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Revision as of 10:38, 8 June 2007 editConfuciusOrnis (talk | contribs)5,598 editsNo edit summary← Previous edit Latest revision as of 06:18, 10 December 2009 edit undoKartano (talk | contribs)Extended confirmed users3,898 edits Undid revision 330814916 by 142.179.122.199 (talk
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<div style="width:100%">
{{userboxtop|Stuff}}
{{/header|<big>Introduction</big>|{{FULLPAGENAME}}/user|}}
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{{User:Disavian/Userboxes/evolution}}
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{| cellspacing="0" style="width: 237px; background: {{{2|#c5fcdc}}};"
| style="width: 45px; height: 45px; background: {{{1|#6ef7a7}}}; text-align: center; font-size: {{{5|9}}}pt; color: black;" | '''{{{2|'']''}}}'''
| style="font-size: 8pt; padding: 4pt; line-height: 1.25em; color: black;" | {{{4|This ] rejects as ] all forms of spirituality or religion.}}}
|}</div>
<noinclude>]</noinclude>
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<div style="float: left; width:60%">
...nothing to say, here's a poem instead...
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'''Soliloquy of the Spanish Cloister''' <br />
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]<br />
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<br />
I<br /> </div>

GR-R-R—there go, my heart's abhorrence! <br />
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Water your damned flower-pots, do! <br />
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If hate killed men, Brother Lawrence, <br />
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God's blood, would not mine kill you! <br />
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What? your myrtle-bush wants trimming? <br />

Oh, that rose has prior claims— <br />
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Needs its leaden vase filled brimming? <br />
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Hell dry you up with its flames! <br />
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<br />
II <br /> </div>

At the meal we sit together: <br />
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Salve tibi! I must hear <br />
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Wise talk of the kind of weather, <br />
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Sort of season, time of year: <br />
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Not a plenteous cork-crop: scarcely <br />
</div>
Dare we hope oak-galls, I doubt: <br />
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What's the Latin name for "parsley"? <br />
What's the Greek name for Swine's Snout? <br />
<br />
III <br />
Whew! We'll have our platter burnished, <br />
Laid with care on our own sheld! <br />
With a fire-new spoon we're furnished, <br />
And a goblet for oneself, <br />
Rinsed like something sacrificial <br />
Ere 'tis fit to touch our chaps— <br />
Marked with L. for our initial! <br />
(He-he! There his lily snaps!) <br />
<br />
IV <br />
Saint, forsooth! While brown Dolores <br />
Squats outside the Convent bank <br />
With Sanchicha, telling stories, <br />
Steeping tresses in the tank, <br />
Blue-black, lustrous, thick like horsehairs, <br />
—Can't I see his dead eye glow, <br />
Bright as 'twere a Barbary corsair's? <br />
(That is, if he'd let it show!) <br />
<br />
V <br />
When he finishes refection, <br />
Knife and fork he never lays <br />
Cross-wise to my recollection, <br />
As do I, in Jesu's praise. <br />
I the Trinity illustrate, <br />
Drinking watered orange-pulp— <br />
In three sips the Arian frustrate; <br />
While he drains his at one gulp. <br />
<br />
VI <br />
Oh, those melons? If he's able <br />
We're to have a feast! so nice! <br />
One goes to the Abbot's table, <br />
All of us get each a slice. <br />
How go on your flowers? None double? <br />
Not one fruit-sort can you spy? <br />
Strange!—And I, too, at such trouble, <br />
Keep them close-nipped on the sly! <br />
<br />
VII <br />
There's a great text in Galatians, <br />
Once you trip on it, entails <br />
Twenty-nine distinct damnations, <br />
One sure, if another fails: <br />
If I trip him just a-dying, <br />
Sure of heaven as sure can be, <br />
Spin him round and send him flying <br />
Off to hell, a Manichee? <br />
<br />
VIII <br />
Or my scrofulous French novel <br />
On gray paper with blunt type! <br />
Simply glance at it, you grovel <br />
Hand and foot in Belial's gripe: <br />
If I double down its pages <br />
At the woeful sixteenth print, <br />
When he gathers his greengages, <br />
Ope a sieve and slip it in't? <br />
<br />
IX <br />
Or, there's Satan!—one might venture <br />
Pledge one's soul to him, yet leave <br />
Such a flaw in the indenture <br />
As he'd miss till, past retrieve, <br />
Blasted lay that rose-acacia <br />
We're so proud of! Hy, Zy, Hine. <br />
'St, there's Vespers! Plena gratiâ <br />
Ave, Virgo! Gr-r-r—you swine!<br />

Latest revision as of 06:18, 10 December 2009

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Introduction

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The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
— Edward Gibbon
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Barnstars

The Template Barnstar
I award you the Template Barnstar, beacause of the infobox you created for Atheism... so quickly, i thought nobody would even reply to my comment, lol. Connör 19:57, 7 September 2007 (UTC)
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