teachings, with dissent framed as disloyalty or a moral failing. By tightly regulating internal dialogue and promoting an "us vs. them" mentality, the group fosters ideological conformity and ]. Over time, this can lead to members internalizing the group’s worldview as their own, making them less likely to question or leave.
# '''Emotional Control''': Exploits emotions to foster loyalty and suppress dissent through guilt, shame, fear, and phobia indoctrination. Members are often made to feel unworthy or fearful of punishment if they challenge the group’s rules or fail to meet expectations. Emotional control can also involve creating a fear of external threats or ] to keep members compliant. In extreme cases, members are indoctrinated with phobias about leaving the group, such as fears of isolation, ], or personal harm. These ] maintain control by keeping members psychologically dependent on the group for approval and a sense of safety.

=== Purpose and Application ===
The BITE Model is widely used to understand and evaluate groups suspected of employing ] tactics, including religious ], political groups, and extremist organizations. It serves as a tool for ], former members, and family members of individuals in high-control groups to recognize signs of ]<ref>{{Cite web |last=Mayer |first=Beth Ann |date=2024-08-19 |title=10 Early Signs of Emotional Manipulation To Look Out For |url=https://parade.com/living/early-signs-of-emotional-manipulation-according-to-psychologists |access-date=2024-11-02 |website=Parade |language=en}}</ref><ref>{{Cite web |last=vzaichenko |date=2023-02-24 |title=Signs of Emotional Manipulation: How to Recognize Red Flags? - Australia Counselling Directory |url=https://www.australiacounselling.com.au/signs-of-emotional-manipulation-how-to-recognize-red-flags/ |access-date=2024-11-02 |website=www.australiacounselling.com.au |language=en-AU}}</ref> and authoritarian influence.


== Personal life == == Personal life ==

Revision as of 00:14, 29 December 2024

American mental health professional, writer

Steven Hassan
Hassan in 2023Hassan in 2023
Born1954 (age 69–70)
Flushing, Queens, New York, USA
OccupationMental health counselor, author, lecturer
NationalityAmerican
EducationPhD, MA, MEd, LMHC
Alma materQueens College, City University of New York
Cambridge College
Fielding Graduate University
GenreNon-fiction
SubjectPsychotherapy, mind control, cults
SpouseMisia Landau
Website
freedomofmind.com

Steven Alan Hassan (pronounced /hæsən/; born 1954) is an American mental health professional and author who specializes in the area of cults. He worked as a deprogrammer in the late 1970s, but since then has advocated a non-coercive form of exit counseling.

Hassan has written several books on the subject of mind control and is often described in the media as an expert on mind control and cults. He is widely recognized as the creator of the BITE model, a framework used to analyze the methods of control employed by authoritarian groups and cults, particularly in the realms of behavior, information, thought, and emotion, to exert undue influence over their members.

Hassan's view of undue influence in such groups is echoed by some scholars with backgrounds in psychology and psychiatry. Some researchers in the sociology of religion are critical of his application of mind-control theory to what they characterise as new religious movements.

Hassan is a former member of the Unification Church, and founded Ex-Moon Inc. in 1979. In 1999 he founded the Freedom of Mind Resource Center.

Early life and Unification Church membership

Hassan was raised in a Jewish family in Queens, New York. At age 19, while pursuing a poetry degree at Queens College, Hassan was recruited into the Unification Church, and spent 27 months as a member.

Hassan was involved in recruiting, fundraising, and political campaigning for the Unification Church of the United States. He was "a former Unification Church high official" and "a national leader of CARP". He described living in communal housing and sleeping less than four hours a night. He said that he believed Richard Nixon was an archangel and that, during the Watergate scandal, he and other members of the church engaged in prayer and fasting to "prove their loyalty to the president". He surrendered his bank account to the Unification Church, and quit college and his job to work for the organization. Hassan said that "he was ready to kill or die for" Sun Myung Moon. His membership in the church concerned and confused his family.

In 1976, after working for two full days without sleep, Hassan fell asleep while driving, resulting in a serious automobile accident that required medical care. Hassan's parents hired "deprogrammers" who seized him from his sister's home and took him to an apartment. After five days of isolation and intensive deprogramming, Hassan became convinced that he had been "brainwashed" by the church. Feeling shame at his gullibility and guilt for his recruitment of others, he decided to "dedicate his life to studying cults and developing strategies to help their members escape." Hassan returned to his Jewish faith after leaving the Unification Church.

Career

Institutions

In 1979, Hassan founded a non-profit organization called Ex-Moon Inc. The organization consisted of over four hundred former members of the Unification Church. The organization is now defunct. In 1999, he founded the Freedom of Mind Resource Center. The center is registered as a domestic profit corporation in the Commonwealth of Massachusetts, and Hassan is its president and treasurer. Hassan posts dossiers on the site about organizations he has investigated or received complaints about.

Deprogramming and exit counseling

Hassan took part in a number of "deprogrammings" in the late 1970s, but has been critical of them since 1980 and has instead advocated exit counseling. According to Hassan, he has not kidnapped anyone, nor tortured, deprived anyone of food or sleep or been disrespectful towards the clients. An affidavit from one subject, and Hassan's own written description of the same deprogramming, indicate that the subject, who was a football player, was restrained by his former teammates. According to sociologists Anson D. Shupe and Darnell, Hassan represents "a maturation of the anti-cult movement toward professionalisation and away from coercive vigilantism".

Hassan's preferred approach, exit counseling, is also a form of family-initiated intervention, but distinguishes itself by allowing the subject to leave at any time and by adopting a non-violent, persuasive approach. In Combatting Cult Mind Control (1988), Hassan writes that although "the non-coercive approach will not work in every case, it has proved to be the option most families prefer. Forcible intervention can be kept as a last resort if all other attempts fail."

Michael Langone, a psychologist and advocate for exit counseling, questions Hassan's humanistic counseling approach in a 1995 work. According to Langone, Hassan's "Strategic Intervention Therapy" operates on the assumption that, deep down, all members of "mind control groups" want to get out of the group. In the context of family intervention, the "counselor knows best what the cultist really wants" approach contains the risk of the counselor "manipulating the cultist from point A ("I'll talk to you because my family requested it") to point B ("I want to leave the cult") while mistakenly believing that he is helping the cultist "grow"." For Langone, the fact that the counselor's assistance has in no way been sought by the subject casts further doubt on the ethical propriety of such manipulation.

Although exit counseling models like Hassan's emphasise the voluntary nature of the procedure, Shupe questioned in 2011 how willing the NRM member can be when: (i) they are not actually the client of the counselor (who has been hired by others), and (ii) they are not aware that the counselor's primary, preconceived purpose is to convince them to abandon their faith.

Education and writing

In 1985, Hassan completed a Master's degree in counseling psychology at Cambridge College. Hassan studied hypnosis and is a member of the American Society of Clinical Hypnosis and the International Society of Hypnosis. In Combatting Cult Mind Control he describes his own recruitment as the result of the unethical use of powerful psychological influence techniques by members of the church.

Hassan spent several years developing and promoting a model to evaluate cults and cult-like groups. In his third book, Freedom of Mind: Helping Loved Ones Leave Controlling People, Cults, and Beliefs (2012), Hassan presents Lifton's and Margaret Singer's models of evaluation alongside his own model represented by the acronym "BITE": control of Behavior, Information, Thought and Emotion.

Hassan's view of the dangers of charismatic leadership is echoed by some scholars with backgrounds in psychology and psychiatry, such as Robert Jay Lifton and Anthony Storr, who raise serious questions about the potential for harm in groups controlled by leaders with pathological personality traits. While acknowledging the validity of the concern, Religious Studies Professor Eugene V. Gallagher is critical of the lack of specificity as to when such questions might appropriately be raised. He argues that theorists like Hassan take well-founded suspicion of some manipulative religious leaders and generalize it into a mind control ideology applicable to all cult leaders and cult members. According to Gallagher, such generalization cultivates mistrust of all non-conventional religious leaders and groups, and disregards the great variety of leadership forms found in new religions.

Sociologists Anson D. Shupe and David G. Bromley, who disagree with Hassan and the anti-cult movement, have criticized his work. Shupe writes that he was creating "a moral crusade" as that was how he made a living. Bromley and Shupe had earlier included a piece by Hassan in a volume they edited (which was otherwise mostly critical of the anti-cult movement) to explain his view, as they considered him one of the best working in the anti-cult field.

Hassan has also applied his cult research to politics. In 2019, he published The Cult of Trump: A Leading Cult Expert Explains How the President Uses Mind Control. The book represents a broadening of his focus from new religious movements into political culture. The author compares Donald Trump's behaviour to that of Jim Jones, L. Ron Hubbard, and Sun Myung Moon, and expresses the hope that the book will lessen political division. Its loose usage of the word "cult" led to initial dismissal and criticism, but following January 6 interest in Hassan's work in this field increased.

Hassan received his doctorate from Fielding Graduate University and published a dissertation in January 2021. His dissertation was titled "The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law". Hassan describes his model as an effort to measure degrees of exploitative control or undue influence and as an attempt to evaluate behavior, information, thought and emotional controls. Hassan contributed two chapters relating to hypnosis and society to the 2024 edited volume The Routledge International Handbook of Clinical Hypnosis.

In the media

Hassan is often described in the media as a cult and mind control expert. After the 2013 Boston Marathon bombing, he was interviewed by reporters to explain his view of the bombers' state of mind and how he believed mind control was involved.

Hassan's definition of "cult-like behavior" was described by the magazine Slate as "particularly wide ranging"; on a blog posting he once compared the British royal family's treatment of Meghan Markle to a cult, saying that "any organization willing to maintain its public image by sacrificing the well-being of its members relies on many of the same psychological theories and tactics used by authoritarian cults." He also described the fitness company SoulCycle as having cult-like aspects. A friend of Hassan stated that he "has a tendency in some ways to see everything as undue influence because he's primed to see it that way", due to his experiences with the Unification Church.

The BITE Model of Authoritarian Control

Steven Hassan developed a framework designed to analyze the methods used by authoritarian groups to exert control over their members. BITE stands for Behavior, Information, Thought, and Emotional Control, representing the four domains that leaders manipulate to gain influence over individuals, often within high-control or cult-like organizations. Hassan created the model to help people identify and understand patterns of manipulation in groups that may be harmful or exploitative.

Components of the BITE Model

The BITE Model categorizes the methods of control into four primary areas:

  1. Behavior Control: Enforces strict regulation of a member's actions, dictating what they do, where they live, whom they associate with, and how they allocate their time. Such control often extends to personal aspects of life, including clothing choices, dietary restrictions, relationships, and social interactions. Members may be expected to adhere to rigid schedules or participate in specific rituals or routines dictated by the group. This micromanagement of behavior diminishes personal autonomy and fosters dependence on the organization for decision-making and validation.
  2. Information Control: Limits and manipulates the flow of information available to members to maintain authority and suppress dissent. This can include censorship of external media, selective dissemination of internal information, and the discouragement or outright banning of independent research or exposure to alternative viewpoints. Members may be required to rely solely on approved sources, while critical or outside perspectives are framed as dangerous or untrustworthy. This creates an echo chamber, reinforcing the group’s narrative and shielding members from contradictory evidence that could undermine their loyalty.
  3. Thought Control: Shapes members' beliefs and perceptions through indoctrination techniques, often employing loaded language, thought-stopping clichés, and a closed system of logic. Members are discouraged from engaging in critical thinking or questioning the group’s teachings, with dissent framed as disloyalty or a moral failing. By tightly regulating internal dialogue and promoting an "us vs. them" mentality, the group fosters ideological conformity and psychological dependency. Over time, this can lead to members internalizing the group’s worldview as their own, making them less likely to question or leave.
  4. Emotional Control: Exploits emotions to foster loyalty and suppress dissent through guilt, shame, fear, and phobia indoctrination. Members are often made to feel unworthy or fearful of punishment if they challenge the group’s rules or fail to meet expectations. Emotional control can also involve creating a fear of external threats or ostracism to keep members compliant. In extreme cases, members are indoctrinated with phobias about leaving the group, such as fears of isolation, damnation, or personal harm. These emotional manipulations maintain control by keeping members psychologically dependent on the group for approval and a sense of safety.

Purpose and Application

The BITE Model is widely used to understand and evaluate groups suspected of employing coercive tactics, including religious cults, political groups, and extremist organizations. It serves as a tool for therapists, former members, and family members of individuals in high-control groups to recognize signs of psychological manipulation and authoritarian influence.

Personal life

He is married to Misia Landau, who he met in 1998. She is his second wife.

Publications

Books

Academic literature

  • Hassan, S. A., & Shah, M. J. (2019). The anatomy of undue influence used by terrorist cults and traffickers to induce helplessness and trauma, so creating false identities. Ethics, Medicine and Public Health, 8, 97–107. https://doi.org/10.1016/j.jemep.2019.03.002
  • Hassan, S. A., & Atack, Jon C. Assessment of Potential Harm in Eastern Religions: the Influence Continuum and the BITE Model (2024). In Moffic & Peteet (Eds.), Eastern Religions, Spirituality, and Psychiatry: An Expansive Perspective on Mental Health and Illness. Springer
  • Hassan, S., Scheflin, A. (2023). Chapter 53: Understanding the Dark Side of Hypnosis as a Form of Undue Influence Exerted in Authoritarian Cults and Online Contexts: Implications for Practice, Policy, and Education. In J. Linden, L. Sugarman, G. de Benedittis, and K. Varga (Eds.), Routledge International Handbook of Clinical Hypnosis. Taylor and Francis (UK). Forthcoming
  • Scheflin, A., Hassan, S., (2023). Chapter 54: The Image of Hypnosis: Public Perception of the Negative Aspects of Trance. In J. Linden, L. Sugarman, G. de Benedittis, and K. Varga (Eds.), Routledge International Handbook of Clinical Hypnosis. Taylor and Francis (UK). Forthcoming
  • Hassan, S.; Caven-Atack, J., Shah, M., Malhotra, S. (2022). Chapter 19: Lone-Actor Terrorism: Understanding Online Indoctrination. In J. Holzer, A. Dew, P. Recupero, P. Gill, and J. Wyman (Ed.), Lone-Actor Terrorism: An Integrated Framework. Oxford University Press. https://doi.org/10.1093/med/9780190929794.003.0020
  • Hassan, S., Caven-Atack, J. (2020). Anti-Semitism in Cults and Hate Groups. In: H. S. Moffic et al. (eds.), Anti-Semitism and Psychiatry. Springer, Cham https://doi.org/10.1007/978-3-030-37745-8_23
  • Hankir A.Z., Hassan S. (2019). Psychological Determinants and Social Influences of Violent Extremism. In: Moffic H., Peteet J., Hankir A., Awaad R. (eds) Islamophobia and Psychiatry. Springer, Cham. https://doi.org/10.1007/978-3-030-00512-2_32
  • Hassan, Steven. (1994). Chapter 6: Strategic Intervention Therapy. In Shupe, A. & Bromley, D. (Ed.), Anti-cult Movements in Cross-cultural Perspective. New York: Garland.

See also

References

  1. Montell, Amanda (June 11, 2021). "Is The Royal Family A Cult? This Expert Thinks So". Bustle. Retrieved August 23, 2021.
  2. ^ "Steven A Hassan PhD: About". Psychology Today. Retrieved January 6, 2022.
  3. ^ "BITE Model of Authoritarian Control". Freedom of Mind Resource Center. Retrieved November 2, 2024.
  4. ^ "The Truth About Steven Hassan". Freedom of Mind Resource Center. Archived from the original on July 8, 2020.
  5. ^ Allen, Rachel (June 1, 2021). "The Man Who Wants to Free Trump Supporters From "Mind Control"". Slate. Retrieved August 23, 2021.
  6. ^ "Steven Hassan, M.Ed., LMHC, NCC, Cult Expert". Apologetics Index. March 8, 2019. Archived from the original on August 12, 2021. Retrieved August 12, 2021.
  7. ^ "The International Society of Hypnosis". WN.com. World News Network. Retrieved February 5, 2016.
  8. ^ Rudin, A. James; Rudin, Marcia R. (1980). Prison or Paradise?: The new religious cults. Fortress Press. ISBN 978-0-8006-0637-4. Retrieved December 3, 2023.
  9. ^ Elton, Catherine (September 1, 2007). "The Other Side of Enlightenment". Boston. Archived from the original on August 23, 2021. Retrieved August 23, 2021.
  10. Saner, Emine; Saner, Interview by Emine (September 3, 2012). "'I was a Moonie cult leader'". The Guardian.
  11. Lamoureux, Mack (August 11, 2017). "How Cults Use YouTube for Recruitment". Vice.
  12. "Business Entity Summary for Freedom of Mind Resource Center". corp.sec.state.ma.us. Office of the Secretary of the Commonwealth of Massachusetts. Retrieved December 6, 2023.
  13. Hassan, Steven Alan. "Refuting the Disinformation Attacks Put Forth by Destructive Cults and their Agents". Freedom of Mind Resource Center. Archived from the original on December 12, 2006. Retrieved September 5, 2022.
  14. ^ Shupe, Anson; Darnell, Susan (2006). Agents of Discord: Deprogramming, Pseudo-science, and the American Anti-cult Movement. Transaction Publishers. ISBN 0765803232. OL 3430653M.
  15. ^ Langone, Michael D. (1995). Recovery from Cults: Help for Victims of Psychological and Spiritual Abuse. New York: W. W. Norton. pp. 166, 171–175. ISBN 9780393313215. OL 26296576M.
  16. Hassan, Steven (1988). Combatting Cult Mind Control. Park Street Press. p. 114. ISBN 0-89281-243-5.
  17. Shupe, Anson (2011). "Deprogramming Violence: The Logic, Perpetration, and Outcomes of Coercive Intervention". In Lewis, James R. (ed.). Violence and New Religious Movements. Oxford University Press. p. 401. ISBN 978-0-19-973561-7.
  18. "Steven Hassan". Cambridge College. Archived from the original on June 7, 2017. Retrieved August 12, 2021.
  19. "Member Referral Search". ASCH.net. American Society of Clinical Hypnosis. Retrieved February 5, 2016.
  20. Hassan, Steven (1998). "Ch. 1". Combatting Cult Mind Control. Park Street Press. ISBN 0-89281-243-5.
  21. Hassan, S. A.; Shah, M. J. (January 1, 2019). "The anatomy of undue influence used by terrorist cults and traffickers to induce helplessness and trauma, so creating false identities". Ethics, Medicine and Public Health. 8: 97–107. doi:10.1016/j.jemep.2019.03.002.
  22. ^ Gallagher, Eugene V. (2006). "Leadership in New Religious Movements". In Gallagher, Eugene V.; Ashcroft, W. Michael (eds.). Introduction to New and Alternative Religions in America. Greenwood Press. pp. 36–37. OCLC 70668683.
  23. Fisher, Marc. "Review: The Republican Party is in thrall to Trump. Does that make him a cult leader?". The Washington Post. ISSN 0190-8286. Retrieved March 11, 2021.
  24. ^ Pennington, Juliet (December 17, 2020). "Author and cult expert talks Fiji, diving, and future grand plans". The Boston Globe. Retrieved August 22, 2021.
  25. Hassan, Steven Alan (2020). The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law (Thesis). ProQuest 2476570146.
  26. Linden, Julie H.; De Benedittis, Giuseppe; Sugarman, Laurence I.; Varga, Katalin, eds. (2024). The Routledge International Handbook of Clinical Hypnosis. Abingdon/New York: Routledge. ISBN 978-1-032-31140-1.
  27. Devenga, Chauncey (March 25, 2021). "QAnon and the Trump cult: Expert Steven Hassan on whether they can be saved". Salon.com.
  28. Hassan, Steven; Hoover, Kit; McHale, Joel (February 28, 2014) . "Radicalism and mind control". New England Cable News. Retrieved December 6, 2023. Interview. If video does not auto-load, quickly click "Reload" in top-left of video area before the page auto-loads a new video.
  29. Hassan, Steven; Burnett, Erin (April 23, 2013). "Officials: Suspect claims they were self-radicalized on Internet". Erin Burnett OutFront. CNN. Archived from the original on March 25, 2021. Interview. Video no longer available, but some relevant text remains.
  30. "Steven Hassan". Simon & Schuster. Retrieved November 2, 2024.
  31. "Responding to Authoritarian Cults and Extreme Exploitations: A New Framework to Evaluate Undue Influence". Psychiatric Times. February 5, 2022. Retrieved November 2, 2024.
  32. "Am I Working for a Cult? 5 Signs You Are Working in a Corporate Cult and 7 Tips to Avoid Joining One". www.linkedin.com. Retrieved November 2, 2024.
  33. "Working with cult survivors". www.bacp.co.uk. Retrieved November 2, 2024.
  34. Jackson, Sean (October 16, 2023). "How being in a cult can affect your mental health". MentalHealth.com. Retrieved November 2, 2024.
  35. "Mental Health, Suicidal Feelings, and Authoritarian Cults | Psychology Today". www.psychologytoday.com. Retrieved November 2, 2024.
  36. Psychotherapy, Brighton and Hove (August 6, 2023). "The psychological impact on children who grow up in cults". Brighton and Hove Psychotherapy. Retrieved November 2, 2024.
  37. Mayer, Beth Ann (August 19, 2024). "10 Early Signs of Emotional Manipulation To Look Out For". Parade. Retrieved November 2, 2024.
  38. vzaichenko (February 24, 2023). "Signs of Emotional Manipulation: How to Recognize Red Flags? - Australia Counselling Directory". www.australiacounselling.com.au. Retrieved November 2, 2024.

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