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Ioannina (Template:Lang-el, [joˈanina], often Γιάννενα, ) is the largest city of Epirus, north-western Greece, with a metropolitan population of approximately 100,000. It lies at an elevation of approximately 500 meters above sea level, on the western shore of lake Pamvotis (Παμβώτις). It is the capital of Ioannina Prefecture and the Periphery of Epirus. Ioannina is located 450 km northwest of Athens, 290 km southwest of Thessaloniki and 80 km east of the port of Igoumenitsa in the Ionian Sea.

Founded by the Byzantine Emperor Justinian in the 6th century AD, Ioannina flourished following the Fourth Crusade, when many wealthy Byzantine families fled there following the sack of Constantinople. It was the capital of the Despotate of Epirus from 1358 to 1416, before surrendering to the Ottomans in 1430. Between 1430 and 1868 the city was the administrative center of the Pashalik of Yanina. In the period between the 16th and 19th centuries, the city was a major center of the modern Greek Enlightenment. Ioannina joined Greece in 1913 following the Balkan Wars.

The city has both a General and a University Hospital, and is the seat of the University of Ioannina (situated 5 km south of the city, with 17 departments and 20,000 students) as well as several departments of the Τechnological Educational Institute of Epirus, the headquarters of which are located in Arta.

The city's emblem consists of the portrait of the Byzantine Emperor Justinian crowned by a stylized depiction of the nearby ancient theater of Dodona.

Name

The city's formal name, Ioannina, means "Town of John" in Greek. There are two name forms in Greek, Ioannina being the formal and historical name, while the colloquial and more commonly used Jannena or Jannina (Template:Lang-el) represents the vernacular tradition of Demotic Greek. The demotic form also corresponds to those in the neighbouring languages (e.g. Template:Lang-sq, Template:Lang-rup, Template:Lang-tr).

History

Antiquity

The first indications of human existence in the prefecture of Ioannina are dated back to the Paleolithic period (38,000 years ago). This is testified by the stone tools that were found in the cavern of Kastritsa. The first recorded inhabitants of the area were the Epirote Greek tribe of the Molossians.

Byzantine period

It is unknown when exactly the city was founded, but an unnamed new, "well-fortified" city, recorded by the historian Procopius (De Aedificiis, IV.1.39–42) as having been built by the Byzantine emperor Justinian I (r. 527–565) for the inhabitants of ancient Euroia, is usually identified with Ioannina.

However, it was not until 879 AD that the name Ioannina was used for the first time in the Acts of the Fourth Council of Constantinople in 879, which refer to one Zacharias, Bishop of Ioannina. During the time of Tsar Samuil of Bulgaria, the town was part of the Bulgarian Empire. The name Ioannina was also mentioned as an Episcopal See, under the self-governing (Autocephalous) Bulgarian Archbishopric of Ohrid in 1020 in an imperial document by Basil II (r. 976–1025).

The city was conquered in 1082 by the Normans under the leadership of Bohemond of Taranto, who repaired the existing city walls in order to repel the offensive of emperor Alexios I Komnenos (r. 1081–1118). Alexios I nonetheless recovered the city in 1108.

Despotate of Epirus (1204–1430)

In the 13th century, the creation of the Despotate of Epirus favored Ioannina, which became its second most important city after its capital, Arta, and the capital of a thema of Ioannina. The founder of the Despotate, Michael I Komnenos Doukas settled refugee noble Byzantine families, such as the Philanthropenoi, Strategopouloi, etc, who fled Constantinople after the fall of the city to the Fourth Crusade. These refugee families, together with the local nobility, took over the government of Ioannina in 1318 and broke away from Arta. In the same year, Ioannina became tributary to the Byzantine emperor Andronikos II Palaiologos (r. 1282–1328). The city was elevated to a metropolitan bishopric, and in 1319 Andronikos II issued a chrysobull conceding wide-ranging autonomy and various privileges and exemptions on its inhabitants.

In 1337-1340, Andronikos III Palaiologos (r. 1328–1341), aided by John Kantakouzenos, dissolved the Despotate of Epirus and Ioannina became once again part of the Byzantine Empire. A few years later however it fell to the Serbs, who had, by then, expanded their state over much of Byzantine and Bulgarian territory to form the Serbian Empire. The city's privileges were also honored by the Serbs, and as a result Ioannina rose to economic and cultural prominence over the next century. The city flourished, becoming an important financial and cultural center. During the Byzantine times it was referred to as the "metropolis of knowledge".

The city was the capital of the restored Despotate of Epirus from 1358 to 1416. In 1366/67 the Serb Thomas II Preljubović became the new overlord of Ioannina, whose rule is presented as cruel and tyrannical in the 15th-century Chronicle of Ioannina. At this time, the city struggled against Albanian attacks. After Preljubović's death in 1384, the city surrendered to Esau de' Buondelmonti (1385–1411) and Carlo I Tocco (1411–1430).

Early Ottoman period (1430–1647)

The death of Tocco in 1430 signaled the submission of Ioannina to the Ottoman Turks who granted several privileges to the town in exchange for its surrender. These were known as the Rule of Sinan Pasha, from the name of Kara Sinan Pasha, who signed the treaty.

In 1611 the city suffered a serious setback as a result of a peasant revolt led by Dionysius the Philosopher (aka Skylosophos), Bishop of Larisa. The Greek inhabitants of the city were unaware of the intent of the fighting as previous successes of Dionysios had depended on the element of surprise. Much confusion ensued as Turks and Christians ended up indiscriminately fighting friend and foe alike. The revolt ended in the abolition of all privileges granted to the Christian inhabitants, who were driven away from the castle area and had to settle around it. From then onwards, Turks and Jews were to be established in the castle area. The School of Despoton at the Church of Taxiarches, that had been operating since 1204 was closed. Aslan Pasha also destroyed the monastery of St John the Baptist within the city walls, killed the monks and in 1618 erected in its place a mosque, Aslan Camii, today a museum .

Ioannina as a center of Greek Enlightenment (1647–1830)

Despite that blow, the city managed to recover. Its inhabitants continued their commercial and handicraft activities which allowed them to trade with important European commercial centers, such as Venice and Livorno, where merchants from Ioannina established commercial and banking houses. All four Greek printers in Venice were Ioannites: Nikolaos Glykys (1670), Andreas Ioulianos (17th C), Nikolaos Saros (1687) and Demetrios Theodosiou (1715) . These presses published significant historical, theological as well as scientific books, including an algebra book funded by the Zosimades family of Ioannitan benefactors, books for use in the schools of Ioannina such as the Arithmetica of Balanos Vasilopoulos, as well as medical books. At the same time these merchants and entrepreneurs maintained close economic and intellectual relations with their birthplace and founded charity and education establishments. The Epirotan Thomas Flanginios (Tomasso Flangini) founded a Greek College in Venice in 1664 . These merchants were to be major national benefactors.

In the 17th century Ioannina was a thriving city with respect to population and commercial activity as both French and Turkish travelers Jacques Spon and Evliya Çelebi, respectively, attest. Evliya Çelebi visited the city in 1670 and mentioned the presence of 1,900 shops and workshops and 4,000 houses. The great economic prosperity of the city was followed by remarkable cultural activity. During the 17th and 18th centuries, many important schools were established. The Epiphaniou was established in 1647 by a Greek merchant in Venice, Epiphaneios, who had been a student in the ‘’School of Despoton’‘ in Ioannina before its closure. The Epiphaniou taught not only Grammar and Philosophy but also the Physical Sciences. It continued operating until 1742. The School of Gouma or Gioumeios was founded in 1676 by a benefaction from another wealthy Ioannitan Greek from Venice, Emmanuel Goumas. It was rechristened the Balaneios by its Rector, Balanos Vasilopoulos in 1725. Here worked several notable personalities of the Greek Enlightenment, such as Vessarion Makris, the priest Georgios Sougdouris (1683–1714), the priest Anastasios Papavasileiou (1715-?), the monk Methodios Anthrakites, his student Ioannis Vilaras and Cosmas Balanos. The Balaneios taught Philosophy, Theology and Mathematics. It suffered financially from the capture of Venice by the French and finally stopped its activities when the Sultan’s armies entered Ioannina in 1820. Another school had been founded by a benefaction by yet another wealthy Ioannitan from Venice, Lampros Maroutsis. The Maroutsaia opened in 1742 and its first director Eugenios Voulgaris championed the study of the Physical Sciences (Physics and Chemistry) as well as philosophy and Greek. The Maroutsaia also suffered by the fall of Venice and closed in 1797 to be reopened as the Kaplaneios thanks to a benefaction from an Ioannitan living in Russia, Zois Kaplanis. Its first director, Athanasios Psalidas had been a student of Methodios Anthrakites and had also studied in Vienna and in Russia. Psalidas established an important library of thousands of volumes in several languages and laboratories for the study of experimental physics and chemistry that caused the interest and suspicion of Ali Pasha. The Kaplaneios was burned down as most of the rest of the city after the entry of the Sultan’s armies in 1820. These schools took over the long tradition of the Byzantine era, giving a significant boost for the Greek Enlightenment. Neofitos Doukas a famous Epirote scholar wrote, with a little exaggeration:

During the 18th century, every author of the Greek world, was either from Ioannina or was a graduate of one of the city's schools.

In 1789 the city became the center of the territory ruled by Ali Pasha, an area that included the entire northwestern Greece, Thessaly and parts of Euboea and the Peloponnese. The Muslim-Albanian lord Ali Pasha was one of the most influential personalities of the region in the 18th and 19th century. Born in Tepelenë, he maintained diplomatic relations with the most important European leaders of the time and his court became a point of attraction for many of those restless minds who would become major figures of the Greek Revolution (Georgios Karaiskakis, Odysseas Androutsos, Markos Botsaris and others). Although during this time Ali Pasha committed a number of atrocities against the Greek population of Ioannina, culminating with the sewing up of local women in sacks and drowning them in the nearby lake, this period of his rule coincides with the greatest ever economic and intellectual era of the city. As a couplet has it "The city was first in arms, money and letters". The efforts of Ali Pasha to break away from the Sublime Porte alarmed the Ottoman government, and in 1821 (the year the Greek War of Independence began) he was declared guilty of treason and Ioannina was besieged by Turkish troops. Ali Pasha was assassinated the following year in the monastery of St Panteleimon on the island of the lake, where he took refuge while waiting to be pardoned by Sultan Mahmud II.

1830–1943

The Zosimaia was the first significant educational foundation after the outbreak Greek War of Independence (1828). It was financed by a benefaction from the Zosimas brothers and began operating in 1828 and fully probably from 1833. It was a School of Liberal Arts (Greek, Philosophy and Foreign Languages). The Zosimaia was badly damaged in an air raid by Italian planes in 1940 and was rebuilt on a new more spacious location with donations from Ioannitans after 1955. The mansion of Angeliki Papazoglou became a school for girls called Papazogleios as an endowment following her death and operated until 1905. Today it is a public school.

In 1869, a great part of Ioannina was destroyed by fire. Nonetheless, the marketplace was soon reconstructed according to the plans of the German architect Holz and thanks to the personal interest of Ahmet Rashim Pasha, the local governor. The communities of people from Ioannina living abroad were active in financing the construction of most of the city's churches (the Cathedral, St. Nicholas of the Agora, St. Marina, Archimandrio etc.), schools and other elegant buildings of charitable establishments. The first bank of the Ottoman Empire, the Ottoman Bank, opened its first branch in Greece in Ioannina which shows the power of the city in world trade in the 19th century. During the spring of 1877 the Albanian leaders organized a congress in the city regarding the decisions of the Constantinople Conference. In May 1877 the Albanians of the city led by Abdyl Frashëri formed the Albanian Committee of Janina, an organization with the aim of defending Albanian rights. On the other hand, according to a Greek author the the Greek inhabitants of Ioannina region authorized a committee in order to present to the European governments their wish for union with Greece in a memorandum published in Paris in 1879.

Ioannina was incorporated into the Greek state on 21 February 1913 after the Balkan Wars. After the Asia Minor Catastrophe (1922) and the subsequent population exchange, the Turkish element left, and the city received Greek refugees from Asia Minor.

Jewish community

According to oral folklore Jewish communities inhabited the site of the modern city as early as 70 AD. According to Greek scholar P. Aravantinos a synagogue destroyed in the 18th century bore an inscription, which dated its foundation in the late 9th century AD. There was a Romaniote Jewish community living in Ioannina before World War II. The Nazis deported the majority of them (1,860) to concentration camps during the final months of German occupation in 1944. Almost all of the people deported were murdered on or shortly after 11 April 1944, when the train carrying them reached Auschwitz-Birkenau. Today only around 50 are left.

Climate

Ioannina has a Mediterranean climate tempered by its inland location and elevation. Summers are typically hot and dry, while winters are wet and colder than on the coast. Ioannina is the wettest city in Greece. The absolute maximum temperature ever recorded was 42.4°C, while the absolute minimum ever recorded was -13°C.

Landmarks

• One of the most notable attractions of Ioannina is the islet on Lake Pamvotis. The island is referred to as "Nisaki" ('Νησάκι, Greek for "little island", literally) by everyone, including its inhabitants. Passengers are ferried back and forth from the mainland to the island (about a 15-minute ride each way) on small motorboats which run on varying schedules, according to the season (about once every half hour, or more, in the spring and summer, much less frequently in the winter). Tourists can visit the monastery of Agios Panteleimon which has been converted into a museum containing information and paintings, as well as re-creations of Ali Pasha's lounging and living quarters. Ali Pasha spent the last days of his life in St Panteleimon, waiting for a pardon from the Sultan. The museum is not the only attraction on the island: there are many gift-shops, tavernas, churches and bakeries on the island's winding streets. Some of the people of Ioannina even choose to make the tiny island their yearlong home, with simple rowboats moored outside their homes, or in small marinas, in the event they need to get to Ioannina proper when the motorboats are not running. The island of Ioannina in Lake Pamvotis has six monasteries: the monastery of St Nicholas (Ntiliou) or Strategopoulou from the 11th C, the Monastery of St Nicholas (Spanou) or Philanthropinon from 1292, St John the Baptist (1506 AD), Eleousis (1570 AD), St Panteleimon (17th C) and of the Transfiguration of Christ (1851 AD). The monasteries of Strategopoulou and Philanthropinon functioned also as colleges. In the latter taught Alexios Spanos, the monks Proklos and Comnenos and the Apsarades brothers, Theophanis and Nektarios.. The school continued its activities until 1758, when it was superseded by the newer collegial foundations within the city.

• Botanically, the region of Ioannina is dominated by robust, fragrant pine trees, many of which grow within the city itself, especially around the old castle, or fortress walls.

• The castle area. It ιs in the center of the town, and it was the heart of the Despotate of Epirus, and the Ottoman vilayet. The maze-like layout of the castle's streets, (many of which lead to dead ends) were allegedly designed to confound pirates of old who breached the castle walls; they would get lost within the fortress, and thus be captured before escaping with their bounty. The inner castle or citadel bears the name "Its Kale" (from Turkish: "İç/inner", "Kale/castle").

• The Cathedral of St Athanasius was completed in 1933. It was built on the foundations of the previous Orthodox Cathedral which was destroyed in the fires of 1820. It is a three-aisled basilica. It has become a place of pilgrimage for the martyrdrom of St George of Ioannina, an orphaned youth hanged in public by the Turks in 1838 for proclaiming his Christian faith.

• The churches of the Assumption of the Virgin at Perivleptos, St Nicholas of Kopanon and St Marina were rebuilt in the 1850s by funds from Nikolaos Zosimas and his brothers on the foundations of previous churches that perished in the great fire of 1820.

• Within the castle in the centre of Ioannina city, the mosque of Aslan Pasha houses the Municipal Ethnographic Museum, which includes works of folk art, as well as weapons and swords from the period of the Ottoman occupation of the area.

• The neighbouring region of Zagori comprises many traditional villages, such as Papingo, Skamneli and Tsepelovo. The region is noted for its scenery and traditional food.

• 10 km south of the city lies the Pavlos Vrellis Greek History Museum, a museum with wax statues, like the Madame Tussaud Museum in London, England.

Local products

• The region of Ioannina is well known for the production of feta cheese. The area is also famous for its spring water Zagori, which is sold over much of Greece.

• Ioannina is famous throughout Greece for its silverwork, with a plethora of shops selling silver jewelry, bronzeware and decorative items (serving trays, recreations of shields and swords, etc.). The ornate style of the jewelry and artwork tends to reflect more Turkish sensibilities than Greek ones, likely due to the lengthy Turkish occupation of the area.

• Hookahs are sold to tourists as novelty items and vary in size from small (3 inches in height) to quite large (4-5 ft (2 m). tall). The larger ones in particular can be quite striking, and are often purchased by Greeks and tourists alike to be used as decor.

Newspapers

Ipirotikos Agon is a locally published newspaper.

Municipal districts

• Ioannina
• Exochi
• Marmara (Marmara, Ammos, Kardamitsia, Kato Marmara, Olympiada)
• Neochoropoulo (Neochoropoulo, Kato Neochoropoulo)
• Stavraki (Stavraki, Velissario, Penteli, Tsiflikopoulo)

Notable Ioannites

• Christos Adamidis (1885–1943), pioneer aviator and Hellenic Army General.
• Methodios Anthrakites (1660–1736), scholar.
• Markos Avgeris (1884–1973), poet.
• Kosmas Balanos (1731–1808), scholar.
• Maroutsis family, traders and benefactors.
• Mit’hat Frashëri (1880–1949) politician and writer.
• Georgios Hadjikonstas (1753–1845), benefactor.
• Epifanios Igoumenos (1568–1648), scholar.
• Elisabeth Kastrisogia (1800–1863), benefactor.
• Athanasios Psalidas (1767–1829), scholar, of the main contributors of Diafotismos (Greek enlightenment).
• Abdülhalik Renda Chairman of the Turkish National Assembly.
• Athanasios Tsakalov, one of the three founders of Filiki Eteria
• Nikolaos Saros (1617–1697), book publisher, owner of one of the first Greek printing-houses in Venice.
• Georgios Stavrou (1787–1869) benefactor, founder of the National Bank of Greece.
• Balanos Vasilopoulos (1694–1760), scholar.
• Ioannis Vilaras (1771–1823), poet and scholar.
• Hierotheos (Vlachos), theologian.
• Zosimades, benefactors, founders of the famous Zosimaia School.
• Anastasios Papavasilopoulos, 18th century scholar

Sports teams

Ioannina is home to a major sports team called PAS Giannina, which currently competes in the Super League division. It is regarded as an inspiration for many of old as well as new supporters of the whole periphery of Epirus, even outside Ioannina.

Transportation

• Ioannina is served by Ioannina National Airport.
• The Via Egnatia highway (part of the E90) passes by Ioannina. It links Igoumenitsa (port) with the Turkish border.
• Air Sea Lines flies from Lake Pamvotis to Corfu with seaplanes. Air Sea Lines has suspended flights from Corfu to Ioannina for 2007.
• Long-distance buses (Ktel) ride daily to Athens (7 hours) and Thessaloniki (4.5 hours).

Population data

Population of the Municipality of Ioannina.

Population statistics, 1981-2001.

References

1. De Facto Population of Greece Population and Housing Census of March 18th, 2001 (PDF 39 MB). National Statistical Service of Greece. 2003.
2. Sakellariou M. V.. Epirus, 4000 years of Greek history and civilization. Ekdotikē Athēnōn, 1997, ISBN 9789602133712 p. 268
3. Fleming Katherine Elizabeth. The Muslim Bonaparte: diplomacy and orientalism in Ali Pasha's Greece. Princeton University Press, 1999. ISBN 978-0-691-00194-4. p. 63-66
4. The Era of Enlightenment (late 7th century-1821). Eθνικό Kέντρο Bιβλίου, p. 13
5. Υπουργείο Εσωτερικών, Αποκέντρωσης και Ηλεκρονικής Διακυβέρνησης Περιφέρεια Ηπείρου: "Στη δεκαετία του 1790 ο νεοελληνικός διαφωτισμός έφθασε στο κορύφωμά του. Φορέας του πνεύματος στα Ιωάννινα είναι ο Αθανάσιος Ψαλίδας."
6. http://www.uhi.gr
7. http://www.uoi.gr/oldsite/profile.html
8. http://www.teiep.gr/en_version/teiep_en.php
9. ^ Kazhdan, Alexander, ed. (1991), Oxford Dictionary of Byzantium, Oxford University Press, p. 1006, ISBN 978-0-19-504652-6
10. Kazhdan, Alexander, ed. (1991), Oxford Dictionary of Byzantium, Oxford University Press, pp. 445, 1006, ISBN 978-0-19-504652-6
11. ^ Γεώργιος Ι. Σουλιώτης Γιάννινα (Οδηγός Δημοτικού Μουσείου και Πόλεως 1975
12. Π. Αραβαντινού, Ιστορία της Ελληνικής Παιδείας παρ΄ Έλλησιν Εκδόσεις Ε.Η.Μ., 1986
13. ^ Π. Αραβαντινού, Βιογραφική Συλλογή Λογίων της Τουρκοκρατίας, Εκδόσεις Ε.Η.Μ., 1960.
14. S. Mpettis, Enlightenment. Contribution and study of the Epirote enlightment. Epirotiki Estia, 1967, pg. 497-499.
15. Nicholas Geoffrey Lemprière Hammond. Collected Studies: Alexander and his successors in Macedonia. A.M. Hakkert, 1993, p. 404.
16. Κώστας Βλάχος Η., "Ζωσιμαία Σχολή Ιωαννίνων" from the archives of the Zosimaia.
17. “Η Ζωσιμαία Σχολή Ιωαννίνων Ηπειρωτικόν Μέλλον, 15 Dec 1955, issue 97/328.
18. Skendi, Stavro (1967). The Albanian national awakening, 1878-1912. Princeton University Press. p. 41. Retrieved 18 October 2010.
19. Trencsényi, Balázs; Kopeček, Michal (2006). Discourses of collective identity in Central and Southeast Europe (1770-1945): texts and commentaries. Late Enlightenment - Emergence of the Modern National Idea. Vol. 1. Central European University Press. p. 348. ISBN 9637326529.
20. Sakellariou M. V.. Epirus, 4000 years of Greek history and civilization. Ekdotikē Athēnōn, 1997, ISBN 9789602133712, p. 293
21. Ellis, Steven G.; Klusáková, Lud'a (2007). Imagining frontiers, contesting identities. Edizioni Plus. p. 148. ISBN 9788884924667. Retrieved 18 October 2010.
22. Kehila Kedosha Janina Synagogue and Museum, The Holocaust in Ioannina URL accessed 5 January 2009
23. Raptis, Alekos and Tzallas, Thumios, Deportation of Jews of Ioannina, Kehila Kedosha Janina Synagogue and Museum, 28 July 2005 URL accessed 5 January 2009
24. Greek National Weather Service

External links

• Municipality of Ioannina Template:El icon

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