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'''Commentary on the Apocalypse''' ('''''Commentaria In Apocalypsin''''') was originally an eighth century work by the ] ] and ] ]. |
'''Commentary on the Apocalypse''' ('''''Commentaria In Apocalypsin''''') was originally an eighth century work by the ] ] and ] ]. Today, it refers to any of the extant manuscript copies of this work, especially any of the 26 ] copies that have survived. It is often referred to simply as the ''Beatus.'' The historical significance of the Commentary is made even more pronounced since it included a world map, which offers a rare insight into the geographical understanding of the post-] world. Well-known copies include the ], the ], the ] and the ] (Vitr 14-1) Beatus. | ||
⚫ | Considered together, the Beatus are among the most important ] ] manuscripts and have been the subject of extensive scholarly and antiquarian enquiry. | ||
⚫ | Considered together, the Beatus are among the most important ] ] manuscripts and have been the subject of extensive scholarly and antiquarian enquiry. |
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==References== | ==References== |
Revision as of 21:46, 10 April 2008
Commentary on the Apocalypse (Commentaria In Apocalypsin) was originally an eighth century work by the Asturian monk and theologian Beatus of Liébana. Today, it refers to any of the extant manuscript copies of this work, especially any of the 26 illuminated copies that have survived. It is often referred to simply as the Beatus. The historical significance of the Commentary is made even more pronounced since it included a world map, which offers a rare insight into the geographical understanding of the post-Roman world. Well-known copies include the Morgan, the Saint-Sever, the Osma and the Madrid (Vitr 14-1) Beatus.
Considered together, the Beatus are among the most important Spanish medieval manuscripts and have been the subject of extensive scholarly and antiquarian enquiry.