Irish Americans: Difference between revisions

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	'''Irish Americans''' are residents or citizens of the ] who claim ] ancestry. The term ] is usually used to designate descendants of ]s from ] whose ancestors came from ]. Some Scotch-Irish also consider themselves Irish-American. Including the Scotch-Irish, Irish Americans currently make up roughly 15% of all ].		'''Irish Americans''' are residents or citizens of the ] who claim ] ancestry. the term usually refers to Roman Catholics. The term ] is usually used to designate descendants of ]s from ] whose ancestors came from ]. Some Scotch-Irish also consider themselves Irish-American. Including the Scotch-Irish, Irish Americans currently make up roughly 15% of all ].

	Many ] Irish settlers moved to America during the ] in the ] and ]. During and after the ] of the 1840s millions of ]s came to ]. Many went to ] in disease-ridden ships referred to as ]s. Many remained, especially in ], and became ]s; othes moved south to the United States.		Many ] Irish settlers moved to America during the ] in the ] and ]. During and after the ] of the 1840s millions of ]s came to ]. Many went to ] in disease-ridden ships referred to as ]s. Many remained, especially in ], and became ]s; othes moved south to the United States.

Revision as of 23:57, 9 July 2005

Irish Americans are residents or citizens of the United States who claim Irish ancestry. the term usually refers to Roman Catholics. The term Scotch-Irish is usually used to designate descendants of immigrants from Ulster whose ancestors came from Scotland. Some Scotch-Irish also consider themselves Irish-American. Including the Scotch-Irish, Irish Americans currently make up roughly 15% of all Americans.

Many Protestant Irish settlers moved to America during the Industrial Revolution in the 18th and 19th centuries. During and after the Irish potato famine of the 1840s millions of Catholics came to North America. Many went to Canada in disease-ridden ships referred to as coffin ships. Many remained, especially in Toronto, and became Irish-Canadians; othes moved south to the United States.

Irish descendants retain a sense of their Irish heritage. Many were enthusiastic supporters of Irish independence; after that was achieved in 1922, the American Irish generally lost interest in the politics of the old country until political violence erupted again in the 1970s. A sense of exile, diaspora, and (in the case of songs) even nostalgia is common in Irish America.

Irish Americans are found in cities throughout the United States; very few became farmers. Strongholds include the metropolitan areas of New York, Boston, Chicago, and San Francisco, where most new arrivals of the 1830-1910 period settled. As a percentage of the population, Massachusetts is the most Irish state, with about a quarter of the population claiming Irish descent. The most Irish American town in the United States is Milton, Massachusetts, with 43% of its 26,000 or so residents being of Irish descent. New York, Boston, and Chicago have neighborhoods with higher percentages of Irish-American residents. Regionally, the most Irish-American part of the country remains central New England. Hawaii is the least Irish state.

Common stereotypes of Irish-Americans include perceptions of them as being more prone to alcoholism and as having shorter tempers than other ethnic groups (witness the idiom: "To get one's Irish up"). Prejudice against Irish-Americans was originally once very strong within American culture, reaching a peak in the mid-19th century; many employers would ward off Irish jobseekers by posting signs reading "HELP WANTED - IRISH NEED NOT APPLY". Other 19th century stereotypes of the Irish included views of them as being violent and prone to crime and diseased with the affliction then referred to as consumption. These attitudes culminated in the establishment of the aptly-named Know-Nothing Party in the early 1850s. Throughout the 20th century about half the leaders of organized labor were Irish Catholics.

Irish authors, songsters and actors made a major contribution to American popular culture, often portraying police officers and firefighters as being Irish-American. (In many large cities the police and fire departments have been dominated by the Irish for over 100 years). Many police and fire departments maintain large and active "Emerald Societies", bagpipe marching groups, or other similar units demonstrating their members' pride in their Irish heritage. The Irish American way of life has also been chronicled in the modern media, most notably in movies such as The Brothers McMullen, the labor epic On the Waterfront and on television in series such as Ryan's Hope. More controversial are strongly pro-Catholic fraternal organisations like the Ancient Order of Hibernians.

Saint Patrick's Day is widely celebrated across the United States as a day of celebration of all things Irish and faux-Irish, especially in New York. Parades, parties, and other festive events mark the day.

New York City has more people that claim Irish heritage than Dublin's whole population.

The vast majority of Irish immigrants were Anglophones, but many have been Irish-speaking. According to the latest census, the Irish language ranks 66th out of the 322 languages spoken today in the U.S., with over 25,000 speakers. New York State has the most Irish speakers, and Massachusetts the highest percentage, of the fifty states.