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Republic of EstoniaEesti Vabariik (Estonian)
Flag Coat of arms
Anthem:  Mu isamaa, mu õnn ja rõõm (English: "My Fatherland, My Happiness and Joy")
Location of Estonia (dark green) – in Europe (green & dark grey) – in the European Union (green)  –  [Legend]
Capitaland largest city	Tallinn 59°25′N 24°45′E / 59.417°N 24.750°E / 59.417; 24.750
Official language	Estonian
Ethnic groups (2024)	68% Estonians 22% Russians 5% Ukrainians 5% other 0.6% unknown
Religion (2021)	58% no religion 27% Christianity 13% undeclared 2% other
Demonym(s)	Estonian
Government	Unitary parliamentary republic
• President	Alar Karis
• Prime Minister	Kristen Michal
Legislature	Riigikogu
Independence from Russia and Germany
• Declaration of independence	23–24 February 1918
• German and Soviet occupations	1940–1991
• Independence restored	20 August 1991
Area
• Total	45,335 km (17,504 sq mi) (129th)
• Water (%)	4.6
Population
• 2024 estimate	1,373,101
• 2021 census	1,331,824
• Density	30.3/km (78.5/sq mi) (148th)
GDP (PPP)	2024 estimate
• Total	$61.598 billion (113th)
• Per capita	$45,122 (41st)
GDP (nominal)	2024 estimate
• Total	$43.486 billion (102nd)
• Per capita	$31,854 (36th)
Gini (2021)	30.6 medium inequality
HDI (2022)	0.899 very high (31st)
Currency	Euro (€) (EUR)
Time zone	UTC+02:00 (EET)
• Summer (DST)	UTC+03:00 (EEST)
Calling code	+372
ISO 3166 code	EE
Internet TLD	.ee
Estonia regained its de facto independence in 1991. Throughout the 1940–1941 and 1944–1991 Soviet occupation, Estonia's de jure state continuity was preserved by diplomatic representatives and the government-in-exile.

Estonia, officially the Republic of Estonia, is a country by the Baltic Sea in Northern Europe. It is bordered to the north by the Gulf of Finland across from Finland, to the west by the sea across from Sweden, to the south by Latvia, and to the east by Russia. The territory of Estonia consists of the mainland, the larger islands of Saaremaa and Hiiumaa, and over 2,300 other islands and islets on the east coast of the Baltic Sea, covering a total area of 45,335 square kilometres (17,504 sq mi). Tallinn and Tartu are the two largest urban areas. The Estonian language is the official language and the first language of the majority of the population of 1.4 million.

Present-day Estonia has been inhabited by humans since at least 9,000 BC. The medieval indigenous population of Estonia was one of the last pagan civilisations in Europe to adopt Christianity following the Northern Crusades in the 13th century. After more than six centuries of rule by the Teutonic Order, Denmark, Sweden, and the Russian Empire, a distinct Estonian national identity began to reemerge in the mid-19th century. This culminated in the 1918 Estonian Declaration of Independence from the then-warring Russian and German empires. Democratic throughout most of the interwar period, Estonia declared neutrality at the outbreak of World War II, however the country was repeatedly contested, invaded, and occupied; first by the Soviet Union in 1940, then Nazi Germany in 1941, and ultimately reoccupied in 1944 by, and annexed into, the USSR as an administrative subunit (Estonian SSR). Throughout the 1944–91 Soviet occupation, Estonia's de jure state continuity was preserved by diplomatic representatives and the government-in-exile. Following the 1988–90 "Singing Revolution" against Soviet rule, the nation's full independence was restored on 20 August 1991.

Estonia is a developed country with a high-income advanced economy and a member of the Eurozone. It is a democratic unitary parliamentary republic, administratively subdivided into 15 maakond (counties). With a population of 1.37 million, it is one of the least populous members of the European Union and NATO. Estonia is among the least corrupt countries in the world and has the lowest level of corruption among the former Soviet Union states. Estonia has consistently ranked highly in international rankings for quality of life, education, press freedom, digitalisation of public services and the prevalence of technology companies.

Name

The name Estonia (Estonian: Eesti [ˈeˑstʲi] ) has been connected to Aesti, a people first mentioned by Ancient Roman historian Tacitus around 98 AD. Some modern historians believe he was referring to Balts, while others have proposed that the name then applied to the whole eastern Baltic Sea region. Scandinavian sagas and Viking runestones referring to Eistland are the earliest known sources that definitely use the name in its modern geographic meaning. From Old Norse the toponym spread to other Germanic vernaculars and reached literary Latin by the end of 12th century.

History

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Prehistory

The oldest known settlement in Estonia is the Pulli settlement; according to radiocarbon dating, it was settled around 11,000 years ago. The earliest human habitation during the Mesolithic period is connected to the Kunda culture. Around 5300 BC, ceramics appear of the neolithic period, known as Narva culture. This was followed by the Comb Ceramic culture around 3900 BC, bringing early agriculture and sophisticated religious art. Starting from around 2800 BC the Corded Ware culture appeared; this included new activities like primitive farming and animal husbandry. The Comb Ceramic and Corded Ware cultures coexisted in Estonia for a millennium, before eventually blending into a Bronze Age Estonian culture. Archaeological estimates place the population within Estonian territory at a modest level, with approximately 6,000 inhabitants in 3900 BC, rising to around 10,000 by 2000 BC.

The Bronze Age saw the establishment of the first hill fort settlements. The Seima-Turbino phenomenon brought the first bronze artefacts to the region and is often connected to the development of the Finno-Ugric languages. A transition from hunter-fisher subsistence to single-farm-based settlement started around 1000 BC, and was complete by the beginning of the Iron Age around 500 BC. The large amount of bronze objects indicate the existence of active communication with Scandinavian and Germanic tribes. By the end of the Bronze Age, domestic manufacture of bronze artefacts began.

In the Iron Age, population grew. Local production of iron started approximately in 200 BC. During the first centuries AD, North Estonia, particularly the coastal region of Virumaa, emerged as a cultural hub. This period saw an influx of North Estonian settlers into sparsely populated Baltic Sea region. This cultural and linguistic expansion originating from North Estonia gave also rise to the neighboring Finnish language and continued until the early 2nd millennium AD when the encroachment of Baltic and Slavic tribes limited the reach of Finnic cultures.

Commercial contacts in the Baltic Sea region grew and extended. During this period, North Estonia developed increasingly robust connections with the southern and southeastern Baltic Sea regions, particularly with tribes associated with the Wielbark culture and Dollkeim-Kovrovo cultures. Historical sources identify these people as Goths and Aesti. There is some speculation that the name Estonia may have originated from the Aesti tribes. In the 4th century, Gothic ruler Ermanaric claimed to have subjugated the territories corresponding to Estonia, but there is no archaeological evidence to support this. The Late Antique Little Ice Age is starkly evident in the archaeological record, with a sharp drop in the number of sites and grave finds, indicating a severe population decline and slow recovery.

Viking Age and ancient chiefdoms

North Estonian coast was strategically located on the route from the Varangians to the Greeks, making Estonia a trade hub while also being both a target and starting point for many raids. Coastal Estonians, particularly Oeselians from Saaremaa, adopted Viking lifestyle. Several Scandinavian sagas referred to major confrontations with Estonians, notably when in the early 7th century "Estonian Vikings" defeated and killed Ingvar Harra, the King of Swedes. The Salme ship burials dating from mid-8th century have been suggested as a possible starting point for the Viking Age in Europe.

In the East Slavic sources, Estonians and other closely related Finnic tribes were known as Chuds. In 862, Chuds participated in the founding of the Rurik dynasty in Novgorod, gradually losing their influence to the Novgorod Slavs who migrated to the area, expanding westward. Kievan Rus attempted to subjugate Estonia in the 11th century, with Yaroslav the Wise capturing Tartu around 1030. This foothold lasted until 1061 when an Estonian tribe, the Sosols, destroyed it. In 1187, Estonians, Curonians and Karelians sacked Sigtuna, which was a major city of Sweden at the time.

In the early centuries AD, Estonia's first political and administrative subdivisions began to take shape. The primary units were the parish (Estonian: kihelkond) and the county (Estonian: maakond), the latter composed of multiple parishes. Each parish was typically governed by local nobles referred to as kings (Estonian: kuningas). Ancient Estonia had a professional warrior caste while the nobles' wealth and prestige was based on international trade. The parishes were commonly centered around hill forts, though occasionally multiple forts existed within a single parish. By the 13th century, Estonia was divided into eight major counties – Harjumaa, Järvamaa, Läänemaa, Revala, Saaremaa, Sakala, Ugandi, and Virumaa – as well as several smaller, single-parish counties. These counties operated as independent entities and only formed loose alliances for defense against foreign threats.

Estonia's culture during this period was split into two primary regions. Northern and western coastal areas maintained close connections with Scandinavia and Finland, while the inland south had stronger ties to the Balts and the principality of Pskov. The Estonian landscape was dotted with numerous hill forts, and evidence of ancient harbor sites has been found along the coast of Saaremaa. During the Viking Age, Estonia was a region of active trade, with exports such as iron, furs, and honey. Imports included fine goods like silk, jewelry, glass, and Ulfberht swords. Estonian burial sites from this era often contain both individual and collective graves, with artifacts such as weapons and jewelry that reflect the shared material culture of Scandinavia and Northern Europe.

The spiritual and religious beliefs of medieval Estonians before their Christianization remain a topic of historical interest and debate. Estonian spirituality was deeply rooted in animistic traditions, with shamans (nõid) and fortunetellers known abroad, as noted by sources like Adam of Bremen and the Novgorod First Chronicle. The Chronicle of Henry of Livonia mentions Tharapita as a supreme deity worshiped by the islanders of Saaremaa. Sacred groves, particularly those of oak trees, played a significant role in pagan worship practices. Christianity – both Western Catholicism and Eastern Orthodoxy – started to be introduced by foreign traders and missionaries since the 10th and 11th century, but most of the population retained their indigenous beliefs.

Crusades and the Catholic Era

In 1199, Pope Innocent III declared a crusade to "defend the Christians of Livonia". Fighting reached Estonia in 1206, when Danish King Valdemar II unsuccessfully invaded Saaremaa. The German Livonian Brothers of the Sword, who had previously subjugated Livonians, Latgalians, and Selonians, started campaigning against the Estonians in 1208, and over the next few years both sides made numerous raids and counter-raids. A major leader of the Estonian resistance was Lembitu, an elder of Sakala County, but in 1217 the Estonians suffered a significant defeat in the Battle of St. Matthew's Day, where Lembitu was killed. In 1219, Valdemar II landed at Lindanise, defeated the Estonians in the Battle of Lyndanisse, and started conquering Northern Estonia. The next year, Sweden invaded Western Estonia, but were repelled by the Oeselians. In 1223, a major revolt ejected the Germans and Danes from the whole of Estonia, except Tallinn, but the crusaders soon resumed their offensive, and in 1227, Saaremaa was the last maakond (county) to surrender.

After the crusade, the territory of present-day south Estonia and Latvia was named Terra Mariana; later on it became known simply as Livonia. Northern Estonia became the Danish Duchy of Estonia, while the rest was divided between the Sword Brothers and prince-bishoprics of Dorpat and Ösel–Wiek. In 1236, after suffering a major defeat, the Sword Brothers merged into the Teutonic Order becoming the Livonian Order. The eastern border with the Novgorod Republic was fixed after the Battle on the Ice took place on Lake Peipus in 1242, where the combined armies of the Livonian Order and Estonian infantry were defeated by Novgorod. The southeastern region of Setomaa remained under Russian rule until the 20th century and the indigenous Setos were converted to Eastern Orthodoxy.

Initially, the Estonian nobles who accepted baptism were able to retain their power and influence by becoming vassals of the Danish king or the church; they intermarried with newcomer Crusader familiers and over the centuries become Germanised, leading to the ethnogenesis of the Baltic Germans. The Estonian pagans rose several times against foreign Christian rule. During the decades following initial Christianization, there were several uprisings against the Teutonic rulers in Saaremaa. In 1343, a major uprising encompassed North Estonia and Saaremaa. The Teutonic Order suppressed the rebellion by 1345, and in 1346 the Danish king sold his possessions in Estonia to the Order. The unsuccessful rebellion led to a consolidation of power for the upper-class German minority. For the subsequent centuries Low German remained the language of the ruling elite in both Estonian cities and the countryside.

Tallinn, the capital of Danish Estonia founded on the site of Lindanise, adopted the Lübeck law and received full town rights in 1248. The Hanseatic League controlled trade on the Baltic Sea, and overall the four largest cities in Estonia became members: Tallinn, Tartu, Pärnu, and Viljandi. Tallinn acted as a trade intermediary between Novgorod and western Hanseatic cities, while Tartu filled the same role with Pskov. Many artisans' and merchants guilds were formed during the period. Protected by their stone walls and membership in the Hansa, prosperous cities like Tallinn and Tartu often defied other rulers of the medieval Livonian Confederation.