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], ''Harmonia macrocosmica'', plate 15, 1661]] | |||
'''Mundane astrology''' is the astrological study of heavenly cycles upon groups and nations, world affairs and world events. The name derives name from the ] term ''mundus'', 'world'. | |||
==History== | |||
Mundane astrology is widely believed by astrological historians to be the most ancient branch of ].<ref>{{cite book|title=From the Omens of Babylon: Astrology and Ancient Mesopotamia|author=Michael Baigent|publisher=Arkana|year=1994}}</ref> Early Babylonian astrology was exclusively concerned with mundane astrology, being geographically oriented, specifically applied to countries cities and nations, and almost wholly concerned with the welfare of the state and the king as the governing head of the nation.<ref>Koch-Westenholz (1995), ''Mesopotamian Astrology'', p.19.</ref> Astrological practices of divination and planetary interpretation have been used for millennia to answer political questions, but only with the gradual emergence of ], from the sixth century BC, did astrology develop into the two distinct branches of mundane astrology and ].<ref>{{cite book|title=Mundane astrology|author=Michael Baigent, Nicholas Campion and Charles Harvey|publisher=Thorsons|year=1984}}</ref><ref name="Broecke2003">{{cite book|author=Steven Vanden Broecke|title=The limits of influence: Pico, Louvain, and the crisis of Renaissance astrology|url=http://books.google.com/books?id=y0yDeNFZOT4C&pg=PA185|accessdate=5 April 2012|year=2003|publisher=BRILL|isbn=978-90-04-13169-9|pages=185–}}</ref> | |||
==Techniques and principles== | |||
Astrologically, the affairs of a nation are judged from the horoscope set up at the time of its official inauguration or the birth chart of its leader, or various phenomena such as ], ], ], planetary stations, ] and ].<ref>Raphael, (1931) ''Mundane Astrology'', pp.15-17. Fowlsham & Co.</ref> | |||
The techiques of the subject were discussed in detail in the 2nd century work of the ] ] ], who outlined its principles in the second book of his ]. Ptolemy set this topic before his discussion of individual birth charts because he argued that the astrological assessment of any 'particular' individual must rest upon prior knowledge of the 'general' temperament of their ethnic type; and that the circumstances of individual lives are subsumed, to some extent, within the fate of their community.<ref>Ptolemy, ] II,1 (Loeb: ): "And since weaker natures always yield to the stronger, and the particular always falls under the general, it would by all means be necessary for those who purpose an inquiry about a single individual long before to have comprehended the more general considerations".</ref> The third chapter of his work offers an association between planets, zodiac signs and the national characteristics of 73 nations. It concludes with three assertions which act as core principles of mundane astrology: | |||
# Each of the fixed stars has familiarity with the countries attributed to the sign of its ecliptic rising. | |||
# The time of the first founding of a city (or nation) can be used in a similar way to an individual ], to astrologically establish the characteristics and experiences of that city. The most significant considerations are the regions of the zodiac which mark the place of the Sun and Moon, and the ] – in particular the ]. | |||
# If the time of the foundation of the city or nation is not known, a similar use can be made of the horoscope of whoever holds office or is king at the time, with particular attention given to the ] of that chart.<ref>Ptolemy, ] II.3 (Loeb: ).</ref> | |||
==Practice== | |||
The first English astrologer for whom we have evidence of astrological practice is Richard Trewythian,<ref name=page>Sophie Page, 'Richard Trewythian and the Uses of Astrology in Late Medieval England', ''Journal of the Warburg and Courtauld Institutes'' Vol. 64, (2001), pp. 193-228. Published by The Warburg Institute. Stable URL: http://www.jstor.org/stable/751562.</ref>{{rp|193}} whose notebook is largely concerned with mundane astrology. He constructed horoscopes for the Sun's ingress into Aries over thirty years, and recorded general predictions for twelve of those years between 1430 and 1458.<ref name=page />{{rp|201}} His notebooks demonstrate how he recorded the logic for his conclusions:<ref name=page />{{rp|202}} | |||
{{quotation|Pregnant women and boys will incur harm and severe dangers. This conclusion is drawn from the trine aspect between Saturn and Venus on the day of the ingress. {{-}} | |||
Concerning the wars of this year: they will be caused by the aspect of opposition of two heavy planets, which will occur on 27 March. And the time of the beginning of the war will be on the first day of May. This conclusion is drawn by the application of the greater luminary to Saturn. Merchants will be well disposed this year.}} | |||
He also made several predictions concerning the king (Henry VI), such as one he made in 1433 where he noted: “it seems that the king will be sick this year because Saturn is lord of the tenth house”.<ref name=page />{{rp|202}} | |||
==References== | |||
{{Reflist|colwidth=30em}} | |||
== External links == | |||
* hosted by (accessed 1 July 2012). The complete fourth book of William Ramesey's ''Astrologiae Restaurata'', 'Astrology Restored' (London, 1653), edited and annotated by Steven Birchfield (1.43MB). The Fourth book is entitled ''Astrologia Munda'', 'Mundane Astrology' - said by Birchfield to be the closest thing we have to an accessible textbook on traditional mundane astrology. | |||
* hosted by (accessed 1 July 2012). Most detailed source of ancient mundane astrology principles. | |||
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