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RfC work in progress

This needs some filling-in and other editing before being proposed for real. David or someone should fill in the "TO DO" parts. Anyone is free to edit any section below, provided that care is taken to be concise as possible. After this is hashed out, it may turn out that an RfC isn't needed. vzaak (talk) 23:20, 18 November 2013 (UTC)

David won't be filling in anything. David in DC (talk) 01:18, 19 November 2013 (UTC)

can we cover both Pt 1) AND Pt 2) in the same (or even concurrent) RfC, or does that just get too messy? Take one and weigh the community consensus on that and then address the other (if needed)? -- TRPoD aka The Red Pen of Doom 02:16, 19 November 2013 (UTC)

Yes looking at this again it seems messy. The biochemist question seems the most important. Trimming. vzaak (talk) 04:29, 19 November 2013 (UTC)

It seems to me that most of the controversy has been over calling him a biochemist (or any sort of scientist) in the lead, not whether he should be called one at all. Calling him one in the lead implies that the work for which he is best known is his biochemistry work, which is obviously false.

The question of whether to call him one in the middle of the article raises different issues, about exactly what it means to be one. Is "non-practicing biochemist" a type of biochemist, or a type of non-biochemist? Does biochemist status stick around even if you no longer act as one? Ken Arromdee (talk) 16:04, 19 November 2013 (UTC)

Yes, I think the main point of contention about the "biochemist" appellation is the use in the lead, particularly in the lead sentence. (at least that is MY major concern.)

I am now wondering however, if it might be a better first step to get the community to address whether WP:FRINGE/PS "2. Generally considered pseudoscience: Proposals which have a following, such as astrology, but which are generally considered pseudoscience by the scientific community may properly contain that information and may be categorized as pseudoscience." applies to morphic resonance. If that is settled once and for all, I think that shapes the other discussions.-- TRPoD aka The Red Pen of Doom 02:55, 20 November 2013 (UTC)

The body of the article doesn't pause to comment on how Sheldrake is contemporaneously viewed by others. Sheldrake is called "Sheldrake" in the article, not "the biochemist" or "the former biochemist". I don't mean to sound sarcastic, I just don't see this being an issue.

I can't imagine "2. Generally considered pseudoscience" being in contention. The question is how that informs other issues. vzaak (talk) 05:40, 20 November 2013 (UTC)

see Iantresman et al contesting of the descriptor "widely considered pseudoscience", but, i was just throwing it out there. -- TRPoD aka The Red Pen of Doom 12:56, 20 November 2013 (UTC)

I don't understand why people are arguing about a phrase that is no longer in the article, but que sera, sera. vzaak (talk) 13:34, 20 November 2013 (UTC)

Barleybannocks, you are misunderstanding something. It is already stipulated that, "From a raw tally of sources, it is likely that Sheldrake is more often called a biochemist or a biologist." The RfC needs to be as concise as possible; there is no need to list websites and such. You've also repeated the same information already in the RfC. vzaak (talk) 19:17, 26 November 2013 (UTC)

Barleybannocks, you are also misunderstanding "Findings of fact". It's absurd to put "he is a biochemist" there, as you did. The point of the RfC is to address what Sheldrake should be currently called. Additionally, I had separated them into point/counterpoint, but you combined them again. Please don't do that again.

If you read what this particular finding of a fact is supposed to be about, it is about what he has been called by scientists, science journals (and academic institutions), and not what he definitely is. It is therefore preposterous to say that it is not a fact that he has been called a biologist etc, since the sources (the ones you deleted) call him that. Even more preposterous though, is to include all the other negative descriptions and list them as facts. That is, they are either all facts, and should all be listed, or none of them are facts and they should all be deleted. Barleybannocks (talk) 19:45, 26 November 2013 (UTC)

Did you look at #2? It stipulates everything you want: "Sheldrake is often called a biochemist or biologist in popular media, including in scientific magazines, websites, and other publications. From a raw tally of sources, it is likely that Sheldrake is more often called a biochemist or a biologist." vzaak (talk) 19:49, 26 November 2013 (UTC)

I think the Findings of Fact should show (a) which are primary/secondary sources (b) the approximate numbers of such sources (ideally it should give links to all that we are aware of, and dates (c) There should also be a link to the ArbCom decision, so editors can ascertain whether there are conditions. --Iantresman (talk) 20:04, 26 November 2013 (UTC)

Whether there is one RfC with two questions or two RfCs with one question is something to be decided after the positions are hammered out. The 3 to 1 ratio mentioned below is this to this. vzaak (talk) 11:00, 27 November 2013 (UTC)

vzaak, because Sheldrake explicitly rejects biochemistry as a means of obtaining a general understanding of ontogeny, to label him a biochemist would be misleading. "Former biochemist" is adequate. As to his status as a biologist, I think part of the confusion here is that Sheldrake is acting more like a physicist. As physicist Walter Elsasser pointed out, biologists never propose high-level theories, and this failure, according to Elsasser, has stifled progress in biology. Imagine if Newton had tried to explain the movements of planets according to the properties of their constituent particles. Instead he proposed that gravity is a general property of nature, and all those planetary movements were explained in one fell swoop. Sheldrake proposes that memory is a property of nature that, like gravity, operates at a distance, though of course over time rather than space. Morphic resonance is a well-defined, testable mechanism of natural memory. In conjunction with this proposal, he adopted the field concept to explain coordination of the parts of an embryo and the members of a hive. Sheldrake's boldness in bypassing traditional channels of biological theory goes a long way toward explaining resentment toward him among other biologists. Nonetheless he's a biologist promoting a testable theory, even if that theory is way too high-level for most biologists to stomach, and this is his prime source of notability. The fact of its testability means it should be described as a theory or hypothesis rather than merely a concept. I favor "hypothesis" for the simple reason that "theory" implies a large body of supporting evidence, and the evidence in favor of morphic resonance, while interesting, falls well short of the evidence supporting, say, evolution by natural selection. Alfonzo Green (talk) 21:47, 28 November 2013 (UTC)

Questions

1. Should Sheldrake be called a biochemist, or should his status be that of a former biochemist (which is currently stated implicitly in the article, "until 1978 he was a biochemist at Cambridge")?
2. Should "morphic resonance" be called an "hypothesis", or should this term be avoided?

Argument: former biochemist

This position is based upon the policy Neutral point of view: Fringe theories and pseudoscience as well as the ArbCom decision on pseudoscience,

The contentious topics procedure applies to this page. This page is related to pseudoscience and fringe science, which has been designated as a contentious topic. Editors who repeatedly or seriously fail to adhere to the purpose of Misplaced Pages, any expected standards of behaviour, or any normal editorial process may be blocked or restricted by an administrator. Editors are advised to familiarise themselves with the contentious topics procedures before editing this page.

Arbitration Ruling on the Treatment of Pseudoscience In December of 2006 the Arbitration Committee ruled on guidelines for the presentation of topics as pseudoscience in Misplaced Pages:Requests for arbitration/Pseudoscience. The final decision was as follows: Neutral point of view as applied to science: Misplaced Pages:Neutral point of view, a fundamental policy, requires fair representation of significant alternatives to scientific orthodoxy. Significant alternatives, in this case, refers to legitimate scientific disagreement, as opposed to pseudoscience. Serious encyclopedias: Serious and respected encyclopedias and reference works are generally expected to provide overviews of scientific topics that are in line with respected scientific thought. Misplaced Pages aspires to be such a respected work. Obvious pseudoscience: Theories which, while purporting to be scientific, are obviously bogus, such as Time Cube, may be so labeled and categorized as such without more justification. Generally considered pseudoscience: Theories which have a following, such as astrology, but which are generally considered pseudoscience by the scientific community may properly contain that information and may be categorized as pseudoscience. Questionable science: Theories which have a substantial following, such as psychoanalysis, but which some critics allege to be pseudoscience, may contain information to that effect, but generally should not be so characterized. Alternative theoretical formulations: Alternative theoretical formulations which have a following within the scientific community are not pseudoscience, but part of the scientific process.

The ArbCom decision on pseudoscience grants editors discretion in identifying pseudoscience and characterizing it as such. Misplaced Pages aims to be a serious encyclopedia with a scientific focus. Scientific opinion and expertise found in high-quality scientific journals are afforded special importance. The degree to which dog-human telepathy relates to the field of biochemistry is a scientific question.

Scientists and scientific journals have called Sheldrake a parapsychologist, a former biochemist who has taken up parapsychology, a biochemist-turned-parapsychologist, and a pseudoscientist. Taking these views seriously -- which includes the view of Nature, arguably the most prestigious scientific journal -- is consonant with Misplaced Pages's policies on science and pseudoscience.

By a ratio of 3 to 1, the number of Google Scholar hits of "Rupert Sheldrake" that mention neither "biologist" nor "biochemist" outnumber the hits that mention either "biologist" or "biochemist". (The ratio is much higher for regular Google web hits, though these results are not as interesting.) In any case, I would argue that such source-counting is a questionable practice, especially when it comes to scientific matters. The article on Evolution was not informed by counting the number of reliable sources, in scorecard fashion, that either support or deny evolution.

Further, the lead is about describing why Sheldrake is notable. Overwhelmingly, he is notable for being an author, lecturer, and proponent of "morphic resonance". Calling Sheldrake a biologist would be misleading since biologists are understood to be WP:PROFs or otherwise involved in biology. Sheldrake is neither.

Remember that this is only about what Sheldrake is presently called in the first sentence of the article. No effort has been or will be made to erase Sheldrake's position as a Cambridge biochemist until 1973, as described in the second sentence of the article.

Argument: biochemist

Scientists, scientific journals and magazines, academic institutions, popular media and websites have referred to Sheldrake as a biochemist or biologist.

Sheldrake's Ph.D. has not been revoked, so he should be called a biochemist.

Argument: avoid the term "hypothesis" to describe "morphic resonance"

The status of "morphic resonance" falls under 2. Generally considered pseudoscience in the ArbCom decision on pseudoscience. As such there is no requirement to use scientific language in describing it.

Argument: use the term "hypothesis" to describe "morphic resonance"

Not calling "morphic resonance" an hypothesis is a BLP violation. (TO DO: explain why.)

Some recent edits

Alfonzo Green, I have to bring attention to some recent edits.

1. In this edit, you removed sourced material about Jung while asserting "No source cited for claim about Jung". If you had clicked on the link in the citation, you would have found the Jung reference.
2. Your removal of "various parapsychological claims involving" in the lead, with your comment, "Memory, perception and cognition do not fall under the heading of parapsychology". But the article text does not say they fall under the heading of parapsychology. Sheldrake's parapsychological claims involve memory, telepathy, perception and cognition, as the article text says and as the refs support. For instance the Tomorrow's World experiment on perceiving hidden pictures.
3. You changed "Scientists and skeptics have labelled morphic resonance a pseudoscience" to "A few scientists..." This grossly misrepresents the status of morphic resonance in the scientific community. Please see WP:PSCI and WP:FRINGE.
4. Your removal of the point that Sheldrake is criticized for publishing scientific results outside of peer review. Your edit comment says, "Rutherford does not claim Sheldrake is avoiding peer review", but in the source Rutherford is making the point. One could argue that the article text could be phrased differently, but that is no excuse for outright removal of important sourced material.

There are still more edits to look at. vzaak (talk) 02:54, 27 November 2013 (UTC)

The article currently grossly misrepresents the views of a few people as the views of the scientific community at large. That is, Sheldrake's ideas have been rejected/not accepted by the scientific community, this is a clear fact, but the further point that it has been rejected as pseudoscience is based on taking only a handful of sources that make that particular claim and ignoring completely a greater number of similar quality sources that, while often fully acknowledging the lack of acceptance, have explicitly stated that Sheldrake's work is scientific, if unorthodox. Barleybannocks (talk) 09:40, 27 November 2013 (UTC)

vzaak, thanks for your input. The first edit corrected a factual error. Jung did not claim that collective memory has a physical basis. Though the source for this claim was Sheldrake, what Sheldrake actually said was that Jung believed the archetypes have a genetic basis. With your help, we now have a clear and accurate passage. This shows what editors can do when we work together to improve an article. The second edit removed a reference to parapsychology from a sentence sourced to Sheldrake despite the fact that Sheldrake does not use that term in conjunction with memory, perception and cognition. Though he mentions in passing that parapsychology involves telepathy, memory of past lives, clairvoyance and precognition, he deals only with telepathy, and his treatment of ordinary memory, perception and cognition is strictly in the context of morphic resonance, not parapsychology. The third edit reflects the fact that only a handful of scientists and "skeptics" have accused him of pseudoscience. The vast majority of cited scientists dispute only the theory itself, not its scientific status. To characterize scientists in general as viewing his work as pseudoscientific is inaccurate and reveals clear anti-Sheldrake bias, which is unsuitable for an editor working on his biography page. The fourth edit corrected the false impression that Rutherford accuses Sheldrake of avoiding peer review. First of all, Sheldrake has published extensively in peer reviewed journals, including many in the last ten years. So even if Rutherford did say this, he's simply wrong. To Rutherford's credit, however, he does not make this claim, merely noting that books are not peer reviewed prior to publication. Alfonzo Green (talk) 00:17, 28 November 2013 (UTC)

Alfonzo,

• You say "Jung did not claim that collective memory has a physical basis". The source says, "Jung tried to explain the inheritance of the collective unconscious physically". If you had thought the wording was wrong, the natural step would be to fix it. Instead, you deleted the entire thing, claiming, "No source cited for claim about Jung". If in fact you looked at the source and found Jung, then you shouldn't have written in the edit comment that no source was cited for Jung.

• The Parapsychology section in A New Science of Life mentions not only telepathy but memories of past lives and other psychic phenomena. I understand Sheldrake's view that paranormal should eventually be called normal, and supernatural be called natural, but in terms of communicating to the reader what these claims entail, in a single sentence, the use of "parapsychological" is the best descriptor. We can't describe the nuances of Sheldrake's philosophy in the lead. It's also difficult to be the Perrott-Warrick director while disavowing the terms associated with it. The deletion of "parapsychological" is not a big problem, just one that leads to less clarity and potential confusion.

• The sentence in the lead about pseudoscience was carefully crafted and has been stable for a while. Please look at the sources backing it up. Additionally, see WP:FRINGE, WP:PSCI, and Arb/PS.

• Rutherford makes an important point about peer review, and if you thought it was worded improperly, the natural step would be to fix it. Outright deletion of sourced criticism is unlikely to be beneficial to the article. Deletion of any sourced material should usually be discussed first.

• I've only looked briefly at the Rose edits, which appear to be more deletion of sourced criticism.

• In my last edit I linked to the RfC proposal regarding "hypothesis" and "biologist", and asked you to make your case there. You have not yet done so. These issues have been ongoing, and the RfC proposal aims to address them. Please participate in the process that has already been laid out.

• You made some bold changes. I explained the problems I saw in those changes in this thread, and linked to the explanation in my revert. The article has been fairly stable, and significant changes require discussion. Please read WP:BRD. Instead of pursing the bold-revert-discuss cycle, you are now warring again. This is contrary to how Misplaced Pages was intended to function. Please use this talk page to convince others that your changes should be made, instead of warring to get them in.

vzaak (talk) 03:42, 28 November 2013 (UTC)

• The key word is inheritance. Jung proposed a physical basis for the inheritance of archetypes within the collective unconscious. The passage I deleted had Jung asserting a physical basis for the collective unconscious, something Jung would never have claimed, nor did the source (Sheldrake) attribute this claim to him. Alfonzo Green (talk) 21:02, 28 November 2013 (UTC)
• The Parapsychology section does not mention ordinary memory, perception or cognition. To imply that Sheldrake considers these things paranormal is misleading in the extreme. Sheldrake states that any real phenomenon should be called normal not paranormal. He has never claimed that supernatural be called natural. His work has no basis whatever in supernatural claims. I have no problem with referencing parapsychology in the article, so long as it doesn't encompass topics that nobody, including Sheldrake, considers paranormal. If you want parapsychology in the lead, you'll have to figure out another way to work it in. Alfonzo Green (talk) 21:02, 28 November 2013 (UTC)
• To state that scientists view his work as pseudoscience is to imply consensus among scientists. For that claim, you need a source. Instead the only sources we have that specify pseudoscience are people expressing their own individual view, not asserting a consensus. Therefore without a modifier such as "a few" or "some," the material is unsourced and cannot stand. Alfonzo Green (talk) 21:02, 28 November 2013 (UTC)
• The passage looks fine it's now written. Alfonzo Green (talk) 21:02, 28 November 2013 (UTC)
• The Rose section had way more of Rose than Sheldrake. I hope I've brought balance to it, and I'd like to know if you agree. Alfonzo Green (talk) 21:02, 28 November 2013 (UTC)

Who's warring? I would say neither of us. We have disagreements, and through the process of editing and discussing, we're beginning to make progress. Alfonzo Green (talk) 21:02, 28 November 2013 (UTC)

I disagree that the sentence in the third paragraph on "pseudoscience" is "carefully crafted", and we need to pay more attention to WP:FRINGE:

• "Scientists and skeptics have labelled" is numerically vague. It gives the misleading impression that ALL "Scientists and skeptics have labelled". Since the vast majority of scientists and skeptics have not commented, I think we have to qualify it as "Some scientists and skeptics have labelled". See WP:FRINGE/IPA
• "citing a lack of evidence" suggests to me a reference to a peer-reviewed paper. The only peer-reviewed paper I am aware of is that by Rose, in which case we should provide attributions and inline citation, in order to provide the appropriate context. See WP:FRINGE "Sourcing and attribution" and WP:FRINGE Inline attribution --Iantresman (talk) 13:32, 28 November 2013 (UTC)

These indications are in the references that have been given to you. By trying to claim that "only some" of the scientific community rejects him, you're trying to weasel out of the undeniable fact that his work has not achieved scientific consensus, and attempting to mislead readers that this isn't the case. Barney the barney barney (talk) 14:00, 28 November 2013 (UTC)

Barney, you are using a false dichotomy. You are treating rejected/not-accepted as being the same as pseudoscience. It isn't. Thus, while Sheldrake has certainly not been accepted by the scientific community (nobody disputes this), there is no reason to make the further claim that the vast majority consider it pseudoscience. Indeed, we have numerous sources that, as you must be aware, make this very point/distinction. Barleybannocks (talk) 14:09, 28 November 2013 (UTC)

This is simply not true. The sources show it's pseudoscience, and explain why it's pseudoscience. If it looks like a duck, quacks like a duck, let's not pretend it isn't a duck by pretending that "not enough" sources claim it is. This is patently absurd. Barney the barney barney (talk) 14:33, 28 November 2013 (UTC)

It is obviously true. We have unanimous agreement that Sheldrake's ideas have been rejected/not accepted but significant disagreement about whether it is pseudoscience. That is, a small group of people (including some scientists) have said it is pseudoscience and a small group of people (including some scientists) who say it is not. Thus the article should reflect the rejection/non-acceptance as the view of the scientific community and not misrepresent the further views of a tiny number of people as the universal view while altogether ignoring an equal number of (similar quality in terms of sources) further views to the contrary. As I said, you are using a false dichotomy, and you are then ignoring all the sources which demonstrate the falsity of your answer to that false dichotomy. Barleybannocks (talk) 14:49, 28 November 2013 (UTC)

Barleybannocks (talk · contribs) - because a few sources don't explicitly call it "pseudoscience" but either describe pseudoscience without using the word, or use alternative wording such as "bad science", "nonsense" "completely wrong" or similar, doesn't mean that those authors think that Sheldrake's work is "science", or that they think Sheldrake's work isn't pseudoscience. You are trying to weasel the sources and attempting to get the article to deny what the sources plainly say. This isn't conducive to Misplaced Pages and it isn't in line with policy or common sense. Barney the barney barney (talk) 14:53, 28 November 2013 (UTC)

Barney, firstly, I am not denying that some sources call it pseudoscience. I fully accept that point. As does everyone here. However, you are ignoring, and denying the existence of, and refusing to allow the article to reflect the views expressed in, numerous high-quality sources that explicitly say that Sheldrake's work is not pseudoscience. The New Scientist review, cited above eg, says that books/ideas such as Sheldrake's are the "life's blood of science". Thus, as noted, you are using a false dichotomy, and giving a misleading answer to that false dichotomy by ignoring all the sources that disagree with your particular take on this issue. Barleybannocks (talk) 15:01, 28 November 2013 (UTC)

@Barney: Every editor supports noting that some scientists have called Sheldrake's work pseudoscience, and most scientist reject it. But I utterly reject that because YOU interpret a rejection as worded in such a way that MAY be consistent as pseudoscience, then that is what was meant.

• WP:FRINGE: "Misplaced Pages is not a forum for original research... it is of vital importance that simply restate what is said by independent secondary sources of reasonable reliability and quality."
• WP:FRINGE: "articles should not contain any novel analysis or synthesis"
• WP:SYNTH: "Do not reach or imply a conclusion not explicitly stated by any of the sources."
• WP:GRAPEVINE: "Remove immediately any contentious material about a living person that is unsourced or poorly sourced; that is a conjectural interpretation of a source"
• WP:LABEL: "The prefix pseudo- Use these in articles only when they are in wide use externally (e.g. Watergate), with in-text attribution if in doubt."
• WP:PRIMARY: "Do not analyze, synthesize, interpret, or evaluate material found in a primary source yourself; instead, refer to reliable secondary sources"

--Iantresman (talk) 15:19, 28 November 2013 (UTC)

What amazes me Iantresman (talk · contribs) is your constant citing of these (ignoring the inconvenient WP:FRINGE), while applying exactly what it says not to do to these sources to try to minimise criticism in this article. Barney the barney barney (talk) 16:04, 28 November 2013 (UTC)

Let's take a look at one example above, WP:SYNTH. If we consider any source which rejects Sheldrake, WP:SYNTH tells us not reach or imply a conclusion not explicitly stated. Concluding that rejection, for whatever reason, amounts to pseudoscience would clearly fail WP:SYNTH, and contradicts your comment. Please spell it out for me, with specific examples and quotes if you wish to make a case. --Iantresman (talk) 17:58, 28 November 2013 (UTC)

The most egregious case is the attempt to claim that "just" because "only a few" sources explicitly say it's pseudoscience, while others express views that are essentially indistinguishable by any plain reading, then we should not mention the p-word. In other words, what the sources directly say. Yet, this is the most important link in the entire article. Without it we cannot explain the background to what is and isn't science. The key to this is pretending that the sources don't support what they plainly do support. No amount of whining about the sources will get you out of this. The purpose of the lead is to summarise the contents of the article. Summarising, i.e. compressing, is allowed. Lying about sources isn't. Barney the barney barney (talk) 18:14, 28 November 2013 (UTC)

I think one of the problems, Barney, is your "essentially indistinguishable! claim that you are using to allow you to use a very specific term "pseudoscience" to stand for any number of other claims such as "lacking evidence" or inconsistent with other hypotheses" or "rejected" and such like. Moreover, even if we granted that false equivalence (which we should not), there are just as many other sources, equal in authority, which explicitly say Sheldrake's work is not psuedoscience. Thus you are misrepresenting various views as one view and ignoring all the contradictory views completely. Barleybannocks (talk) 18:38, 28 November 2013 (UTC)

No. These claims are also made (check the sources), and they explain why this is pseudoscience. Barney the barney barney (talk) 20:02, 28 November 2013 (UTC)

Not all of the critical sources say it is pseudoscience at all. And even if many/most of the critical sources did say that (they don't), we still have an at least equal number of sources that explicitly disagree. Thus the article does not accurately represent the diverse views on the scientific status of Sheldrake's work. All agree it has been rejected/not-accepted, but there is significant disagreement whether it is pseudoscience. Barleybannocks (talk) 20:13, 28 November 2013 (UTC)

None of the reliable, critical sources deny that it is pseudoscience. That is the heart of the matter; your wishful thinking that a source that doesn't use the word "pseudoscience" but uses some alternative description (such as "bad science" "not scientific" "very wrong" etc), while maintaining the same general opinion, by way of a false dichotomy therefore describes Sheldrake's work as not being pseudoscientific and therefore being scientific. Wave your magic wand and poof! A source which is clearly critical by any fair reading now turns into a positive endorsement! Barney the barney barney (talk) 20:19, 28 November 2013 (UTC)

Plenty reliable sources explicitly say that Sheldrake's work is scientific. Thus, firstly, we should not pretend, as you wish to do, that these sources don't exist; and, secondly, only go with those sources that say pseudoscience (or something that could be construed as pseudoscience if one construes sloppily). And I'm not saying the negative sources are positive. I fully accept they are negative. They just don't say explicitly what you imagine they do. Moreover there are plenty sources, as noted, that while acknowledging the lack of acceptance praise Sheldrake for remaining true to science. These are the sources I am saying are positive about the scientific status of his work, and these are the sources you are pretending don't exist. Barleybannocks (talk) 20:24, 28 November 2013 (UTC)

Alfonzo Green, don't split up people's comments; it needs to be clear who said what. I've moved your comments below mine.

• You've misunderstood my point about Jung. Your edit comment said, "No source cited for claim about Jung", however there was in fact a source cited for Jung. If your problem was with the wording in the article, then you should have changed the wording instead of deleting the material entirely. You haven't responded to the point I made: If in fact you looked at the source and found Jung, then you shouldn't have written in the edit comment that no source was cited for Jung.

• A similar thing happened with the Rutherford comment. You found a place where you disagreed with the wording, and instead of making an appropriate fix, you deleted the material.

• Both the Jung part and the Rutherford part have now been changed to your satisfaction. The process of arriving at this result should have not involved you repeatedly deleting material.

• There is no question that the claims Sheldrake makes fall into the field of parapsychology. He was the Perrott-Warrick director. He has published in parapsychology journals. The purpose of the article is to communicate to the reader what kind of claims these are. The article can later explain the nuances of how Sheldrake wants terminology to be used, but that level of detail is not necessary for the lead. Re supernatural, I was merely referring to the "natural, not supernatural" statements that Sheldrake makes with regard to psychic phenomena.

• Re pseudoscience, please see WP:FRINGE. Under the requirements you appear to be imposing on calling something pseudoscience, it would seem that nothing could be called pseudoscience. The references in the article provide more than enough support for the article text.

• Re "Who's warring?", you are continuing to war, imposing your changes without convincing others of them. This is not the normal editorial process or the expected standard of behavior. Please read WP:BRD, and use this talk page to convince others that your changes should be made, instead of warring to get them in.

vzaak (talk) 17:46, 29 November 2013 (UTC)

The source cited for the Jung claim did not make that claim. Therefore no source was cited for the Jung claim. The attribution to Rutherford was also inaccurate, so I deleted it. You have now changed the wording so that it's no longer inaccurate, and that's fine. Sheldrake's primary claim is about biology. Where his central claim is extended to include telepathy, then this and only this also falls under the heading of parapsychology. This has no bearing on his treatment of memory, perception and cognition. Sheldrake does not argue that these phenomena fall under the heading of parapsychology, so using him as a source is flat-out wrong. For you or any other editor to place these phenomena under the heading of parapsychology is a clear example of WP:OR. Please stop reverting my attempts at correcting this passage. As to pseudoscience, I recognize that a few people have accused Sheldrake of pseudoscience, and I see no reason why this can't be included in the article. I merely insist that we make it clear that only a few scientists apply this label to him. We have no sources for the claim that the scientific community in general views his work as pseudoscience, only that the scientific community believes Sheldrake's hypothesis is wrong. I've made no attempt to determine what can and cannot be called pseudoscience, as this would obviously be WP:OR. I am trying to eliminate inaccurate, unsourced material. You are persistently restoring it without convincing anyone. Again, who's edit warring?

One more point. The conservation of energy is a law, and if you don't believe me, look it up on Misplaced Pages. It cannot be referred to simply as a fact because it cannot be directly observed. Conservation of energy means that energy is always conserved in the course of transactions, and we cannot observe every single instance of this law, past, present and future. To label it a fact is to imply that at certain times the conservation of energy has in fact been observed. In other words, you're trivializing this principle. This is a disservice to science, and it will not stand. Alfonzo Green (talk) 21:32, 29 November 2013 (UTC)

• The point about Jung and Rutherford is that you took what you considered a technical inaccuracy as a license to delete sourced material. If you think criticism in the article is not properly worded then you should change it rather than delete it. Removing criticism is not a good practice and, especially with repeated removals, is disruptive.
• There's no doubt that Sheldrake knows that he studies phenomena that are classified as parapsychology, and there's no doubt that that's the most accurate category to communicate to readers. If I understand your argument correctly, we merely need more citations explicitly mentioning parapsychology, such as his papers published in parapsychology journals.
• Have you looked at the sources regarding pseudoscience? Also see WP:FRINGE.
• You are still continuing to war, even after I twice asked that you follow WP:BRD and discuss these edits. The current article has been relatively stable, and you should focus on convincing others of these changes instead of warring.

vzaak (talk) 01:03, 30 November 2013 (UTC)

Nothing wrong with deleting inaccurate material. If another editor wants to restore it, that's fine by me so long as it's been fixed. While telepathy falls under the heading of parapsychology, to portray the study of ordinary memory, perception and cognition as parapsychology is simply bizarre and reflects badly not just on the Sheldrake article but on Misplaced Pages in general. Same goes for reducing the status of the conservation of energy from a law to a mere fact. This is a simple issue of competence. Are you competent to edit articles on science? Alfonzo Green (talk) 20:24, 30 November 2013 (UTC)

There is nothing innaccurate in the article, despite these assertions, Alfonzo Green (talk · contribs). Please stop pretending you have consensus here when the consensus is that WP:FRINGE applies. Barney the barney barney (talk) 21:57, 30 November 2013 (UTC)

Please read the above discussion before commenting. Vzaak agrees the Jung and Rutherford references were incorrect but says I should have fixed them instead of deleting them. As to WP:FRINGE there's no consensus here for the very simple reason that it doesn't apply. According to WP:FRINGE, "A theory that is not broadly supported by scholarship in its field must not be given undue weight in an article about a mainstream idea..." This is not an article about a mainstream idea. It's an article about Sheldrake and his idea, which must be presented fairly in accord with WP:NPOV.

In pargraph 3, the article says "Sheldrake .. advocates questioning various underlying assumptions and modern scientific facts" I can't see the references mentioning him question any "facts". The first reference is to Sheldrake's own book, but no page number is provided, so it is difficult to check, and the second reference doesn't mention Sheldrake at all. Can you help clarify? --Iantresman (talk) 22:51, 30 November 2013 (UTC)

Energy which is measurably conserved in a closed system is not a law but a simple fact. Sheldrake does not question that conservation of energy has been observed many times in many different settings. What Sheldrake questions is specifically the lawfulness of energy conservation, the idea that it must be conserved in every instance, past, present and future. He is not questioning observable facts, and the disputed sentence needs to reflect that. This is exactly the sort of problem that crops up when editors unfamiliar with the subject-matter try to impose their view. Alfonzo Green (talk) 00:36, 1 December 2013 (UTC)

Alfonzo, you continue to war, imposing your edits without consensus. The article has been fairly stable, and it's your job to convince others of your changes on this talk page. The article text is properly supported by the sources, and you must explain where you disagree, citing sources, without providing interpretive original research. You have not participated in the RfC; the "hypothesis" argument is still blank. Changes described in the RfC should only be done after the RfC is completed. I strongly suggest we follow Guy's advice in Talk:Rupert_Sheldrake#The_way_forward, items 1 to 7 in particular. vzaak (talk) 00:20, 2 December 2013 (UTC)

Vzaak, there is no consensus for your preferred version, and the only reason it appeared "stable" was because of the ongoing blanket reverts without discussion for any change at all. I made a significant number of changes today, and yet, without discussion, you simply undid all of them. Please explain what you take issue with as regards my edits. Thanks. Barleybannocks (talk) 00:37, 2 December 2013 (UTC)

For you to say there is no consensus it bordering on dishonesty. I welcome Vzaak returning the page to some sort of balance. --Roxy the dog (resonate) 01:06, 2 December 2013 (UTC)

sokal affair

I removed some commentary on the sokal affair because it has nothing to do with Sheldrake. The criticisms etc are about the publication of the article and have no bearing on anyone mentioned in passing therein. Barleybannocks (talk) 02:32, 30 November 2013 (UTC)

David added that commentary. I removed it. David added it again, citing something about original research, which I never understood. vzaak (talk) 02:53, 30 November 2013 (UTC)

I see Barney has added the commentary again. This isn't about Sheldrake and seems to be included only to get some very negative statements into the article as if they are about Sheldrake when they are not. Please explain the relevance of the commentary here.Barleybannocks (talk) 11:58, 30 November 2013 (UTC)

• As the cited sources clearly show, others consider this to be relevant. We should reflect what the sources say, not what we personally believe. Guy (Help!) 12:31, 30 November 2013 (UTC)

I completely agree the Sokal affair is relevant, and that's why I left the reference to it, and a brief description of it, in the article. What is not relevant is to take the genertal commentary (in the form of criticisms) about the Sokal affair and imply they have anything much to do with Sheldrake per se. They do not. But hey, any chance to get some negative words into the article, eh.Barleybannocks (talk) 12:36, 30 November 2013 (UTC)

The current veriosn as of now is:

Sheldrake's work was amongst those cited in a faux research paper written by Alan Sokal and submitted to Social Text. In 1996, the journal published the paper as if it represented real scientific research, an event which columnist George F. Will described as "a hilarious hoax which reveals the gaudy silliness of some academics" and which has come to be known as the Sokal affair.

This seems to me to be perfectly acceptable. But see below... Guy (Help!) 12:52, 30 November 2013 (UTC)

The problem is with "which reveals the gaudy silliness of some academics" and "as if it represented real scientific research" which are both about the Sokal affair and not about Sheldrake in any meaningful way. Thus to include them in the Sheldrake article is to imply that in some way they are a commentary on Sheldrake when they are not. This is misleading and completely wrong in a BLP since it represents a disingenuous attempt to misdirect the criticism from its intended target onto the subject of this article.Barleybannocks (talk) 12:58, 30 November 2013 (UTC)

You and I are familiar with the Sokal hoax. Readers may well not be. The comment is a direct quote about the Sokal hoax and is valid in framing it. Feel free to suggest a better quote that sums up the hoax and what it means. In context, the inclusion of Sheldrake's ideas was deliberate, was intended to highlight a credulous approach to a certain sort of argument, so was directly relevant to the purpose and nature of the hoax, yes? Guy (Help!) 13:21, 30 November 2013 (UTC)

IU think the first sentence does the job reasonably well. It was a hoax paper that got published that mentions Sheldrake and coopts some of his terminology. The further views about that hoax have no bearing on Sheldrake and have no place in the article - especially not in a way that implies some negativity with regard to Sheldrake and/or his views. Barleybannocks (talk) 13:37, 30 November 2013 (UTC)

There are many forms of hoax. The specific point of the Sokal hoax was to highlight the credulous nature of those participating in sciencey-sounding but unscientific disciplines. That's what we need to explain. Feel free to suggest an alternative quote that makes this point. Guy (Help!) 13:43, 30 November 2013 (UTC)

Sheldrake is a completely peripheral character in the hoax. Sokal simply borrowed some terminology and wrote a load of ruubbish. The commentary on that hoax therefore has nothing to do with Sheldrake's actual work, and the criticisms of particular academics mentioned has nothing to do with Sheldrake. Thus the quote that some here want to include is being included to impugn Sheldrake by the slightest of associations.Barleybannocks (talk) 14:44, 30 November 2013 (UTC)

He is indeed. But the reference to Sheldrake was nonetheless calculated, and is relevant to this article according to independent sources. What other quote would you substitute in order to maintain the necessary context, while being less offensive to your beliefs? Guy (Help!) 15:59, 30 November 2013 (UTC)

I have already written my preferred version - it removed the slur by association about academics other than Sheldrake, and accurately characterises the deliberate mischaracterisation of Sheldrake by Sokal as part of his hoax. You probably didn't see it because it was only up for a few minutes as Barney appears to have carte blanche to undo changes any number of times (4 at the moment) in one day. Barleybannocks (talk) 17:41, 30 November 2013 (UTC)

So, you refuse to even countenance compromise by suggesting an alternative quote that provides the context without offending your beliefs, and this is somehow everybody else's problem. Except that it isn't, it's one more black mark against you. See how this works? Guy (Help!) 19:03, 30 November 2013 (UTC)

On the contrary, I have already compromised. I rewrote the passage to give a fairer impression of Sheldrake's lack of substantive involvement in the issue. Here As for your black mark stuff, you really should retract that now given that it is based on a simple error. Barleybannocks (talk) 19:16, 30 November 2013 (UTC)

You appear not to understand what compromise means. You inserted different wording, others then tweaked that, you want to revert to your own wording. That's not compromise, that#'s ownership, which is the opposite. Do feel free to suggest a quote which provides the necessary context without offending our beliefs. Guy (Help!) 19:21, 30 November 2013 (UTC)

It is of no consequence whether your beliefs are offended. That's the first point. The second point is that I did put in a compromised version that you have failed to even comment on. The fact is that the negative quote is misleading inasmuch as it looks like Sheldrake is being criticised when it was those who published the article that were being criticised. And this kind of misrepresentation of sources appears throughout the article which is, at present, appalling (possibly due to the lack of knowledge of the subject matter of those who have taken it upon themselves to control the article). 19:29, 30 November 2013 (UTC) — Preceding unsigned comment added by Barleybannocks (talk • contribs)

I have no beliefs to offend here. You are the one advocating a non-standard view of the world. Guy (Help!) 22:40, 30 November 2013 (UTC)

You said "Do feel free to suggest a quote which provides the necessary context without offending our beliefs" and then you said "I have no beliefs to offend here". Seems both can't be right. You also suggest I am advocating a non-standard view of the world in my reading of the Sokal affair. One can only guess what kind of fantastic view of the world you have if you think the Sokal affair, and all commentary on it, is about Sheldrake. It isn't, he is a very peripheral figure, and that's pretty much a stonewall fact. Thus the use of disparaging remarks about the incident as if they refer to Sheldrake is a gross misrepresentation of the facts. Barleybannocks (talk) 22:58, 30 November 2013 (UTC)

The quote says that "the journal published the paper as if it represented real scientific research". But Wills says the magazine published it as "serious scholarship" (unless there is a more specific quotation). That is not the same thing. We shouldn't be saying anything about Sokal's parody, which gives the impression that it refers to Sheldrake, unless Sheldrake is specifically mentioned. I have no problems mentioning the Sokal affair in principle. --Iantresman (talk) 23:40, 30 November 2013 (UTC)

Sokal himself borrowed some of Sheldrake's terminology and invented a view which he acknowledges Sheldrake does not hold, and attributed that view to Sheldrake for the purposes of the hoax article. He also referenced numerous other people. Thus the criticism of those who published Sokal's article has nothing to do with Sheldrake even though the article here clearly implies it does. The Sokal affair, then, should indeed feature in the article, but only as a brief additional fact, and certainly not as any kind of stick with which to beat Sheldrake.Barleybannocks (talk) 23:50, 30 November 2013 (UTC)

Have put my proposed compromise version in the article. Before adding the criticism about the Sokal affair itself, please explain it's relevance to Sheldrake whose ideas were not presented genuinely and thus the (previously included) criticism in no way relates to anything Sheldrake has actually done.Barleybannocks (talk) 19:26, 1 December 2013 (UTC)

Your "compromise" is obdurate refusal to compromise. You are now on notice. As a single purpose account, your tendentious editing of this article is a problem. Portraying removal (yet again) of the text as a "compromise" instead of suggesting a better quote to illustrate the problem is disrupting Misplaced Pages to make a point. Guy (Help!) 20:23, 5 December 2013 (UTC)

The way forward

I think we should establish some points of common ground, and some ground rules.

My thoughts are thus:

• WP:BLP is important. When writing a biography we must be accurate and fair. That does not mean we must be sympathetic. See Andrew Wakefield (edit | talk | history | protect | delete | links | watch | logs | views) for a biography that is scrupulously accurate, but clearly not sympathetic.
• WP:FRINGE is important. In matters of science, Misplaced Pages reflects the scientific consensus view, because in science that is the neutral point of view - it necessarily and by definition encompasses all significant views.
• This article covers two subjects: Rupert Sheldrake and his conjecture of morphic resonance.
• The sources robustly support the fact that morphic resonance is pseudoscientific and lacks rigour.
• The sources robustly support the fact that concepts such as conservation of energy and thermodynamics are scientifically accepted as facts, to the point that any observation seemingly contradicting them will be investigated until the inevitable experimental error is located.

My personal view is that Sheldrake's insistence that these are mere dogmas springs from his own dogmatic refusal to accept that the contradiction of his own conjectures by these facts, indicates that his conjectures are wrong. But that is my personal view.

To make progress the following seems to me to be necessary:

1. Proposed changes should be discussed before implementation, to reduce the edit warring.
2. Proposed changes should be specific:
   1. What is wrong
   2. What change should be made
   3. On what basis, by reference to reliable independent sources
3. The basis for changing content should be how we would represent these facts in the absence of Sheldrake's conjectures. For example, in our articles on conservation of energy and perpetual motion, how do we describe them? Do we represent any significant dissent from the consensus view?
4. Discussion should be specific and not based on the abstract.
5. The scientific consensus is that Sheldrake's ideas are wrong. If your argument begins from the premise that Sheldrake is right, then do not make that argument because it will not be accepted and will only stoke the fires.
6. The consensus of independent sources is that Sheldrake is wrong. If your argument begins from the premise that he is insane, a fraud, a liar or whatever, then do not make that argument because I will personally wield the banhammer.
7. A valid Misplaced Pages biography about Sheldrake will be seen as fair by any dispassionate observer. Sheldrake is, by definition, not a dispassionate observer. Whether or not he likes the article is, and must be, irrelevant, what is important is that we are accurate and fair.

That's my view. For the record I think David in DC has made some sensible suggestions and has sound instincts, I know he has said he has left this article but if people can work with him and reach agreement then that indicates that things are being done right. Some other editors are not helping. I invite them to find something else to do and leave this to others. Anybody whose edits relate solely or primarily to this article, should be careful. We know that there is off-wiki solicitation to promote a particular POV, we have been there many times. Single-purpose advocacy accounts face a low bar to removal. Guy (Help!) 13:17, 30 November 2013 (UTC)

Above you say "The sources robustly support the fact that morphic resonance is pseudoscientific and lacks rigour". This is wrong. The sources support the idea that morphic resonance has not been accepted by the scientific community and that some have gone further and said it is pseudoscience, while (an equal number of) others have said that it is science, some have said good science, even if wrong. This distinction seems not to be understood, and thus the constant conflation of wrong/rejected/not-accepted with pseudoscience is one of the main stumbling blocks to progress. That is, there are at least three views of Sheldrake's work: right, wrong and science, wrong and pseudoscience. Nobody is arguing the first, many are arguing the second, while others see no difference between the second and the third.Barleybannocks (talk) 13:50, 30 November 2013 (UTC)

You also suggest that morphic resonance is the only aspect of Sheldrake's work this article is about. That is false. Thus we must be careful not to lump all the views of Sheldrake and his work together as if, eg, Science Set Free, was a book primarily about morphic resonance and any criticisms of one automatically carry over into every aspect of any of his other work.Barleybannocks (talk) 13:59, 30 November 2013 (UTC)

The first time I heard of Sheldrake was in relation to this discussion. There is no real room for doubt that morphic resonance is pseudoscience. That particular ship has already sailed. It's not god science because it is unfalsifiable and because the reslts apparently depend on how Sheldrake decides to interpret them. The test of good science is explanatory power, and the insights obtained when others build on it. There is no explanatory power and few if any have built on it.

So, you're arguing about The Truth™, and that is not going to help. I don't care how passionately you believe in Sheldrake's theories, they are bunk, as far as the scientific community is concerned. We won't change what we say about that until the scientific consensus changes, and that won't happen because instead of trying to persuade them through science, Sheldrake instead chooses to cast doubt on conservation of energy - an approach which more or less guarantees ridicule.

All this is perfectly normal in a new editor who has arrived solely to Right Great Wrongs, but it's not going to work, I'm afraid.

Any specific errors of fact you'd like to point out in the article? Guy (Help!) 15:55, 30 November 2013 (UTC)

When you say there is no real room for doubt, that's your opinion, and as such, irrelevant. The sources, are split on the question of pseudoscience wjile agreeing that Sheldrake's ideas have not been accepted. Unclear why this is so difficult a point to grasp. As for your appraisal of my purpose here, you are quite wrong. I am endeavouring to improve the article by accurately representing the sources (ie, Sheldrake not accepted but dispute over the scientific status of his work), as opposed to ignoring them. Barleybannocks (talk) 17:34, 30 November 2013 (UTC)

It's my judgment of the facts, speaking as a seasoned Wikipedian, administrator, email response volunteer, and long time WP:BLP patroller. And your opinion is yours as a single purpose account whose only input to Misplaced Pages has been in support of a fringe point of view. I think I know whic of us has a better grasp of how this fits with Misplaced Pages policy and practice. But you miss the point - see above. Guy (Help!) 19:02, 30 November 2013 (UTC)

@Guy TED, originally called his work pseudoscience, but then retracted. Since you seem to be basing your opinion on the original TED source, there is now doubt. I have no problem including TED's original opinion, and retraction. There are more sources that also described some of Sheldrake's work as pseudoscience (I included one in the article myself), and we should include them, but to suggest that this is WP:TRUTH is not reflected by other sources, which do not concur (many reliable secondary sources provided above). Also for your own benefit, I do not support morphic resonance (I'm not aware of suffient evidnece supporting it), and I am not aware of any evidence that sufficiently supports telepathy. --Iantresman (talk) 19:04, 30 November 2013 (UTC)

Whatever it is, science it ain't. So, to get tot he substantive point, the article as-is more or less correctly reflects the facts, and changes should be focused, organic and based on references to independent sources. The existing debate that goes to fundamental disputes over whether his views are valid science or nonsense is sterile and unproductive, becaue the ocnsensus is clearly that his views are nonsense. Read the comment from quantum flapdoodler par excellence Deepak Chopra. Sheldrake's ideas are mysticism dressed up as science, and that's how scientists view them. Actually scratch that: most scientists completely ignore him because his ideas have no explanatory power, are unfalsifiable, and provide nothing that scientists can use in any context. Guy (Help!) 19:19, 30 November 2013 (UTC)

Guy, when you say, "science it ain't" there are a large number of reliable scientific sources that disagree with you. And when you say it is unfalsifiable, there are a large number of scientific sources that disagree with you. And when you say it is of no use in any context, there are a large number of sources that disagree with you. How does your opinion get to override all these solid scientific, and other, sources? Barleybannocks (talk) 19:24, 30 November 2013 (UTC)

Yes, there is no dispute that some scientists have criticised Sheldrake's work as pseudoscience, non-scientific, lacking evidence, etc, and there is no doubt that we should include these facts in the article. I am sure we are in agreement there. But we have reliable secondary sources that do not concur. That is not my opinion. It does not mean I support Sheldrake, or his work, or that I think the other sources are correct. But the demarcation problem tells us that it is not necessarily clear cut, WP:NPOV tells us to describe these views neutrally, and not as WP:TRUTH. --Iantresman (talk) 19:53, 30 November 2013 (UTC)

Iantresman, and that's pretty much my view. I have always said that the fact some have called his work pseudoscience should be in the article, but I also think that other sources, which dispute this, should be covered. There is no dispute that Sheldrake's work has not been received well, but the further point about pseudoscience is clearly not simply a matter of fact. This contrasts with, eg, Sheldrake being a biologist, which is a fact, and a fact supported by around 30 sources of every conceivable type. Yet that, I notice, is still excluded from the article's introductory line in a way that clearly breaches wikipedia precedent. Barleybannocks (talk) 20:03, 30 November 2013 (UTC)

But these are not scientific sources, they are philosophical. That is the important point. Guy (Help!) 22:39, 30 November 2013 (UTC)

Guy, which sources are you referring to? --Iantresman (talk) 22:44, 30 November 2013 (UTC)

Here are six scientists who argue Sheldrake is doing science rather than pseudoscience.

Marc Bekoff, Ph.D., Professor Emeritus of Ecology and Evolutionary Biology at the University of Colorado, Boulder

Menas C. Kafatos, Ph.D., is the Fletcher Jones Endowed Professor of Computational Physics and the Director of the Center of Excellence at Chapman University

Stuart Hameroff, MD, Professor of Anesthesiology and Psychology, Director, Center for Consciousness Studies, The University of Arizona

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, Director of the Genetics and Aging Research Unit at Massachusetts General Hospital

Neil Theise, MD, Professor, Pathology and Medicine, (Division of Digestive Diseases) Beth Israel Medical Center - Albert Einstein College of Medicine, New York

Brian Josephson, Nobel Laureate in Physics.

And there are about ten more listed above at various places on this talk page. Why are these sources being overridden by editors' opinions? Barleybannocks (talk) 23:04, 30 November 2013 (UTC)

Thanks. We know about Josephson. Most of the rest seem to be Deepak Chopra's alternative medicine buddies; that's OK, but it isn't mainstream. Berkoff is more on the weird environmentalist perspective, but he doesn't support Sheldrake's ideas either, just argues that they shouldn't be dismissed out of hand. Let's not be silly and pretend that these sources are mainstream, or say he's doing science. Barney the barney barney (talk) 23:33, 30 November 2013 (UTC)

Nobody is claiming these scientists support the veracity of Sheldrake's ideas. The point, which has been made over 20 times now, is that they reject the accusation of pseudoscience against Sheldrake. Thus the article should reflect the sources on this point and not merely the opinions of editors here. Also, whether these people are friends of Chopra is of no consequence - they have excellent scientific credentials, and thus they count clearly, easily, without dispute, as scientists (your opinion to the contrary notwithstanding). Barleybannocks (talk) 23:45, 30 November 2013 (UTC)

And, Barney, your claim that these people are all primarily altmed supporters (who can therefore be dismissed) would seem to have been cut from whole cloth. Sigh. Barleybannocks (talk) 23:57, 30 November 2013 (UTC)

OK, changing tack Barleybannocks (talk · contribs) - going back to the start of this thread. Jzg (talk · contribs) says (paraphrasing) "do not be so stupid as to attempt to dispute that this article is Fringe". Your response? "But please, it isn't fringe, here's a sidetrack". It is really begging for the inevitable topic ban. So some "scientists" sign a letter. Answer this question: Where is the research they are doing with respect to this groundbreaking theory? Science is a collective process, where's the research? Barney the barney barney (talk) 00:06, 1 December 2013 (UTC)

Your last post is complete fiction from start to finish. Barleybannocks (talk) 00:09, 1 December 2013 (UTC)

As for the research, Iantresman produced a list of academic books and articles that discuss Sheldrake's theories in a srious academic manner. But, even if there were no sources like that, all that would show is that scientific community have not taken on board Sheldrake's ideas. It in no ways shows it is pseudoscience. That, as has been noted numerous times, is just your refusal to distinguish between ignored/rejected/not-accepted and pseudoscience. Thus you have to twist the sources you do have to make them say something they don't and ignore completely all the sources that contradict your vision for the article. Barleybannocks (talk) 00:13, 1 December 2013 (UTC)

It's all in the sources, Guy. You and several other editors are totally convinced that morphic resonance is unscientific, but that's not the consensus in the secondary material. As long as certain editors impose a view of Sheldrake that does not match what the sources actually say, this conflict will continue. If you're going to try to fix this problem, take the time to do it right and familiarize yourself with the source material. Iantresman has kindly put together the following list: Academic books: Sources describing him/his work as a pseudodscience:

Bottom line: widespread rejection of Sheldrake's findings does not equate to a consensus that his work amounts to pseudoscience. Alfonzo Green (talk) 01:48, 1 December 2013 (UTC)

There are so many things wrong with the opening statement in this section:

• "...the scientific consensus view, because in science that is the neutral point of view" - few people really believe there is no momentum in what is considered correct amongst scientists. I doubt that any veteran scientist would serious argue that the scientific community is neutral and does not have "sacred cows" on which some have based their reputation.
• "The sources robustly support the fact that morphic resonance is pseudoscientific and lacks rigor." only the sources that state this are being allowed. All others are not accepted because they are not considered reliable by some editors.
• "...conservation of energy and thermodynamics are scientifically accepted as facts." Conservation of energy is a useful principle when considered in a closed system, but anyone who is familiar with the Hypothesis of Formative Causation will know that it includes the assumption that one must consider an open system, or at least a system in which entropy is influenced by conscious intention. This is a hypothesis that only makes sense if the research in psi functioning and the influence of intentionality on a hypothetical subtle energy field is considered--which is not allowed here because it is 'fringe." The arguments posed here by the skeptical editors ignores the context of the hypothesis. Without the psi research, editors here are probably right in scoffing at they hypotheses ... but then, Sheldrake probably would not have developed the hypothesis without that prior research.

I submit that most of the editors here are simply insufficiently informed to do anything more than to report the facts in a neutral way. Statements about the validity of the hypothesis are simply not appropriate, as this is not a peer-reviewed journal and we are not peers.Tom Butler (talk) 17:18, 1 December 2013 (UTC)

Indeed. Misplaced Pages has continually rejected the idea that articles are written from the Scientific Point of View(q.v.). That doesn't imply that Misplaced Pages/editors are anti-science, or support alternative points of view, only that we properly describe the scientific point of view, and point out the consensus scientific point of view, and other points of view if appropriate. The Neutral Point of View is a writing style, not any specific point of view. Describing any particular point of view does not imply support, veracity or credibility. That applies equally to significant points of view like the Big Bang, and to lesser points of view, such as morphic resonance. --Iantresman (talk) 17:39, 1 December 2013 (UTC)

Would it make sense to say something like, "Within the context of psi research ..."? I would have to go looking for references, and then I would probably need to start an arbitration to get them used here, but all that aside, is there a way to couch discussion of Sheldrake's work in terms that limit their applicability? Tom Butler (talk) 17:51, 1 December 2013 (UTC)

Isn't that the very reason we attribute contentious information, as it frames it? For example, stating that "morphic resonance is inherent in nature" is contentious, and would require multiple secondary sources. But as soon as we say that "Sheldrake states that morphic resonance is inherent in nature", that is not contentious, especially when we also state that Maddox, the then-editor of Nature, has called it pseudoscience. --Iantresman (talk) 19:43, 1 December 2013 (UTC)

It is like the Enlightenment never happened. --Roxy the dog (resonate) 00:15, 2 December 2013 (UTC)

The neutrality of this article is disputed

No rational observer would ever think the neutrality of this article is not being disputed. So please leave the tag up until more consensus has been established. Tom Butler (talk) 01:59, 2 December 2013 (UTC)

Yes, but Tom Butler (talk · contribs), you're not being rational - that's exactly the point. Barney the barney barney (talk) 13:49, 2 December 2013 (UTC)

Barney, this statement towards a fellow editor is inappropriate. --Iantresman (talk) 14:13, 2 December 2013 (UTC)

No, it's a fairly accurate assessment of what's going on here. A few fans of Sheldrake claim the article is biased. This is not rational in two ways. Firstly, it is not rational with regard to Misplaced Pages policies. Secondly, Sheldrake's work is not rational with regards to rationality. Those who believe that pseudoscientific nonsense is true - a group which seems identical to those that think this article is disputable, are not being rational because they are not accurately assessing Sheldrake's work in its claimed scientific context. This isn't a personal attack, it's an observation. Barney the barney barney (talk) 14:26, 2 December 2013 (UTC)

I don't think Sheldrake's theories are true, yet I think the article is very unbalanced. For example, the section on the book, The Presence of the Past, has over 80% of the total words devoted to critical reviews and less than 8% of the total words devoted to covering what the book is actually about. It hard to imagine one would have to be a "Sheldrake fan" to understand the problem with that. Barleybannocks (talk) 14:30, 2 December 2013 (UTC)

Please read WP:VALID. Yes, the nonsense of the contents of the book receives little ink in the article. Precisely as the NPOV policy REQUIRES. -- TRPoD aka The Red Pen of Doom 18:41, 2 December 2013 (UTC)

The article is about Sheldrake and his views. This is the subject matter. Sheldrake's views therefore, if discussed at all, should be explained clearly. Something that can be done easily without lending them any more credibility than they have. That's the skill of writing a balanced article, as opposed to the nonsense that's currently there. (I also think you should read/reread WP:VALID yourself since it's perfectly obvious you don't understand it in the slightest.) Barleybannocks (talk) 19:14, 2 December 2013 (UTC)

@TheRedPenOfDoom according to WP:NPOV, "Editors, while naturally having their own points of view, should strive in good faith to provide complete information, and not to promote one particular point of view over another." Sheldrake's views, regardless of what you or any other editor thinks of them, must be presented alongside critical response to those views. Right now the section on Presence of the Past is badly skewed in favor of the anti-Sheldrake POV, and this is just one more bias that needs to be corrected in the article. Alfonzo Green (talk) 19:30, 2 December 2013 (UTC)

ABSOFUCKINGLUELTY NOT. - pseudoscientific nonsense believed by a non-measurable portion of the mainstream academic community must be presented as pseudoscientific nonsense with the mainstream views presented in appropriate proportion: "describe them in their proper context with respect to established scholarship and the beliefs of the greater world." Sheldrakes pipedreams do NOT get to be artificially promoted so they "must be presented alongside" the criticism. no no no no no no no. -- TRPoD aka The Red Pen of Doom 21:53, 2 December 2013 (UTC)

The article is about Sheldrake and his pipe-dreams. Thus they must feature so people at least know what particular pipe-dreams are being criticised. What you are advocating is possibly correct for an article called "Pipe Dream" where you can go to town. This is not that article. Moreover, established scholarship on the question of morphogenesis - the established mainstream scientific view that conflicts with Sheldrake and which appears in dozens of textbooks and journal articles - is nowhere to be seen in the article at present. I have argued it should be included alongside, and often instead of, what we currently have.Barleybannocks (talk) 00:04, 3 December 2013 (UTC)

When the subject of a sentence is "you", then it is personal. WP:NPA describes this quite well. I don't know any editor here who has said that they "believe" in either pseudoscientific nonsense, or even accept some of Sheldrake's more contentious hypotheses, so I don't know why you would even suggest it. --Iantresman (talk) 14:36, 2 December 2013 (UTC)

WP:NPA provides some guidance: "Insulting or disparaging an editor is a personal attack regardless of the manner in which it is done. When in doubt, comment on the article's content without referring to its contributor at all." Lou Sander (talk) 14:41, 2 December 2013 (UTC)

@Iantresman there is no doubt that there are those who believe in pseudoscientific nonsense editing this page. You obviously haven't been paying attention to what is written here. I second Barney's accurate assessment of what is going on. --Roxy the dog (resonate) 15:36, 2 December 2013 (UTC)

In which case you'll have no problems providing diffs. --Iantresman (talk) 16:25, 2 December 2013 (UTC)

Let me make it easy for Barney and Roxy since they seem to prefer to snipe at editors rather than addressing the issue. I have a great deal of respect for any scientist who is willing to put his or her carrier on hold to propose what is unavoidably a controversial hypothesis. I am not a scientist, and at my age, have no dog in the fight for the veracity of his hypothesis. Even so, I have attempted to see if his Hypothesis of Formative Causation can help clarify concept associated with the Survival Hypothesis. The hypothesis does help. I also know that Sheldrake, himself, is seeking ways of testing they hypothesis.

With that said, as an engineer, it is deeply engrained in my psyche to base belief on objective understanding, and as of this moment, Sheldrake's hypothesis can only remain a conjecture for me. The idea has legs and I will only know if it has merit if more good minds feel safe enough in their careers to study it.

Below, is a statement I think any honest scientist would agree to as a guiding principle. All I am asking here is that editors accept the same view of open inquiry. As it stands now, Misplaced Pages is seen as a public forum which, intentionally or not, effectively stops scientists from publicly exploring novel concepts.

Sheldrake's hypothesis is an attempt to make sense out of an observed phenomena, which to this day, mainstream scientists have failed to explain. As far as I can tell, all of the efforts to explain cellular morphogenesis have been poorly received or simply proven inadequate. In such an theoretical vacuum, one must consider more novel explanations. This, Sheldrake has done and no one here is in the position to say he is sienctifically out of line. From the American Association for the Advancement of Science, In THE NATURE OF SCIENCE: Scientific Ideas Are Subject To Change "Science is a process for producing knowledge. The process depends both on making careful observations of phenomena and on inventing theories for making sense out of those observations. Change in knowledge is inevitable because new observations may challenge prevailing theories. No matter how well one theory explains a set of observations, it is possible that another theory may fit just as well or better, or may fit a still wider range of observations. In science, the testing and improving and occasional discarding of theories, whether new or old, go on all the time. Scientists assume that even if there is no way to secure complete and absolute truth, increasingly accurate approximations can be made to account for the world and how it works." Tom Butler (talk) 18:14, 2 December 2013 (UTC)

The Presence of the Past

The section in the article about Sheldrake's book, The Presence of the past, currently allocates around 7.5% of the words to explaining what the book is about (around 17 words), around 9.5% of the word to a positive review (around 20 words), and around 83% of the words to criticism of the book (around 180 words). I'm not sure that's an appropriate balance in an article about Sheldrake. Barleybannocks (talk) 02:43, 2 December 2013 (UTC)

How is it not representative of the reception and critique the book and its ideas have received? -- TRPoD aka The Red Pen of Doom 21:48, 3 December 2013 (UTC)

I'm not saying there should be no critique, but at present there's virtually no book and only critique. That is, <8% about the book and >80% critique. If there's any point in having a separate section about this book, then we should explain in a little detail what's actually in it before we list all the nasty things some have said about it. Otherwise we should just call the section "Criticism of Presence of the Past" and be done with it. Barleybannocks (talk) 21:57, 3 December 2013 (UTC)

only the details

I amended the introduction so as not to misrepresent Sheldrake's view of the fallacy of omniscience. The introduction is therefore now aligned with the section on Science Set Free (and Sheldrake's actual views). Here's the source. p.6 Barleybannocks (talk) 13:40, 2 December 2013 (UTC)

New Age

Since my last edit has been questioned, let me quote from the work cited from:

"Sheldrake is admired by many New Agers because they believe him to have given scientific credibility to the theory of critical mass and thus to the idea of a sudden transformation of society. The connection made by his followers is, however, not shared by Sheldrake himself. With respect to popular New Age theories of critical mass, he seems to be a sceptic rather than a believer."

The original statement was that "Despite the response to his work from the scientific community, Sheldrake has garnered some support."

This is so vague as to be meaningless, if not downright misleading. 'some support' - from whom? You have to be specific. I read it as saying that Sheldrake has 'some support' from the scientific community. Perhaps that is true, but when I looked at the page cited, I could find nothing to back it up. The only thing resembling a statement of support is the one above - that he is admired by New agers. So I put that in. It's clearly supported by the citation.

We should only use citations which support statement made. If the source does not support it, don't say it, or find a source that does. I can find nothing on that page which suggests he is supported by the scientific community.

I did consider including the point that he does not himself agree with the New Age views. I just couldn't find a way of making it a good sentence. If anyone can manage that, I encourage them to try.

This is not about taking sides: it's about the fact that we should not include statements that are vague or misleading. --Rbreen (talk) 14:24, 2 December 2013 (UTC)

My understanding is that this was Vzaak (talk · contribs)'s attempt to pacify some of the pro-Sheldrake editors. He does have a few "supporters" but they tend to defend his right to free speech, and/or call for more research, more than they agree with what he's saying. We need to get that nuance correct. Barney the barney barney (talk) 14:29, 2 December 2013 (UTC)

Above there is a list of about 20 sources that have given Sheldrake some support - most, as noted, are simply supporting the idea he is doing science rather than supporting the veracity of his theories. Approximately ten of these, however, are scientists. The current introduction badly misrepresents Sheldrake's support by counting, eg, a Nobel Laureate in physics as a new age devotee.Barleybannocks (talk) 14:35, 2 December 2013 (UTC)

The problem is that the Nobel laureate is a new age devotee. Barney the barney barney (talk) 16:42, 2 December 2013 (UTC)

Hardly, he believes, as many do, in various phenomena that others reject for a priori reasons, but that hardly makes him a new age devotee. We also have all the other scientists as well though, so the article is still a gross misrepresentation of the truth of the matter, and the sources.Barleybannocks (talk) 17:19, 2 December 2013 (UTC)

Well he apparently believes in psychicism, homeopathy and various other things that are rejected by science for not being demonstrably true. This puts him far outside the scientific mainstream, and as a source, we should not be misrepresenting him or his views as mainstream. Barney the barney barney (talk) 17:28, 2 December 2013 (UTC)

Nobody is suggesting we represent his views as the view of the mainstream. He is, however, a scientist/academic. As are many others who have supported Sheldrake in one way or another (see the sources above). Thus I am arguing they should be represented honestly in the article, rather than misrepresented and/or suppressed to suit the views of editors here. Barleybannocks (talk) 17:42, 2 December 2013 (UTC)

Like criticising Isaac Newton for his studies of the occult (exorcised from his Wiki biography), and Einstein's belief in the Pole shift hypothesis (not mentioned in his Wiki biography)? Association fallacy? --Iantresman (talk) 17:46, 2 December 2013 (UTC)

Is the Nobel Laureate you are referring to Brian Josephson? Where is the evidence that he believes in homeopathy? --Iantresman (talk) 18:00, 2 December 2013 (UTC)

I think he has suggested there may be mechanisms by which water might "remember" under certain circumstances. Others, however, know a priori that it cannot. Barleybannocks (talk) 18:12, 2 December 2013 (UTC)

But that's not the same as accepting homeopathy, it's a what-if. --Iantresman (talk) 19:22, 2 December 2013 (UTC)

Nor is it dismissing ideas a priori - ideas are dismissed because of a lack of evidence and lack of a plausible mechanism. In those respects, homeopathy is very similar to "morphic resonance". Barney the barney barney (talk) 00:00, 3 December 2013 (UTC)

"Granted its scientific and philosophical implausibility"

I stand corrected on TheRedPenOfDoom's interpretation of this statement in Rose's paper. I genuinely misread it as if though it had a comma after "scientific", and only now after reading it again for the umpteenth time, do I see that I was wrong. My apologies for disagreeing with him on this point. I still stand by my other sources where they state Sheldrake 'is' scientific, and of course I am still happy to mention the sources I included stating it is pseudoscience.--Iantresman (talk) 19:06, 2 December 2013 (UTC)

Is the neutrality of the article disputed?

Yes. Barleybannocks (talk) 19:16, 2 December 2013 (UTC)

Yes! Tom Butler (talk) 19:30, 2 December 2013 (UTC)

Commentary

Please identify what content is not appropriate per WP:NPOV -- TRPoD aka The Red Pen of Doom 19:50, 2 December 2013 (UTC)

Yes. eg. "Scientists and sceptics have labelled morphic resonance a pseudoscience" per ambiguous quantity. All of them? --Iantresman (talk) 21:34, 2 December 2013 (UTC)

Pretty much. There has been no evidence presented that would indicate that any measurable fraction do not consider the nonsensical promulgations anything other than utter hoohah. -- TRPoD aka The Red Pen of Doom 21:39, 2 December 2013 (UTC)

You can not provide evidence of "do not consider". The fact concerns those who consider his work pseudoscience, so our onus is to quantify it. --Iantresman (talk) 22:35, 2 December 2013 (UTC)

per WP:REDFLAG the onus is on you to show that there is any measurable portion of academia that believes in this magic. -- TRPoD aka The Red Pen of Doom 20:41, 3 December 2013 (UTC)

I don't think anyone is arguing that there are many within the scientific community who believe in the truth of Sheldrakes theories. Rather, what is being argued, and has been shown conclusively,is that there is support for the fact that Sheldrake is doing appropriate science. And this distinction between believing the theory to be true and believe it to be science is key - it is made in a number of the sources. Thus I think to understand what people here are arguing you need to come to grips with this distinction. There are more than two options: true, or pseudoscience. Barleybannocks (talk) 21:12, 3 December 2013 (UTC)

1. Misrepresentations (strawman presentations) and suppression of Sheldrake's views (eg, singling out one particular dogma and supporting point in the intro, and not even in the manner Sheldrake discusses them, and the Presence of the past section discussed above which is, at the moment. simply a front for unbridled criticism with no real attempt to describe the content of the book). 2. Misrepresentation of critical views (falsely claiming many more critics have said pseudoscience than actually have, and making the nonsensical claim, still in the intro, about it being pseudoscience for reasons that wouldn't make it pseudoscience even if true). 3. Suppression and misrepresentation of supporting/non-negative views (Sheldrake's support is entirely cast in the intro as if it comes from new age followers when we have numerous academic sources discussing his work in a serious academic manner). 4. All Sheldrake's critics are given the grandest introduction they can be given, while his supporters (when mentioned at all) are described in the lowliest manner they could be. Compare, for example, the descriptions of Jerry Coyne and Brian Josephson. 5. Suppression of the fact Sheldrake is a biologist according to around 30 top class sources.

And while this all sounds very bad, it doesn't actually need an awful lot to fix it. It just needs gone through and made much more balanced.Barleybannocks (talk) 20:04, 2 December 2013 (UTC)

again, the declaration that simply a front for unbridled criticism with no real attempt to describe the content of the book is NOT what NPOV requires is just nonsense. -- TRPoD aka The Red Pen of Doom 21:41, 2 December 2013 (UTC)

And the attempt to add the NPOV tag does seem to be an attempt to "warn" readers that what follows is not compatible with WP:NPOV, which is just not true.

But anyway, perhaps Barleybannocks (talk · contribs) would like to elaborate on his explanation, perhaps on a separate statement. Regarding sources, if pro-Sheldrake sources can be provided, from scientists or philosophers, we should include these. Barney the barney barney (talk) 22:33, 2 December 2013 (UTC)

There are around 20 new sources which have been found from academics/scientists supportive, in one way or another, or which discuss Sheldrake in academic terms, which are currently nowhere to be seen in the article. 23:52, 2 December 2013 (UTC) — Preceding unsigned comment added by Barleybannocks (talk • contribs)

Great, thanks Barleybannocks (talk · contribs)(please remember to sign!). How about we start with those one at a time? Have a look at who says it and what they say? Are any of them peer reviewed papers testing morphic resonance-related hypotheses? Barney the barney barney (talk) 23:58, 2 December 2013 (UTC)

You miss the point. The point is not that morphic resonnace is accepted by anyone, the point is that many (see above) have defended Sheldrake in principle as a scientist doing appropriate, even if wrong, science. That is, they have rejected much of the wilder (non-peer-reviewed) criticism which is currently misrepresented as the mainstream scientific view (the mainstream view that currently makes no appearance in the article fwiw).Barleybannocks (talk) 00:09, 3 December 2013 (UTC)

I'm not sure I do really. I thought you had some supportive sources that we could include in the article to add a bit more "balance" if you like. But you seem to be trying to claim that this isn't a fringe topic. The former is fantastic - actually improving the article. The latter is somewhat awkwardly trying to cross the red line of WP:FRINGE and that shall not be crossed. I think my suggestion of going through the sources one at a time and adding them makes sense. You are correct that the "wilder" comments aren't peer reviewed, although they are sourced to those with appropriate credentials and appropriate publications, and the lack of peer review would no doubt change if any morphic resonance experiments were published in PR journals. What you seem to misunderstand is that "bad science" is bad for a reason, and if those reasons are fundamental (such as vagueness and unfalsifiability), then bad science and pseudoscience are essentially indistinguishable. But please if you didn't mean this, and did have some sources for us, please elaborate and we'll have a look at them. Barney the barney barney (talk) 00:26, 3 December 2013 (UTC)

And the rejections are sourced to people with appropriate credentials. Thus I, as in me personally, am not arguing with you about pseudoscience. There are Nobel Laureate's and a reasonable number of other top-notch scientists who have done that and, given even the most cursory reading of Misplaced Pages rules, their views should be included. Barleybannocks (talk) 00:35, 3 December 2013 (UTC)

Well it does appear to be Nobel Laureate (singular). Maybe we could try to get more of his viewpoint in. But meanwhile, and I don't think this is unreasonable - I think we need the sources. Url or newspaper reference, whatever. I'm sorry if they've been posted before and I've missed them. Please just specify what these sources are, because they deserve to be included. Barney the barney barney (talk) 00:43, 3 December 2013 (UTC)

The sources have been provided above about 10 times. Iantresman produced a big long list.Barleybannocks (talk) 00:48, 3 December 2013 (UTC)

"...one at a time," This is just Stonewalling. I think most of the alternative sources have been previously presented and still we have a consolidated front of editors insisting on one point of view with no apparent willingness to compromise for consensus. Tom Butler (talk) 00:19, 3 December 2013 (UTC)

No really Tom Butler (talk · contribs) - it isn't. If there are sources that describe how Sheldrake's work is scientific, how his critics are wrong to criticise it, then please present them. There are apparently over 20 of them, so one at a time isn't too bad a suggestion. We can deal with one, then move through them until we get to the 20th. The consensus is that WP:FRINGE applies. WP:LOCALCONSENSUS cannot be established contrary to this, however hard you try. We don't compromise on WP:NPOV. Barney the barney barney (talk) 00:26, 3 December 2013 (UTC)

Barney - the Shelly supporters seem a little reluctant to have their sources examined properly, having provided them about 10 times above apparently. Would it help if I trawled through the dross and try and find them one at a time, present them here for discussion and inclusion? I'd be happy to do that to improve the article, if the ones proposing it can't be bothered. --Roxy the dog (resonate) 05:47, 3 December 2013 (UTC)

Here's the first batch. These are a number of scientists who argue Sheldrake is doing science rather than pseudoscience and have offered support in various ways.

Marc Bekoff, Ph.D., Professor Emeritus of Ecology and Evolutionary Biology at the University of Colorado, Boulder.

These four all signed an open letter to TED that was published in the Huffington Post and which should be detailed in the section on the TED controversy. (Links to their credentials can be found above on a previous post.)

Menas C. Kafatos, Ph.D., is the Fletcher Jones Endowed Professor of Computational Physics and the Director of the Center of Excellence at Chapman University

Stuart Hameroff, MD, Professor of Anesthesiology and Psychology, Director, Center for Consciousness Studies, The University of Arizona

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, Director of the Genetics and Aging Research Unit at Massachusetts General Hospital

Neil Theise, MD, Professor, Pathology and Medicine, (Division of Digestive Diseases) Beth Israel Medical Center - Albert Einstein College of Medicine, New York.

Here's one who also explicitly rejects the accusation of pseudoscience in a letter published in nature:

Brian Josephson, Nobel Laureate in Physics.

And here's an academic who argues, amongst other things, that books such as Sheldrake's, whatever you ultimately think about morphic resonance, are the "life's blood of Science" (thus not pseudoscience).

Theodore Roszak, Professor Emeritus of history at California State University, East Bay

Here's a scientist who worked with Sheldrake in developing some of his theories.

David Joseph Bohm FRS - "American theoretical physicist who contributed innovative and unorthodox ideas to quantum theory, philosophy of mind, and neuropsychology. He is widely considered to be one of the most significant theoretical physicists of the 20th century."

Now, it seems clear that Sheldrake has some small support in academia both in terms of the appropriateness of his work in scientific terms, and the possible veracity/utility of it. This is clearly not the mainstream consensus view - which is that Sheldrake's speculation are unnecessary (ie, the problems of morphogenesis will be solved in the future within the current framework) - but this does warrant note at various places in the article including the introduction which falsely claims Sheldrake's support is entirely from unspecified new age devotees and then cites a Chopra quote about religion. Barleybannocks (talk) 10:00, 3 December 2013 (UTC)

OK, well they don't seem to be textbooks or scientific papers, or indeed tests of morphic resonance, and I'm not sure there's 20 of them, and some of them are in the article already. But taking the one at a time principal, which one do you want to start with, Barleybannocks (talk · contribs)? Barney the barney barney (talk) 10:34, 3 December 2013 (UTC)

I'm not sure it's a case of one at a time. The point here is more that Sheldrake has received some support form the academic/scientific community. That is, we currently have a whole load of non-peer-reviewed stuff, of exactly the type I just listed, quoted at length and referred to throughout the article without any indication that anyone disagrees with that assessment. Thus the intro should probably say something like, eg, "Despite the critical reception from the scientific community at large, Sheldrake has received some small degree of scientific support for his work (sources above - and we even have a source saying this very thing), as well as having attracted a following within the new age community. (source already in the article)" That would sort out that particular section in the introduction.Barleybannocks (talk) 10:48, 3 December 2013 (UTC)

Here's another on Sheldrake as scientific. "Now, it should be said that Sheldrake is totally committed to the scientific method."

Here's a source (Sue Blackmore) making almost exactly the point many here have been making "Sheldrake is scientific – at least in many respects – but his theory is wrong." I therefore think there is little doubt now that a significant number of commentators regard Sheldrake's work as scientific irrespective of their views about its ultimate veracity. Barleybannocks (talk) 22:34, 3 December 2013 (UTC)

Here's an interesting link. The Guardian newspaper asked four commentators to write articles specifically on the question of whether Sheldrake's ideas were science or not. The word "pseudoscience" only appeared once in any of the articles and it is in reference to Intelligent Design, not Sheldrake. It's clear, then, that: a) in virtue of even asking the question the Guardian feels the answer is not immediately clear (ie, there is a question to be asked); and b) that none of the commentators answering that question describe his work as pseudoscience (several quite the contrary, they say it's science). Given this, and all the other sources listed above, the article here should be clearer that by no means all agree that Sheldrake's work is pseudoscience (even if most think it is wrong).Barleybannocks (talk) 22:51, 3 December 2013 (UTC)

Another example of bias in the current article

Here is the introductory paragraph about Sheldrake and media coverage.

"Sheldrake has received popular coverage through newspapers, radio, television and speaking engagements. (neutral framing, 12 words, 18%) The attention he receives has raised concerns that it adversely affects the public understanding of science. Some have accused Sheldrake of self-promotion, with one commenting, "for the inventors of such hypotheses the rewards include a degree of instant fame which is harder to achieve by the humdrum pursuit of more conventional science." (critical summary, 53 words, 82%)

Note that this is a section solely about Sheldrake's media coverage. Why it would need to have over 80% of the introduction to such a section devoted to criticism is anyone's guess. It can't seriously be the consensus view of the scientific mainstream qua consensus view of the scientific mainstream, that there is something badly amiss about Sheldrake's media coverage. Rather, we have a vanishingly small number of people who have complained about it in sociological rather than scientific terms, and they are given extraordinary free reign in a non-scientific section of the article for no other reason than to do down Sheldrake yet again for some perceived crime. 82%! Barleybannocks (talk) 10:18, 3 December 2013 (UTC)

Thanks for the assessment Barleybannocks (talk · contribs). Can you suggest two things (1) how is this not compatible with WP:FRINGE? And how would you improve the article? Can you find any other comments on Sheldrake's media appearances? Perhaps someone saying how he well he speaks, or what a good job standing up for his research? Barney the barney barney (talk) 10:53, 3 December 2013 (UTC)

WP:FRINGE is about fringe science qua fringe science, whereas this section is about media coverage of Sheldrake. Where scientific claims are made in that section, then, the mainstream view should prevail, but there in no mainstream scientific view qua mainstream scientific view on media coverage of Sheldrake - it is not a subject of scientific study, and there is no consensus view of it held by scientists qua scientists. Barleybannocks (talk) 11:03, 3 December 2013 (UTC)

Well the mainstream view is that Sheldrake favours self-promotion over experimentation (Rose), and he that self-promotion may be more "rewarding" than doing real science. Everything in this article is covered by WP:FRINGE - that's locked in, you can't get out of it. So where are the other comments on his media appearances? Barney the barney barney (talk) 11:12, 3 December 2013 (UTC)

With regards the first point, no, that's the sociological opinions of some mainstream scientists, but it is absolutely not the mainstream scientific consensus qua mainstream scientific consensus. The mainstream scientific view of things is easy to find - it's what's in scientific textbooks an peer-reviewed journals by the dozen. Thus there is no reason, regarding your point about FRINGE, when non-scientific points are discussed in the article to pretend that media coverage of someone's work qua media coverage of someone's work is a fringe scientific claim of any kind qua fringe scientific claim of any kind which needs to be overwhelmed with the non-scientific views of some disgruntled scientists qua social/political animals. Barleybannocks (talk) 11:18, 3 December 2013 (UTC)

And I've not said there are any other comments on his media appearances. I've not looked. The point here is simply that there is way too much space given in the introduction to this section to the critical views of a few people as if this is a scientific claim of some kind being made and thus Fringe is central. Fringe is not central here - no fringe claims qua fringe claims are being made and thus there is nothing fringe to contrast with anything mainstream. Most of the criticism therefore should be removed and replaced with one short sentence stating the basic concerns..Barleybannocks (talk) 11:25, 3 December 2013 (UTC)

I don't think so. To understand a fringe topic you need to look at the sociology. WP:FRINGE is non-negotiable - if you try to negotiate it, which you are trying to do, then there's very little chance of this discussion progressing, and highly likely it will spiral into an argument in which one side has policy and precedent and the other overuses the word "qua". If you're able to present other commentary, then we can use that other commentary. Barney the barney barney (talk) 11:31, 3 December 2013 (UTC)

I'm not trying to renegotiate it. The policy/guideline is clearly about the portrayal of fringe science qua fringe science against the mainstream scientific consensus qua mainstream scientific consensus. Sheldrake's media appearances qua media appearances are not a fringe scientific claim - they are not a scientific claim of any kind, and there is no mainstream view qua mainstream view of any kind. There are, instead, a few non-scientific opinions from a few scientists qua social/political animals. If this really was the consensus view of mainstream science then there would be copious textbooks, journal articles etc stating it - there would be experiments done, theories proposed, and findings published all over the place? None of that exists in this case because we are not, in this instance, discussing a scientific issue of any kind. Barleybannocks (talk) 11:46, 3 December 2013 (UTC)

To understand WP:FRINGE: suppose I found a source somewhere that claims that Sheldrake's ideas are based on a misunderstood role of homeobox proteins and other morphogenetic factors (Wnt included :)) which can diffuse between cells (even in a very unexpected, non-standard way for the former). I could not introduce and describe all his theories in terms of that source, because it would be a fringe idea about what Sheldrake is saying, from the perspective of covering those ideas. You can have fringe ideas even when they are factually based and concern a work of fiction, when they don't represent the balance of coverage in the literature about the subject. Wnt (talk) 19:50, 3 December 2013 (UTC)

Barney the barney barney continues with his increasingly desperate appeal to WP:FRINGE. So let's take a look at what Misplaced Pages actually says on the matter. "Fringe theory in a nutshell: To maintain a neutral point of view, an idea that is not broadly supported by scholarship in its field must not be given undue weight in an article about a mainstream idea." Thus WP:FRINGE would apply if we tried to characterize morphic resonance as the generally accepted mechanism of memory or inheritance or ontogeny, but this is not an article about a mainstream idea. "More extensive treatment should be reserved for an article about the idea, which must meet the test of notability." Since this is an article about Sheldrake, and his chief source of notability is morphic resonance, we are free to discuss this idea in this article. "Additionally, when the subject of an article is the minority viewpoint itself, the proper contextual relationship between minority and majority viewpoints must be clear." This means we must make clear in the article that Sheldrake's idea is the minority viewpoint. However, this point is already emphasized to the point of overkill, and for this reason we need to pare back critical commentary to give some breathing room to the idea ostensibly under discussion.

The irony of Barney bludgeoning us with WP:FRINGE is that it applies to his own inflexible approach to this article. Given that the vast majority of secondary sources treat Sheldrake as a scientist, refusing to allow him to be labelled a scientist in the opening sentence is a violation of WP:FRINGE. We are not allowed to let a fringe view dictate how we treat the subject of an article. We must also be clear that the pseudoscience label represents a small minority of opinion. Therefore we cannot simply say, "Scientists and sceptics have labelled morphic resonance a pseudoscience" since this implies a majority viewpoint. In keeping with WP:FRINGE we must modify this sentence so as to eliminate this false implication. Alfonzo Green (talk) 00:32, 4 December 2013 (UTC)

Alfonso, I'm actually not that bothered by saying/implying the majority think it pseudoscience. I don't think that's too big a deal. It should be made clear though than many disagree and consider him a scientist, even a good one, even if wrong. It is the suppression of these other views (now sourced to many, many sources) which I think is unacceptable. Barleybannocks (talk) 00:47, 4 December 2013 (UTC)

We don't have the sources to back up the claim that the majority of scientists view his work as pseudoscience. The consensus seems to be that his theory is wrong, not that it's unscientific to begin with. Incidentally, here's another example of bias in the article. Of the two sources following Sheldrake's professions, one says he's overhyped and the other says he seduces people through telepathic charm. Talk about POV pushing! Alfonzo Green (talk) 01:01, 4 December 2013 (UTC)

I kind of agree, and the article really should have that sentence the other way round. That is, it should say rejected for a variety of reasons (lack of evidence etc.) first and then say some have also labelled it pseudoscience. The sentence as it stand also makes no sense, and when I questioned this nobody would provide the sources they were using (at least none that made the point that nonsensical way round). — Preceding unsigned comment added by Barleybannocks (talk • contribs) 01:08, 4 December 2013 (UTC)

Good point. By the way, it turns out there's no Overhyped article. It's not in the issue of Nature referenced in the citation and it's not in any other issue or any other journal for that matter. The second article is inaccessible except to Nature subscribers and seems to have been chosen just for its belittling title. This isn't just POV pushing, it's a hatchet job. Alfonzo Green (talk) 01:38, 4 December 2013 (UTC)

I think you guys ought to examine your counting system. Hint : we have progressed beyond "one, two, three - Many" --Roxy the dog (resonate) 01:18, 4 December 2013 (UTC)

Yes, many. About twenty. Ten of them are cited above. We actually have, fwiw, far more sources saying Sheldrake's work is scientific than we do for the claim that it is pseudoscience. BTW, I think your last edit makes a mockery of Misplaced Pages in that the wording is completely out of keeping with how an encyclopaedia should be written - grateful if you could self revert. Barleybannocks (talk) 01:25, 4 December 2013 (UTC)

Thank you for your suggestion, I have made the phrase more encyclopaedic. HTH. --Roxy the dog (resonate) 01:43, 4 December 2013 (UTC)

Delete or separate theory from biography

I think it is time to seriously consider making this into two articles. There is precedence for this. Future history will either ignore Sheldrake or at least mention him amongst the people contributing to our understanding of evolution. In fact, I am a little shocked his Hypothesis of Formative Causation is not included in the Lamarckism article. Two of the main players in evolution are of course Jean-Baptiste Lamarck and Charles Darwin. Both of their biographical articles appear to be balanced, even though for a time, Lamarck was discredited.

In the same way, both the Evolution and Lamarckism articles appear to be well-balanced, again, even though Lamarckism is not considered valid today.

Treatment of the Sheldrake article is confused by the conservative editor's desire to show that the Hypothesis of Formative Causation is wrong, resulting in a very probable defamatory treatment of the still-living man. This is an untenable situation for Misplaced Pages, which all of this edit warring should prove.

I propose that we take a different tack:

1. Delete the article and do no more
2. Move Sheldrake's hypothesis and research into new articles and away from his biographical article.
3. Continue as is
4. Delete the biography article and keep the hypothesis article

I further propose that we give this a week and then close the vote and either go with #3 or act on #1 or #2. I would caution that a new article for the hypothesis should be titled Hypothesis of Formative Causation with Morphic field and Morphic resonance redirected to Hypothesis of Formative Causation.

Please vote on this here:

Number 2 - It is time to align this subject with the treament of similar subjects in Misplaced Pages. Tom Butler (talk) 19:10, 3 December 2013 (UTC)

Not happening Tom Butler (talk · contribs). Although Sheldrake is not notable as a scientist, the coverage he received his is notable as something else, so he'll fail AFD (try WP:AFD if you like). Meanwhile, morphic resonance might have its own article if there is as a bare minimum a small number of peer reviewed scientific articles testing the hypothesis. I am not aware of any. My prediction, btw, is that future history will ignore Sheldrake, mostly because they're ignoring him now. As Jzg (talk · contribs) says above this is a red line that you shouldn't be arguing. Also, WP:CONSENSUS is WP:NOTAVOTE.

Please feel free however to perhaps draft in your sandbox, the two separate articles you propose, one on Sheldrake's personal life and religious beliefs, and the other on his big "scientific" idea. If you think it will work, try to demonstrate how you think it can work, rather than just arguing. Barney the barney barney (talk) 19:29, 3 December 2013 (UTC)

• Separate. Trying to lump the idea and the creator into one article is ridiculous. It's like handling the theory of relativity in the article about Albert Einstein, or more appropriately, describing the plot of Carrie in the article about Stephen King. The status of the ideas as pseudoscience, how to describe them, can be discussed at that article. I think it is pseudoscience, but that doesn't mean we shouldn't cover it and take it seriously. This is the Age of Bitcoin, when things don't have to have value to be valuable. Just like homeopathy, people will be passing this idea on and making money on it in centuries to come, long after Sheldrake is out of the picture. (There may be more than one article spun off handling different ideas he's espoused separately, though some might go in discussions of other things like perpetual motion) Wnt (talk) 19:33, 3 December 2013 (UTC)

If Morphic Resonance and Theory of Relativity were in any way comparable you might have a point. But they are not. TOR was pretty quickly recognized and accepted into mainstream science and studied and written about by multiple other eminent scientist. Morphic Resonance, on the other hand in over 30 years has not. In fact, some of the other original proponents now state "My initial belief was wrong, I concluded, and so I changed my mind and became sceptical. Sheldrake has not changed his mind, and goes on believing in telepathy. " -- TRPoD aka The Red Pen of Doom 21:09, 3 December 2013 (UTC)

TheRedPenOfDoom do you really think Sue Blackmore is a reliable source to talk about such things as science, pseudoscience, telepathy and morphic resonance etc? Barleybannocks (talk) 21:17, 3 December 2013 (UTC)

I think Sue Blackmore is an excellent source. She understands telepathy and the psychology of it very well, and she represents the scientific mainstream. Barney the barney barney (talk) 21:28, 3 December 2013 (UTC)

I'm glad you agree that Blackmore is a perfectly reasonable source Barney, and that you think she "represents the scientific mainstream". I just wanted to make sure of that so there would no arguments after citing the first sentence from her article on Sheldrake: "Sheldrake is scientific – at least in many respects – but his theory is wrong." (my emphasis) And so here we have a representative of the mainstream making exactly the point we've been making (scientific but wrong), and which you've been rejecting. I trust we need labour this point no further. Barleybannocks (talk) 22:13, 3 December 2013 (UTC)

I presented Blackmore purely to show how the analogy of MR to TOR was not a good analogy. While TOR started with a single individual, it gained rather quickly a following amongst the mainstream of the scientific community. MR on the other hand in thirty years has not gained followers in the scientific community, but lost some of the initial followers who thought for a time at its inception it might be a promising idea. -- TRPoD aka The Red Pen of Doom 22:25, 3 December 2013 (UTC)

That's fine, I don't think the analogy with TOR was much good. My point here though is that Blackmore acknowledges Sheldrake is scientific, even if wrong. And, fwiw, Blackmore hasn't been a supporter of MR and then turned away, she's talking about psi powers. In any event, at least we have one acknowledged representative of the mainstream saying exactly what we've been arguing. I'll add her to the list of people who think Sheldrake is doing science. Barleybannocks (talk) 22:31, 3 December 2013 (UTC)

(ec) Honestly, I don't see how belief/nonbelief in Sheldrake's ideas makes any difference. I made a point above to give an example for both clear fact and clear fiction to make it clear we split articles in both cases. If you need a closer interpolation, consider that Samuel Hahnemann is separate from homeopathy (an article which covers mostly his notion), Scientology is separate from L. Ron Hubbard, and even MMR vaccine controversy is separate from Andrew Wakefield!

In case you are curious - my vote is not based on this - I should note that I am pretty heavily skeptical of Sheldrake because I am open-minded to all sorts of things: for example I am open minded toward obvious rational (recognize infrasound from far away - after all I know I do) and paranormal (perhaps dogs experience precognition) alternatives to Sheldrake's ideas; and while it is quite unlikely, in broad outline his concepts can be an interesting philosophical exercise since we have reason to suspect physics as we see it is not the 'ultimate truth' (holographic event horizons, etc.) Wnt (talk) 22:27, 3 December 2013 (UTC)

But in all of your examples the "concept" itself has received widespread coverage without specific identification with the creator/lead cheerleader, and the creator has received significant notability outside of that "concept". Not really the case here. -- TRPoD aka The Red Pen of Doom 22:37, 3 December 2013 (UTC)

Sometimes it gets loose; in any case, that's too strict a standard. I mean, we have articles on Kzin and Pierson's Puppeteers! This is absurd - there's no excuse needed to split an article if its contents are starting to get cramped, as long as there's some rational line of division so people can figure out which article is most appropriate to add a new fact to. Wnt (talk) 22:45, 3 December 2013 (UTC)

That WP:OTHERCRAP has not been appropriately dealt with is not convincing and this article reached the length where spinning off because of length is required. -- TRPoD aka The Red Pen of Doom 23:07, 3 December 2013 (UTC)

Hmmm, actually, looking over , it's not all technically pseudoscience. The claim that a person crystallizing a compound in one laboratory for the first time will make it easier for anyone anywhere to crystallize it afterward is absolutely falsifiable, and however unlikely the experiment should be, at least, entertaining, for the sheer audacity of the claim that humans can tromp their muddy boots in the realm of Platonic form. Rival protein crystallographers should love this one, and might be a source of useful data! Wnt (talk) 19:45, 3 December 2013 (UTC)

• we don't need two articles about the same thing - there is no one doing morphic resonance other than Sheldrake and there is nothing that Sheldrake is notable for other than his books pimping morphic resonance. "separate" articles will just result in the same content twice with the same WP:VALID placement of Sheldrakes morphic resonance as ludicrous pseudoscience by mainstream academia twice. Pointless duplication. -- TRPoD aka The Red Pen of Doom 20:40, 3 December 2013 (UTC)

A quick search finds a paper at the University of Northampton that suggests otherwise, and a researcher at the University of Newcastle, --Iantresman (talk) 21:50, 3 December 2013 (UTC)

Aside from how much I detest TRPod and Barney's tone, I think this thread is worth continuing. I have, however, added Option 4: to delete the article titled Rupert Sheldrake and only have articles about the theory articles.

It is clear some editors here only want the article so that they can discredit Sheldrake, so as you vote, please be sure you are voting for the best solution for Misplaced Pages. Tom Butler (talk) 22:20, 3 December 2013 (UTC)

Sorry, we are not here to "discredit Sheldrake" - he has done that himself. And per WP:BLP we report on the reaction of his continued pimping of his pseudoscience has brought from the mainstream academia. -- TRPoD aka The Red Pen of Doom 22:46, 3 December 2013 (UTC)

we're trying to re;pport on that. But you keep refusing to acknowledge that many in mainstream academia regard his work as scientific. Even your source above, Sue Blackmore, said it right up front at the start of her article. I should also point out that the article is primarily an article about Sheldrake and his work. That is, the title is not: "Critical Responses from the Academy to A.R. Sheldrake".Barleybannocks (talk) 22:57, 3 December 2013 (UTC)

did you read her article? or even the whole sentence? "Sheldrake is scientific – at least in many respects – but his theory is wrong." "This analysis was far from clear-cut and the results did not, in my opinion, support the theory. Nor have results since then. ... My initial belief was wrong, I concluded, and so I changed my mind and became sceptical. Sheldrake has not changed his mind, and goes on believing in telepathy." That is not an endorsement of Sheldrake as a scientist. It is the complete opposite identifying how scientists are persuaded by the evidence and Sheldrakes complete immunity to being persuaded by the lack of evidence even after 30 years. -- TRPoD aka The Red Pen of Doom 23:05, 3 December 2013 (UTC)

Yes, I did read her article. It makes the point that many here have been making and you have been vehemently disagreeing with. That is, many here have been arguing that, even if wrong, Sheldrake's work is scientific. That's what Blackmore says too. She says it in one of the sentences you quoted. No mention of pseudoscience in her entire article. Just a rejection of his theory. And we already know his theory is not-accepted/rejected by the mainstream - nobody, not even Sheldrake, is arguing otherwise.Barleybannocks (talk) 23:09, 3 December 2013 (UTC)

No, in toto she says that he dresses up his parapsychology work on telepathy in scientific garb - attempts to give scientific credence to non scientific work - pseudoscience, not actual science. -- TRPoD aka The Red Pen of Doom 23:13, 3 December 2013 (UTC)

No, she doesn't say that at all. That's just your (mis)interpretation of the article. Blackmore was free to use the word "pseudoscience" and she did not. She used the word "scientific" instead (see above). And while she thinks the evidence is not clear cut, and while she changed her mind about psi, there is no requirement for every scientist in the world to agree on how best to proceed from evidence that is "not clear-cut". And it's not just Blackmore, we have dozens of sources saying Sheldrake's work is scientific. These should be included in the article rather than suppressed.Barleybannocks (talk) 23:17, 3 December 2013 (UTC)

Barleybannocks (talk · contribs)- trying to claim a difference between really bad science and pseudoscience is just splitting hairs. They are essentially indistinguishable. 23:19, 3 December 2013 (UTC)

I'm not trying to claim that difference (although there is one - bad science is still science - pseudoscience isn't). But even if we accept your claim to the contrary, there are plenty sources (including now Blackmore - an "excellent source" according to you, and a "representative of the mainstream" according to you) which say that Sheldrake is doing science. I listed many of them above for you, but you stopped commenting on them. They're still there.Barleybannocks (talk) 23:24, 3 December 2013 (UTC)

I have no real issue with one article or more. My main concern is the quality. The article could, imo, be made into a very good one quite easily since Sheldrake is a very interesting character with some very interesting ideas. We just need to accurately reflect the sources and balance the article a bit more so it is in line with them whilst covering Sheldrake's work in addition to the criticisms of it (so readers will know, rather than have to guess, what his ideas are all about). Barleybannocks (talk) 22:39, 3 December 2013 (UTC)

Point of order: it isn't actually up to the talk page of this article to figure out whether a hypothetical new article is a good idea or not. We can't evaluate an article that doesn't exist. If someone wants to take on the task of splitting out an article about one of Sheldrake's concepts, people will have to go there and see it before they decide on AfD or merge discussions. Wnt (talk) 23:14, 3 December 2013 (UTC)

Barleybannocks, in a perfect world, I would agree with you, but the reality of it is that the contested interpretation of NPOV is going to assure this article will remain unstable. We can all go away, and sooner or later, someone will come along and make changes one way or another to either further discredit the man or make the article more neutral. There are just too many people out there with strong feelings about the idea (and I hope, therefor, about the man). In my opinion, this would not be the case if we separate the man from the theory. In that case, the skeptical community would likely not feel the need to discredit the man as a way of making his ideas look silly.

Wnt, again, in an ideal world, that makes sense. The problem is that this article has become a bone of contention which is going nowhere without some agreement of the editors. Consensus is always what some editors insist we need to make changes, so this is an effort to make a consensus. Sandboxes are awfully lonely places if no one cares about them. Tom Butler (talk) 23:25, 3 December 2013 (UTC)

Ditch the 'notes'

One item that jumps out on the WP:BLP front is the "notes" section which lists various derogatory phrases and references for each. On closer examination it is apparent that many of these numbers are actually repeated, but it exaggerates the appearance that the whole world is condemning the guy. Come on! I say replace the "notes" with an ordinary, simple list of the references, once citation for each. Include a Wiki source comment string citing the original notes table in case future editors want to wade into the dispute. The thing must be the scar of some past epic battle, and it's ugly. Wnt (talk) 23:21, 3 December 2013 (UTC)

I agree, it's just a cheap shot intended to do unchallenged rhetorical work.Barleybannocks (talk) 23:28, 3 December 2013 (UTC)

The "notes" are in part an legacy of a previous version of the lead when a succinct description of the mainstream analysis of his work stated something along the lines of "Morphic resonance has been rejected by scientists and sceptics as pseudoscience and magical thinking because of the lack of evidence, its inconsistency with established scientific theories, being overly vague and unfalsifiable, having been conducted with experimental methods that were poorly designed and subject to experimenter bias." Being potentially contentious content about a living person, the multiple sources for each portion of the claim were clearly laid out without the link clutter of 20 cites in one sentence. -- TRPoD aka The Red Pen of Doom 23:38, 3 December 2013 (UTC)

That was a particularly good version of the lede IMHO. --Roxy the dog (resonate) 23:55, 3 December 2013 (UTC)

@TheRedPenOfDoom Simple lack of evidence does not make a hypothesis pseudoscience. Lack of evidence doesn't even mean a theory is wrong, much less incoherent or untestable. "Inconsistency with established scientific theories" is simply vacuous. There's literally nothing there. The charge of being vague and unfalsifiable is itself vague and unfalsifiable. And the final charge is just whining from researchers who don't like the results of certain experiments. The notes are indeed yet another indicator of how the article has degenerated under the influence of editors emotionally committed to a pseudoscientific materialist ideology. Alfonzo Green (talk) 00:46, 4 December 2013 (UTC)

The assessment is correct. "Morphic resonance" (or magic) as an explanation contradicts theories in genetics and developmental biology that explain how an organism develops from the turning on and off of its genes, by other genes. These are very well supported theories, and it's in Sheldrake's modus operandi to claim that they're not supported. This is in the critical commentaries. Barney the barney barney (talk) 15:35, 4 December 2013 (UTC)

The idea that genes constitute a blueprint or developmental program was overturned by the discovery that a wide variety of organisms, from insects to people, share roughly the same set of developmental genes. The key factor isn't so much the genes themselves but when they are activated and deactivated, a process controlled by proteins known as epigenetic tags. There's currently no testable hypothesis in mainstream science for what determines the behavior of epigenetic tags (though it's generally assumed that genes somehow regulate the proteins regulating them). For all we know, epigenetic tags operate on the basis of morphic resonance, mimicking the activity of their counterparts in ancestral organisms. In other words, there's no conflict. That said, if a secondary source claims a conflict, we are free to include that in the article. As to devoting a section of notes to sources critical of Sheldrake, I think it contributes to the appearance of bias. It's especially inappropriate in a biography. Alfonzo Green (talk) 00:55, 5 December 2013 (UTC)

Or on the same level of plausibility as morphic resonance, fairies could be popping in and waving their magic wands or aliens from the planet Gizunthobar are sending plytoplaszomic rays via the phogensophere. -- TRPoD aka The Red Pen of Doom 15:47, 5 December 2013 (UTC)

Alfonzo Green (talk · contribs) - please, if you want to start commenting on scientific theories, please go and first read a basic primer in biology, in particular genetics and developmental biology. Epigenesis does not contradict theories in genetics and developmental biology - it is part of them. Barney the barney barney (talk) 16:42, 5 December 2013 (UTC)

I took a stab at getting rid of the section here. I can't really reduce the reference lists more than that because so many of the sources are inaccessible, but my feeling is that more of them could be struck from the second section as marginal with some examination. Wnt (talk) 05:27, 4 December 2013 (UTC)

War over the POV tag

I was originally intended to protect the article for a day or two due to the war over the POV template but given User:Barleybannocks' latest edits I'm going to AGF and hope that you can move past the POV template conflict and actually discuss and address the issues. However a general warning, if edit warring continues (whether there are also other edits or not) there will be sanctions, such as full protection, blocks or revert restrictions under discretionary sanctions. Please talk about the issue, not about the template. Thank you, Callanecc (talk • contribs • logs) 00:54, 4 December 2013 (UTC)

I am very much just a sideline observer of this page right now. IMHO, it would help greatly if editors would more carefully stick to commenting on the content, not the contributor, per WP:NPA. Lou Sander (talk) 17:09, 5 December 2013 (UTC)

How many scientists and critics?

Further to our previous discussions above (permalink) on the numeric ambiguity of the clause starting the third paragraph, "Scientists and sceptics..." I brought this up at WP:RS Noticeboard "How many scientists and critics?" (permalink). I am now happy to fully agree with Barney that (a) "the majority of authorities on a particular subject will simply ignore it", (b) "a small number of authorities have spoken against a particular view, and yet a small number of others have also spoken in favour of it."

It seems quite proper to prefix our clause "A small number of scientists and sceptics..." to reflect our joint understanding of this view.--Iantresman (talk) 16:26, 5 December 2013 (UTC)

It's not my understanding. You're deliberately ignoring the ignorers in order to try to present a misleading view of the scientific consensus on this issue. This is disingenuous and not compatible with policy. Barney the barney barney (talk) 16:51, 5 December 2013 (UTC)

If the majority have ignored it, and a small number have been heavily critical, and a small number somewhat supportive, then why don't we just say that. Why pretend we know what the ignorers think/would think and attribute out intuitions/desired position to them as if it's fact? Barleybannocks (talk) —Preceding undated comment added 16:58, 5 December 2013 (UTC)

I'm sure Barney is not claiming to know the opinion of a group of people, about something they are unaware (because they ignore it)? --Iantresman (talk) 17:05, 5 December 2013 (UTC)

We've been through this before Iantresman (talk · contribs) - the hypothesis would begin to show wider acceptance by scientists citing Sheldrake's work in their peer-reviewed papers, or by permitting Sheldrake's papers through peer review. This is WP:REDFLAG on WP:FRINGE. Barney the barney barney (talk) 17:11, 5 December 2013 (UTC)

What's the extraordinary claim supposed to be here? All we're talking about is many people ignoring Sheldrake's theories (that's not extraordinary), some people being heavily critical of Sheldrake (that's not extraordinary), and some people being somewhat supportive (that's not extraordinary). What's REDFLAG got to do with any of this? Nobody is suggesting the articles suggest Sheldrake's theories are true and/or widely accepted - quite the contrary.Barleybannocks (talk) 17:21, 5 December 2013 (UTC)

Thanks Barleybannocks (talk · contribs) but did you actually read WP:REDFLAG? (hint it's #4). Sheldrake has made several extraordinary claims. Barney the barney barney (talk) 17:38, 5 December 2013 (UTC)

Thanks Barney, I did read it, did you? There are no extraordinary claims being put forward with respect to this particular issue. See my comment above for details. Barleybannocks (talk) 17:47, 5 December 2013 (UTC)

"Hypothesis", yes good word. I actually disagree with you here. There are always going to be some hypotheses which people just ignore, or whose time is not right. A good example, is Kristian Birkeland's 1908 theory that auroral currents are derived from solar charged particles. Birkeland's ideas were generally ignored in favour of an alternative theory from British mathematician Sydney Chapman. It took over 70 years for satellites to find evidence that was actually consistent with Birkeland. Imagine if Misplaced Pages has dismissed Birkeland, and incorrectly gave the impression that this was unanimous, when it was just some British scientists. Likewise Hannes Alfven was largely ignored, despite going on to win the Nobel Prize in physics. --Iantresman (talk) 17:32, 5 December 2013 (UTC)

In which case, Iantresman (talk · contribs) we have to wait until an idea is accepted by the scientific community before giving the impression to readers that it is actually accepted. Before then it's misleading, and you know it. Barney the barney barney (talk) 17:38, 5 December 2013 (UTC)

Barney, absolutely nobody is saying we should give the impression to readers that Sheldrake's views are accepted. See virtually every section above (including this one) and in the archives. Barleybannocks (talk) 17:45, 5 December 2013 (UTC)

Agree totally, and have never said otherwise. We do not pretend that Sheldrake's hypotheses have any more credibility, veracity or verifiability, than we a attribute to sources. Just because we state that he has a hypothesis, has done tests, have had his results published, is not to imply any of these. It is our basic use of prose that allows to state these facts neutrally per WP:NPOV. That dogs are telepathic: very contentious and subject to all the requirements for multiple reliable source. That Sheldrake suggests that dogs are telepathic, not contentious, because we're not claiming any veracity for his hypothesis. Isaac Newton believe in the occult. No big deal. --Iantresman (talk) 18:01, 5 December 2013 (UTC)

In the Misplaced Pages:Reliable sources/Noticeboard: Scientists with unconventional beliefs unreliable source?

The question: "How do we determine if we can use a scientist with unconventional beliefs, as a reliable source, or is this just an Association fallacy?" by Barnabypage (talk)

The last, and to the point reply was:

"I'll try answering the original question in a slightly different way. The beliefs of authors are not things we should judge on Misplaced Pages. We know we can cite an author about subject X when that author is considered reliable outside Misplaced Pages for subject X. But concerning subject Y, we have nothing to say unless we are talking about subject Y, and then we also look at what people outside Misplaced Pages think of the author and subject Y. We try to reflect what is in publications. It is possible for a person to be considered a lunatic by experts in one field and a genius in another, at the same time. It is not for us to judge that, just to work out what the published experts say in each field.--Andrew Lancaster (talk) 20:18, 4 December 2013 (UTC"

This should provide guidance in reevaluating the reliability of sources, especially the numerous psychologists, mathematicians and physicists commenting on a subject in biology. Tom Butler (talk) 18:05, 5 December 2013 (UTC)

This makes sense, otherwise we could claim prejudice because someone "believes in a god", or argue that no republican or democrat could edit the article on democrats, because they would both have beliefs to prejudice the article. As has been mentioned Isaac Newton believe in the occult, but it doesn't prejudice our views on his work on gravity. --Iantresman (talk) 18:16, 5 December 2013 (UTC)

The sources are reliable. What none of you is considering is that the sources quoted are effectively acting as spokespeople for the scientific community. Iantresman (talk · contribs)'s original proposal is a pathetically transparent attempt to represent these views as individual views rather than the prevailing mainstream consensus. The latter requires per WP:FRINGE that it is properly identified as the mainstream view. No pretending that it isn't, or that there isn't a mainstream view. Last time I checked, Brian Charlesworth, Steven Rose and Lewis Wolpert were all biologists. Barney the barney barney (talk) 18:20, 5 December 2013 (UTC)

Nonsense. Sheldrake published his hypotheses. We simple frame this fact in context. Rose said he repeated the experiments but did not come to the same conclusion. Other scientists rejected Shreldrake's hypotheses. Josephson disagreed with some of them. Maddox wrote in Nature that he thought it was pseudoscience. Nobody would think we are trying to promote Shreldrake, or claim any credibility or veracity. --Iantresman (talk) 18:27, 5 December 2013 (UTC)

If so, why do you insist on trying to create the impression that these scientists aren't presenting a mainstream view despite the WP:REDFLAG that indicates they are? Barney the barney barney (talk) 18:50, 5 December 2013 (UTC)

That Rose did experiments and published in peer review is part of the mainstream. Other scientists are part of the mainstream, and give their views. The views they offer must all be mainstream. If you want to be sure, state "The then editor of Nature, John Maddox wrote....", and the "prof. of biology, Rose stated...". --Iantresman (talk) 19:41, 5 December 2013 (UTC)

Barney, now you must show where someone like Gardner, M. (1988). The New Age: notes of a fringe-watcher. Prometheus books. "Almost all scientists who have looked into Sheldrake's theory consider it balderdash." has been voted as a spokesman.

Gardner was a well-known skeptic and had a vested interest in being right as one (COI). he was also trained as a mathematician and holds no apparent qualifications as a biologist. Yet, his 1988 comment about what other scientists thought of Sheldrake's work is used as one of the many references to discredit the still-living man.

Some of the references are obviously appropriate, but some also need to be removed as being unreliable sources base don the admin's comment. Tom Butler (talk) 19:50, 5 December 2013 (UTC)

WP:REDFLAG the burden is on those who wish to imply that the extraordinary claims of Sheldrake have any type of measurable support in the mainstream academic world. -- TRPoD aka The Red Pen of Doom 20:01, 5 December 2013 (UTC)

Yep, we can see through our own policies that WP:REDFLAG, that Gardner's assessment is clearly correct, and no reasonable person could deny it. Note that Gardner isn't stating his own personal view, he's stating an observation of the reaction of the scientific community. He could be a supporter of Sheldrake and make the same, accurate, observation. Barney the barney barney (talk) 20:06, 5 December 2013 (UTC)

You are both just expressing opinion. Show me where the burden of proof is on one party or another. in fact, the admin made it clear that the content of the statement and training of the speaker was the test of reliability.

Show me! Tom Butler (talk) 20:16, 5 December 2013 (UTC)

Er Tom Butler (talk · contribs), you might have missed it but I think TheRedPenOfDoom (talk · contribs) and I both referenced the policies at length they're at WP:REDFLAG, and WP:FRINGE. If you disagree with those policies, arguing about them here isn't the place to get them changed. Barney the barney barney (talk) 20:21, 5 December 2013 (UTC)

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