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Revision as of 14:59, 13 April 2014 view sourceArkatakor (talk | contribs)Extended confirmed users583 edits Undid revision 604008784 by LuckyLouie (talk) The graphological analysis was not written by a supporter of Ryden. Read the talk page. This edited text is incorrect.← Previous edit Revision as of 16:29, 13 April 2014 view source Arkatakor (talk | contribs)Extended confirmed users583 edits →Reception: WP:ASFNext edit →
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== Reception == == Reception ==
Fathers ], Robert Faricy, and Michael O'Carroll as well as Archbishop ], who are major promoters of ], also actively support Rydén through their public statements and publications.<ref name=Herrero /> Upon examination of the many objections made against Rydén, Laurentin stated that: "she has excited more opposition than any other."<ref>Laurentin 1993, p. 33</ref> In 1996, Belgian theologian ] criticized an attack made by Laurentin on those who had been speaking out against Rydén. Moerman said that Laurentin's defense of Rydén included unwarranted caricaturization of CDF leaders, and unsupported positive analysis of her writings. Moerman said that Rydén's writings could not be directly from Jesus because of inconsistencies within them, and because of differences between the style of known mystics writing in a state of ] and Rydén's writings performed in "normal lucidity".<ref>{{cite journal |last=Moerman |first=Joseph |title=À propos de Vassula Ryden: un cas de discernement |language=French |work=Choisir |issue=434 |pages=11–14 |date=February 1996 |location=Geneva}}</ref> Fathers ], Robert Faricy, and Michael O'Carroll as well as Archbishop ], who are major promoters of ], also actively support Rydén through their public statements and publications.<ref name=Herrero /> Upon examination of the many objections made against Rydén, Laurentin stated that: "she has excited more opposition than any other."<ref>Laurentin 1993, p. 33</ref> In 1996, Belgian theologian ] criticized an attack made by Laurentin on those who had been speaking out against Rydén. Moerman said that Laurentin's defense of Rydén included unwarranted caricaturization of CDF leaders, and unsupported positive analysis of her writings. Moerman said that Rydén's writings could not be directly from Jesus because of inconsistencies within them, and because of differences between the style of known mystics writing in a state of ] and Rydén's writings performed in "normal lucidity".<ref>{{cite journal |last=Moerman |first=Joseph |title=À propos de Vassula Ryden: un cas de discernement |language=French |work=Choisir |issue=434 |pages=11–14 |date=February 1996 |location=Geneva}}</ref>



Supporters Fr. Edward O'Connor and Niels Hvidt believe that God is using Rydén's messages to "consolidate his church" and bring it into unity, which they feel is the main theme of her books.<ref name="ChristianProphecy">{{cite book |author=Hvidt, Niels Christian |title=Christian prophecy: the post-biblical tradition |publisher=Oxford University Press |location=Oxford |year=2007 |pages=111–116 |isbn=0-19-531447-6 |oclc= |doi= |accessdate=}}</ref> Supporters Fr. Edward O'Connor and Niels Hvidt believe that God is using Rydén's messages to "consolidate his church" and bring it into unity, which they feel is the main theme of her books.<ref name="ChristianProphecy">{{cite book |author=Hvidt, Niels Christian |title=Christian prophecy: the post-biblical tradition |publisher=Oxford University Press |location=Oxford |year=2007 |pages=111–116 |isbn=0-19-531447-6 |oclc= |doi= |accessdate=}}</ref>
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Other believers such as Fr. Ferdinand Umana Montoya say that Rydén's writings are of supernatural origin of a type that he calls "hieratic" or "sacred" writing.<ref name="AnalyseScientifique">{{cite book |author=Philippe Coron |title=J'ai vu écrire Vassula: Analyse scientifique de la vraie vie en Dieu |publisher=F.-X. de Guilbert |location= |year=1994 |pages=21–35 |isbn=2-86839-347-0 |oclc= |doi=|url= |accessdate=}}</ref><ref name="EcumenicalCharism">{{cite book|title=Vassula, Un Charisme Oecumenique pour notre Temps (Vassula, An Ecumenical Charism for our Times)|year=1995|author=Montoya FU|isbn=978-2-88022-071-6 }}</ref></blockquote> Other believers such as Fr. Ferdinand Umana Montoya say that Rydén's writings are of supernatural origin of a type that he calls "hieratic" or "sacred" writing.<ref name="AnalyseScientifique">{{cite book |author=Philippe Coron |title=J'ai vu écrire Vassula: Analyse scientifique de la vraie vie en Dieu |publisher=F.-X. de Guilbert |location= |year=1994 |pages=21–35 |isbn=2-86839-347-0 |oclc= |doi=|url= |accessdate=}}</ref><ref name="EcumenicalCharism">{{cite book|title=Vassula, Un Charisme Oecumenique pour notre Temps (Vassula, An Ecumenical Charism for our Times)|year=1995|author=Montoya FU|isbn=978-2-88022-071-6 }}</ref></blockquote>


In 1995, Dominican theologian François-Marie Dermine, a Canadian-born priest serving as ] for the diocese of Bologna, Italy, wrote a book, ''Vassula Rydén: indagine critica'' (Vassula Rydén: critical inquiry), analyzing Rydén's first six books. Dermine described Rydén's early works as promoting a ]-type spirituality including ] and pan-Christian ecumenicism, preceded by a time in which the ] dominated the Church. He said these ideas were heretical to Roman Catholicism, and that Rydén stopped putting them in her writings after warnings from the Church, a factor which demonstrates that they are her own thoughts, not those of spirits. He showed how Rydén's ]s were said by her to be from a variety of sources: guardian angels, Jesus, the Virgin Mary, God, and several Christian saints. Dermine noted that Rydén found some of her own messages to be false; she cancelled these ones. He wrote that Rydén explained away the problem by saying that God told her she could change any messages that she felt did not work. Dermine said that the whole body of Rydén's writings could be dismissed on the basis of this supposed revelation. More damning than that was Dermine's assessment that Rydén's automatic writing was directed not by Jesus or God but by the Devil. Dermine wrote that automatic writing has never been part of Christian mysticism and divine revelation, but it has been connected with ].<ref>{{cite book |last=Dermine |first=François-Marie |title=Vassula Rydén: Indagine Critica |language=Italian |publisher=Editrice Elle Di Ci |location=Torino |year=1995 |series=Collana Religione e religioni |volume=16 |isbn=8801106238 |oclc=61751543}}</ref> In 1995, Dominican theologian François-Marie Dermine, a Canadian-born priest serving as ] for the diocese of Bologna, Italy, wrote a book, ''Vassula Rydén: indagine critica'' (Vassula Rydén: critical inquiry), analyzing Rydén's first six books. Dermine described Rydén's early works as promoting a ]-type spirituality including ] and pan-Christian ecumenicism, preceded by a time in which the ] dominated the Church. He said these ideas were heretical to Roman Catholicism, and claimed that this was the reason that Rydén stopped putting them in her writings after warnings from the Church. Dermine alleges that Rydén found some of her own messages to be false; claiming that this was the reason she cancelled these ones. He wrote that Rydén explained away the problem by saying that God told her she could change any messages that she felt did not work. Referring to Rydén's messages as ], Dermine made an assessment that Rydén's messages was directed not by Jesus or God but by the Devil, as he asserts that automatic writing has never been part of Christian mysticism and divine revelation, but instead that it has been connected with ].<ref>{{cite book |last=Dermine |first=François-Marie |title=Vassula Rydén: Indagine Critica |language=Italian |publisher=Editrice Elle Di Ci |location=Torino |year=1995 |series=Collana Religione e religioni |volume=16 |isbn=8801106238 |oclc=61751543}}</ref>



In 1999, the Argentine organization ], formed to investigate new religious movements and sects, published a two-part bulletin critical of Rydén and her followers, authored by Mónica de López Roda. De López Roda described how Rydén's mission appeared to be the unification of all Christian churches under a non-hierarchical ]; a spiritual Christianity devoid of doctrinal differences. She said that the positive words from Rydén provoked division among Christians because of questions about whether the messages were fake.<ref name=SPES1999>{{cite web |url=http://www.aica.org/aica/documentos_files/suplementos/sectas/ficha54.htm |title=Vassula Ryden (parte 1) |last=De López Roda |first=Mónica |publisher=] |work=Bulletin 2231 |page=54 |date=September 22, 1999 |accessdate=July 22, 2012}}</ref> De López Roda named supporters of Rydén who were acting in defiance of the directives of the 1995 Notification by the Holy See: Archbishop ], and Fathers ], ] and ].<ref>{{cite web |url=http://www.aica.org/aica/documentos_files/suplementos/sectas/ficha55.htm |title=Vassula Ryden (parte 2) |last=De López Roda |first=Mónica |publisher=] |work=Bulletin 2231 |page=55 |date=September 22, 1999 |accessdate=July 22, 2012}}</ref> In 1999, the Argentine organization ], formed to investigate new religious movements and sects, published a two-part bulletin critical of Rydén and her followers, authored by Mónica de López Roda. De López Roda described how Rydén's mission appeared to be the unification of all Christian churches under a non-hierarchical ]; a spiritual Christianity devoid of doctrinal differences. She said that the positive words from Rydén provoked division among Christians because of questions about whether the messages were fake.<ref name=SPES1999>{{cite web |url=http://www.aica.org/aica/documentos_files/suplementos/sectas/ficha54.htm |title=Vassula Ryden (parte 1) |last=De López Roda |first=Mónica |publisher=] |work=Bulletin 2231 |page=54 |date=September 22, 1999 |accessdate=July 22, 2012}}</ref> De López Roda named supporters of Rydén who were acting in defiance of the directives of the 1995 Notification by the Holy See: Archbishop ], and Fathers ], ] and ].<ref>{{cite web |url=http://www.aica.org/aica/documentos_files/suplementos/sectas/ficha55.htm |title=Vassula Ryden (parte 2) |last=De López Roda |first=Mónica |publisher=] |work=Bulletin 2231 |page=55 |date=September 22, 1999 |accessdate=July 22, 2012}}</ref>

Revision as of 16:29, 13 April 2014

Vassula Rydén
BornVassiliki Claudia Pendakis
(1942-01-18) January 18, 1942 (age 82)
Cairo, Egypt
OccupationAuthor
Children2
WebsiteTrue Life in God

Vassula Rydén (born January 18, 1942) is an author, public speaker, and self-proclaimed Christian mystic living in Switzerland who says she receives messages from Jesus Christ and The Virgin Mary.

Her writings frequently call for people "to repent, love God, and unify the churches." She has developed a large following, particularly among Roman Catholics, who come to her lectures and buy her writings and tapes. She writes the messages in English, and has changed some writings between editions.

In 1995, the Catholic Church's Congregation for the Doctrine of the Faith (CDF) published a Notification (a message from the Holy See) on the writings of Rydén, saying her communications should not be considered supernatural, and calling all Catholic bishops to prevent Rydén's ideas from being spread in their dioceses. In 2007, Cardinal William Levada confirmed that the 1995 Notification was still in effect; he recommended that Catholics should not join prayer groups organized by Rydén. In 2011, the Greek Orthodox Church officially disapproved of Rydén's teachings, instructing their faithful to disassociate from Rydén. In 2012, the Church of Cyprus said that Rydén's teachings were heretical.

She has Greek parents but she was born in Egypt. She had been a professional tennis player and a model.

Early life

Rydén was born Vassiliki Claudia Pendakis on January 18, 1942, in Heliopolis on the outskirts of Cairo, Egypt, the daughter of Greek Orthodox parents established in Egypt. She started school in Egypt, and then at the age of 15, she emigrated to Europe.

In November 1966, she married a Lutheran man in the city of Lausanne, Switzerland, at a Greek Orthodox Church. Her husband was a student who obtained a position with the United Nations after graduation. The couple had two sons together. Because of the husband's job, the family lived in various places in Asia and Africa. From 1966 to 1980, Ryden kept up an active social life. She did not practice any particular religion. The couple was divorced in Sweden in November, 1980.

On June 13, 1981, she married her current husband, Per Rydén, a Swedish Lutheran who had been working for the Swedish International Development Cooperation Agency (SIDA) in Mozambique. He took a new position with the Food and Agriculture Organization (FAO) department of the United Nations in Lesotho from 1981 to 1983, then worked again for SIDA from 1984 to 1987 in Bangladesh. On October 31, 1990, the Rydéns celebrated their existing union in the Greek Orthodox Church in Lausanne.

Writings

A copy of Rydén's handwritten notes transcribing what she says are messages from Jesus and angels.

Rydén is best known for her writings entitled "True Life in God", which is a compilation of nearly 2000 messages she claims to have received from God since the year 1985 when she was living in Bangladesh. While she was writing a grocery list, she claims to have suddenly experienced a light electrical feeling in her right hand and at the same time, an invisible presence. She says she felt led by this presence and, permitting her hand to be guided, she wrote a line in a very different style from her own with the words: "I am your guardian Angel and my name is Daniel." She adheres to the idea that she has been called to transmit to the world the messages she receives.

Rydén had never received any catechetical instruction, or theological formation. A "spiritual zero" before the revelations began, Rydén believes that God chooses those otherwise incapable of such achievements so as to leave no doubt that it is His power at work. She believes that she was chosen for all that she was not. She stated that: "Jesus wanted a nothing", she explains, "in order to prove that I have not invented all this and that it comes from Him. He said it in a message: "All you have comes from Me and is My Work and not yours. Without Me, you are unable to even wink your eyes-so abandon yourself to Me."

In 1991, the organization called Trinitas was formed to publish her writings.

Rydén's messages are believed by her followers to have been prophetic.

Handwriting analysis

M. G. Lombal, graphologist and engineer at the Atomic Energy and Alternative Energies Commission analyzed Ryden's handwriting. His graphological analysis of the handwriting she claims to produce under dictation is that it denotes a lack of freedom, a constraint, with a strong restraint of movement.

In Skeptical Inquirer magazine in 2011, longtime investigator Joe Nickell compared Rydén's "messages" to alleged communications from Jesus to other women claiming revelations and wrote, "the contrived handwriting, the linguistic lapses, and the indications of fantasizing all suggest that Vassula Ryden is not in touch with supernatural entities but is simply engaging in self-deception that in turn deceives the credulous. Her automatic writings therefore are not works of revelation but simply of pious imagination." Nickell says that Rydén's personal misspellings and linguistic errors are identical to those claimed to be written as Jesus, God, Mary, her own invisible "guardian angel, Daniel," and Satan, and all seem to have the same hand writing and grammar. Nickell suggests, "If God deigns to use the English language, should we not expect it to be rendered accurately?" According to Nickell, "One suspects that if Ryden were prevented from seeing what was being written, the entities supposedly guiding her hand would be unable to so faithfully follow the lines! I invite Ryden to accept my invitation to perform a scientific test to refute or confirm this suspicion."

Other Publications

In March 2013, Ryden published Heaven Is Real But So Is Hell.

Reception

Fathers Rene Laurentin, Robert Faricy, and Michael O'Carroll as well as Archbishop Frane Franic, who are major promoters of Our Lady of Međugorje, also actively support Rydén through their public statements and publications. Upon examination of the many objections made against Rydén, Laurentin stated that: "she has excited more opposition than any other." In 1996, Belgian theologian Joseph Moerman criticized an attack made by Laurentin on those who had been speaking out against Rydén. Moerman said that Laurentin's defense of Rydén included unwarranted caricaturization of CDF leaders, and unsupported positive analysis of her writings. Moerman said that Rydén's writings could not be directly from Jesus because of inconsistencies within them, and because of differences between the style of known mystics writing in a state of religious ecstasy and Rydén's writings performed in "normal lucidity".

Supporters Fr. Edward O'Connor and Niels Hvidt believe that God is using Rydén's messages to "consolidate his church" and bring it into unity, which they feel is the main theme of her books.

Other believers such as Fr. Ferdinand Umana Montoya say that Rydén's writings are of supernatural origin of a type that he calls "hieratic" or "sacred" writing.

In 1995, Dominican theologian François-Marie Dermine, a Canadian-born priest serving as exorcist for the diocese of Bologna, Italy, wrote a book, Vassula Rydén: indagine critica (Vassula Rydén: critical inquiry), analyzing Rydén's first six books. Dermine described Rydén's early works as promoting a New Age-type spirituality including millennialism and pan-Christian ecumenicism, preceded by a time in which the antichrist dominated the Church. He said these ideas were heretical to Roman Catholicism, and claimed that this was the reason that Rydén stopped putting them in her writings after warnings from the Church. Dermine alleges that Rydén found some of her own messages to be false; claiming that this was the reason she cancelled these ones. He wrote that Rydén explained away the problem by saying that God told her she could change any messages that she felt did not work. Referring to Rydén's messages as automatic writing, Dermine made an assessment that Rydén's messages was directed not by Jesus or God but by the Devil, as he asserts that automatic writing has never been part of Christian mysticism and divine revelation, but instead that it has been connected with demonic possession.

In 1999, the Argentine organization Servicio Para el Esclarecimiento en Sectas (Foundation S.P.E.S.), formed to investigate new religious movements and sects, published a two-part bulletin critical of Rydén and her followers, authored by Mónica de López Roda. De López Roda described how Rydén's mission appeared to be the unification of all Christian churches under a non-hierarchical ecumenicism; a spiritual Christianity devoid of doctrinal differences. She said that the positive words from Rydén provoked division among Christians because of questions about whether the messages were fake. De López Roda named supporters of Rydén who were acting in defiance of the directives of the 1995 Notification by the Holy See: Archbishop Emmanuel Milingo, and Fathers René Laurentin, Emiliano Tardif and Guido Sommavilla.

Some skeptics have noted how the revelations have changed with time and have alleged that this was in order to conform more with church doctrine.

In September 2005, the spokesman for the Catholic Church in Scotland warned people against going to Rydén's conference in Edinburgh. Referring to the 1995 Notification, he said Rydén "certainly did not" operate with the approval of the Church and that "the advice to Catholics is not to attend her gatherings due to the suspect nature of her alleged revelations, which contain doctrinal errors."

In January 2006, Roger Mahony, the Archbishop of Los Angeles, California, approved the withdrawal of an invitation to host to a conference at the Cathedral of Our Lady of the Angels at which the main speaker was to be Rydén. Mgr. Kostelnik, pastor of the Cathedral, explained in a press release that the organizers had assured him that Rydén's writings had "been cleared by the Vatican", but that he had discovered that those assurances were "a serious misrepresentation of the current Vatican view of Mrs Ryden's speeches and writings" and that the 1995 and 1996 Vatican statements cautioning Catholics against following Rydén remained "in full force".

On March 16, 2011, the Greek Orthodox Church and synod of the Ecumenical Patriarchate of Constantinople issued a disapproval of her teachings and instructed all Orthodox Christians not to associate with her. The Ecumenical Patriarchate "denounce from the Mother Church" Rydén and her organization, "True Life In God", and refused "ecclesiastical communion" to those involved. The Synodical Committee for Matters of Heresy of the Church of Cyprus announced on January 13, 2012, that Rydén's "teachings are heretical, and her claims that she communicates directly with Christ are fantastical and outside of the spirit of the experience of the our Church."

Cardinal Prosper Grech reviewed Heaven Is Real But So Is Hell and said it was an autobiography and apologia in the apocalyptic genre. Grech said that he does not know the origin of Ryden's visions but that if they bring more people to God then "there is no reason to reject them outright." In 1995, the Catholic Church's Congregation for the Doctrine of the Faith (CDF) issued a Notification on the writings of Rydén, the Notification was also printed in L'Osservatore Romano, the official Vatican newspaper. The CDF stated that the "attentive examination of the entire question" had brought up "a number of basic elements that must be considered negative in the light of Catholic doctrine" as well as "several doctrinal errors". It also questioned the "suspect nature of the ways in which these alleged revelations have occurred" and considers the fact that "the aforementioned errors no longer appear in Ryden's later writings is a sign that the alleged heavenly messages are merely the result of private meditations". The Notification concludes by requesting "the intervention of the Bishops" to prevent the dissemination of Ryden's ideas in their dioceses and "invites all the faithful not to regard Mrs Vassula Ryden's writings and speeches as supernatural".

In November 1996, the CDF issued a press release, stating that the Notification "retains all its force" and "was approved by the competent authorities and will be published in the Acta Apostolicae Sedis, the official organ of the Holy See". It instructed Catholics "not to regard the messages of Vassula Ryden as divine revelations, but only as her personal meditations". Cardinal Prosper Grech said he communicated to Ryden in the name of the Congregation for the Doctrine of the faith in some period after 1997. He had thought the CDF was satisfied, but in a letter dated January 25, 2007, the new Prefect of the Congregation for the Doctrine of the Faith, Cardinal William Levada, following continued requests for clarifications on the writings and activities of Rydén, wrote to the Catholic hierarchy around the world stating that "the Notification of 1995 remains valid as a doctrinal judgment" of the writings, which should be seen as her own personal meditations and that Catholics should not take part in prayer groups established by Rydén.

Lawsuit against critical website

In 2002, Maria Laura Pio, a former follower of Ryden's teachings, published a website critical of Ryden. The website hosted a collection of documents and interviews that were critical of Ryden's teachings. Niels Christian Hvidt cited the website in his book Christian Prophecy: The Post-Biblical Tradition. In May 2012 the website was closed because of the threat of legal action from Ryden's attorneys, who argued that the term "Vassula" was trademarked, that a website named "infovassula" must belong to Ryden. Pio announced on 3 May 2012, "I am going to close the website at the end of May and unfortunately, since I do not have the means financially nor mentally to face another lawsuit, no matter how ridiculous it is, I am constrained to hand over the domain name to Vassula in June 2012." In 2013, the Catholic research group Gruppo di Ricerca e Informazione Socio-Religiosa (GRIS) obtained permission from Pio to remount the critical website under a new domain: www.pseudomystica.info.

Activities

In 1998, Rydén's True Life In God Foundation initiated the Beth Myriam (Mary's House) project to feed the poor.

Rydén has made speaking appearances a Buddhist Temple in Hiroshima, Japan in 1999, in Benin, Africa in 2000, and at a Christian Unity conference "United in Christ" at Namur, Belgium in 2009.

References

  1. Larry B. Stammer (January 10, 2006). "L.A. Cathedral Disinvites Christian Unity Event". Los Angeles Times. Retrieved 20 March 2014.
  2. ^ LARRY B. STAMMER (April 29, 1995). "A Divided Message : Spirituality: To her followers worldwide, Vassula Ryden is a faithful purveyor of communications from Jesus and Mary. But theologians question credibility. - Los Angeles Times". Los Angeles Times. Retrieved 20 March 2014.
  3. Don Lattin (December 14, 1996). "Mystic Called Divine Prophet Or Con Artist / Catholic churches issue warning before S.F. visit". San Francisco Chronicle. Retrieved 20 March 2014.
  4. ^ Plunkett, David (1997). Heaven Wants to Be Heard. Gracewing Publishing. pp. 95–96. ISBN 0852444281.
  5. ^ Ratzinger, Joseph; Congregation for the Doctrine of the Faith (6 October 1995). "Notification". Vatican. Retrieved 6 July 2012.
    Published in L'Osservatore Romano English edition on 25 October 1995; Acta Apostolicae Sedis AAS 88 (1996) 956–957; OR 23–24.10.1995; EV 14, 1956–1957; LE 5618.
  6. ^ Gilstrap P (1996-12-05). "When God Talks Vassula Listens". Phoenix New Times. Retrieved 2012-03-23. {{cite journal}}: Cite journal requires |journal= (help) Cite error: The named reference "PheonixTimes" was defined multiple times with different content (see the help page).
  7. ^ Lattin, Don (December 14, 1996). "Mystic Called Divine Prophet Or Con Artist Catholic churches issue warning before S.F. visit". San Francisco Chronicle. Retrieved 23 March 2012.
  8. Stammer, Larry B. (April 29, 1995). "A Divided Message : Spirituality: To her followers worldwide, Vassula Ryden is a faithful purveyor of communications from Jesus and Mary. But theologians question credibility". Los Angeles Times. Retrieved 23 March 2012.
  9. ^ Stammer, Larry B. (10 January 2006). "L.A. Cathedral Disinvites Christian Unity Event: Pastor decides not to allow conference after realizing the role of a self-proclaimed mystic". January 10, 2006. Los Angeles Times. Retrieved 23 March 2012.
  10. ^ Neirynck J (2003). The Vassula Enigma. Trinitas. ISBN 978-1-883225-30-8.
  11. Ryden, Vassula (1991). True life in God: notebooks. Trinitas. ISBN 0-9631193-3-8.
  12. ^ De López Roda, Mónica (September 22, 1999). "Vassula Ryden (parte 1)". Bulletin 2231. Fundación S.P.E.S. p. 54. Retrieved July 22, 2012.
  13. "Per Ryden of Sweden Appointed Managing Director of Global Mechanism of UN Convention to Combat Desertification". New York: United Nations. September 14, 1998. Retrieved July 22, 2012.
  14. Rene Laurentin (1993). When God Gives a Sign: A Response to Objections Made Against Vassula's Testimony on True Life in God. Trinitas. ISBN 1-883225-14-0.
  15. ^ Christian Prophecy – the Post Biblical Tradition, 2007, pages 111,112,112,116 by Dr. Niels Christian Hvidt, ISBN 978-0-19-531447-2 Cite error: The named reference "ChristianProphecy" was defined multiple times with different content (see the help page).
  16. "About Us". Trinitas. Retrieved 12 April 2014.
  17. ^ "Mystic 'who foresaw 9/11' heads for city". The Scotsman. 6 September 2005. Retrieved 8 May 2012.
  18. ^ Philippe Coron (1994). J'ai vu écrire Vassula: Analyse scientifique de la vraie vie en Dieu. F.-X. de Guilbert. pp. 21–35. ISBN 2-86839-347-0. Cite error: The named reference "AnalyseScientifique" was defined multiple times with different content (see the help page).
  19. ^ Nickell, Joe (March–April 2011). "Heaven's Stenographer: The 'Guided' Hand of Vassula Ryden". Skeptical Inquirer. 35 (2). Committee for Skeptical Inquiry: 19–22.
  20. Scarborough Mirror
  21. ^ Herrero, Juan A. (1999). "Medjugorje: Ecclesiastical Conflict, Theological Controversy, Ethnic Division". In Joanne M. Greer, David O. Moberg (ed.). Research in the Social Scientific Study of Religion. Stamford, Connecticut: JAI Rress. p. 146. ISBN 0762304839.
  22. Laurentin 1993, p. 33
  23. Moerman, Joseph (February 1996). "À propos de Vassula Ryden: un cas de discernement". Choisir (in French) (434). Geneva: 11–14.
  24. Montoya FU (1995). Vassula, Un Charisme Oecumenique pour notre Temps (Vassula, An Ecumenical Charism for our Times). ISBN 978-2-88022-071-6.
  25. Dermine, François-Marie (1995). Vassula Rydén: Indagine Critica. Collana Religione e religioni (in Italian). Vol. 16. Torino: Editrice Elle Di Ci. ISBN 8801106238. OCLC 61751543.
  26. De López Roda, Mónica (September 22, 1999). "Vassula Ryden (parte 2)". Bulletin 2231. Fundación S.P.E.S. p. 55. Retrieved July 22, 2012.
  27. Ecumenical Patriarchate (March 16, 2011). "Announcement On Vassula Ryden By The Ecumenical Patriarchate". Retrieved July 20, 2012.
  28. Synodical Committee for Matters of Heresy (January 13, 2012). "Announcement Concerning Vassiliki (Vassula) Paraskevis Pendakis-Ryden". Church of Cyprus. Retrieved July 20, 2012.
  29. Grech, Prosper (25 January 2014). http://insidethevatican.com/author/cardinalprospergrech/ "Messages for All Humanity, Reviewed by a Cardinal who Studied Them…"], Inside the Vatican.
  30. Zaccaria, Francesco (2010). Participation and beliefs in popular religiosity : an empirical-theological exploration among Italian Catholics. Leiden: Brill. p. 40. ISBN 9789004180963.
  31. "Notification on Vassula Ryden (Dec 1996), Congregation for the Doctrine of Faith". Clarification of original Notification on Vassula Ryden. Eternal Word Television Network (EWTN), taken from: L'Osservatore Romano, Weekly Edition in English, 4 December 1996, 12. Retrieved 2012-08-02. {{cite web}}: Italic or bold markup not allowed in: |publisher= (help)
  32. ^ Prosper, Grech (13th February 2014). "Vassula Rydén's messages reviewed by Cardinal". Inside the Vactican. Retrieved 15 March 2014. {{cite news}}: Check date values in: |date= (help)
  33. Levada, William. "Letter to Presidents of Episcopal Conferences (25 January 2007)". Retrieved 4 May 2012.
  34. "Santa Sede reitera que católicos no deben participar en encuentros de Vassula Ryden". aciprensa. Retrieved 28 June 2012.
  35. "Se inicia la causa de canonización del famoso sacerdote taumaturgo Emiliano Tardif". Religion en Libertad. Retrieved 28 June 2012. {{cite web}}: |first= missing |last= (help)
  36. "Legal action by Vassula Ryden shuts down critical web site", Catholic World News, May 11, 2012
  37. "Vassula Ryden, condemned by Vatican in 1995 for 'doctrinal errors', uses lawsuit to shut down website of critic...", New Advent
  38. http://groups.yahoo.com/group/marialaurapio_eng/message/48
  39. Dermine, François-Marie (2013). "A critical website on Vassula Ryden & 'True Life in God'". Gruppo di Ricerca e Informazione Socio-Religiosa. Retrieved 22 April 2013.
  40. Rajdhani Nepali National Daily, 27 June 2010
  41. http://s1.e-monsite.com/2009/06/28/56851043flyer-namur-5-6-dec-en-ver-1-word-2-pdf.pdf Gathering: United by Christ, 5-6 december 2009

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