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Montenegrins
Crnogorci
Црногорци

Dragana Kršenković Brković Vito Nikolić Dragana Kršenković Brković · Dado Milo Đukanović · Mirko Vučinić · Vito Nikolić · Nikola Peković
Total population
400,000
Regions with significant populations
Montenegro 278, 865
Serbia	70,000 declared as Montenegrin(2002 census)
Bosnia and Herzegovina	10,071 (1991 census)
Croatia	4,926 (2001 census)
Macedonia	2,686 (2002 census)
Slovenia	2,667 (2002 census)
Albania	2,000 (2000 census)
Canada	2,370 (2006 census)
Languages
Montenegrin, Serbian
Related ethnic groups
Other Slavs, especially other South Slavs Serbs, Croats, Bosniaks and Slovenes are the most related

Montenegrins (Montenegrin: Црногорци, Crnogorci, pronounced [tsr̩nǒɡoːrtsi] or [tsr̩noɡǒːrtsi]) are a South Slavic people, associated with Montenegro.

Identity and population

Slavs have been present in the region since the 6-7th century. Montenegro got its name during the rule of the Crnojević dynasty which was the first Montenegrin royal house. After the violent Christmas Uprising (1919), which saw fighting between the pro-Petrovic guerillas and the Karadjordjevic troops, there was significant opposition to unification with Serbia although a majority of Montenegrin people were in favour of unification. After the end of World War II the population changed overwhelmingly in favour of separate Montenegrin ethnicity (91%) due to Montenegrin self awareness. Following the collapse of Communism in Yugoslavia, however, some Montenegrins began to self-identify as Serbs again, while the largest proportion of citizens of Montenegro still preserved their Montenegrin self-identification - Christians and Muslims all together. This has deepened further since the movement for full Montenegrin independence from the Federal Republic of Yugoslavia began to gain ground in 1991, and ultimately narrowly succeeded in the referendum of May 2006 (having been rejected in 1992). The Montenegro Serbs do not consider themselves separate from the Montenegrin nation but instead believe that all genuine Slavic Montenegrins are Serbs by ethnicity, and that the Montenegrin nation is one fraction of Serbdom.

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v t e

In the 2011 census, around 280,000 or 44.98% of the population of Montenegro identified themselves as ethnic Montenegrins, while around 180,000 or 28.73% identified themselves as Serbs. The number of "Montenegrins", "Serbs" and "Bosniaks" fluctuates wildly from census to census, not due to real changes in the populace, but due to changes in how people experience their identity. According to the 2002 census, there are around 70,000 ethnic Montenegrins in Serbia, accounting for 0.92% of the Republic's population. In addition, a significant number of Serbs in Serbia and Bosnia-Herzegovina are of Montenegrin ancestry, but exact numbers are difficult to assess – the inhabitants of Montenegro contributed greatly to the repopulation of a depopulated Serbia after two rebellions against the Ottoman Empire in the early 19th century, with half of the population of Sumadija and its surroundings being populated by people originally from Montenegro, and with several prominent individuals of the Serbian 18th & early 20th century intelligentsia and entrepreneurs being descendents of people originally from Montenegro.

On 19 October 2007, a new Constitution was adopted that proclaimed the Montenegrin language official, and attributed Montenegrin statehood and sovereignty to all citizens of Montenegro.

History

Medieval Times

During medieval times, Montenegrin territories often shifted possession, but the medieval principalities of Doclea and Zeta under local rulers were fairly long-lived and have paved the way for what will ultimately become the modern Montenegro. In 1496, Zeta fell under Ottoman rule, but the Turkish influence was fairly limited to cities while Montenegrins tribes, although disunited, had control over the surrounding mountains. They formed a loosely governed theocracy of "prince-bishops", starting with Archbishop Vavil in 1516.

During the 12th century, the area became known as the Principality of Zeta. Between 1276 and 1309, Zeta was ruled by Queen Jelena, widow of the Serbian King Uroš I. She secured autonomy for Zeta within Nemanjić's Serbia and built and restored around 50 monasteries, most notably Saints Sergius and Bacchus (Srđ and Vakh) monasteries on the Bojana River under Shkodër/Skadar. The name Montenegro (Crna Gora) is mentioned for the first time in the charter of St. Nicholas' monastery in Vranjina, dating to 1296 during Jelena's reign. Under King Milutin (Uroš II) Nemanjić, at the beginning of the 14th century, the Archdiocese in Bar was the biggest feudal domain in Zeta.

Throughout the 14th century, the Houses of Balšić and Crnojević contested for control over the Montenegrin territories until the Crnojevićs attained supremacy in the 14th century. In 1496, the Ottomans conquered a large part, but not all, of Montenegro.

Modern

The Montenegrins maintained their independence from the Ottoman Empire during the Ottoman's reign over the entire Balkan region (Croatia, Serbia, Bulgaria, etc.). The Montenegrins were gathered around the Metropolitans of the Cetinje Metropolitanate, which led to further national awakening of the Montenegrins all around. The creation of a theocratic state and its advancement into a secular and independent country was even more evident in the late 15th and early 16th centuries.

The rule of the House of Petrović in the 18th and 19th century unified the Montenegrins and established strong ties with Russia and later with Serbia (under Ottoman occupation), with occasional help from the Austro-Hungarian Empire. That period was marked by numerous battles with Turkish conquerors as well as by a firmer establishment of a self-governed principality.

In 1878, the Congress of Berlin recognised Montenegro as the 27th independent state in the world. Montenegro participated in the Balkan Wars of 1911–1912, as well as in World War I on the side of the Allies.

Yugoslav era

Montenegro unconditionally joined Serbia on November 26, 1918 in a controversial decision of the illegal Podgorica Assembly, and soon afterwards became a part of the Kingdom of Serbs, Croats and Slovenes, later renamed as Yugoslavia. A number of Montenegrin chieftains, disappointed by the effective disappearance of Montenegro, which they perceived to have resulted from political manipulation, rose up in arms during January 1919 in an uprising known as the Christmas Rebellion, which was crushed in a severe, comprehensive military campaign in 1922–23. Annexation of the Kingdom of Montenegro on November 13, 1918 gained international recognition only at the Conference of Ambassadors in Paris, held on July 13, 1922. In 1929 the newly renamed Kingdom of Yugoslavia was reorganised into provinces (banovine) one of which, Zeta Banovina, encompassed the old Kingdom of Montenegro and had Cetinje as its administrative centre.

Between the two World Wars, the Communist Party of Yugoslavia opposed the Yugoslav monarchy and its unification policy, and supported Montenegrin autonomy, gaining considerable support in Montenegro. During World War II, many Montenegrins joined the Yugoslav partisan forces, although the portion joining the chetniks was also significant. One third of all officers in the partisan army were Montenegrins. They also gave a disproportionate number of highest ranked party officials and generals. During WWII Italy occupied Montenegro (in 1941) and annexed to the Kingdom of Italy the area of Kotor, where there was a small Roman community (descendants from the populations of the renaissance Albania Veneta). The Independent State of Montenegro was created under fascist control (the Queen of Italy, Jelena of Montenegro, was a daughter of the former king of Montenegro) when Krsto Zrnov Popović returned from exile in Rome in 1941 to attempt to lead the Zelenaši ("Green" party), who supported the reinstatement of the independent Montenegrin monarchy. These forces were called the Lovćen Brigade. Montenegro was ravaged by a terrible guerrilla war, mainly after Nazi Germany replaced the defeated Italians in September 1943.

When the second Yugoslavia was formed in 1945, the Communists who led the Partisans during the war formed the new régime. They recognised, sanctioned and fostered a national identity of Montenegrins as a people distinct from the Serbs and other South Slavs. The number of people who were registered as Montenegrins in Montenegro was 90% in 1948; it has been dropping since, to 62% in 1991. With the rise of Serbian and Montenegrin nationalism in the late 1980s the number of citizens who declared themselves Montenegrin dropped sharply from 61.7%, in the 1991 census, to 43.16% in 2003. For a detailed overview of these trends, see the Demographic history of Montenegro.

Initially, after the fall of Communism in the early 1990s, the idea of a distinct Montenegrin identity was taken over by independence-minded Montenegrins. The ruling Democratic Party of Socialists (DPS) (reformed communists), led by the prime minister Milo Đukanović and the president Momir Bulatović, was firmly allied with Slobodan Milošević throughout this period and opposed such movements.

During the Yugoslav Wars (1991–1995) Montenegrin police and paramilitary units participated in attacks on Dubrovnik and Bosnian towns along with Serb troops. Montenegrin units conducted attacks against Bosniak refugees who were arrested by Montenegrin police and transported to Serb camps in Foča, where some were executed.

Seeking Independence

However, in 1997 a full-blown rift occurred within DPS, and Đukanović's faction won over Bulatović's, who formed a new Socialist People's Party of Montenegro (SNP). The DPS distanced itself from Milošević and gradually took over the independence idea from the Liberal Alliance of Montenegro and the SDP, and has won all elections since.

In the fall of 1999, shortly after the NATO bombing of Yugoslavia, the Đukanović-led Montenegrin leadership came out with a platform for the re-definition of relations within the federation that called for more Montenegrin involvement in the areas of defence and foreign policy, though the platform fell short of pushing for independence. After Milošević's overthrow on October 5, 2000, Đukanović for the first time came out in support of full independence and succeeded in his quest by winning a vote on independence on 21 May 2006.

Controversy about Montenegrin ethnic identity

Controversy about Montenegrin ethnic identity Montenegro was part of medieval Serbia during 13th century and first half of the 14th century. Ottoman conquest of the Balkans resulted in separation from Serbia and re-emergance of Zeta. In the 19th century national romanticism among the South Slavs fueled the desire for re-unification.

• During Petar I Petrović Njegoš's reign, the basic textbook in state schools was called "The Serb elementary reading book". Another edition was published during Petar II Petrović Njegoš's rule;
• King Nicholas said : "Who isn't loyal to Montenegrinism, he won't be accepted by God and people"
• During the reign of Danilo II Petrovic Njegos, the pupils had classes in Serbian Grammar; Serbian History; and Slavic History.
• The geography syllabus at the College of Theology consisted of "studying the Serb lands independent, subjugated and occupied as well as the main cities, places and villages in the entire Slavhood".
• The geography textbook for the 3rd grade of elementary school, in 1911, said:

In Montenegro live only true and pure Serbs who speak the Serbian language... Besides Montenegro there are more Serb lands in which our Serb brothers live... Some of them are as free as we are and some are subjugated to foreigners.

• The 1909 census, undertaken by the Principality of Montenegro, recorded that 95% of the population spoke Serbian and followed the Orthodox Christian faith.

Present situation

The political rift in late 1990s caused the Montenegrin/Serb ethnic issue to resurface.

The population of Montenegro is presently roughly divided on ethnic and political issues between the group composed of the ethnic Montenegrins (orthodox, Muslim and catholic), ethnic Bosniaks, ethnic Muslims, ethnic Croats and Albanians on one side, and the group composed of the ethnic Serbs on the other.

Various notable people in Montenegro supported Montenegrin independence and acknowledged the right of citizens in Montenegro to declare themselves as ethnic Montenegrins. Noted supporters of independence include famous statesman Milo Đukanović and the Speaker of Montenegro's Parliament Ranko Krivokapić. Of the minorities, these include the historical scientist Šerbo Rastoder (a Bosniak from Berane), don Branko Sbutega (a Roman Catholic priest from Kotor, declared as a Croat, who died April 27, 2006), and the journalist Esad Kočan.

A number of notable Montenegrins include famous football players Dejan Savićević, Predrag Mijatović, Stevan Jovetić and Mirko Vučinić, politicians Slavko Perović, Filip Vujanović, Jusuf Kalamperović declared as a Montenegrin who professes Islam, comedians Branko Babović, Sekula Drljević, the popular folk singer Sako Polumenta, the former world kick-boxing champion Samir Usenagić, the actor Žarko Laušević, the fashion model Marija Vujović, members of the rock group Perper, Miraš Dedeić, the Montenegrin ruler Ivan I Crnojević and the former President of Serbia and Montenegro Svetozar Marović.

A number of Montenegrins living outside Montenegro, primarily in Serbia, still maintain Montenegrin folklore, family ties and clan affiliation. They remain Montenegrins by these standards, yet at censa they declare themselves mostly as Serbs. Some have risen to high cultural, economic and political positions and are widely known as Serbs while few know that they are of Montenegrin roots. For example, even Slobodan Milošević was a Serb of Montenegrin descent, the first generation of his family to be born in Serbia. His daughter, Marija Milošević, and his brother, the former ambassador to Russia Borislav Milošević, declare themselves ethnic Montenegrin.

Other prominent Serbs descending from partly or fully from Montenegro include the linguist and major reformer of modern Serbian language Vuk Karadžić, the revolutionary leader and founder of the Karađorđević dynasty Đorđe Petrović (most notably Aleksandar Karađorđević), the first Serbian modern monarch and founder of the Obrenović dynasty Miloš Obrenović, the notable Balkanologist and geographer Jovan Cvijić; the Serbian monarchist politician and one time opponent of Milosevic in the Federal Republic of Yugoslavia, Vuk Drašković; the wartime leader of the Bosnian Serbs Radovan Karadžić, the current democratic President of Serbia Boris Tadić, the assassinated warlord Željko Ražnatović-Arkan who was only half-montenegrin, the famous poet and writer Matija Bećković, editor-in-chief of high circulation Večernje novosti daily Manojlo Vukotić, the former basketball star Žarko Paspalj, the current BIA chief Rade Bulatović, Serbian Interior Minister Dragan Jočić, the Serbian constitutional court president Slobodan Vučetić, and the half-Montenegrin actress Milla Jovovich.

Language

Montenegrins speak the Ijekavian variant of the Shtokavian dialect of the Serbo-Croatian language. Neo-shtokavian Eastern-Herzegovinian sub-dialect is spoken in the North-West (largest city Niksic), and old shtokavian Zeta subdialect is spoken in the rest of Montenegro, including capitals Podgorica and Cetinje, and eastern Sanjak. The North-Western, Eastern-Herzegovinian is also base of Serbian standard language.

The Zeta dialect features additional sounds: a voiceless alveolo-palatal fricative (/ɕ/), voiced alveolo-palatal fricative *(/ʑ/, (occurring in other jekavian dialects as well) and a voiced alveolar affricate (dz, shared with other old-štokavian dialects). Both subdialects are charactericized by highly specific accents (shared with other old-štokavian dialects) and several "hyper-ijekavisms" (i.e. nijesam, where the rest of shtokavian area uses nisam) and "hyper-iotations" (đevojka for djevojka, đeca for djeca etc.) (these features, especially the hyper-iotation, are more prominent in Zeta subdialect), that are common in all Montenegrin vernaculars.

On sociolinguistic level, the language has been classified as a dialect of Serbian, being previously a dialect of Serbo-Croatian. The Montenegrin constitution currently defines Montenegrin as the official language. Since the campaign for independence, a movement for recognition of the Montenegrin language as separate from Serbian has emerged, finding the basis for separate language identity mostly in above-mentioned dialectal specifics. The current pro-independence government did not particularly embrace the movement, but did not oppose it either; trying to overcome the situation, the language school classes were renamed from "Serbian language" to "native language", with fierce opposition from pro-Serbian circles. In the 2011 census, 42.88% of Montenegrin citizens stated that they speak the Serbian language, while 36.97% stated that they speak Montenegrin. Today the Montenegrin language is taught in schools in Montenegro.

Religion

Most Montenegrins are Orthodox Christians, belonging to either the Serbian or the Montenegrin Orthodox Church, but there is also a significant number of Montenegrins belonging to Islam. Small numbers of Montenegrins are Roman Catholic or atheist.

Culture

The most important dimension of Montenegrin culture is the ethic ideal of Čojstvo i Junaštvo, roughly translated as "Humanity and Bravery". Another result of its centuries long warrior history, is the unwritten code of Chivalry that Marko Miljanov, one of the most famous warriors in his time, tried to describe in his book Primjeri Čojstva i Junaštva (Examples of Humanity and Bravery) at the end of 19th century. Its main principles stipulate that to deserve a true respect of its people, a warrior has to show virtues of integrity, dignity, humility, self-sacrifice for the just cause if necessary, respect for others, and Rectitude along with the bravery. In the old days of battle, it resulted in Montenegrins fighting to the death, since being captured was considered the greatest shame.

It is still very much engraved, to a greater or lesser extent, on every Montenegrin's ethical belief system and it is essential in order to truly understand them. Coming from non-warrior backgrounds, most other South-Slavic nations never fully grasped its meaning, resulting in reactions which ranged from totally ignoring it, in the best case, to mocking it and equating it with backwardness.

Most of extraordinary examples of Montenegrin conduct during its long history can be traced to the code. Its importance is also reflected in the generally very low level of religiousness in the Montenegrin population. It is probably fair to say that the ethical beliefs of Montenegrins more closely match those of Stoicism than those of Christianity.

Montenegrins' long-standing history of fighting for independence is invariably linked with strong traditions of folk epic poetry. A prominent feature of Montenegrin culture is the gusle, a one-stringed instrument played by a story-teller who sings or recites stories of heroes and battles in decasyllabic verse. These traditions are stronger in the northern parts of the country and are also shared with people in eastern Herzegovina, western Serbia, northern Albania and central Dalmatia.

On the substratum of folk epic poetry, poets like Petar II Petrović Njegoš, the Montenegrin icon, have created their own expression. Njegoš's epic book Gorski Vijenac (The Mountain Wreath) presents the central point of Montenegrin culture.

On the other hand, Adriatic cities like Herceg-Novi, Kotor and Budva had strong trade and maritime tradition, and presented an entry-point for Venetian, Ragusan and other Catholic influences. Possession of those cities often changed, but their population was basically a mixture of people with Orthodox and Catholic religions and traditions. These cities were incorporated into Montenegro only after the fall of Austria-Hungary. In those cities, stronger influences of medieval and renaissance architecture, painting, and lyric poetry can be found.

Notable Montenegrins

• Michael Anthony Stepovich, former Governor of Alaska
• Nikola Vučević, professional basketball player for the Philadelphia 76ers.
• Nikola Peković, professional basketball player for the Minnesota Timberwolves.

See also

• Serbs of Montenegro
• Lovćenac
• Vrakë

References

Note: The majority of people originating from within Montenegro's present borders declare ethnic affiliation in censuses as Serb. Thus, it is difficult to establish the exact numbers; up to few million people in Serbia and BiH might have one or more ancestors from Montenegro.

1. "Census of Population, Households and Dwellings in Montenegro 2011" (PDF). July 12, 2011. Retrieved 13 July 2011.
2. Official results of Serbia census 2002, Republic bureau of statistics)
4. Official Results of Croatia census 2001, Central Bureau of Statistics of Croatia
5. Official Results of Macedonia census 2002, State Staticistal Office of the Republic of Macedonia
6. Official Results of Slovenia census 2002, Staticistal Office of the Republic of Slovenia
7. State Report of Albania from CoE, PDF
9. "Ethnologue - South Slavic languages". www.ethnologue.com. Retrieved 2011-02-08.
10. http://www.orderofdanilo.org/en/family/index.htm
11. PORODICA NEDŽIBA LOJE O NJEGOVOM HAPŠENJU I DEPORTACIJI 1992. GODINE
12. http://www.njegos.org/heritage/educat.htm
13. Demographic history of Montenegro
14. BBC: Profile: Radovan Karadzic
15. Kurir, June 30, 2004:Vojislav Koštunica (his grandfather surname was Damjanović , from Katunska nahija) Veselin konjevic: O'kle je Boris
16. IWPR: Milka Tadic: Arkanova Crnogorska Veza
17. Glas Javnosti, July 17, 2000: Koreni iz lepih Vasojevića (an interview with Milla's father)

v t e Slavic ethnic groups
East Slavs	Alaskan Creoles Belarusians Belarusian Latvians Belarusian Lithuanians Belarusian Poles Belarusian Russians Boykos Cossacks Albazinians Baikal Cossacks Don Cossacks Kuban Cossacks Nekrasov Cossacks Siberian Cossacks Terek Cossacks Greben Cossacks Zaporozhian Cossacks Kuban Cossacks Gurans Hutsuls Karyms Lemkos Molokans Podlashuks Poleshuks Russians Doukhobors Goryuns Harbin Russians Kamchadals Kamenschiks Lipovans Polekhs Pomors Semeiskie Siberians Starozhily Rusyns Pannonian Rusyns Rusyn Romanians Ukrainians Podolyans Litvins
West Slavs	Czechs Chods Gorals Silesian Gorals Kashubians Gochans Krubans Slovincians Lechites Masurians Moravians Poles Bambers Borderlands Poles Bug River Poles Greater Poland people Kaliszans Kuyavians Taśtaks Kociewians Kurpies Lasovians Łęczycans Lesser Poland people Masovians Łowiczans Międzyrzec Boyars Poborzans Polish Uplanders Russian Poles Sącz Lachs Sieradzans Warmians Obotrites Ruhrpolen Silesians Cieszyn Vlachs Slovaks Sorbs Lower Sorbs Wends Texas Wends Upper Sorbs
South Slavs	Bosniaks Bosniak Albanians Bosniak Croatians Bosniak Kosovars Bosniak Montenegrins Bosniak Serbians Bulgarians Anatolian Bulgarians Banat Bulgarians Bessarabian Bulgarians Bulgarian Albanians Bulgarian Croatians Bulgarian Hungarians Bulgarian Italians Macedonian Bulgarians Pomaks Thracian Bulgarians Croats Bunjevci Burgenland Croats Croat Muslims Janjevci Krashovani Molise Croats Šokci Gorani Macedonians Albanian Macedonians Bulgarian Macedonians Mijaks Torbeši Montenegrins Ethnic Muslims Resians Serbs Bosnian and Herzegovinian Serbs Kosovo Serbs Macedonian Serbs Montenegrin Serbs Croatian Serbs Vojvodina Serbs Serb Muslims Shopi Slavic speakers of Greek Macedonia Slovenes Carinthian Slovenes Croatian Slovenes Hungarian Slovenes Italian Slovenes Prekmurje Slovenes Venetian Slavs Yugoslavs

v t e Eastern Christianity
Cultural area of Christian traditions that developed since Early Christianity in the Middle East, Eastern Europe, North and East Africa, Asia Minor, South India, and parts of the Far East.
Main divisions	Communions Eastern Orthodox Church Oriental Orthodox Churches Eastern Catholic Churches Assyrian Church of the East Ancient Church of the East Independent Churches/Communions Old Believers Spiritual Christianity True Orthodox churches Tolstoyans Protestantism Eastern Protestantism	Christ Pantocrator (circa 1261) in Hagia Sophia
History	Christianization of Armenia Christianization of Georgia Roman Empire/Byzantine Empire Copts Proto-orthodoxy Ecumenical council Heresies Nestorianism Iconoclasm Paulicianism Bogomilism Church of the East China Sichuan India Mongols Oriental Orthodox Churches Council of Chalcedon Saint Thomas Christians/Malankara Church Arab Christians Antiochian Greek Christians Melkite Ghassanids Christianization of Bulgaria Christianization of Kievan Rus' Turkic Christians Eastern Orthodox Church East–West Schism Raskol Moscow–Constantinople schisms 15th–16th centuries schism 1996 schism 2018 schism
Scriptures	Canon Old Testament New Testament Deuterocanon Septuagint Peshitta
Theology	Hesychasm Icon Apophaticism Filioque clause Miaphysitism Dyophysitism Nestorianism Theosis Theoria Phronema Philokalia Praxis Theotokos Hypostasis Ousia Essence–energies distinction Metousiosis
Worship	Sign of the cross Divine Liturgy Iconography Asceticism Omophorion

External links

• The Montenegrin Association of America
• Špiro Kulišić: O Etnogenezi Crnogoraca (On Ethnogenesis of Montenegrins) (in Montenegrin)
• Template:Sr icon Ethnic Origin of Montenegrins by Nikola Vukčević, 1981 (pdf)

• Ethnic groups in Europe
• Ethnic groups in Montenegro
• Slavic nations
• Ethnic groups in Serbia
• Ethnic groups in Vojvodina
• Slavic ethnic groups
• Montenegrin people
• Montenegrin society
• South Slavs