| Revision as of 18:26, 29 April 2006 editMannaseejah (talk | contribs)101 editsNo edit summary← Previous edit | Revision as of 03:52, 30 April 2006 edit undoSparsefarce (talk | contribs)1,519 edits revert vandalismNext edit → | ||
| Line 6: | Line 6: | ||
| '''Manna''' (sometimes or archaically spelled '''mana''') is the name of the food ] produced for the Israelites in the desert in the book of ]. Manna ceased to appear when the Israelites first harvested their crops in their new homeland. "Man hu", or "manna" in the ] is translated as "what is it". George Ebers (''Durch Gosen zum Sinai,'' 1881, p. 236), derived "manna" from the Egyptian ''mennu'', "food" (''JE'' "Manna"). By extension "manna" has also been used to refer to any divine or spiritual nourishment. | '''Manna''' (sometimes or archaically spelled '''mana''') is the name of the food ] produced for the Israelites in the desert in the book of ]. Manna ceased to appear when the Israelites first harvested their crops in their new homeland. "Man hu", or "manna" in the ] is translated as "what is it". George Ebers (''Durch Gosen zum Sinai,'' 1881, p. 236), derived "manna" from the Egyptian ''mennu'', "food" (''JE'' "Manna"). By extension "manna" has also been used to refer to any divine or spiritual nourishment. | ||
| Christians apply the manna as the symbol of the Eucharist (], vi). When Paul calls the manna "spiritual food" (], x, 3), he alludes to its symbolical significance with regard to the Eucharist as much as to its miraculous character (''CE'' "Manna"). The New Testement clearly explains the relationship between manna and the original (true) messianic apostles in John 6. I am manna. Hebrews 9:4 demonstrates for the Christian that the sacred manna is the essence of the Holy. | |||
| According to Judeo-Christian |
According to Judeo-Christian tradition, the mysterious substance which was provided miraculously by God to the Hebrews during their forty years in the desert descended by night like hoarfrost in the form of ] of the color of ] (Book of Numbers xi. 7). It was collected before sunrise, before it melted in the sun. The people ground it, or pounded it, and then baked it (Num. xi. 8). A double portion was to be found on the day before the sabbath, when none was to be found. When the Hebrews arrived at ], on the 14th of Nisan, and began to eat the grain grown there, the manna ceased. | ||
| ==Identifying manna== | ==Identifying manna== | ||
| Some modern readers believe this may have been an edible ] or the ] of a variety of ] found in the Sinai peninsula, which may have had appetite-suppressing effects. Others have hypothesized that it was one of the species of ] ] found in the region. The most widespread explanations, however, are either crystallized ] of ]s feeding on ] twigs, or ] of the ] (''Lecanora esculenta''). At the turn of the 20th century local Arabs in Palestine collected the resin of the ] as ''mann es-sama'' ("heavenly manna"), and sold it to pilgrims (''JE'' "Manna") |
Some modern readers believe this may have been an edible ] or the ] of a variety of ] found in the Sinai peninsula, which may have had appetite-suppressing effects. Others have hypothesized that it was one of the species of ] ] found in the region. The most widespread explanations, however, are either crystallized ] of ]s feeding on ] twigs, or ] of the ] (''Lecanora esculenta''). At the turn of the 20th century local Arabs in Palestine collected the resin of the ] as ''mann es-sama'' ("heavenly manna"), and sold it to pilgrims (''JE'' "Manna"). | ||
| Experts in the fields of ] and ]s such as ], ] and ] have |
Experts in the fields of ] and ]s such as ], ] and ] have speculated, that just as with the sacred ] ]s' repeatedly high praise of the miraculous food ] or the ]s' adoration of ] roughly translating as "flesh of god", biblical texts also suggest ] ] as the prime candidate in Mannas' accurate identification-: | ||
| This ] is backed by the fact that ] spoke of the hidden manna as being the source of the "]", which could be seen as an accurate description of ] increased ] production in the ]. | This ] is backed by the fact that ] spoke of the hidden manna as being the source of the "]", which could be seen as an accurate description of ] increased ] production in the ]. | ||
| This state can be obtained by ], ], ], ] and other techniques |
This state can be obtained by ], ], ], ] and other techniques. | ||
| The ] ] of the manna ] is ] or 4-OH-DMT, which is N,N-] with an extra ] ] attached to the ] |
The ] ] of the manna ] is ] or 4-OH-DMT, which is N,N-] with an extra ] ] attached to the ] | ||
| ==Modern term== | ==Modern term== | ||
| The term manna is also used in the modern context to refer to a secretion from various plants, including certain desert or semi-desert shrubs and especially the ] ''Fraxinus ornus'' (manna or flowering ash) of ]. The material is produced by sap-sucking insects that secrete a ] like liquid, that when dried forms manna; it has a sweet taste. Eaten in large quantities, it is mildly laxative and has been used medicinally for that purpose |
The term manna is also used in the modern context to refer to a secretion from various plants, including certain desert or semi-desert shrubs and especially the ] ''Fraxinus ornus'' (manna or flowering ash) of ]. The material is produced by sap-sucking insects that secrete a ] like liquid, that when dried forms manna; it has a sweet taste. Eaten in large quantities, it is mildly laxative and has been used medicinally for that purpose. | ||
| ==Vegetarian view== | ==Vegetarian view== | ||
| According to Judeo-Christian tradition, Manna is also considered to be one of the “clean” ] because it is strictly ]. According to the essay “The Semiotics of Food in the Bible,” by Jean Soler, the Creator (God) originally intended for man to only eat the food borne by plants such as fruits and vegetables. Plants were not considered “living” in part because they cannot move so “killing” them was not a sin. The manna that was given to the ] during exodus was vegetarian and as follows: “It was like coriander seed, white, and the taste of it was like wafer made with honey” (Exodus 16:31). |
According to Judeo-Christian tradition, Manna is also considered to be one of the “clean” ] because it is strictly ]. According to the essay “The Semiotics of Food in the Bible,” by Jean Soler, the Creator (God) originally intended for man to only eat the food borne by plants such as fruits and vegetables. Plants were not considered “living” in part because they cannot move so “killing” them was not a sin. The manna that was given to the ] during exodus was vegetarian and as follows: “It was like coriander seed, white, and the taste of it was like wafer made with honey” (Exodus 16:31). | ||
| According to Judeo-Christian tradition, ] originally intended for man to not eat ]. This changed, however, due to the nature of man. Eating of animals was prohibited at the beginning because in order to eat animal one must first ] it, and this was against God’s will. People were, in time, permitted to eat only clean animals such as those that are strictly ], including ] and ]. ] animals were considered unclean because they ate the blood of the animals they killed. The blood was considered the life that God gave and therefore only God has the rights to the blood. | According to Judeo-Christian tradition, ] originally intended for man to not eat ]. This changed, however, due to the nature of man. Eating of animals was prohibited at the beginning because in order to eat animal one must first ] it, and this was against God’s will. People were, in time, permitted to eat only clean animals such as those that are strictly ], including ] and ]. ] animals were considered unclean because they ate the blood of the animals they killed. The blood was considered the life that God gave and therefore only God has the rights to the blood. | ||
Revision as of 03:52, 30 April 2006
You must add a |reason= parameter to this Cleanup template – replace it with {{Cleanup|February 2006|reason=<Fill reason here>}}, or remove the Cleanup template.
 | This article's factual accuracy is disputed. Relevant discussion may be found on the talk page. Please help to ensure that disputed statements are reliably sourced. (Learn how and when to remove this message) |
Manna (sometimes or archaically spelled mana) is the name of the food miraculously produced for the Israelites in the desert in the book of Exodus. Manna ceased to appear when the Israelites first harvested their crops in their new homeland. "Man hu", or "manna" in the Hebrew language is translated as "what is it". George Ebers (Durch Gosen zum Sinai, 1881, p. 236), derived "manna" from the Egyptian mennu, "food" (JE "Manna"). By extension "manna" has also been used to refer to any divine or spiritual nourishment.
Christians apply the manna as the symbol of the Eucharist (Gospel of John, vi). When Paul calls the manna "spiritual food" (First Corinthians, x, 3), he alludes to its symbolical significance with regard to the Eucharist as much as to its miraculous character (CE "Manna"). The New Testement clearly explains the relationship between manna and the original (true) messianic apostles in John 6. I am manna. Hebrews 9:4 demonstrates for the Christian that the sacred manna is the essence of the Holy.
According to Judeo-Christian tradition, the mysterious substance which was provided miraculously by God to the Hebrews during their forty years in the desert descended by night like hoarfrost in the form of coriander seed of the color of bdellium (Book of Numbers xi. 7). It was collected before sunrise, before it melted in the sun. The people ground it, or pounded it, and then baked it (Num. xi. 8). A double portion was to be found on the day before the sabbath, when none was to be found. When the Hebrews arrived at Gilgal, on the 14th of Nisan, and began to eat the grain grown there, the manna ceased.
Identifying manna
Some modern readers believe this may have been an edible wafer or the sap of a variety of succulent plant found in the Sinai peninsula, which may have had appetite-suppressing effects. Others have hypothesized that it was one of the species of kosher locusts found in the region. The most widespread explanations, however, are either crystallized honeydew of scale insects feeding on tamarisk twigs, or thalli of the Manna Lichen (Lecanora esculenta). At the turn of the 20th century local Arabs in Palestine collected the resin of the tamarisk as mann es-sama ("heavenly manna"), and sold it to pilgrims (JE "Manna").
Experts in the fields of Ethnomycology and Entheogens such as R. Gordon Wasson, John Marco Allegro and Terence McKenna have speculated, that just as with the sacred Hindu Rigvedas' repeatedly high praise of the miraculous food Soma or the Aztecs' adoration of Teonanacatl roughly translating as "flesh of god", biblical texts also suggest psilocybe mushrooms as the prime candidate in Mannas' accurate identification-: This hypothesis is backed by the fact that Jesus spoke of the hidden manna as being the source of the "inner light", which could be seen as an accurate description of perceiving increased dimethyltryptamine production in the pineal gland. This state can be obtained by fasting, meditation, chanting, sensory deprivation and other techniques. The psychoactive molecule of the manna mushroom is psilocin or 4-OH-DMT, which is N,N-DMT with an extra oxygen atom attached to the benzene ring
Modern term
The term manna is also used in the modern context to refer to a secretion from various plants, including certain desert or semi-desert shrubs and especially the Ash Fraxinus ornus (manna or flowering ash) of Southern Europe. The material is produced by sap-sucking insects that secrete a honeydew like liquid, that when dried forms manna; it has a sweet taste. Eaten in large quantities, it is mildly laxative and has been used medicinally for that purpose.
Vegetarian view
According to Judeo-Christian tradition, Manna is also considered to be one of the “clean” foods because it is strictly vegetarian. According to the essay “The Semiotics of Food in the Bible,” by Jean Soler, the Creator (God) originally intended for man to only eat the food borne by plants such as fruits and vegetables. Plants were not considered “living” in part because they cannot move so “killing” them was not a sin. The manna that was given to the Hebrews during exodus was vegetarian and as follows: “It was like coriander seed, white, and the taste of it was like wafer made with honey” (Exodus 16:31).
According to Judeo-Christian tradition, God originally intended for man to not eat meat. This changed, however, due to the nature of man. Eating of animals was prohibited at the beginning because in order to eat animal one must first kill it, and this was against God’s will. People were, in time, permitted to eat only clean animals such as those that are strictly herbivorous, including sheep and cattle. Carnivorous animals were considered unclean because they ate the blood of the animals they killed. The blood was considered the life that God gave and therefore only God has the rights to the blood.
Esoteric view
Manna could also be an alchemical production derived from "gold", purified by the alchemists and also known as the philosophers stone. The word "gold" is to be seen in context of the hermetic knowledge shared by alchemists and makes little or no sense when interpreted in a profane way. The mushrooms were ground into a powder and made into bread as featured in the Egyptian Book of the Dead (shewbread) it was supposed to extend lifespan and was part of the Egyptian death ritual fed to the elite to guarantee passage into the afterlife.
Psilocin prolonged the life of lab rats in a MAPS study up to 25%, providing empirical data for the egyptian and biblic anecdotes surrounding the (hidden) manna, while making it a good canditate for a possible way to the legendary fountain of youth. This increase of life-span by Psilocin may contribute to the long life spans of monks and other people who increase their endogenous N,N-DMT levels by spiritual service.
See also
External links
- Jewish Encyclopedia: Manna
- The Manna chabad.org
- Catholic Encyclopedia: Manna