| Revision as of 17:17, 28 December 2008 editDirector (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers58,714 edits Undid revision 260513158 by Pavel Vozenilek (talk). The section points out the exact form of the Yugoslav anthem.← Previous edit | Revision as of 17:34, 28 December 2008 edit undoDirector (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers58,714 edits A small correction.Next edit → | ||
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| It is called '''Hej, Slaveni''' in ], ], and ], '''Хеј Словени/Hej, Sloveni''' in ], '''Hej, Slováci''' in ], '''Hej, Slované''' in ], '''Еј, Словени''' in ], '''Hej, Slovani''' in ] and '''Hej Słowianie''' in ], '''Хей, Славяни''' in ] '''Гей, Славяне''' in ], '''Гий, Славляне''' in ]. | It is called '''Hej, Slaveni''' in ], ], and ], '''Хеј Словени/Hej, Sloveni''' in ], '''Hej, Slováci''' in ], '''Hej, Slované''' in ], '''Еј, Словени''' in ], '''Hej, Slovani''' in ] and '''Hej Słowianie''' in ], '''Хей, Славяни''' in ] '''Гей, Славяне''' in ], '''Гий, Славляне''' in ]. | ||
| == |
==Hey, Slovaks== | ||
| ⚫ | The song was written by the Slovak priest, poet and historian ] while he was visiting ] in 1834. He was appalled that ] was more commonly heard in the streets of Prague than ]. He wrote in his diary: | ||
| ⚫ | :"If mother Prague, the pearl of the Western Slav world, is to be lost in a German sea, what awaits my dear homeland, Slovakia, which looks to Prague for spiritual nourishment? Burdened by that thought, I remembered the ] ''Jeszcze Polska nie zginęła, póki my żyjemy'' ("Poland has not yet perished as long as we live."). That familiar melody caused my heart to erupt with defiant ''Hej, Slováci, ešte naša slovenská reč žije'' ("Hey, Slovaks, our Slovak language still lives")... I ran to my room, lit a candle and wrote down three verses into my diary in pencil. The song was finished in a moment." ''(Diary of Samuel Tomášik, Sunday, 2 November 1834)'' | ||
| ⚫ | ==Pan-Slavic anthem== | ||
| ⚫ | He soon altered the lyrics to include all Slavs and ''Hey, Slavs'' became a widely known rallying song for Slav nationalism and Pan-Slavic sentiment, especially in Slavic lands governed by ]. A notable exception were Poles who enjoyed autonomy in Austro-Hungary and were supportive towards it<ref name=BU> Polish Academic Information Center, University at Buffalo(text from Library of Congress '' Poland: A Country Study.)'' ''Poles suffered no religious persecution in predominantly Catholic Austria, and Vienna counted on the Polish nobility as allies in the complex political calculus of its multinational realm. In return for loyalty, Austrian Poland, or Galicia, received considerable administrative and cultural autonomy. Galicia gained a reputation as an oasis of toleration amidst the oppression of German and Russian Poland. The Galician provincial Sejm acted as a semiautonomous parliamentary body, and Poles represented the region in the empire government in Vienna. In the late 1800s, the universities of Kraków and L'vov (Polish form Lwów) became the centers of Polish intellectual activity, and Kraków became the center of Polish art and thought. Even after the restoration of independence, many residents of southern Poland retained a touch of nostalgia for the days of the Habsburg Empire''.</ref>. It was printed in numerous magazines and calendars and sung at political gatherings, becoming an unofficial anthem of the Pan-Slavic movement. | ||
| ⚫ | Its popularity continued to increase when it was adopted as the official anthem of the ] ("falcon") physical education movement, which was based on Pan-Slavic ideals and active across ]. In 1905, the erection of a monument to the ]n poet ] in ] was celebrated by a large gathering of people singing ''Hey, Slavs''. During the ], the song was often used by Slav soldiers from the opposite sides of the frontline to communicate common nationalist sentiment and prevent bloodshed. Many Slovenian, ]n and ] members of Sokol conscripted into Austro-Hungarian army voluntarily surrendered to ]n or ]n forces and often even changed sides. The song spread with them across the Balkans and Russia and remained popular in the inter-war period. | ||
| ⚫ | ==Tiso's Slovakia== | ||
| ⚫ | In Slovakia, the song "Hey, Slovaks" has been considered the unofficial song of the Slovaks throughout its modern history, especially at times of revolutions. Although after the First World War the song ] became the official Slovak anthem in ] and then again in 1993 in the independent Slovak Republic, the song is still considered a "second" anthem by many (usually more nationalist) people. Contrary to popular assumptions, however, it was not the official anthem of the ] (1939-1945), but it was greatly favored by the ruling party (Slovakia's official anthem remained ] during that period). | ||
| ⚫ | ==Yugoslavia== | ||
| ⚫ | First appearance of the ''Hey, Slavs'' on territory of Yugoslavia was in times of ]. ] translated the song, and named it ''Hey, Illyrians'' (''Serbian/Croatian: Hej, Iliri''). Until ], the translation did not suffer many changes, except Illyrians became Slavs. | ||
| ⚫ | In 1941 the ] engulfed the ]. The ] invaded in early April, and the Yugoslav royal army disintegrated and capitulated in just two and a half weeks. Since the ] included references to the king and kingdom, the anti-royalist ] resistance led by ] and his ] decided to avoid it and opted for ''Hey, Slavs'' instead. The song was sung at both the first and the second session of ], the legislative body of the resistance, and it gradually became to be generally considered the national anthem of the ]. | ||
| ⚫ | The old anthem was officially abandoned after the liberation in 1945, but no new anthem was officially adopted. There were several attempts to promote other, more specifically Yugoslav songs as the national anthem, but none gained much public support and ''Hey, Slavs'' continued to be used unofficially. The search for a better candidate was finally abandoned, and in 1977 ''Hey, Slavs'' became the official national anthem of Yugoslavia. | ||
| ===Yugoslav anthem=== | |||
| Hej Slavs was the ] of ] from 1943 to 1991 (48 years). | Hej Slavs was the ] of ] from 1943 to 1991 (48 years). | ||
| {| | {| | ||
| Line 53: | Line 73: | ||
| Damned be the traitor<br>of his homeland! | Damned be the traitor<br>of his homeland! | ||
| |} | |} | ||
| ==Hey, Slovaks== | |||
| ⚫ | The song was written by the Slovak priest, poet and historian ] while he was visiting ] in 1834. He was appalled that ] was more commonly heard in the streets of Prague than ]. He wrote in his diary: | ||
| ⚫ | :"If mother Prague, the pearl of the Western Slav world, is to be lost in a German sea, what awaits my dear homeland, Slovakia, which looks to Prague for spiritual nourishment? Burdened by that thought, I remembered the ] ''Jeszcze Polska nie zginęła, póki my żyjemy'' ("Poland has not yet perished as long as we live."). That familiar melody caused my heart to erupt with defiant ''Hej, Slováci, ešte naša slovenská reč žije'' ("Hey, Slovaks, our Slovak language still lives")... I ran to my room, lit a candle and wrote down three verses into my diary in pencil. The song was finished in a moment." ''(Diary of Samuel Tomášik, Sunday, 2 November 1834)'' | ||
| ⚫ | ==Pan-Slavic anthem== | ||
| ⚫ | He soon altered the lyrics to include all Slavs and ''Hey, Slavs'' became a widely known rallying song for Slav nationalism and Pan-Slavic sentiment, especially in Slavic lands governed by ]. A notable exception were Poles who enjoyed autonomy in Austro-Hungary and were supportive towards it<ref name=BU> Polish Academic Information Center, University at Buffalo(text from Library of Congress '' Poland: A Country Study.)'' ''Poles suffered no religious persecution in predominantly Catholic Austria, and Vienna counted on the Polish nobility as allies in the complex political calculus of its multinational realm. In return for loyalty, Austrian Poland, or Galicia, received considerable administrative and cultural autonomy. Galicia gained a reputation as an oasis of toleration amidst the oppression of German and Russian Poland. The Galician provincial Sejm acted as a semiautonomous parliamentary body, and Poles represented the region in the empire government in Vienna. In the late 1800s, the universities of Kraków and L'vov (Polish form Lwów) became the centers of Polish intellectual activity, and Kraków became the center of Polish art and thought. Even after the restoration of independence, many residents of southern Poland retained a touch of nostalgia for the days of the Habsburg Empire''.</ref>. It was printed in numerous magazines and calendars and sung at political gatherings, becoming an unofficial anthem of the Pan-Slavic movement. | ||
| ⚫ | Its popularity continued to increase when it was adopted as the official anthem of the ] ("falcon") physical education movement, which was based on Pan-Slavic ideals and active across ]. In 1905, the erection of a monument to the ]n poet ] in ] was celebrated by a large gathering of people singing ''Hey, Slavs''. During the ], the song was often used by Slav soldiers from the opposite sides of the frontline to communicate common nationalist sentiment and prevent bloodshed. Many Slovenian, ]n and ] members of Sokol conscripted into Austro-Hungarian army voluntarily surrendered to ]n or ]n forces and often even changed sides. The song spread with them across the Balkans and Russia and remained popular in the inter-war period. | ||
| ⚫ | ==Tiso's Slovakia== | ||
| ⚫ | In Slovakia, the song "Hey, Slovaks" has been considered the unofficial song of the Slovaks throughout its modern history, especially at times of revolutions. Although after the First World War the song ] became the official Slovak anthem in ] and then again in 1993 in the independent Slovak Republic, the song is still considered a "second" anthem by many (usually more nationalist) people. Contrary to popular assumptions, however, it was not the official anthem of the ] (1939-1945), but it was greatly favored by the ruling party (Slovakia's official anthem remained ] during that period). | ||
| ⚫ | ==Yugoslavia== | ||
| ⚫ | First appearance of the ''Hey, Slavs'' on territory of Yugoslavia was in times of ]. ] translated the song, and named it ''Hey, Illyrians'' (''Serbian/Croatian: Hej, Iliri''). Until ], the translation did not suffer many changes, except Illyrians became Slavs. | ||
| ⚫ | In 1941 the ] engulfed the ]. The ] invaded in early April, and the Yugoslav royal army disintegrated and capitulated in just two and a half weeks. Since the ] included references to the king and kingdom, the anti-royalist ] resistance led by ] and his ] decided to avoid it and opted for ''Hey, Slavs'' instead. The song was sung at both the first and the second session of ], the legislative body of the resistance, and it gradually became to be generally considered the national anthem of the ]. | ||
| ⚫ | The old anthem was officially abandoned after the liberation in 1945, but no new anthem was officially adopted. There were several attempts to promote other, more specifically Yugoslav songs as the national anthem, but none gained much public support and ''Hey, Slavs'' continued to be used unofficially. The search for a better candidate was finally abandoned, and in 1977 ''Hey, Slavs'' became the official national anthem of Yugoslavia. | ||
| ==Serbia and Montenegro== | ==Serbia and Montenegro== | ||
Revision as of 17:34, 28 December 2008
| English: Hey, Slavs | |
|---|---|
National anthem of .svg){kind=small} SFR Yugoslavia,(later FR Yugoslavia, and Serbia and Montenegro) | |
| Also known as | Hej, Sloveni Hej, Slovani |
| Lyrics | Samuel Tomášik, 1834 |
| Music | Composer unknown |
| Adopted | 1977 |
| Relinquished | 2006 |
| Audio sample | |
Hey, Slavs is an anthemic song dedicated to Slavic peoples. Its first lyrics were written in 1834 under the title Hey, Slovaks (Hej, Slováci) by Samuel Tomášik and it has since served as the anthem of the Pan-Slavic movement, the anthem of the Sokol physical education and political movement, as well as the anthem of the World War II Slovak Republic, SFR Yugoslavia and Serbia and Montenegro. The song is also considered to be the second, unofficial anthem of the Slovaks. Its melody is based on Mazurek Dąbrowskiego, which has been also the anthem of Poland since 1926, but it is much slower and more accentuated.
It is called Hej, Slaveni in Serbo-Croatian, Croatian, and Bosnian, Хеј Словени/Hej, Sloveni in Serbian, Hej, Slováci in Slovak, Hej, Slované in Czech, Еј, Словени in Macedonian, Hej, Slovani in Slovenian and Hej Słowianie in Polish, Хей, Славяни in Bulgarian Гей, Славяне in Russian, Гий, Славляне in Rusyn.
Hey, Slovaks
The song was written by the Slovak priest, poet and historian Samuel Tomášik while he was visiting Prague in 1834. He was appalled that German was more commonly heard in the streets of Prague than Czech. He wrote in his diary:
- "If mother Prague, the pearl of the Western Slav world, is to be lost in a German sea, what awaits my dear homeland, Slovakia, which looks to Prague for spiritual nourishment? Burdened by that thought, I remembered the old Polish song Jeszcze Polska nie zginęła, póki my żyjemy ("Poland has not yet perished as long as we live."). That familiar melody caused my heart to erupt with defiant Hej, Slováci, ešte naša slovenská reč žije ("Hey, Slovaks, our Slovak language still lives")... I ran to my room, lit a candle and wrote down three verses into my diary in pencil. The song was finished in a moment." (Diary of Samuel Tomášik, Sunday, 2 November 1834)
Pan-Slavic anthem
He soon altered the lyrics to include all Slavs and Hey, Slavs became a widely known rallying song for Slav nationalism and Pan-Slavic sentiment, especially in Slavic lands governed by Austria. A notable exception were Poles who enjoyed autonomy in Austro-Hungary and were supportive towards it. It was printed in numerous magazines and calendars and sung at political gatherings, becoming an unofficial anthem of the Pan-Slavic movement.
Its popularity continued to increase when it was adopted as the official anthem of the Sokol ("falcon") physical education movement, which was based on Pan-Slavic ideals and active across Austria-Hungary. In 1905, the erection of a monument to the Slovenian poet France Prešeren in Ljubljana was celebrated by a large gathering of people singing Hey, Slavs. During the First World War, the song was often used by Slav soldiers from the opposite sides of the frontline to communicate common nationalist sentiment and prevent bloodshed. Many Slovenian, Croatian and Serb members of Sokol conscripted into Austro-Hungarian army voluntarily surrendered to Serbian or Russian forces and often even changed sides. The song spread with them across the Balkans and Russia and remained popular in the inter-war period.
Tiso's Slovakia
In Slovakia, the song "Hey, Slovaks" has been considered the unofficial song of the Slovaks throughout its modern history, especially at times of revolutions. Although after the First World War the song Nad Tatrou sa blýska became the official Slovak anthem in Czechoslovakia and then again in 1993 in the independent Slovak Republic, the song is still considered a "second" anthem by many (usually more nationalist) people. Contrary to popular assumptions, however, it was not the official anthem of the wartime Slovak Republic (1939-1945), but it was greatly favored by the ruling party (Slovakia's official anthem remained Nad Tatrou sa blýska during that period).
Yugoslavia
First appearance of the Hey, Slavs on territory of Yugoslavia was in times of Illyrian movement. Dragutin Rakovac translated the song, and named it Hey, Illyrians (Serbian/Croatian: Hej, Iliri). Until Second World War, the translation did not suffer many changes, except Illyrians became Slavs.
In 1941 the Second World War engulfed the Kingdom of Yugoslavia. The Axis powers invaded in early April, and the Yugoslav royal army disintegrated and capitulated in just two and a half weeks. Since the old Yugoslav anthem included references to the king and kingdom, the anti-royalist Partisan resistance led by Josip Broz Tito and his Communist party decided to avoid it and opted for Hey, Slavs instead. The song was sung at both the first and the second session of AVNOJ, the legislative body of the resistance, and it gradually became to be generally considered the national anthem of the new Yugoslavia.
The old anthem was officially abandoned after the liberation in 1945, but no new anthem was officially adopted. There were several attempts to promote other, more specifically Yugoslav songs as the national anthem, but none gained much public support and Hey, Slavs continued to be used unofficially. The search for a better candidate was finally abandoned, and in 1977 Hey, Slavs became the official national anthem of Yugoslavia.
Yugoslav anthem
Hej Slavs was the national anthem of SFR Yugoslavia from 1943 to 1991 (48 years).
| Serbo-Croatian | English translation |
|---|---|
|
Hej Slaveni, jošte živi Živi, živi duh slavenski Nek se sada i nad nama Mi stojimo postojano |
Hey, Slavs, it still lives Lives, lives the Slavic spirit, Let all above us now We're standing firmly |
Serbia and Montenegro
After the break-up of Yugoslavia in 1991-92, when only Serbia and Montenegro remained in the federation, Hey, Slavs continued to be used as the anthem of the Federal Republic of Yugoslavia. That country was renamed to Serbia and Montenegro in 2003 and was expected to adopt a new anthem, but since no agreement over national symbols could be reached, Hey, Slavs remained the anthem of the state union.
A hybrid of the Montenegrin national anthem "Oj, svijetla majska zoro" with the Serbian national anthem, "Bože Pravde" in alternating verses was proposed. However, this attempt was struck down after objections by the Serb People's Party of Montenegro and Socialist People's Party of Montenegro. Also proposed was the former Montenegrin national anthem and patriotic song "Onamo, 'namo", however this also fell through and Hey, Slavs remained the national anthem.
Since Montenegro and Serbia became independent states in 2006, this issue is moot, and Hey, Slavs is not used as an official anthem by any sovereign country anymore.
Other languages
SlovakHej, Slováci, ešte naša Žije, žije, duch slovenský, Jazyka dar sveril nám Boh, I nechže je koľko ľudí, I nechže sa aj nad nami My stojíme stále pevne, |
CzechHej Slované, ještě naše Žije, žije duch slovanský, Jazyka dar svěřil nám Bůh, I nechať je tolik lidí, I nechať se též nad námi, My stojíme stále pevně, |
PolishHej Słowianie, jeszcze nasza Żyje, żyje duch słowiański, wer.1: wer.1: I niechaj się ponad nami My stoimy stale, pewnie, |
UkrainianГей, слов’яни,наше слово Наше слово дав Господь нам Дух слов’янський живе вічно Проти нас хоч світ повстане |
Slovenian (pre-Yugoslavian version)Hej Slovani, naša reč Živi, živi, duh slovanski, Bog pa gromo-vladni nam Bo naj kolikor ljudi, tolikanj Naj tedaj nad nami Bratje! Mi stojimo trdno, |
RussianГей, славяне, наше слово Дух Славянский жив на веки, Наше слово дал нам Бог, Против нас хоть весь мир, что нам! |
Russian (alternate, closer version)Гей, славяне, гей, славяне! Гром и ад! Что ваша злоба, Дал нам бог язык особый– Пусть нечистой силы будет Пусть играет ветер, буря, Устоим одни мы крепко, |
Serbian (Cyrillic script)Хеј Словени, јоште живи Живи, живи дух словенски Нек' се сада и над нама Ми стојимо постојано |
Serbian (Latin script)Hej Sloveni, jošte živi Živi, živi duh slovenski Nek se sada i nad nama Mi stojimo postojano |
CroatianHej Slaveni, jošte živi Živi, živi duh slavenski Nek se sada i nad nama Mi stojimo postojano |
BosnianHej Slaveni, jošte živi Živi, živi duh slavenski Nek se sada i nad nama Mi stojimo postojano |
MacedonianЕј, Словени, жив е тука Жив е вечно, жив е духот Пустошејќи, нека бура Стоиме на стамен-прагот |
SloveneHej Slovani, naša reč Živi, živi, duh slovanski, Naj tedaj nad nami Bratje, mi stojimo trdno |
BulgarianХей славяни, все още жив е Жив е, жив е духът славянски Нека сега и над нас Ние стоим твърдо като крепост. |
Rusyn (Subcarpathian variation)Гий Славляне, ищи жиє Живи, живи дух Славляньскый Нич ся трафит кой над намы Стойиме сьме, постояны |
EnglishHey, Slavs, Lives, lives the Slavic spirit, God to us our language entrusted, Though the earth were filled with demons, Let all above us now We're standing firmly |
References
- Polish Academic Information Center, University at Buffalo(text from Library of Congress Poland: A Country Study.) Poles suffered no religious persecution in predominantly Catholic Austria, and Vienna counted on the Polish nobility as allies in the complex political calculus of its multinational realm. In return for loyalty, Austrian Poland, or Galicia, received considerable administrative and cultural autonomy. Galicia gained a reputation as an oasis of toleration amidst the oppression of German and Russian Poland. The Galician provincial Sejm acted as a semiautonomous parliamentary body, and Poles represented the region in the empire government in Vienna. In the late 1800s, the universities of Kraków and L'vov (Polish form Lwów) became the centers of Polish intellectual activity, and Kraków became the center of Polish art and thought. Even after the restoration of independence, many residents of southern Poland retained a touch of nostalgia for the days of the Habsburg Empire.
- http://www.vjesnik.hr/Pdf/2006%5C06%5C17%5C30A30.PDF
External links
- The story of Hej Slovaci, incl. an artistic translation of the original Slovak text.
- Links to audio files of the anthem (Download section, at the bottom of the page).
- The site of the Slovenian organization Hervardi, which mentiones the pre-Yugoslavian Slovenian version of Hey, Slavs, and also including a .MP3 of the rock version, as performed by their own band (they have a project, that consists in reviving old Slovenian slongs).