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The people of Černová knew nothing about this letter and kept on organizing in favor of Hlinka. They sent anonymous letters to the bishop (Párvy), the canon (Kurimsky), the dean (Pazúrik). In one letter, they wrote to Pazúrik: ''"we will welcome you with axes, clubs and stones. Even the smallest child will throw stones at you because you have Jewish nature, you keep with the ]s, not with the Catholics…"''{{Fact|date=January 2008}} But the recipients did not take these letters seriously. | The people of Černová knew nothing about this letter and kept on organizing in favor of Hlinka. They sent anonymous letters to the bishop (Párvy), the canon (Kurimsky), the dean (Pazúrik). In one letter, they wrote to Pazúrik: ''"we will welcome you with axes, clubs and stones. Even the smallest child will throw stones at you because you have Jewish nature, you keep with the ]s, not with the Catholics…"''{{Fact|date=January 2008}} But the recipients did not take these letters seriously. | ||
] came to sanctify the church on 27 October in a ] with 15 gendarmes |
] came to sanctify the church on 27 October in a ] with 15 gendarmes When the coach turned into the narrow street leading to the church, the crowd (some 400 local people) obstructed the path and started to scrum. After being attacked by the mob throwing stones<ref>http://www.petericepudding.com/hlinka3.htm Detailed description of the Černová tragedy by an eye witness</ref>, the gendarmes lost control and ] Ján Ladiczky, an ethnic Slovak gave the order to open fire. The gendarmes fired four times, killing 15 people, seriously injuring 12 and lightly injuring 40.<ref>http://www.cernova.sk/sublinks/cernovska_masakra3.html (Slovak)</ref> | ||
==Consequences== | ==Consequences== |
Revision as of 19:27, 5 September 2009
The Černová tragedy (or Černová massacre, Template:Lang-sk, Template:Lang-hu) was a bloody massacre that happened in Černová (then officially Csernova, now part of Ružomberok) on 27 October 1907.
Outline of the events
In Černová, the inhabitants decided to build a Catholic church from their own and Slovak Americans' finances, and from the initiative of Andrej Hlinka, their own native priest. Construction started in April 1907 and by the autumn, the church was ready for consecration. At that time, Hlinka was suspended by his bishop Sándor Párvy because he supported the opponent (also known for his anti-clericalism) of the Catholic People's Party in the election campaign. Moreover, Hlinka was sentenced for two years in jail because his campaign speeches were considered incitement according to 172th § of the 1878 Penal Code. However, the inhabitants requested that Hlinka should consecrate the church, otherwise they requested to delay the consecration. So the people of Černová requested the consecration of the church in a letter (worded by Hlinka). Párvy gave his consent to that. In a second letter (also worded by Hlinka) the people requested that Hlinka be present at the consecration and in a third one, that he himself consecrates the church. Párvy - according to the canon law - refused to cancel Hlinka' suspension. Instead, he appointed canon Anton Kurimsky, the former parish priest of Ružomberok.
Hlinka was getting prepared for a lecture tour in Moravia. Before he left, the people of Černová once again wrote a letter to bishop Párvy. He delayed the consecration with a few days, but appointed again Kurimsky. When Hlinka left, he told to the people: "If you want, consecrate the church, if not, well, not!". The people were not aware of the canon law, and Hlinka took no effort to tell them that he had no right to consecrate the church. Instead of explaining this, he left his worshipers with the belief that they had the right to review the bishop's decision. The lack of enlightenment(and, thus, information) was one of the main factors leading to the tragedy.
Dean Pazúrik, Hlinka's superior upon learning the new date asked for a further delay so Hlinka could return to take part. The bishop agreed, but Hlinka wrote in his response (24 October): "I won't participate on the consecration on any conditions. Try to dissuade Kurimsky if you can and you yourself consecrate the church. I also don't want to be present because I don't want to be responsible for any possible events..." This letter makes clear that Hlinka was aware of the risk of "possible events" (though probably not a massacre), but he refused to return to calm down his people. (Although he was suspended as a parish priest, he was welcome to participate as a worshiper, but he seemed to be too offended to do so.)
The people of Černová knew nothing about this letter and kept on organizing in favor of Hlinka. They sent anonymous letters to the bishop (Párvy), the canon (Kurimsky), the dean (Pazúrik). In one letter, they wrote to Pazúrik: "we will welcome you with axes, clubs and stones. Even the smallest child will throw stones at you because you have Jewish nature, you keep with the Jews, not with the Catholics…" But the recipients did not take these letters seriously.
Martin Pazúrik came to sanctify the church on 27 October in a coach with 15 gendarmes When the coach turned into the narrow street leading to the church, the crowd (some 400 local people) obstructed the path and started to scrum. After being attacked by the mob throwing stones, the gendarmes lost control and sergeant Ján Ladiczky, an ethnic Slovak gave the order to open fire. The gendarmes fired four times, killing 15 people, seriously injuring 12 and lightly injuring 40.
Consequences
Although police force fire was not uncommon that time in Austria-Hungary (regardless ethnicity) and elsewhere (in 1907 in Romania, during the last European peasant uprising, the army massacred 11 thousand people; in 1904 the Russian army killed more than 1000 workers in Petrograd, not mentioning the British colonial police in India), the events received international attention with some Czech and Slovak help.
Many could gain political profit from the events: the Czech and Slovak nationalists, the socialists, and Hlinka himself.
His appeal against the 1906 verdict was rejected, thus, from 30 November 1907 till 27 February 1910 Hlinka was imprisoned in the Csillagbörtön (Star Prison), Szeged. On the other hand, he appealed Párvy's suspend at the Holy See, which didn't confirm Párvy's decision, so he cancelled the suspension in 8 April 1909. When Hlinka left the prison, Párvy put him back in his Ružomberok parish, and Hlinka consecrated the church in his native village with Párvy's consent.
The tragedy sparked huge protests in the European and US press and it turned world's attention to the attitude to the minorities in Hungary. Important protesting European personalities included the Norwegian Nobel Prize holder Bjørnstjerne Bjørnson, the Oxford historian Robert William Seton-Watson, the speaker of the Austrian parliament etc.
Today's Slovak politicians - especially the members of the Slovak National Party -, even though all perpetrators were Slovaks, serving for Hungarian administrative, interpret the event as "Hungarian gendarmes shooting at innocent Slovaks" (during the legal actions after the massacre, some gendarmes refused to be witnesses, because the victims were their relatives).
References
- http://www.cernova.sk/sublinks/cernovska_masakra1.html (Slovak)
- 1000 év törvényei - 1878. évi V. törvénycikk a magyar büntetőtörvénykönyv a büntettekről és vétségekről (Act No. 5 (1878): on the Hungarian Penal Code for crimes and offences)
- http://www.petericepudding.com/hlinka3.htm Detailed description of the Černová tragedy by an eye witness
- http://www.cernova.sk/sublinks/cernovska_masakra3.html (Slovak)
External links
- Anniversary overshadowed by Černová tragedy
- 100 years of the Tragedy in Černová
- Hungarian analysis today
- Brutal Hungarian and innocent Slovaks - a myth from Felvidek ma
- Bjørnstjerne Bjørnson - the dissolution of the Norw.-Swedish union and his support to the Slovakian liberation movement