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== Biography == == Biography ==
There is no clear record of Sai's given name, nor of his origins. However, there are some indications that he was born in a ] family in the village of ], under the name ''Haribhau''.


===Early life===
⚫ Sai arrived at the village of ] in ] district of ] state when he was about sixteen years old (in ]). He stayed there for approximately two months and then left. It is unknown where he stayed at that time. There are some indications however that he met saints and fakirs as well as fought in the ]<ref>Ruhela S. P., ''Sai Baba z Shirdi - mistrz uniwersalny'', wyd. Limbus, 2004, ISBN 83-7191-120-3 {{lang|pl}}</ref>. In ] he returned to Shirdi. He took up residence in a mosque. He lived in the mosque till the end of his life.


There is no clear record of Sai's given name, nor of his origins. However, there are some indications based on his own words that he was born in a ] family in the village of ], under the name ''Haribhau''. According to estimates he was born circa 1838. Once he told his devotee - Mlahaspathy - that he had been born in Pathri and his parents had given him to a "Fakir" (it is uncertain what Sai Baba meant using this expression). According to some sources as a boy Sai Baba was brought up by a ] fakir and according to others by a Hindu guru. Some people combine both these theories (that Sai Baba was first brought up by a fakir and then by a guru).
He led an extremely simple and ascetic life, living in the village as a mendicant monk, and sleeping on the floor in the temple, and later in a dilapidated ].


===First stay in Shirdi===
Sai soon began to attract followers who addressed him by the name ''Baba'' ("father"). He worshipped both at Hindu temples and Muslim mosques, and encouraged tolerance between the faiths.


Sai arrived at the village of ] in ] district of ] state when he was about sixteen years old (in ]). There he lade an ascetic life - he stayed in a den under a ] tree where he ] sitting in an ]. He aroused the interest and admiration of a few villagers of Shirdi.
Numerous miracles were attributed to him. He did not discourage such attributions, and his fame spread. Many pilgrims came for his blessings, and he attracted large crowds even for the most mundane of his activities.


===Years 1854 - 1858===
Sai remained in Shirdi all his life. Baba breathed his last with his head resting on one of his devotees lap. His last words were, "Place my Body in Buti's wada (mansion); I'll get peace there only. People will serve me only if I'm placed in Buti's wada." Thus as per his last wish he was buried in the "Buty Wada" also known as "Samadhi Mandir".

⚫ After approximately two months Sai Baba left Shirdi for four years<ref>The exact time of his first stay in Shirdi is uncertain, but it certainly was not longer than two months</ref>. It is unknown where he stayed at that time. There are some indications however that he met saints and fakirs, worked as a weaver as well as fought in the ]<ref>Ruhela S. P., ''Sai Baba z Shirdi - mistrz uniwersalny'', wyd. Limbus, 2004, ISBN 83-7191-120-3 {{lang|pl}}</ref>.

===Second stay in Shirdi===

In ] Sai Baba returned to Shirdi together with Amin Bhai Patil's wedding procession. When he entered the ] temple in Shirdi he was greeted by the priest Mlahaspathy with the words ''Ya Sai'' (''welcome saint''). The name ''Sai'' stuck to him and some time later he started being known as ''Sai Baba''.

He stayed in Shirdi till his death in 1918. There he lead a simple and ascetic life; e.g. he begged for food. He lived in an old ]. At first he performed the function of a local ] and treated the sick. In the mosque he kept up a sacred fire - a ]. He had the custom of giving ] to his guests before they left - they believed that it had healing powers and could protect them in dangerous situations. He also delivered spiritual teachings to his visitors (and according to what the witnnesses said) performed many miracles. He took part in religious festivals. He was also in the habit of preparing food for his visitors, which he distributed to them as ]. His entertaiment was dancing and singing religious songs (he enjoyed the songs of Kabir most).

In ] Sai Baba's fame spread to the whole of ]. Numerous people starte visiting him, because they regarded him as a saint (or even an Avatar) with the power of performing miracles.

===Death===

Sai Baba of Shirdi took ] on 15 October 1918. He died on the lap of one of his devotees with hardly any belongings. He was buried in the "Buty Wada" according to his wish. Later on a ] was built their known as the "Samadhi Mandir".

One of his devotees - Sharada Devi - says that before his death he told her secretly that in eight years he would reincarnate in ], under the name of ] (what means 'truth'), what is in accordance with the birth of ] in ], in ], Andhra Pradesh who claims to be the next reincarnation of Shirdi Sai Baba. Later Sharada Devi became a devotee of Sathya Sai Baba believing that he was the next incarnation of Sai Baba of Shirdi.


] ]

Revision as of 12:05, 17 May 2007

This article is about Sai Baba of Shirdi, an Indian saint who lived from the mid-19th to the early 20th century. See Sai Baba for other persons calling themselves Sai Baba.

Sai Baba of Shirdi

Sai Baba of Shirdi or Shirdi Sai Baba (circa 1838 - October 15, 1918), (real name, birth place, and date of birth unknown), was an Indian guru, yogi and fakir, who is regarded by his Hindu and Muslim followers as a saint. Some of his Hindu followers believe that he was an Avatar of Shiva, Dattatreya and the next incarnation of Kabir. In his life and teachings he tried to embrace and reconcile both faiths: Sai Baba lived in a mosque, was buried in a Hindu temple, embraced Hindu and Muslim practices, and taught using words and figures that drew from both traditions. One of his well known epigrams says of God: "Allah Malik" ("God is king.")

Biography

Early life

There is no clear record of Sai's given name, nor of his origins. However, there are some indications based on his own words that he was born in a Brahmin family in the village of Pathri, under the name Haribhau. According to estimates he was born circa 1838. Once he told his devotee - Mlahaspathy - that he had been born in Pathri and his parents had given him to a "Fakir" (it is uncertain what Sai Baba meant using this expression). According to some sources as a boy Sai Baba was brought up by a Sufi fakir and according to others by a Hindu guru. Some people combine both these theories (that Sai Baba was first brought up by a fakir and then by a guru).

First stay in Shirdi

Sai arrived at the village of Shirdi in Ahmednagar district of Maharashtra state when he was about sixteen years old (in 1854). There he lade an ascetic life - he stayed in a den under a neem tree where he meditated sitting in an asana. He aroused the interest and admiration of a few villagers of Shirdi.

Years 1854 - 1858

After approximately two months Sai Baba left Shirdi for four years. It is unknown where he stayed at that time. There are some indications however that he met saints and fakirs, worked as a weaver as well as fought in the Indian Rebellion of 1857.

Second stay in Shirdi

In 1858 Sai Baba returned to Shirdi together with Amin Bhai Patil's wedding procession. When he entered the Khandoba temple in Shirdi he was greeted by the priest Mlahaspathy with the words Ya Sai (welcome saint). The name Sai stuck to him and some time later he started being known as Sai Baba.

He stayed in Shirdi till his death in 1918. There he lead a simple and ascetic life; e.g. he begged for food. He lived in an old mosque. At first he performed the function of a local hakim and treated the sick. In the mosque he kept up a sacred fire - a Dhuni. He had the custom of giving Udhi to his guests before they left - they believed that it had healing powers and could protect them in dangerous situations. He also delivered spiritual teachings to his visitors (and according to what the witnnesses said) performed many miracles. He took part in religious festivals. He was also in the habit of preparing food for his visitors, which he distributed to them as prasad. His entertaiment was dancing and singing religious songs (he enjoyed the songs of Kabir most).

In 1910 Sai Baba's fame spread to the whole of India. Numerous people starte visiting him, because they regarded him as a saint (or even an Avatar) with the power of performing miracles.

Death

Sai Baba of Shirdi took Mahasamadhi on 15 October 1918. He died on the lap of one of his devotees with hardly any belongings. He was buried in the "Buty Wada" according to his wish. Later on a mandir was built their known as the "Samadhi Mandir".

One of his devotees - Sharada Devi - says that before his death he told her secretly that in eight years he would reincarnate in Andhra Pradesh, under the name of Sathya (what means 'truth'), what is in accordance with the birth of Sathya Sai Baba in 1926, in Puttaparthi, Andhra Pradesh who claims to be the next reincarnation of Shirdi Sai Baba. Later Sharada Devi became a devotee of Sathya Sai Baba believing that he was the next incarnation of Sai Baba of Shirdi.

Shirdi Sai Baba, leaning against the wall of his masjid, with devotees
Shirdi Sai Baba, leaning against the wall of his masjid, with devotees

Religion, philosophy and practices

By his example, Sai sought to unite the seemingly disparate religious communities of Muslims and Hindus. He regularly recited Hindu and Muslim prayers, such as the Hindu prayer Vishnu sahasranama. Many of his Hindu followers consider him to be an avatar (incarnation) of Shiva and Dattatreya.

Sai Baba left no written works. His teachings were oral, typically short, pithy sayings rather than elaborate discourses. Sai often seemed to lose his temper with those around him. His followers believe that he only pretended to get angry, in order to teach humility and foster right spiritual action.

Sai encouraged charity. He said: "Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Shri Hari (God) will be certainly pleased if you give water to the thirsty, bread to the hungry, clothes to the naked and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog." Other favourite sayings of his were: "Why do you fear when I am here","He has no beginning... He has no end",. Sai Baba made eleven assurances to his devotees:

  1. Whosoever puts their feet on Shirdi soil, their sufferings will come to an end.
  2. The wretched and miserable will rise to joy and happiness as soon as they climb the steps of the mosque.
  3. I shall be ever active and vigorous even after leaving this earthly body.
  4. My tomb shall bless and speak to the needs of my devotees.
  5. I shall be active and vigorous even from my tomb.
  6. My mortal remains will speak from my tomb.
  7. I am ever living to help and guide all who come to me, who surrender to me and who seek refuge in me.
  8. If you look to me, I look to you.
  9. If you cast your burden on me, I shall surely bear it.
  10. If you seek my advice and help, it shall be given to you at once.
  11. There shall be no want in the house of my devotee.

His eleven famous sayings are:

  1. No harm shall befall him who sets his foot on the soil of Shirdi.
  2. He who cometh to My Samadhi, his sorrow and suffering shall cease.
  3. Though I be no more in flesh and blood, I shall ever protect My devotees.
  4. Trust in Me and your prayer shall be answered.
  5. Know that My Spirit is immortal. Know this for yourself.
  6. Show unto Me he who sought refuge and been turned away.
  7. In whatever faith men worship Me, even so do I render to them.
  8. Not in vain is My Promise that I shall ever lighten your burden.
  9. Knock, and the door shall open. Ask and ye shall be granted.
  10. To him who surrenders unto Me totally I shall be ever indebted.
  11. Blessed is he who has become one with Me.

Sai started an ever-burning dhuni fire, and distributed its udhi (ash) among his followers. (Ash has symbolic meaning in Hinduism.) He often asked for money (dakshina) from his visitors, which he gave away to others the same day. Followers believe that this action was meant to help them be rid of greed and material attachments.

The best-known book about Sai Baba is the Shri Sai Satcharita, written by Govindrao Raghunath Dabholkar, who Sai nicknamed Hemadpant. The book, which is quite devotional in style in keeping with Indian religious tradition, recounts Sai's life, teachings, and stories of his miracles.

Many of his followers believe that Sai will continue to do miracles despite not being physically present.

Legacy

Sai Baba is among the most popular of Indian saints, and continues to have a large following. His image seems to be everywhere in India: seen on shrines, lockets, billboards and cars of Hindus. While he is recognizable throughout India, his devotees are especially numerous in the state of Maharashtra, the place of his birth, and in Andhra Pradesh. His place of Mahasamadhi is a well-known place of pilgrimage.

Many religious teachers, groups and organizations promote his teachings and devotion to Sai. Among the most prominent is the Shri Saibaba Sansthan Trust, which also takes care of the shrines and temples in Shirdi, and the All-India Sai Samaj (founded by B.V. Narasimha Swamiji) which publishes books on Sai Baba as well as administrates the temples of Sai Baba built all over India.

Some disciples of Sai Baba achieved fame as spiritual figures including Upasni Maharaj of Sakori and Meher Baba of Ahmednagar. These disciples also include Swami Kaleshwar who according to him and his followers received spiritual guidance from Shirdi Sai Baba who appeared to him in a vision.

At least two youngsters and two gurus have claimed to be the reincarnation of Shirdi Sai Baba. By far the most famous is Sathya Sai Baba (born in 1926) who lives at Puttaparthi Andhra Pradesh, India.

Film & Television

A Hindi film, "Shirdi ke Sai Baba", was made in 1977 on his life and Sudhir Dalvi played the title role.

In 1986 the telugu film "Shri Shirdi Saibaba Mahathyam" (about Shirdi Sai Baba) was made by K. Vasu. Vijayachander played Shirdi Sai Baba.

In 2001 Balraj Deepak Vij made a Hindi film called "Shirdi Sai Baba". Sudhir Dalvi played the title role.

A more recent Hindi TV series, "Sai Baba" was made by Ramanand Sagar and broadcast by Star Plus in 2006, with 31-year old Mukul Nag in the title role.

A T.V. serial on Sai Baba is telecasted on Star T.V. net work on every sunday at 8:00 P.M. to 9:00 P.M.- Prof. C. Vijendra, Hyderabad, A. P., India.Mobile No: 9246593236

Notes

  1. Rigopoulos, Antonio The life and teachings of Sai Baba of Shirdi State University of New York press, Albany, (1993) ISBN 0-7914-1268-7 page 3
    "No historical evidence is available concerning the time and place of birth "
  2. The exact time of his first stay in Shirdi is uncertain, but it certainly was not longer than two months
  3. Ruhela S. P., Sai Baba z Shirdi - mistrz uniwersalny, wyd. Limbus, 2004, ISBN 83-7191-120-3 Error: {{Lang}}: no text (help)
  4. *Dabholkar, Govindrao Raghunath (alias Hemadpant) Shri Sai Satcharita Shri Sai Baba Sansthan Shirdi, (translated from Marathi into English by Nagesh V. Gunaji in 1944) available online or downloadable
  5. ^ http://chavadi.saibaba.org:8080/index.htm
  6. Rigopoulos, Antonio The life and teachings of Sai Baba of Shirdi State University of New York press, Albany, (1993) ISBN 0-7914-1268-7 page 246
    "The idea of a possible future incarnation of Sai, however, soon brought various claims of by persons declaring themselves to be avataras of Baba.
    Narasimhawami reports on two of these cases: that of a boy of Karur and that of a girl of Bangalore."
  7. Rigopoulos, Antonio The life and teachings of Sai Baba of Shirdi State University of New York press, Albany, (1993) ISBN 0-7914-1268-7 page 247
    "A claim of being an avatara of Sai Baba was made by one Basheer Baba (1942-80?) of Hyderabad.
    The site of his asram at Ram Sai Naga was one and a half miles from Duvvuru village, in the Cuddapah district of Andhra Pradesh."
    "The case of the living Hindu saint of Puttaparthi, Sathya Sai Baba, is different. he is presently venerated by millions of people in India as well as abroad as an avatara of Shirdi Sai Baba."
  8. Rigopoulos, Antonio The life and teachings of Sai Baba of Shirdi State University of New York press, Albany, (1993) ISBN 0-7914-1268-7 pages 245-249
  9. http://imdb.com/title/tt0283005/
  10. http://imdb.com/title/tt0295603/

References

  • Bowen, David The Sathya Sai Baba Community in Bradford: Its origins and development, religious beliefs and practices. Leeds: University Press. (1988)
  • Dabholkar, Govindrao Raghunath (alias Hemadpant) Shri Sai Satcharita Shri Sai Baba Sansthan Shirdi, (translated from Marathi into English by Nagesh V. Gunaji in 1944) available online or downloadable
  • http://chavadi.saibaba.org:8080/index.htm
  • Rigopoulos, Antonio The life and teachings of Sai Baba of Shirdi State University of New York press, Albany, (1993) ISBN 0-7914-1268-7

Bibliography

  • Bharadwaja, Acharya E. Sai Baba The Master: A Sai Baba Reader in English available online Telugu Version is also available.
  • Dabholkar, Govindrao Raghunath (alias Hemadpant) Shri Sai Satcharita Shri Sai Baba Sansthan Shirdi, (translated from Marathi into English by Nagesh V. Gunaji in 1944) available online or downloadable
  • Shepherd, Kevin R.D. Gurus Rediscovered: Biographies of Sai Baba of Shirdi and Upasni Maharaj of Sakori. Anthropographia Publications 1986.
  • Shepherd, Kevin R.D. "Investigating the Sai Baba Movement: A Clarification of Misrepresented Saints and Opportunism" (2005) ISBN 0-9525089-3-1
  • White, Charles S.J. The Sai Baba Movement: Approaches to the Study of India Saints in The Journal of Asian Studies, Vol. 31, No. 4 (Aug., 1972), pp. 863-878

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