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| '''Goce Delchev''' (Гоце Делчев, also transliterated Goce Delčev, Gotze Delchev and Gotse Delchev; 1872-1903) was a 19th century |
'''Goce Delchev''' (Гоце Делчев, also transliterated Goce Delčev, Gotze Delchev and Gotse Delchev; 1872-1903) was a 19th century revolutionary. He was the leader of the ] (MARC, SMARO from 1902) that was active in Ottoman Macedonia and Thrace at the end of the 19th and the beginning of the 20th century. | ||
| ==Biography== | ==Biography== | ||
| Born on ], ] in ] (Кукуш; Kukush), present day ], Delcev finished the local ] and the Bulgarian high school "St Cyril and Methodius" in ]. He entered the Military academy in ] in ], but was expelled because he was a member of a ] circle. Delchev became a |
Born on ], ] in ] (Кукуш; Kukush), present day ], Delcev finished the local ] and the Bulgarian high school "St Cyril and Methodius" in ]. He entered the Military academy in ] in ], but was expelled because he was a member of a ] circle. Delchev became a teacher in a school in ] in ], where he met ], the leader of the local committee of MARC. As a result of the close friendship between the two, Delchev joined the organization in 1895 becoming before long its leader. Goce Delchev's involvement in MARC was an important moment for the history of the ]n liberation movement. The years between ] and ] represented the final and most effective revolutionary phase of his short life. | ||
| Delchev fought for Macedonian autonomy. As most of the other leaders of |
Delchev fought for Macedonian autonomy. As most of the other leaders of MARC at the time, Delcev had a vision of a multiethnic independent state of Macedonia or Federation of Bulgaria and Macedonia. The international, cosmopolitan views of Delchev that elevated him far ahead of his time, could be summarized in his proverbial sentence: "I understand the world solely as a field for cultural competition among nations". | ||
| His correspondence with the other |
His correspondence with the other MARC members covers extensive data on supplies, transport and storage of weapons and ammunition in Macedonia. Delchev envisioned independent production of weapons, which resulted in the establishment of a bomb manufacturing plant in the village of Sabler near ] in Bulgaria. The bombs were later smuggled across the Ottoman border into Macedonia. | ||
| The inclusion of the rural areas into the organizational districts contributed to the expansion of the organization and the increase in its membership, while providing the essential prerequisites for the formation of the military power of the organization, at the same time having Goce Delchev as its military advisor (]). Delchev's work-style defied the discrepancy between words and deeds. | The inclusion of the rural areas into the organizational districts contributed to the expansion of the organization and the increase in its membership, while providing the essential prerequisites for the formation of the military power of the organization, at the same time having Goce Delchev as its military advisor (]). Delchev's work-style defied the discrepancy between words and deeds. | ||
| Line 20: | Line 20: | ||
| Delcev died on ], ] in a skirmish with the ] police near the village of ], located in the ] region, present day Greece, while preparing the ] in Macedonia. Delchev's remains were transferred to Bulgaria in 1923 where they rested until after the Second World War when they were transferred to the People's Republic of Macedonia <ref>The People's Republic of Macedonia was one of several federal entities of the ] until 1963 when constitutional and name changes were instituted.</ref>, on October 10, 1946. The following day, they were enshrined in a marble sarcophagus which is until present displayed in the yard of the "Sv. Spas" ("Holy Savior") church in ]. | Delcev died on ], ] in a skirmish with the ] police near the village of ], located in the ] region, present day Greece, while preparing the ] in Macedonia. Delchev's remains were transferred to Bulgaria in 1923 where they rested until after the Second World War when they were transferred to the People's Republic of Macedonia <ref>The People's Republic of Macedonia was one of several federal entities of the ] until 1963 when constitutional and name changes were instituted.</ref>, on October 10, 1946. The following day, they were enshrined in a marble sarcophagus which is until present displayed in the yard of the "Sv. Spas" ("Holy Savior") church in ]. | ||
| Goce Delchev is important for Macedonians as his activities as a leader of |
Goce Delchev is important for Macedonians as his activities as a leader of MARC/SMARO provide an ideological basis for the latter development of Macedonian statehood. His revolutionary activities were primarily directed against Ottoman rule, towards which a general resistance was expressed by the majority of the Macedonian peoples. As a result, Delchev raised the collective awareness and spirit of all Macedonians and his cosmopolitan and wordly views have provided an invaluable example for the generations to come. Certain ideologues of Macedonian statehood seek direct inspiration from Delchev's life and work and assert a linkage to the Krushevo Republic (a mostly vlach town at the time) and the Pseudo-] as a foundational events for the Macedonian state. In this sense, present-day Macedonian politics and the establishment of the state of the ] may be better understood by taking note of Delchev's revolutionary activities and views. | ||
| In Bulgaria Delchev is regarded as the most important revolutionary from the second generation of freedom fighters who continued the struggle for political autonomy or independence in the Bulgarian-populated parts of Macedonia and the ] vilayet after the establishment of the autonomous Bulgarian principaility in ]. His memory is honoured especially among the descendants of Bulgarian refugees from ], as well as in ]. | |||
| Goce Delchev's name appears in the national anthem of the Republic of Macedonia ]. There are two towns named in his honour: ] in Bulgaria and ] in the Republic of Macedonia. | Goce Delchev's name appears in the national anthem of the Republic of Macedonia ]. There are two towns named in his honour: ] in Bulgaria and ] in the Republic of Macedonia. | ||
| ===Ethnicity of Goce Delchev=== | ===Ethnicity of Goce Delchev=== | ||
| As most of the events and developments in late 19th century Macedonia, the national and ethnic affiliations of Goce Delchev are a contentious issue. In some of his correspondence he described himself as a Bulgarian, yet he also embraced the idea of a common Macedonian autonomous state uniting the different ethnicities in the region. The heterogeneous elements in his statements and work have resulted in his treatment as an ethnic Bulgarian by Bulgarian historians and as an ethnic Macedonian by historians from the Republic of Macedonia. The latter argue that the use of the word "Bulgarian" in the 19th century Macedonia does not refer to ethnicity, and that it was synonymous with "Christian" or "Slav". Bulgarian historians argue that the Macedonian autonomy was never meant to have an "ethnic Macedonian" nature and note that no distinction between a "Macedonian" and "Bulgarian" existed at that time pointing to the use of "Adrianopolitan" alongside "Macedonian" in the documents of the |
As most of the events and developments in late 19th century Macedonia, the national and ethnic affiliations of Goce Delchev are a contentious issue. In some of his correspondence he described himself as a Bulgarian, yet he also embraced the idea of a common Macedonian autonomous state uniting the different ethnicities in the region. The heterogeneous elements in his statements and work have resulted in his treatment as an ethnic Bulgarian by Bulgarian historians and as an ethnic Macedonian by historians from the Republic of Macedonia. The latter argue that the use of the word "Bulgarian" in the 19th century Macedonia does not refer to ethnicity, and that it was synonymous with "Christian" or "Slav". Bulgarian historians argue that the Macedonian autonomy was never meant to have an "ethnic Macedonian" nature and note that no distinction between a "Macedonian" and "Bulgarian" existed at that time pointing to the use of "Adrianopolitan" alongside "Macedonian" in the documents of the MARC/SMARO. The article on ] provides insight into the some of the ethno-historic complexities of the region. | ||
| ==Documents== | ==Documents== | ||
| ===Famous quote of Goce Delchev=== | |||
| ''Everyone who think that Macedonia should be under Serbian, Greek or Bulgarian rule could be good Serb or Greek or Bulgarian, but not a good Macedonian.'' | |||
| ===Letter from Nikola Karev to Goce Delchev=== | ===Letter from Nikola Karev to Goce Delchev=== | ||
| ''Dear G(otze) | ''Dear G(otze) | ||
| Line 39: | Line 39: | ||
| N(ikola)'' | N(ikola)'' | ||
| ] | ] | ||
| ===Text of a letter of Delcev to Nikola Maleshevski=== | ===Text of a letter of Delcev to Nikola Maleshevski=== | ||
| Line 50: | Line 50: | ||
| ===Text of the |
===Text of the MARC statute=== | ||
| ] | ] | ||
| '''Statute of |
'''Statute of Macedonian-Adrianople Revolutionary Committees''' | ||
| '''Chapter I. - Goal''' | '''Chapter I. - Goal''' | ||
| Art. 1. The goal of |
Art. 1. The goal of MARC is to secure full political autonomy for the Macedonia and Adrianopole regions | ||
| Art. 2. To achieve this goal they (the committees) shall raise the awareness of self-defense in the |
Art. 2. To achieve this goal they (the committees) shall raise the awareness of self-defense in the population in the regions mentioned in Art. 1., disseminate revolutionary ideas - printed or verbal, and prepare and carry on a general uprising | ||
| '''Chapter II. - Structure and Organization''' | '''Chapter II. - Structure and Organization''' | ||
| Art. 3. A member of |
Art. 3. A member of MARC can be any macedonian, independent of gender,... | ||
| ==Famous Quotes== | ==Famous Quotes== | ||
| * "I understand the world solely as a field for cultural competition among nations" | * "I understand the world solely as a field for cultural competition among nations" | ||
| * "If tyranny is violence, than revolution is violence against violence" | * "If tyranny is violence, than revolution is violence against violence" | ||
| * "Everyone who think that Macedonia should be under Serbian, Greek or Bulgarian rule could be good Serb or Greek or Bulgarian, but not a good Macedonian." | |||
| ==Notes== | ==Notes== | ||
Revision as of 01:19, 26 May 2006
- For the town in Bulgaria, see Gotse Delchev (town).
Goce Delchev (Гоце Делчев, also transliterated Goce Delčev, Gotze Delchev and Gotse Delchev; 1872-1903) was a 19th century revolutionary. He was the leader of the Macedonian-Adrianople Revolutionary Committee (MARC, SMARO from 1902) that was active in Ottoman Macedonia and Thrace at the end of the 19th and the beginning of the 20th century.
Biography
Born on January 23, 1872 in Kilkis (Кукуш; Kukush), present day Greece, Delcev finished the local junior high school and the Bulgarian high school "St Cyril and Methodius" in Thessaloniki. He entered the Military academy in Sofia in 1891, but was expelled because he was a member of a socialist circle. Delchev became a teacher in a school in Stip in 1894, where he met Dame Gruev, the leader of the local committee of MARC. As a result of the close friendship between the two, Delchev joined the organization in 1895 becoming before long its leader. Goce Delchev's involvement in MARC was an important moment for the history of the Macedonian liberation movement. The years between 1894 and 1903 represented the final and most effective revolutionary phase of his short life.
Delchev fought for Macedonian autonomy. As most of the other leaders of MARC at the time, Delcev had a vision of a multiethnic independent state of Macedonia or Federation of Bulgaria and Macedonia. The international, cosmopolitan views of Delchev that elevated him far ahead of his time, could be summarized in his proverbial sentence: "I understand the world solely as a field for cultural competition among nations".
His correspondence with the other MARC members covers extensive data on supplies, transport and storage of weapons and ammunition in Macedonia. Delchev envisioned independent production of weapons, which resulted in the establishment of a bomb manufacturing plant in the village of Sabler near Kyustendil in Bulgaria. The bombs were later smuggled across the Ottoman border into Macedonia.
The inclusion of the rural areas into the organizational districts contributed to the expansion of the organization and the increase in its membership, while providing the essential prerequisites for the formation of the military power of the organization, at the same time having Goce Delchev as its military advisor (inspector). Delchev's work-style defied the discrepancy between words and deeds.
The primary question regarding the timing of the uprising in Macedonia implicated an apparent discordance among the representatives, at the Sofia Conference in 1903 with Delchev opposing the uprising as premature.
Delcev died on May 4, 1903 in a skirmish with the Turkish police near the village of Banitza, located in the Serres region, present day Greece, while preparing the Ilinden uprising in Macedonia. Delchev's remains were transferred to Bulgaria in 1923 where they rested until after the Second World War when they were transferred to the People's Republic of Macedonia , on October 10, 1946. The following day, they were enshrined in a marble sarcophagus which is until present displayed in the yard of the "Sv. Spas" ("Holy Savior") church in Skopje.
Goce Delchev is important for Macedonians as his activities as a leader of MARC/SMARO provide an ideological basis for the latter development of Macedonian statehood. His revolutionary activities were primarily directed against Ottoman rule, towards which a general resistance was expressed by the majority of the Macedonian peoples. As a result, Delchev raised the collective awareness and spirit of all Macedonians and his cosmopolitan and wordly views have provided an invaluable example for the generations to come. Certain ideologues of Macedonian statehood seek direct inspiration from Delchev's life and work and assert a linkage to the Krushevo Republic (a mostly vlach town at the time) and the Pseudo-Ilinden uprising as a foundational events for the Macedonian state. In this sense, present-day Macedonian politics and the establishment of the state of the Republic of Macedonia may be better understood by taking note of Delchev's revolutionary activities and views.
Goce Delchev's name appears in the national anthem of the Republic of Macedonia "Denes nad Makedonija". There are two towns named in his honour: Goce Delchev in Bulgaria and Delčevo in the Republic of Macedonia.
Ethnicity of Goce Delchev
As most of the events and developments in late 19th century Macedonia, the national and ethnic affiliations of Goce Delchev are a contentious issue. In some of his correspondence he described himself as a Bulgarian, yet he also embraced the idea of a common Macedonian autonomous state uniting the different ethnicities in the region. The heterogeneous elements in his statements and work have resulted in his treatment as an ethnic Bulgarian by Bulgarian historians and as an ethnic Macedonian by historians from the Republic of Macedonia. The latter argue that the use of the word "Bulgarian" in the 19th century Macedonia does not refer to ethnicity, and that it was synonymous with "Christian" or "Slav". Bulgarian historians argue that the Macedonian autonomy was never meant to have an "ethnic Macedonian" nature and note that no distinction between a "Macedonian" and "Bulgarian" existed at that time pointing to the use of "Adrianopolitan" alongside "Macedonian" in the documents of the MARC/SMARO. The article on Macedonians provides insight into the some of the ethno-historic complexities of the region.
Documents
Famous quote of Goce Delchev
Everyone who think that Macedonia should be under Serbian, Greek or Bulgarian rule could be good Serb or Greek or Bulgarian, but not a good Macedonian.
Letter from Nikola Karev to Goce Delchev
Dear G(otze)
... In Krushevo and Bitola the night blocades appear almost every day, and a lot of affairs throw people in jail. We shouldn't wait anymore, Goce. It is time for us to stand up and fight. We shouldn't wait for freedom from Greeks, neither from Bulgarians, but we Macedonians should fight for our Macedonia, ... As i am concerned, nobody can take away my courage and my patriotism. I am proud to report to you, that all our men are prepared to fight, with guns in their hands.
N(ikola)
Text of a letter of Delcev to Nikola Maleshevski
"Sofia, 01.05.1899,
Kolyo (Nikola),
I have received all letters which were sent by or through you. May the dissents and cleavages not frighten you. It is really a pity, but what can we possibly do when we ourselves are Bulgarians and all suffer from the same disease! If this disease had not existed in our forefathers who passed it on to us, we wouldn't have fallen under the ugly sceptre of the Turkish sultans...
Text of the MARC statute
Statute of Macedonian-Adrianople Revolutionary Committees
Chapter I. - Goal Art. 1. The goal of MARC is to secure full political autonomy for the Macedonia and Adrianopole regions Art. 2. To achieve this goal they (the committees) shall raise the awareness of self-defense in the population in the regions mentioned in Art. 1., disseminate revolutionary ideas - printed or verbal, and prepare and carry on a general uprising
Chapter II. - Structure and Organization Art. 3. A member of MARC can be any macedonian, independent of gender,...
Famous Quotes
- "I understand the world solely as a field for cultural competition among nations"
- "If tyranny is violence, than revolution is violence against violence"
- "Everyone who think that Macedonia should be under Serbian, Greek or Bulgarian rule could be good Serb or Greek or Bulgarian, but not a good Macedonian."
Notes
- The People's Republic of Macedonia was one of several federal entities of the Federal People's Republic of Yugoslavia until 1963 when constitutional and name changes were instituted.
External links
- Original Ottoman documents about the murder of Goce Delchev
- Excerpt from the memoirs of Enver Pasha referring to the struggle of the Ottoman government with IMARO
- An illustrated essay
- www.macedoniagreece.com
- Speech about Gotse Delchev, from his niece, Katerina Trajkova Nurdzieva