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{{Chabad}}A '''Farbrengen''' (from the ] '''פארברענגען''', meaning "joyous gathering") is a ] gathering. This term is only used by ] Hasidim. It may consist of speeches on ] subjects, relating of Hasidic stories, and lively Hassidic melodies, with refreshments being served. It is regarded as a time of great holiness. Farbrengens are public events open to non-Hasidim as well. {{Chabad}}A '''''Farbrengen''''' (from the ] פארברענגען, meaning "joyous gathering") is a ] gathering. This term is only used by ] Hasidim, as other Hasidim have a ]. It may consist of explanations of general ] subjects, with an emphasis on ], relating of Hasidic stories, and lively Hasidic melodies, with refreshments being served. It is regarded as a time of great holiness. Farbrengens are public events open to non-Hasidim as well.


== Occasions when ''farbrengens'' are held== ==Occasions when ''farbrengens'' are held==


Farbrengen are usually held on ], ], or an auspicious day in the Hasidic calendar such as a birthday or ] of one of the Chabad Rebbes, or a day in which one the Chabad Rebbes was released from prison. According to the instructions of Rabbi ] it is also customary for Chasidim to hold a farbrengen with their friends on their birthday. A farbrengen is also held on the occasion of one's engagement and wedding. Thus, farbrengens are held often. Farbrengens are usually held on ], ], or an auspicious day in the Hasidic calendar such as a birthday or ] of one of the Chabad Rebbes, or a day in which one of the Chabad Rebbes was released from prison.
According to the instructions of Rabbi ] it is also customary for Chasidim to hold a farbrengen with their friends on their birthday, and Rabbi Schneerson encouraged all Jews to do so. A farbrengen is also held on the occasion of one's engagement and wedding. Thus, farbrengens are held often.

The goal of the farbrengen is to inspire one to grow in his spirituality.


==Niggunim== ==Niggunim==


At farbrengens it is customary to sing Hassidic melodies known as ''niggunim'' (singular ''niggun''). Chabad tradition contains many hundreds of such tunes, both slow and soul-stirring, and fast and lively. '']'' are not sung. At farbrengens it is customary to sing Hasidic melodies known as '']im'' (singular ''niggun''). Chabad tradition contains many hundreds of such tunes, both slow and soul-stirring, and fast and lively. The goal is for the niggun to inspire and open the hearts of the participants. '']'' are not sung.


== Wishing L'chaim == ==Wishing L'chaim==


All attending wish ''L'chaim'', blessings of life, to one another. Since the farbrengen often includes discussion about very sensitive matters, with pointed critism, alcohol is consumed in order to lessen the tension among the participants. However, it is consumed only drunk sparingly, as Rabbi ] forbade drinking more than four shot glasses of alcohol ("''L'chaims''"). All attending wish '']'', blessings of life, to one another. The reason for the L'chaim is to open the hearts of the participants to be inspired to want to change, and internalize what is being spoken at the farbrengen. In addition, since the farbrengen often includes discussion about very sensitive matters, with pointed criticism, alcohol is consumed in order to lessen the tension amongst the participants. However, it is only meant to be drunk sparingly, as Rabbi ] forbade drinking more than four shot glasses of alcohol ("''L'chaims''") for anyone under the age of 40.


== Formats == ==Formats==

All Farbrengens include songs (a Niggun) and speech, the speaker taking breaks for song.


Generally speaking, there are three possible formats for a farbrengen: Generally speaking, there are three possible formats for a farbrengen:


1. The Rebbe (most recently Rabbi Menachem Mendel Schneerson at ] in ], ]) sits at the head and the Hasidim gather around and listen, saying ''L'chaim'' to the Rebbe on small cups of ]. It is not customary for Chabad Rebbes to distribute their ''shirayim'' (שיריים--leftovers), to those assembled. 1. The Rebbe (most recently Rabbi Menachem Mendel Schneerson at ] in ], ]) would sit at the head, speak in ], lead a wordless melody, and then answer the ''L'chaim'', a toast (on small cups of ]), as it was offered by each person in the room. He made eye contact, nodded, and then moved along the sea of faces to the next person.<ref>''A Rabbi's Complicated Relationship With Judaism'', The Jerusalem Post, June 6, 1994</ref>

It is not customary for Chabad Rebbes to distribute their ''shirayim'' (שיריים—leftovers), to those assembled, and thus this gathering is never referred to as a ].


2. A ] or similar community leader leads the farbrengen in a public setting, such as at the synagogue. The role of the speaker is to educate and transmit a Chasidic educational message to the participants. 2. A ] or similar community leader leads the farbrengen in a public setting, such as at the synagogue. The role of the speaker is to educate and transmit a Chasidic educational message to the participants.
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==Meaning of a ''farbrengen''== ==Meaning of a ''farbrengen''==


The Alter Rebbe related that a "note fell down from the Heavens," containing the following: "What a Hasidic farbrengen can achieve, even the angel Michoel cannot achieve ... "<ref>Igros Kodesh of the Previous Rebbe, Vol. 3, page 413.</ref> This power stems from the fact that when G-d, our father, sees that His children are sitting united, He then is aroused with a desire to fulfill all their requests, even those of which they would not be worthy via normal means, such as Michoel, the defending angel of the Jewish people. Indeed, Chasidic tradition includes many stories of people who were saved after they took part in a farbrengen and were blessed. The Alter Rebbe related that a "note fell down from the Heavens," containing the following: "What a Hasidic farbrengen can achieve, even the angel Michoel cannot achieve ... "<ref>Igros Kodesh of the Previous Rebbe, Vol. 3, page 413.</ref> though in popular speech most chasidim attribute the saying to Rav ]. This power stems from the fact that when God, regarded as our father, sees that His children are sitting together in unity and love, He is then aroused with a desire to fulfill all their requests, even those of which they would not be worthy via normal means, such as via the advocacy of Michoel, the defending angel of the Jewish people. Indeed, Chasidic tradition includes many stories of people who were saved by taking part in a farbrengen and being thereby blessed.


Farbrengen literally means "get together". It is called this name so the Evil Inclination will be fooled to think that this is just like any other get together and will not be on guard and try to get the person to ignore the inspiration of the gathering.
==Source==


There's a Chabad Chasidic saying "when two get together to talk of their spiritual failings, it is two Godly souls vs. one animal soul." The reasoning is, the Godly souls are selfless and are more than happy to unite and help each other in the spiritual failing at hand. However, the animal soul is innately selfish and thus each animal soul will not join forces. Thus, at a farbrengen, when Chassidim get together to inspire one another, they have the help of each others' Godly souls, greatly out-numbering the animal souls.

==Sources==
* *
*Sources about farbrengens: ,

==See also== ==See also==
*] *]


==''Farbrengens'' online== ==''Farbrengens'' online==
* *
* *
* *
* *
* *
*


==References== ==References==
<references/> <references/>


{{Chabad-stub}} {{Shabbat}}



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Revision as of 18:44, 6 October 2009

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A Farbrengen (from the Yiddish פארברענגען, meaning "joyous gathering") is a Hasidic gathering. This term is only used by Chabad-Lubavitch Hasidim, as other Hasidim have a Tish. It may consist of explanations of general Torah subjects, with an emphasis on Hasidic philosophy, relating of Hasidic stories, and lively Hasidic melodies, with refreshments being served. It is regarded as a time of great holiness. Farbrengens are public events open to non-Hasidim as well.

Occasions when farbrengens are held

Farbrengens are usually held on Shabbos, Yom Tov, or an auspicious day in the Hasidic calendar such as a birthday or Yom Hillula of one of the Chabad Rebbes, or a day in which one of the Chabad Rebbes was released from prison.

According to the instructions of Rabbi Menachem Mendel Schneerson it is also customary for Chasidim to hold a farbrengen with their friends on their birthday, and Rabbi Schneerson encouraged all Jews to do so. A farbrengen is also held on the occasion of one's engagement and wedding. Thus, farbrengens are held often.

The goal of the farbrengen is to inspire one to grow in his spirituality.

Niggunim

At farbrengens it is customary to sing Hasidic melodies known as niggunim (singular niggun). Chabad tradition contains many hundreds of such tunes, both slow and soul-stirring, and fast and lively. The goal is for the niggun to inspire and open the hearts of the participants. Zemiros are not sung.

Wishing L'chaim

All attending wish Lechaim, blessings of life, to one another. The reason for the L'chaim is to open the hearts of the participants to be inspired to want to change, and internalize what is being spoken at the farbrengen. In addition, since the farbrengen often includes discussion about very sensitive matters, with pointed criticism, alcohol is consumed in order to lessen the tension amongst the participants. However, it is only meant to be drunk sparingly, as Rabbi Menachem Mendel Schneerson forbade drinking more than four shot glasses of alcohol ("L'chaims") for anyone under the age of 40.

Formats

All Farbrengens include songs (a Niggun) and speech, the speaker taking breaks for song.

Generally speaking, there are three possible formats for a farbrengen:

1. The Rebbe (most recently Rabbi Menachem Mendel Schneerson at 770 in Brooklyn, New York) would sit at the head, speak in Yiddish, lead a wordless melody, and then answer the L'chaim, a toast (on small cups of kosher wine), as it was offered by each person in the room. He made eye contact, nodded, and then moved along the sea of faces to the next person.

It is not customary for Chabad Rebbes to distribute their shirayim (שיריים—leftovers), to those assembled, and thus this gathering is never referred to as a tish.

2. A Mashpia or similar community leader leads the farbrengen in a public setting, such as at the synagogue. The role of the speaker is to educate and transmit a Chasidic educational message to the participants.

3. Several Hasidim gather together to discuss matters of divine service in a very intimate, serious, individualised, but informal way. There is no main speaker.

Meaning of a farbrengen

The Alter Rebbe related that a "note fell down from the Heavens," containing the following: "What a Hasidic farbrengen can achieve, even the angel Michoel cannot achieve ... " though in popular speech most chasidim attribute the saying to Rav Hillel Paritcher. This power stems from the fact that when God, regarded as our father, sees that His children are sitting together in unity and love, He is then aroused with a desire to fulfill all their requests, even those of which they would not be worthy via normal means, such as via the advocacy of Michoel, the defending angel of the Jewish people. Indeed, Chasidic tradition includes many stories of people who were saved by taking part in a farbrengen and being thereby blessed.

Farbrengen literally means "get together". It is called this name so the Evil Inclination will be fooled to think that this is just like any other get together and will not be on guard and try to get the person to ignore the inspiration of the gathering.

There's a Chabad Chasidic saying "when two get together to talk of their spiritual failings, it is two Godly souls vs. one animal soul." The reasoning is, the Godly souls are selfless and are more than happy to unite and help each other in the spiritual failing at hand. However, the animal soul is innately selfish and thus each animal soul will not join forces. Thus, at a farbrengen, when Chassidim get together to inspire one another, they have the help of each others' Godly souls, greatly out-numbering the animal souls.

Sources

See also

Farbrengens online

References

  1. A Rabbi's Complicated Relationship With Judaism, The Jerusalem Post, June 6, 1994
  2. Igros Kodesh of the Previous Rebbe, Vol. 3, page 413.
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