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... where the reference only covers the final sentence. ] (]) 02:30, 19 September 2008 (UTC) | ... where the reference only covers the final sentence. ] (]) 02:30, 19 September 2008 (UTC) | ||
> I can do better. I can tell you about James Wilde, the author of the Time article, as he was an acquaintance of mine for a time. He was terribly biased against Yogi Bhajan, partly because YB would not give him an interview. Being a(n Irish) Catholic, James Wilde also had other issues which I won't trouble you with here. YB would not grant the interview because when he had first come to Los Angeles, he had gone to Time to have them do a story on his work and they had refused. Then, back in 1969, he had vowed never to do an interview with the magazine. The Shiromani Gurdwara Parbandhak Committee of Amritsar, India, the chief administrative body of the Sikhs publicly opposed the article and supported Yogi Bhajan with telegrams and demands of a retraction. | |||
I lived through this period and witnessed the culture shift and all the other things described. "Objective documentation" for a narrative like this is difficult because mainstream news sources largely ignored it. Scholars are only coming to it lately and with various degrees of insight. As a university-educated veteran of the period, I re-wrote the article in response to a request a few months ago when it was a very little article indeed. (Guru Fatha Singh Khalsa) | |||
==Immigration to Canada== | ==Immigration to Canada== | ||
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Personally, or this just a hyped description of routine procedure? (just as the Home Secretary nominally facilitates immigration to Britain as head of the Home Office that deals with applications). ] (]) 10:11, 18 September 2008 (UTC) | Personally, or this just a hyped description of routine procedure? (just as the Home Secretary nominally facilitates immigration to Britain as head of the Home Office that deals with applications). ] (]) 10:11, 18 September 2008 (UTC) | ||
Greetings. I wrote the article and happen to be the best authority on the life of Yogi Bhajan, as I am currently writing his biography. I have personally spoken with the former High Commissioner and found that he held Yogi Bhajan in high regard. His letter of reference recommending Yogi Bhajan as a yoga teacher, written in 1968, is a matter of the public record. | |||
As for the Tashkent reference, these are Yogi Bhajan's own words. There is not other evidence to support or refute it. As it basically coheres with the rest of his life, it is entered as a matter of fact. We do know that Yogi Bhajan disliked the Soviet system and their policies toward Afghanistan and, later on, the KGB's involvement in the Indian central government's oppression of the Sikhs. (Guru Fatha Singh Khalsa) |
Revision as of 02:54, 20 September 2008
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"Join from every land, from every tradition, from every point of view. Join us as we make peace: peace with each other,peace with the land, peace with ourselves, and peace cereal." - Jonathan Stewart
This is an awfully fawning article, and sounds like it comes straight from the keyboard of any of this man's adherents. A criticism section is needed very badly. I don't have the necessary information to go through this, clean it up and add criticism, but if someone with a better understanding of all this would do so, that would be terrific. —Preceding unsigned comment added by 204.11.149.141 (talk) 14:57, 4 April 2008 (UTC)
Unfortunately I have not the time to clean this up either, but it is a disgraceful article &, since it concerns a dangerous cult, is urgently in need of attention. —Preceding unsigned comment added by Snosher (talk • contribs) 14:53, 26 July 2008 (UTC)
Yogi Bhajan was a powerful man and leader who inspired many and changed many lives. He was ALSO a cult leader who took advantage of his powerful charisma and position and caused pain and emotional trauma to many of his followers. Many folks continue to benefit from his teachings. And there are hundreds, perhaps thousands, of former 3HO members who have left that organization because they were emotionally (and occasionally physically or sexually) abused or because they experienced the dysfunction caused by an organization that in some ways functioned as a cult. —Preceding unsigned comment added by 76.225.30.78 (talk) 18:21, 20 August 2008 (UTC)
Neutrality and sourcing
It'd be nice to see a bit more sourcing from unaffiliated third-party sources such as newspaper obits (which are more readily verifiable than "in" publications) as well as representing critical opinion - e.g Time magazine had an article in 1977 (Yogi Bhajan's Synthetic Sikhism). I've added appropriate tags.
There's also a deal of material that falsely gives the appearance of being sourced. For instance ...
- By the 1990s, there was a culture shift. On a personal level, rising early and overtly being a Sikh was considered more of an option than an implied directive. Meanwhile, the surviving communal businesses had incorporated and many had grown exponentially to keep pace with the rising demand for health-oriented products and services. This period also saw an increased interest in yoga world-wide. To serve the changing times, Yogi Bhajan created the International Kundalini Yoga Teachers Association, dedicated to setting standards for teachers and the propagation of the teachings. (ref to IKYTA Web Shell - About Us)
... where the reference only covers the final sentence. Gordonofcartoon (talk) 02:30, 19 September 2008 (UTC)
> I can do better. I can tell you about James Wilde, the author of the Time article, as he was an acquaintance of mine for a time. He was terribly biased against Yogi Bhajan, partly because YB would not give him an interview. Being a(n Irish) Catholic, James Wilde also had other issues which I won't trouble you with here. YB would not grant the interview because when he had first come to Los Angeles, he had gone to Time to have them do a story on his work and they had refused. Then, back in 1969, he had vowed never to do an interview with the magazine. The Shiromani Gurdwara Parbandhak Committee of Amritsar, India, the chief administrative body of the Sikhs publicly opposed the article and supported Yogi Bhajan with telegrams and demands of a retraction.
I lived through this period and witnessed the culture shift and all the other things described. "Objective documentation" for a narrative like this is difficult because mainstream news sources largely ignored it. Scholars are only coming to it lately and with various degrees of insight. As a university-educated veteran of the period, I re-wrote the article in response to a request a few months ago when it was a very little article indeed. (Guru Fatha Singh Khalsa)
Immigration to Canada
In New Delhi, Harbhajan Singh was faced with a stark choice: to serve his government by joining the Soviet military's psychic research program in Tashkent or leave the country.
WTF? Citation?
The Canadian High Commissioner, James George facilitated his immigration to Toronto, Canada in 1968.
Personally, or this just a hyped description of routine procedure? (just as the Home Secretary nominally facilitates immigration to Britain as head of the Home Office that deals with applications). Gordonofcartoon (talk) 10:11, 18 September 2008 (UTC)
Greetings. I wrote the article and happen to be the best authority on the life of Yogi Bhajan, as I am currently writing his biography. I have personally spoken with the former High Commissioner and found that he held Yogi Bhajan in high regard. His letter of reference recommending Yogi Bhajan as a yoga teacher, written in 1968, is a matter of the public record.
As for the Tashkent reference, these are Yogi Bhajan's own words. There is not other evidence to support or refute it. As it basically coheres with the rest of his life, it is entered as a matter of fact. We do know that Yogi Bhajan disliked the Soviet system and their policies toward Afghanistan and, later on, the KGB's involvement in the Indian central government's oppression of the Sikhs. (Guru Fatha Singh Khalsa)
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