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	\|name = Abu `Abdillah Muhammad Ibn Omar Ibn Waqid al al-Aslami		\|name = Abu `Abdillah Muhammad Ibn Omar Ibn Waqid al al-Aslami
	\|title= '''Al-Waqidi'''		\|title= '''Al-Waqidi'''
	\|birth_date = ca. 130AH / AD 748		\|birth_date = ca. 130AH / AD 748 in Madina
	\|death_date = 207AH / AD 822		\|death_date = 207AH / AD 822
	\|Maddhab =		\|Maddhab =
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	}}		}}

	'''Abu `Abdullah Muhammad Ibn ‘Omar Ibn Waqid al-Aslami''' (] {{lang\|ar\| ' أبو عبد الله محمد بن عمر بن واقد ‏}}) (c. 130 – 207 ]; c. 748 – 822 ]), commonly referred to as '''al-Waqidi''' (Arabic: {{lang\|ar\|الواقدي}}), was an early ] ] and ] of the Islamic Prophet ] specializing in his campaigns. Al-Waqidi served as a judge (''qadi'') for ] and ].		'''Abu `Abdullah Muhammad Ibn ‘Omar Ibn Waqid al-Aslami''' (] {{lang\|ar\| ' أبو عبد الله محمد بن عمر بن واقد ‏}}) (c. 130 – 207 ]; c. 748 – 822 ]), commonly referred to as '''al-Waqidi''' (Arabic: {{lang\|ar\|الواقدي}}). His surname is derived from his grandfathers name Waqid and thus he became famous as al-Imam al-Waqidi<ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi</ref>. Al-Waqidi was an early ] ] and ] of the Islamic Prophet ] specializing in his campaigns. Al-Waqidi served as a judge (''qadi'') for ] and ]. His history books are some of the earliest history books on Islam.

⚫	It was said by the prominent Sunni scholar, ] in regards to Al-waqidi: "He is a liar." Other famous Sunni scholars like ] and ] said in regards to Al-Waqidi's work: "His narrations are not retained, and their bane comes from him." ~~Western orientalists who enjoy his writings include ]<ref>http://www.letmeturnthetables.com/2012/01/muhammad-ibn-umar-waqidi-narrator.html</ref>~~

	==Biography==		==Biography==
			Al-Waqidi was born in Madina in (c. 130 – 207 ]; c. 748 – 822 ]). Amongst his prominent teachers were Ibn Abi Thahab Ma'mar bin Rashid, al-Imam Malik bin Anas and al-Imam Sufyan ath-Thawri. <ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi</ref>In Madina he earned a living as a wheat trader, but when a calamity struck at the age of 50 he migrated to Iraq in 180 AH during the reign of Mamun ar-Rashid. There Yaya al-Barmaki welcomed him due to his great learning and he was appointed a judge and he held the post until his death on 11 Thul Hijjah 207 AH. He is buried in the graveyard of Khayzaran.
	He was born and educated in ]. When ] made his ] in 186 AH, and intended to visit Medina, he sent his vizier ] ibn Barmak ahead to locate a suitable guide, and Yahya chose al-Waqidi.{{Citation needed\|date= November 2011}} Al-Waqidi then followed the caliph back to Baghdad where he lived thereafter.

			Al-Waqidi concentrated on history and is acknowledged as a master in history <ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi</ref>. He wrote some of the earliest history books on the early conquests<ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi</ref>. His books on the early expeditions and conquests are extremely detailed and predate much of the Sunni and Shia literature of the later Abbasid period. They illustrate the involvement of the early Muslim women and young boys in campaigns in distant lands against the huge Roman armies. He is relied upon regarding the battles of the Prophet and the Companions and history in general by Muslim scholars<ref>
			]</ref>. Western orientalists who enjoy his writings include ]<ref>http://www.letmeturnthetables.com/2012/01/muhammad-ibn-umar-waqidi-narrator.html</ref>.

			His main area of specialization was history, his hadith narrations need to be scrutinized before acceptance whereas he is doubtlessly acknowledged as a master of History<ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi</ref>. In regards to Hadith, al-Waqidi has been frequently criticized by later Muslim writers, who claim that he is unreliable.<ref>"Muhammad", in P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs et al., ''Encyclopædia of Islam'', 2nd Edition. (Leiden: E. J. Brill) 12 Vols. published between 1960 and 2005.</ref> ] says:

			وَقَالَ يُوْنُسُ بنُ عَبْدِ الأَعْلَى: قَالَ لِي الشَّافِعِيُّ: كُتُبُ الوَاقِدِيِّ كَذِبٌ

			Yunus bin Abd ul-A'la said, ash-Shafi'i said to me: 'The Books of al-Waqidi are lies'.

		⚫	It was said by the prominent Sunni scholar, ] in regards to Al-waqidi: "He is a liar." Other famous Sunni scholars like ] and ] said in regards to Al-Waqidi's work: "His narrations are not retained, and their bane comes from him."

			Adh-Dhahabi said: There is nothing in the 6 principal books of Hadith except 1 Hadith in Sunan Ibn Majah from al-Waqidi
			Adh-Dhahabi says:

			وَقَدْ تَقَرَّرَ أَنَّ الوَاقِدِيَّ ضَعِيْفٌ، يُحْتَاجُ إِلَيْهِ فِي الغَزَوَاتِ وَالتَّارِيْخِ، وَنُوْرِدُ آثَارَهُ مِنْ غَيْرِ احْتِجَاجٍ، أَمَّا فِي الفَرَائِضِ، فَلاَ يَنْبَغِي أَنْ يُذْكَرَ، فَهَذِهِ الكُتُبُ السِّتَّةُ، وَ (مُسْنَدُ أَحْمَدَ) ، وَعَامَّةُ مَنْ جَمَعَ فِي الأَحْكَامِ، نَرَاهُم يَتَرَخَّصُوْنَ فِي إِخْرَاجِ أَحَادِيْثِ أُنَاسٍ ضُعَفَاءَ، بَلْ وَمَتْرُوْكِيْنَ، وَمَعَ هَذَا لاَ يُخَرِّجُوْنَ لِمُحَمَّدِ بنِ عُمَرَ شَيْئاً، مَعَ أَنَّ وَزنَهُ عِنْدِي أَنَّهُ - مَعَ ضَعْفِهِ - يُكْتَبُ حَدِيْثُهُ وَيُرْوَى؛ لأَنِّي لاَ أَتَّهِمُهُ بِالوَضْعِ، وَقَوْلُ مَنْ أَهدَرَهُ، فِيْهِ مُجَازَفَةٌ مِنْ بَعْضِ الوُجُوْهِ، كَمَا أَنَّهُ لاَ عِبْرَةَ بِتَوْثِيقِ مَنْ وَثَّقَهُ: كَيَزِيْدَ، وَأَبِي عُبَيْدٍ، وَالصَّاغَانِيِّ، وَالحَرْبِيِّ، وَمَعْنٍ، وَتَمَّامِ عَشْرَةِ مُحَدِّثِيْنَ، إِذْ قَدِ انْعَقَدَ الإِجْمَاعُ اليَوْمَ عَلَى أَنَّهُ لَيْسَ بِحُجَّةٍ، وَأَنَّ حَدِيْثَهَ فِي عِدَادِ الوَاهِي -رَحِمَهُ اللهُ-.

			To summarize what adh-Dhahabi says: For Hadith al-Waqidi is firmly established as weak, however he is relied upon regarding the battles of the Prophet SAWS and the Companions RA and history in general. His narrations with regards to the obligatory matters and Ahkam are not relied upon and are not even fit to mention, and the 6 principal texts and Musnad Ahmad do not mention his narrations, however I do not accuse him with fabricating narrations since there are hazards in doing so like ignoring the statements of something like 10 Muhaddithin that verified his authenticity in narrations and suddenly today there is a gathering of consensus that his opinion is not considered as a proof and that his narrations are deemed as groundless.

			Al-Waqidi's books predate most of the Sunni and Shia books that were written in the later Abbasid period. His history books are some of the earliest history books on Islam. They cover a period in history before Sharia became rigid. A time when the Quran and the example of Muhammad was the only source of law. Before the Sunni and Shia schools of fiqh developed. They cover a period in history that saw the greatest expansion of the Islamic state. Al-Waqidi books are more in line with the other early history books on the Islamic State like Al-Baladhuri and also more inline with the Roman history books. They are free of much from the political distortion of the later Abbasid period, which means that they do not sit well with the modern Sunni and Shia views and hence some modern Muslim Imams over look the work of Al-Waqidi. Al-Waqidi books, along with other early history books like al-Baladhuri illustrate the hugely important role early Muslim women played in society.

			His books also cover the ]. The ] is regarded as one of the most decisive battles in military history where the Muslims were hugely out numbered by the Romans but with the help of the women and the young boys amongst them, finished off the Roman Empire <ref>Walton, Mark W (2003), Islam at war, Greenwood Publishing Group, ISBN 0-275-98101-0, p. 30</ref><ref>Walton, Mark W (2003), Islam at war, Greenwood Publishing Group, ISBN 0-275-98101-0 page 6</ref>.
			They show how the Early Muslim women including Hind bint Utbah <ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 325</ref><ref>al-Baladhuri 892 </ref><ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331 to 334</ref><ref>al-Baladhuri 892 </ref><ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 343-344</ref><ref> al-Baladhuri 892 from The Origins of the Islamic State, being a translation from the Arabic of the Kitab Futuh al-Buldha of Ahmad ibn-Jabir al-Baladhuri, trans. by P. K. Hitti and F. C. Murgotten, Studies in History, Economics and Public Law, LXVIII (New York, Columbia University Press,1916 and 1924), I, 207-211</ref> and Asma bint Abi Bakr <ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 352-353</ref>were instrumental in the ].

			al-Waqidi wrote "As for Asma bint Abi Bakr, she tied he horses reins to the reins of her husband, az-Zubayr bin Awwam whenever he struck she would equaled him. Under desperate circumstances and heavily outnumbered ever time the men would flee the women would sing:
			<ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331-332</ref>

			O you who flee from his loyal lady

			She is beautiful and stands firmly

			Your abandoning them to the Romans

			to let them the forelocks and girls seize

			They will take what they want from us to the full

			<ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331-332</ref>

			And start fighting them selves.

			After seeing the women fight the men would return and said to each other "If we do not fight then we are more entitled to sit in the women's quarter than the women."<ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 353</ref>


	==Works==		==Works==
	Al-Waqidi was a tireless collector of traditions and the author of many books.{{Citation needed\|date= November 2011}} His secretary, Muhammad ] was also a famous historian. He made use of the information collected by al-Waqidi. Both of them wrote biographies of the prophet ] that are important supplements to the "Sirat Rasul Allah" of Prophet Muhammad ], but al-Waqidi's has survived only in part.{{Citation needed\|date= October 2011}}		Al-Waqidi was a tireless collector of traditions and the author of many books.{{Citation needed\|date= November 2011}} His secretary, Muhammad ] was also a famous historian. He made use of the information collected by al-Waqidi. Both of them wrote biographies of the prophet ] that are important supplements to the "Sirat Rasul Allah" of Prophet Muhammad ], but al-Waqidi's has survived only in part.{{Citation needed\|date= October 2011}}

	~~Only one~~ of al-Waqidi's works ~~has survived -~~ "Kitab al-Tarikh wa al-Maghazi" ("Book of History and Campaigns") ~~which~~ describes the campaigns or more accurately "Battles" (Arabic "]") made by Prophet Muhammad while he was resident of Medina. al-Waqidi has been frequently criticized by Muslim writers, who claim that he is unreliable.<ref>"Muhammad", in P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs et al., ''Encyclopædia of Islam'', 2nd Edition. (Leiden: E. J. Brill) 12 Vols. published between 1960 and 2005.</ref> ] says that"the books written by Al-Waqidi are nothing but heaps of lies".		One of al-Waqidi's works "Kitab al-Tarikh wa al-Maghazi" ("Book of History and Campaigns") describes the campaigns or more accurately "Battles" (Arabic "]") made by Prophet Muhammad while he was resident of Medina.

			Another work ascribed to al-Waqidi is, "Futuh al-Sham" ("Conquests of ]") Some modern western authors say that it contains characters from the sixth Islamic century and could have been changed or written by someone else, long after the time when the real al-Waqidi lived<ref>Walter E. Kaegi, ''Byzantium and the Early Islamic Conquests,'' (Cambridge, 2000) 159 n. 34, 172–173.</ref>. A modern English translation of the book translated by Mawlana Sulayman al-Kindi also exists and could be found here <ref></ref>. It is extremely detailed and shows the level to which the early Muslims went to, to defeat the huge Roman armies that out numbered them many times. It illustrates the extra ordinary involvement of the early Muslim women in the Campaigns against the huge Roman armies. Muslim Scholars believe that the book was written by al-Waqidi but over time as hand written copies were produces, slight variations and additions were introduced. Mawlana Sulayman al-Kindi, its translator says "It must be noted that different companies of ancient manuscripts often differ widely. This should be borne in mind when comparing the translation with the Arabic originals, if differences are found. However, if any clear mistakes are found the translator would appreciate being informed thereof."<ref>Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi</ref>

			Al-Waqidi other books include:

			Al-Maghazi an-Nabawi (Campaigns of the Prophet)

			Fath Ifriqiyah (Conquest of North Africa)

			Fath al-Ajam (Conquest of Iran)

			Fath Misr wal-Iskandriyah (Conquest of Egypt and Alexandria)

			Akhbar Makkah (Narrations of Makkah)

			At-Tabaqat (The Generations)

			Futuh al-Iraq (Conquest of Iraq)

			Sirah Abi Bakr wal-Wafat (Life and death of Abu Bakr)

			Kitan as-Sardah (Birth of the Prophet)

			Tarikh al Faqaha (History of Jurists)

			Kitab al-Jamal (Battle of Camel)

			Kitab as-Saffin (Battle of Siffin)

			Maqtal al-Husayn (Massacre of Al-Husayn)

			Tafsir al-Quran

			Al-Waqidi's history books are highly regarded. He lived at the time of Abu Hanifa, Imam Malik and Imam Ja'far al-Sadiq in Madina and therefore had access to the children and the grand children of many of the companions of Muhammad.
	Another work occasionally ascribed to al-Waqidi, "Futuh al-Sham" ("Conquests of ]"), is not authentic; it contains characters from the sixth Islamic century, long after the time when the real al-Waqidi lived. Many modern scholars accordingly refer to its author as "Pseudo-Waqidi."<ref>Walter E. Kaegi, ''Byzantium and the Early Islamic Conquests,'' (Cambridge, 2000) 159 n. 34, 172–173.</ref>

	==Notes==		==Notes==

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Abu `Abdillah Muhammad Ibn Omar Ibn Waqid al al-Aslami
Title	Al-Waqidi
Personal life
Born	ca. 130AH / AD 748 in Madina
Died	207AH / AD 822
Era	Islamic golden age
Main interest(s)	History of Islam
Notable work(s)	"Kitab al-Tarikh wa al-Maghazi" ("Book of History and Campaigns")
Senior posting
Influenced Ibn Sad

Abu `Abdullah Muhammad Ibn ‘Omar Ibn Waqid al-Aslami (Arabic ' أبو عبد الله محمد بن عمر بن واقد ‏) (c. 130 – 207 AH; c. 748 – 822 AD), commonly referred to as al-Waqidi (Arabic: الواقدي). His surname is derived from his grandfathers name Waqid and thus he became famous as al-Imam al-Waqidi. Al-Waqidi was an early Muslim historian and biographer of the Islamic Prophet Muhammad specializing in his campaigns. Al-Waqidi served as a judge (qadi) for Harun al-Rashid and Al-Ma'mun. His history books are some of the earliest history books on Islam.

Biography

Al-Waqidi was born in Madina in (c. 130 – 207 AH; c. 748 – 822 AD). Amongst his prominent teachers were Ibn Abi Thahab Ma'mar bin Rashid, al-Imam Malik bin Anas and al-Imam Sufyan ath-Thawri. In Madina he earned a living as a wheat trader, but when a calamity struck at the age of 50 he migrated to Iraq in 180 AH during the reign of Mamun ar-Rashid. There Yaya al-Barmaki welcomed him due to his great learning and he was appointed a judge and he held the post until his death on 11 Thul Hijjah 207 AH. He is buried in the graveyard of Khayzaran.

Al-Waqidi concentrated on history and is acknowledged as a master in history . He wrote some of the earliest history books on the early conquests. His books on the early expeditions and conquests are extremely detailed and predate much of the Sunni and Shia literature of the later Abbasid period. They illustrate the involvement of the early Muslim women and young boys in campaigns in distant lands against the huge Roman armies. He is relied upon regarding the battles of the Prophet and the Companions and history in general by Muslim scholars. Western orientalists who enjoy his writings include Martin Lings.

His main area of specialization was history, his hadith narrations need to be scrutinized before acceptance whereas he is doubtlessly acknowledged as a master of History. In regards to Hadith, al-Waqidi has been frequently criticized by later Muslim writers, who claim that he is unreliable. Imam Shafi'i says:

وَقَالَ يُوْنُسُ بنُ عَبْدِ الأَعْلَى: قَالَ لِي الشَّافِعِيُّ: كُتُبُ الوَاقِدِيِّ كَذِبٌ

Yunus bin Abd ul-A'la said, ash-Shafi'i said to me: 'The Books of al-Waqidi are lies'.

It was said by the prominent Sunni scholar, Ahmad bin Hanbal in regards to Al-waqidi: "He is a liar." Other famous Sunni scholars like Al-Bukhari and Abu Hatim al-Razi said in regards to Al-Waqidi's work: "His narrations are not retained, and their bane comes from him."

Adh-Dhahabi said: There is nothing in the 6 principal books of Hadith except 1 Hadith in Sunan Ibn Majah from al-Waqidi Adh-Dhahabi says:

وَقَدْ تَقَرَّرَ أَنَّ الوَاقِدِيَّ ضَعِيْفٌ، يُحْتَاجُ إِلَيْهِ فِي الغَزَوَاتِ وَالتَّارِيْخِ، وَنُوْرِدُ آثَارَهُ مِنْ غَيْرِ احْتِجَاجٍ، أَمَّا فِي الفَرَائِضِ، فَلاَ يَنْبَغِي أَنْ يُذْكَرَ، فَهَذِهِ الكُتُبُ السِّتَّةُ، وَ (مُسْنَدُ أَحْمَدَ) ، وَعَامَّةُ مَنْ جَمَعَ فِي الأَحْكَامِ، نَرَاهُم يَتَرَخَّصُوْنَ فِي إِخْرَاجِ أَحَادِيْثِ أُنَاسٍ ضُعَفَاءَ، بَلْ وَمَتْرُوْكِيْنَ، وَمَعَ هَذَا لاَ يُخَرِّجُوْنَ لِمُحَمَّدِ بنِ عُمَرَ شَيْئاً، مَعَ أَنَّ وَزنَهُ عِنْدِي أَنَّهُ - مَعَ ضَعْفِهِ - يُكْتَبُ حَدِيْثُهُ وَيُرْوَى؛ لأَنِّي لاَ أَتَّهِمُهُ بِالوَضْعِ، وَقَوْلُ مَنْ أَهدَرَهُ، فِيْهِ مُجَازَفَةٌ مِنْ بَعْضِ الوُجُوْهِ، كَمَا أَنَّهُ لاَ عِبْرَةَ بِتَوْثِيقِ مَنْ وَثَّقَهُ: كَيَزِيْدَ، وَأَبِي عُبَيْدٍ، وَالصَّاغَانِيِّ، وَالحَرْبِيِّ، وَمَعْنٍ، وَتَمَّامِ عَشْرَةِ مُحَدِّثِيْنَ، إِذْ قَدِ انْعَقَدَ الإِجْمَاعُ اليَوْمَ عَلَى أَنَّهُ لَيْسَ بِحُجَّةٍ، وَأَنَّ حَدِيْثَهَ فِي عِدَادِ الوَاهِي -رَحِمَهُ اللهُ-.

To summarize what adh-Dhahabi says: For Hadith al-Waqidi is firmly established as weak, however he is relied upon regarding the battles of the Prophet SAWS and the Companions RA and history in general. His narrations with regards to the obligatory matters and Ahkam are not relied upon and are not even fit to mention, and the 6 principal texts and Musnad Ahmad do not mention his narrations, however I do not accuse him with fabricating narrations since there are hazards in doing so like ignoring the statements of something like 10 Muhaddithin that verified his authenticity in narrations and suddenly today there is a gathering of consensus that his opinion is not considered as a proof and that his narrations are deemed as groundless.

Al-Waqidi's books predate most of the Sunni and Shia books that were written in the later Abbasid period. His history books are some of the earliest history books on Islam. They cover a period in history before Sharia became rigid. A time when the Quran and the example of Muhammad was the only source of law. Before the Sunni and Shia schools of fiqh developed. They cover a period in history that saw the greatest expansion of the Islamic state. Al-Waqidi books are more in line with the other early history books on the Islamic State like Al-Baladhuri and also more inline with the Roman history books. They are free of much from the political distortion of the later Abbasid period, which means that they do not sit well with the modern Sunni and Shia views and hence some modern Muslim Imams over look the work of Al-Waqidi. Al-Waqidi books, along with other early history books like al-Baladhuri illustrate the hugely important role early Muslim women played in society.

His books also cover the Battle of Yarmouk. The Battle of Yarmouk is regarded as one of the most decisive battles in military history where the Muslims were hugely out numbered by the Romans but with the help of the women and the young boys amongst them, finished off the Roman Empire . They show how the Early Muslim women including Hind bint Utbah and Asma bint Abi Bakr were instrumental in the Battle of Yarmouk.

al-Waqidi wrote "As for Asma bint Abi Bakr, she tied he horses reins to the reins of her husband, az-Zubayr bin Awwam whenever he struck she would equaled him. Under desperate circumstances and heavily outnumbered ever time the men would flee the women would sing:

O you who flee from his loyal lady

She is beautiful and stands firmly

Your abandoning them to the Romans

to let them the forelocks and girls seize

They will take what they want from us to the full

And start fighting them selves.

After seeing the women fight the men would return and said to each other "If we do not fight then we are more entitled to sit in the women's quarter than the women."

Works

Al-Waqidi was a tireless collector of traditions and the author of many books. His secretary, Muhammad Ibn Sa`d was also a famous historian. He made use of the information collected by al-Waqidi. Both of them wrote biographies of the prophet Muhammad that are important supplements to the "Sirat Rasul Allah" of Prophet Muhammad ibn Ishaq, but al-Waqidi's has survived only in part.

One of al-Waqidi's works "Kitab al-Tarikh wa al-Maghazi" ("Book of History and Campaigns") describes the campaigns or more accurately "Battles" (Arabic "Ghrazwat") made by Prophet Muhammad while he was resident of Medina.

Another work ascribed to al-Waqidi is, "Futuh al-Sham" ("Conquests of Syria") Some modern western authors say that it contains characters from the sixth Islamic century and could have been changed or written by someone else, long after the time when the real al-Waqidi lived. A modern English translation of the book translated by Mawlana Sulayman al-Kindi also exists and could be found here . It is extremely detailed and shows the level to which the early Muslims went to, to defeat the huge Roman armies that out numbered them many times. It illustrates the extra ordinary involvement of the early Muslim women in the Campaigns against the huge Roman armies. Muslim Scholars believe that the book was written by al-Waqidi but over time as hand written copies were produces, slight variations and additions were introduced. Mawlana Sulayman al-Kindi, its translator says "It must be noted that different companies of ancient manuscripts often differ widely. This should be borne in mind when comparing the translation with the Arabic originals, if differences are found. However, if any clear mistakes are found the translator would appreciate being informed thereof."

Al-Waqidi other books include:

Al-Maghazi an-Nabawi (Campaigns of the Prophet)

Fath Ifriqiyah (Conquest of North Africa)

Fath al-Ajam (Conquest of Iran)

Fath Misr wal-Iskandriyah (Conquest of Egypt and Alexandria)

Akhbar Makkah (Narrations of Makkah)

At-Tabaqat (The Generations)

Futuh al-Iraq (Conquest of Iraq)

Sirah Abi Bakr wal-Wafat (Life and death of Abu Bakr)

Kitan as-Sardah (Birth of the Prophet)

Tarikh al Faqaha (History of Jurists)

Kitab al-Jamal (Battle of Camel)

Kitab as-Saffin (Battle of Siffin)

Maqtal al-Husayn (Massacre of Al-Husayn)

Tafsir al-Quran

Al-Waqidi's history books are highly regarded. He lived at the time of Abu Hanifa, Imam Malik and Imam Ja'far al-Sadiq in Madina and therefore had access to the children and the grand children of many of the companions of Muhammad.

Notes

Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi
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http://www.letmeturnthetables.com/2012/01/muhammad-ibn-umar-waqidi-narrator.html
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi
"Muhammad", in P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs et al., Encyclopædia of Islam, 2nd Edition. (Leiden: E. J. Brill) 12 Vols. published between 1960 and 2005.
Walton, Mark W (2003), Islam at war, Greenwood Publishing Group, ISBN 0-275-98101-0, p. 30
Walton, Mark W (2003), Islam at war, Greenwood Publishing Group, ISBN 0-275-98101-0 page 6
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 325
al-Baladhuri 892
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331 to 334
al-Baladhuri 892
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 343-344
al-Baladhuri 892 from The Origins of the Islamic State, being a translation from the Arabic of the Kitab Futuh al-Buldha of Ahmad ibn-Jabir al-Baladhuri, trans. by P. K. Hitti and F. C. Murgotten, Studies in History, Economics and Public Law, LXVIII (New York, Columbia University Press,1916 and 1924), I, 207-211
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 352-353
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331-332
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331-332
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 353
Walter E. Kaegi, Byzantium and the Early Islamic Conquests, (Cambridge, 2000) 159 n. 34, 172–173.
Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page x-xi

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