Misplaced Pages

Revision as of 23:40, 2 October 2008

The word psychic (Template:PronEng; from the Greek psychikos—"of the soul, mental") refers to the ability to perceive things hidden from the senses through means of extra-sensory perception. The term also refers to theatrical performers who use techniques such as prestidigitation and cold reading to produce the appearance of having such abilities.

The existence of psychic abilities is disputed by skeptics who attribute demonstrations of psychic occurrences to be intentional trickery or self delusion. Others such as John Maddox, the editor of Nature have said, psychics exhibit the features of mental illness and especially schizophrenia in an attempt to insinuate that such experiences are only symptoms of psychosis. The consensus in parapsychology is that there is good evidence of psychic ability of extra-sensory perception and psychokinesis. The scientific community outside parapsychology does not accept these experiments as sufficient evidence for psychic functioning partly due to the intrinsic unlikelihood of psychic phenomena.

Early examples of psychics include the Oracle of Apollo at Delphi who, according to Greek mythology, provided prophecies from Apollo himself, as well as Nostradamus, a French apothecary who is said to have had the ability to predict the future. During the 19th century belief in psychics became more common and many individuals gained notoriety as psychics, including Daniel Dunglas Home.

Psychics appear regularly in fiction, and science fiction such as the The Dead Zone by Stephen King, and Jean Grey from the Marvel comic book universe. Belief in psychic phenomena is widespread in the United States where a 2005 Gallup poll revealed that 41 percent of Americans believe in extra-sensory perception.

History

Etymology

The word psychic is derived from the Greek word psychikos (of the soul/mental) and refers in part to the human mind or psyche (ex. "psychic turmoil"). French astronomer and spiritualist Camille Flammarion is credited as having first used the word psychic, while it was later introduced to the English language by Edward William Cox in the 1870s. Some credit William Crookes, an English chemist and physicist, as having first used the term in describing medium and magician Daniel Dunglas Home.

Early seers and prophets

Elaborate systems of divination and fortune-telling date back to ancient times. Perhaps the most widely-known system of early civilization fortune-telling was astrology, where practitioners believed the relative positions of celestial bodies could lend insight into people's lives and even predict their future circumstances. Some fortune-tellers were said to be able to make predictions without the use of these elaborate systems (or in conjunction with them), through some sort of direct apprehension or vision of the future. These people were known as seers or prophets, and in later times as clairvoyants and psychics.

Seers formed a functionary role in early civilization, often serving as advisors, priests, and judges. A number of examples are included in biblical accounts. The book of 1 Samuel (Chapter 9) illustrates one such functionary task when Samuel is asked to locate the donkeys of the future king Saul. The role of prophet appeared perennially in ancient cultures. In Egypt, the priests of Ra at Memphis acted as seers. In ancient Assyria seers were referred to as nabu, meaning "to call" or "announce".

The Delphic Oracle is one of the earliest stories in classical antiquity of prophetic abilities. The Pythia, the priestess presiding over the Oracle of Apollo at Delphi, was believed to be able to deliver prophecies inspired by Apollo during rituals beginning in the 8th century BC. It is often said that the Pythia delivered oracles in a frenzied state induced by vapors rising from the ground, and that she spoke gibberish, believed to be the voice of Apollo, which priests reshaped into the enigmatic prophecies preserved in Greek literature. Other scholars believe records from the time indicate that the Pythia spoke intelligibly, and gave prophecies in her own voice. The Pythia was a position served by a succession of women probably selected from amongst a guild of priestesses of the temple. The last recorded response was given in 393 AD, when the emperor Theodosius I ordered pagan temples to cease operation. Recent geological investigations raise the possibility that ethylene gas caused the Pythia's state of inspiration.

One of the most enduring historical references to what some consider to be psychic ability is the prophecies of Michel de Nostredame (1503 – 1566), often Latinized to Nostradamus, published during the French Renaissance period. Nostradamus, was a French apothecary and seer who wrote collections of prophecies that have since become famous worldwide and have rarely been out of print since his death. He is best known for his book Les Propheties, the first edition of which appeared in 1555. Taken together, his written works are known to have contained at least 6,338 quatrains or prophecies, as well as at least eleven annual calendars. Most of the quatrains deal with disasters, such as plagues, earthquakes, wars, floods, invasions, murders, droughts, and battles — all undated.

Nostradamus is a controversial figure. His many enthusiasts, as well as the popular press, credit him with predicting numerous major world events. Interest in his work is still considerable, especially in the media and in popular culture. By contrast, most academic scholars maintain that the associations made between world events and Nostradamus' quatrains are largely the result of misinterpretations or mistranslations (sometimes deliberate) or else are so tenuous as to render them useless as evidence of any genuine predictive power.

In addition to the belief that some historical figures were endowed with a predisposition to psychic experiences, some psychic abilities were thought to be available to everyone on occasion. For example, the belief in prophetic dreams was common and persistent in many ancient cultures.

Modern psychics

In the mid-nineteenth century, Modern Spiritualism became prominent in the United States and the United Kingdom. The movement's distinguishing feature was the belief that the spirits of the dead could be contacted by mediums to lend insight to the living. The movement was fueled in part by anecdotes of psychic powers. One such person believed to have extraordinary abilities was Daniel Dunglas Home, who gained notoriety during the Victorian period for his reported ability to levitate to a variety of heights and speak to the dead.

As the Spiritualist movement grew other comparable groups arose, including the Theosophical Society, which was co-founded in 1875 by Helena Blavatsky (1831–1891). Theosophy coupled spiritualist elements with Eastern mysticism and was influential in the early 20th century, later influencing the New Age movement during the 1970s. Blavatsky herself claimed numerous psychic powers.

Popular culture

Belief in psychic abilities

A survey of the beliefs of the general United States population regarding paranormal topics was conducted by the Gallup Organization in 2005. The survey found that 41% of those polled believed in extrasensory perception and 26% believed in clairvoyance. 31% of those surveyed indicated that they believe in telepathy or psychic communication.

A poll of 439 college students conducted in 2006 by researchers Bryan Farha of Oklahoma City University and Gary Steward of University of Central Oklahoma, suggested that college seniors and graduate students were more likely to believe in psychic phenomena than college freshmen. 23% of college freshmen expressed a belief in paranormal ideas. The percentage was greater among college seniors (31%) and graduate students (34%).

Some people also believe that psychic abilities can be activated or enhanced through the study and practice of various disciplines and techniques such as meditation, with a number of books and websites being dedicated to instruction in these methods. Another popular belief is that psychic ability is hereditary, with a psychic parent passing their abilities on to their children.

Psychic advice industry

Many people proclaim to have psychic abilities and some make a living as professional fortune tellers or earn celebrity hosting their own TV programs. Individuals such as John Edward and Sylvia Browne either have their own television shows or are frequently featured on talk shows. (see Paranormal television).

Some psychics are first known by the public as celebrities. Rock singer and actress Danielle Egnew, whose psychic work with law enforcement and claim to many predictions such as the 2001 New York 9/11 Twin Towers disaster and the Iraq War, have resulted in her frequent radio and television appearances as a psychic, rather than a singer. Other celebrity psychics, like Tana Hoy, attempt to help people identify and fine tune their psychic abilities. They teach classes and liken the instruction to coaching a fine art like singing, painting or writing.

Science fiction

The use of psychic abilities as a plot device or super power is common in fiction. Psychic abilities in science fiction are frequently depicted as inborn and heritable, as in Alfred Bester's The Demolished Man, A. E. van Vogt's Slan, and the television series Babylon 5. Another recurring trope is the conveyance of psychic power through psychoactive drugs, as in the Dune novels and indirectly in the Scanners films. Somewhat differently, in Madeleine L'Engle's A Wind in the Door and Robert A. Heinlein's Stranger in a Strange Land, psychic abilities may be achieved by any human who learns the proper mental discipline, known as kything in the former work and grokking in the latter. Psychic characters are also common in superhero comic books, for instance Jean Grey and Professor X from the Marvel comic X-Men. In the Pokémon series, one of the seventeen elemental types is called the Psychic-type. In addition, an attack of said type is also named Psychic.

Research and criticism

Parapsychological research has attempted to use random number generators to test for psychokinesis, mild sensory deprivation in the Ganzfeld experiment to test for extra-sensory perception, and research trials conducted under contract by the U.S. government to investigate remote viewing. Some of these tests such as the Ganzfeld have been put forward as good evidence of psychic ability. Critics such as Ed J. Gracely say that this evidence is not sufficient for acceptance, partly because the intrinsic probability of psychic phenomena is very small.

According to Ed J. Gracely, Ph.D., writing on the Quackwatch website

In some areas of paranormal investigation, such as extrasensory perception (ESP), the research is already often better done than much orthodox scientific research, with controls and double-checks most scientists would regard as overkill. Skeptics mostly still feel that the intrinsic implausibility is so great that nothing short of airtight and well-repeated research would be sufficient to support ESP. Little or none of the existing research rises to that level, so we remain skeptical. (Some recent work has been of high quality, see Ray Hyman's article, "The Evidence for Psychic Functioning: Claims vs. Reality", in the March/April 1996 Skeptical Inquirer, pp 24-26.) Had skeptics said some 40 years ago that all we wanted was reasonable quality replicated research, we might now be having to eat our words.

— 

Parapsychology involves research that does not fit within standard theoretical models. Methodological flaws in parapsychology have been invoked by critics such as Ray Hyman to explain apparently successful experimental results, as opposed to the paranormal explanations offered by many parapsychologists. Some critical analysts argue that parapsychology crosses the line into pseudoscience.

The evidence presented for psychic phenomena is not sufficiently verified for scientific acceptance and there exist many non-paranormal alternative explanations for claimed instances of psychic events. Even parapsychologists have agreed that many if not most of the instances of more popular psychic phenomena such as mediumism and other psychic feats, can be attributed to non-paranormal techniques such as cold reading and hot reading, or even self-delusion. Magicians such as James Randi, Ian Rowland and Derren Brown have demonstrated techniques and results similar to those of popular psychics, but they present psychological explanations as opposed to paranormal ones.

See also

• Psychic detective
• Scrying
• Mediumship
• Magic (paranormal)
• Mentalist
• Psychic reading

Footnotes

1. ^ Carroll, Bret E. (1997). Spiritualism in Antebellum America. Indiana University Press. ISBN 0-253-33315-6. Cite error: The named reference "Carroll" was defined multiple times with different content (see the help page).
2. http://hopelive.hope.ac.uk/psychology/para/METAPH1.pdf Metaphor, Parapsychology and Psi: An Examination of Metaphors Related to Paranormal Experience and Parapsychological Research by CARL WILLIAMS "Although there may be important insights to be gained from the relationship between some mental health problems and reports of paranormal experiences, a statement of the kind above insinuates that paranormal experiences are only legitimate as a symptom of psychosis. The inclusion of paranormal experiences under the umbrella of a psychopathology metaphor forces the issue of the irrationality of such experiences. Maddox’s speech both intimates sympathy for the sufferer and encourages a view of unusual experiences as indications of pathology. Lakoff and Johnson (1980) note that it is the people in power at any given time who reserve the right to create the metaphors that people will live by."
3. http://www.parapsych.org/faq_file3.html#20 FAQ of the Parapsychological Association
4. ^ Gracely, Ph.D., Ed J. (1998). "Why Extraordinary Claims Demand Extraordinary Proof". PhACT. Retrieved 2007-07-31.
5. Radin, Dean I. (1997). The Conscious Universe: The Scientific Truth of Psychic Phenomena. HarperSanFrancisco. ISBN 0-06-251502-0.
6. ^ Morgan 1990, p. 148.
7. ^ Chevignard, Bernard, Présages de Nostradamus 1999
8. ^ Gallup poll shows that Americans' belief in the paranormal persists, Skeptical Inquirer, accessed October 28, 2006
9. Melton, J. G. (1996). Psychic. In Encyclopedia of Occultism & Parapsychology. Thomson Gale. ISBN 978-0810394872.
10. Carroll, Robert Todd (2005). "Psychic". Skepdic.com. The Skeptics Dictionary. Retrieved 2007-08-10.
11. ^ Melton, J. G. (1996). Prophecy. In Encyclopedia of Occultism & Parapsychology. Thomson Gale. ISBN 978-0810394872.
12. 1 Samuel Chapter 9/Hebrew - English Bible. Retrieved 19 September 2007.
13. For an example, see Farnell 1907, p. 189.
14. Fontenrose 1978, pp. 196-227; Maurizio 2001, pp. 38-54.
15. Spiller et al., 2000; de Boer, et al., 2001; Hale et al. 2003.
16. Mason, Betsy. The Prophet of Gases in ScienceNow Daily News 2 October 2006. Retrieved 11 October 2006.
17. Lemesurier, Peter, The Unknown Nostradamus, 2003
18. Melton, J. G. (1996). Dreams. In Encyclopedia of Occultism & Parapsychology. Thomson Gale. ISBN 978-0810394872.
19. Podmore, Frank (1997). Mediums of the Nineteenth Century. University Books. ISBN 0-253-33315-6.
20. Melton, J. G. (1996). Theosophical Society. In Encyclopedia of Occultism & Parapsychology. Thomson Gale. ISBN 978-0810394872.
21. Britt, R.: "Higher Education Fuels Stronger Belief in Ghosts" LiveScience, January 2006, Retrieved September 18, 2007.
22. Hargreaves, Julie: Psychics - myths & misconceptions, Nov 2002, Retrieved April 25, 2007. http://www.hark.net.au/articles/psychics_info.htm
23. Myers, David G. "Putting ESP to the Experimental Test". Hope College. Retrieved 2007-07-31. {{cite web}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
24. Hyman, Ray (1995). "Evaluation of the program on anomalous mental phenomena". The Journal of Parapsychology. 59 (1). Retrieved 2007-07-30.
25. Akers, C. (1986). "Methodological Criticisms of Parapsychology, Advances in Parapsychological Research 4". PesquisaPSI. Retrieved 2007-07-30. {{cite journal}}: Cite journal requires |journal= (help)
26. Child, I.L. (1987). "Criticism in Experimental Parapsychology, Advances in Parapsychological Research 5". PesquisaPSI. Retrieved 2007-07-30. {{cite journal}}: Cite journal requires |journal= (help)
27. Wiseman, Richard (1996). "Exploring possible sender-to-experimenter acoustic leakage in the PRL autoganzfeld experiments - Psychophysical Research Laboratories". The Journal of Parapsychology. Retrieved 2007-07-30. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
28. EBauer, berhard (1984) "Criticism and Controversy in Parapsychology - An Overview", Department of Psychology, University of Freiburg, European Journal of Parapsychology, 5, 141-166 (2007-02-09)
29. O',Keeffe, Ciarán and Wiseman Richard (2005) "Testing alleged mediumship: Methods and results", British Journal of Psychology, 96, 165–17
30. Rowland, Ian (2002) "The Full Facts Book of Cold Reading", Self-Published, ASIN B000NDYWDA

External links

• The Society for Psychical Research — Founded in 1882 to examine psychic phenomena scientifically.
• James Randi Educational Foundation — Educational resource on skepticism of the paranormal, pseudoscientific, and the supernatural.
• Parapsychological Association website — Professional organization of scientists and scholars engaged in the study of psychic phenomena.
• Psychic essay in the Skeptic's Dictionary, by Robert Todd Carroll.
• Nonsense (And Why It's So Popular) A course syllabus from The College of Wooster.
• What is a Psychic- definition of a psychic.

• Parapsychology
• Psychic powers
• Paranormal terminology
• People claiming to have paranormal abilities