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'''Supremacism''' is the world view that a particular ], ], ], ], ], ], ], ] or ] is ] to others and entitles those who identify with it to dominate, control or rule those who do not. '''Supremacism''' is the idea that if all groups are not equal to eachother then the best group should at least rule over the other groups. These groups are often determined along dimensions of ], ], ], ], ], ], ], ] or ].




Supremacism
== Sexual == == Sexual ==
{{further|Matriarchy|Patriarchy|Male privilege|Masculism}} {{further|Matriarchy|Patriarchy|Male privilege|Masculism}}
] theorists have argued that in ], a standard of male supremacism ] theorists have alleged that in ], a standard of male supremacism
is enforced through a variety of cultural, political and interpersonal strategies.<ref>Peggy Reeves Sanday, ''Female power and male dominance: on the origins of sexual inequality,'' Cambridge University Press, 1981, , , , . ISBN 0-521-28075-3, ISBN 978-0-521-28075-4</ref> is enforced through a variety of cultural, political and interpersonal strategies.<ref>Peggy Reeves Sanday, ''Female power and male dominance: on the origins of sexual inequality,'' Cambridge University Press, 1981, , , , . ISBN 0-521-28075-3, ISBN 978-0-521-28075-4</ref>
Others note that this often has been balanced by various forms of female authority.<ref>Peggy Reeves Sanday, p. 113.</ref> Since the 19th century there have been a number of feminist movements opposed to male supremacism, usually working for equal legal rights and protections for women in all cultural, political and interpersonal relations,<ref>{{cite book |author= |title=Collins Dictionary and Thesaurus |year=2006 |publisher=Collins |location=London |isbn=0-00-722405-2 }}</ref><ref>{{cite book |author=Humm, Maggie |authorlink= |coauthors= |title=Modern feminisms: Political, Literary, Cultural |year=1992 |publisher=Columbia University Press |location=New York |isbn=0-231-08072-7 |pages=}}</ref><ref name=Cornell>{{cite book |author=Cornell, Drucilla |authorlink=Drucilla Cornell|title=At the heart of freedom: feminism, sex, and equality |year=1998 |publisher=Princeton University Press |location=Princeton, N.J. |isbn=978-0-691-02896-5 }}</ref> and sometimes arguing for scenarios of female supremacism, either suggesting historical forms of ], or arguing female supremacy in ], ] or ]. ] is a different kind of "female supremacism", the idealization of female virtues on the part of males. Others note that this often has been balanced by various forms of female authority.<ref>Peggy Reeves Sanday, p. 113.</ref> Since the 19th century there have been a number of feminist movements opposed to male supremacism, usually working for equal legal rights and protections for women in all cultural, political and interpersonal relations,<ref>{{cite book |author= |title=Collins Dictionary and Thesaurus |year=2006 |publisher=Collins |location=London |isbn=0-00-722405-2 }}</ref><ref>{{cite book |author=Humm, Maggie |authorlink= |coauthors= |title=Modern feminisms: Political, Literary, Cultural |year=1992 |publisher=Columbia University Press |location=New York |isbn=0-231-08072-7 |pages=}}</ref><ref name=Cornell>{{cite book |author=Cornell, Drucilla |authorlink=Drucilla Cornell|title=At the heart of freedom: feminism, sex, and equality |year=1998 |publisher=Princeton University Press |location=Princeton, N.J. |isbn=978-0-691-02896-5 }}</ref> and sometimes arguing for scenarios of female supremacism, either suggesting historical forms of ], or arguing female supremacy in ], ] or ]. ] is a different kind of "female supremacism", the idealization of female virtues on the part of males.
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==Religious== ==Religious==
Some academics and writers have alleged ] supremacism as a motivation for the ] to the ], as well as for crusades against ]s and ]s throughout Europe.<ref>Carol Lansing, Edward D. English, ''A companion to the medieval world,'' Volume 7, John Wiley and Sons, 2009, , ISBN 1-4051-0922-X, 9781405109222</ref> The ] has been attributed in part to it as well.<ref>Mary E. Hunt, Diann L. Neu, ''New Feminist Christianity: Many Voices, Many Views,'' SkyLight Paths Publishing, 2010, , ISBN 1-59473-285-X, 9781594732850</ref> The ] has been described as a ] Christian organization. So are many white supremacist groups in the United States today.{{clarify|date=March 2015}}<!--- Such as...? Add other groups here to clarify the statement please ---><ref>R. Scott Appleby, ''The ambivalence of the sacred: religion, violence, and reconciliation'', Carnegie Commission on Preventing Deadly Conflict series, Rowman & Littlefield, 2000, , ISBN 0-8476-8555-1, ISBN 978-0-8476-8555-4</ref> Some academics and writers have alleged ] supremacism as a motivation for the ] to the ], as well as for crusades against ]s and ]s throughout Europe.<ref>Carol Lansing, Edward D. English, ''A companion to the medieval world,'' Volume 7, John Wiley and Sons, 2009, , ISBN 1-4051-0922-X, 9781405109222</ref> The ] has been attributed in part to it as well.<ref>Mary E. Hunt, Diann L. Neu, ''New Feminist Christianity: Many Voices, Many Views,'' SkyLight Paths Publishing, 2010, , ISBN 1-59473-285-X, 9781594732850</ref> {{clarify|date=March 2015}}<!--- Such as...? Add other groups here to clarify the statement please ---><ref>R. Scott Appleby, ''The ambivalence of the sacred: religion, violence, and reconciliation'', Carnegie Commission on Preventing Deadly Conflict series, Rowman & Littlefield, 2000, , ISBN 0-8476-8555-1, ISBN 978-0-8476-8555-4</ref>


Some academics and writers have alleged Muslim or ] supremacism. The ] and other Islamic documents always speak of tolerant and protective beliefs which have been allegedly misused, misquoted and misinterpreted by ] and ] elements of society.<ref>Joshua Cohen, Ian Lague, Khaled Abou El Fadl, ''The place of tolerance in Islam,'' Beacon Press, 2002, , ISBN 0-8070-0229-1, ISBN 978-0-8070-0229-2</ref> Specific examples of how supremacists have exploited the name of Islam include Muslim participation in the ], the early 20th century ] promoted by ],<ref>Gareth Jenkins, ''Political Islam in Turkey: running west, heading east?,'' Macmillan, 2008, , ISBN 1-4039-6883-7, ISBN 978-1-4039-6883-8</ref> the ] and rules of marriage in Muslim countries being imposed on non-Muslims,<ref>Malise Ruthven, ''Islam: a very short introduction,'' Oxford University Press, 1997, Macmillan, 2008 , ISBN 0-19-950469-5, ISBN 978-0-19-950469-5</ref> the majority Muslim interpretations of the rules of pluralism in ], and "defensive" supremacism practised by some Muslim immigrants in Europe.<ref>Bassam Tibi, , ] online, June 2010.</ref> Other writers posit a "poisonous, violent, Islamic supremacist creed",<ref>Mark W. Smith, ''The Official Handbook of the Vast Right-Wing Conspiracy 2008: The Arguments You Need to Defeat the Loony Left This Election Year,'' Regnery Publishing, 2007, , ISBN 1-59698-049-4, ISBN 978-1-59698-049-5</ref> and that supremacism is as inherent in a few Muslims as it is in all other religions.<ref>Robert Spencer, ''Stealth jihad: how radical Islam is subverting America without guns or bombs,'' Regnery Publishing, 2008, , ISBN 1-59698-556-9, ISBN 978-1-59698-556-8</ref> ] alleges that ]n princes have funded institutions to paint accusations of Islamic supremacism as "] lies."<ref>Bruce Bawer, ''Surrender: Appeasing Islam, Sacrificing Freedom,'' Random House, Inc., 2007, , ISBN 0-7679-2837-7, ISBN 978-0-7679-2837-3</ref><!--Needs to be verified in what context this has been quoted.---> Some academics and writers have alleged Muslim or ] supremacism. The ] and other Islamic documents always speak of tolerant and protective beliefs which have been allegedly misused, misquoted and misinterpreted by ] and ] elements of society.<ref>Joshua Cohen, Ian Lague, Khaled Abou El Fadl, ''The place of tolerance in Islam,'' Beacon Press, 2002, , ISBN 0-8070-0229-1, ISBN 978-0-8070-0229-2</ref> Specific examples of how supremacists have exploited the name of Islam include Muslim participation in the ], the early 20th century ] promoted by ],<ref>Gareth Jenkins, ''Political Islam in Turkey: running west, heading east?,'' Macmillan, 2008, , ISBN 1-4039-6883-7, ISBN 978-1-4039-6883-8</ref> the ] and rules of marriage in Muslim countries being imposed on non-Muslims,<ref>Malise Ruthven, ''Islam: a very short introduction,'' Oxford University Press, 1997, Macmillan, 2008 , ISBN 0-19-950469-5, ISBN 978-0-19-950469-5</ref> the majority Muslim interpretations of the rules of pluralism in ], and "defensive" supremacism practised by some Muslim immigrants in Europe.<ref>Bassam Tibi, , ] online, June 2010.</ref> Other writers posit a "poisonous, violent, Islamic supremacist creed",<ref>Mark W. Smith, ''The Official Handbook of the Vast Right-Wing Conspiracy 2008: The Arguments You Need to Defeat the Loony Left This Election Year,'' Regnery Publishing, 2007, , ISBN 1-59698-049-4, ISBN 978-1-59698-049-5</ref> and that supremacism is as inherent in a few Muslims as it is in all other religions.<ref>Robert Spencer, ''Stealth jihad: how radical Islam is subverting America without guns or bombs,'' Regnery Publishing, 2008, , ISBN 1-59698-556-9, ISBN 978-1-59698-556-8</ref> ] alleges that ]n princes have funded institutions to paint accusations of Islamic supremacism as "] lies."<ref>Bruce Bawer, ''Surrender: Appeasing Islam, Sacrificing Freedom,'' Random House, Inc., 2007, , ISBN 0-7679-2837-7, ISBN 978-0-7679-2837-3</ref><!--Needs to be verified in what context this has been quoted.--->

Revision as of 05:14, 4 April 2015

Not to be confused with suprematism.
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Supremacism is the idea that if all groups are not equal to eachother then the best group should at least rule over the other groups. These groups are often determined along dimensions of age, race, species, ethnic group, religion, gender, class, belief system or culture.


Supremacism

Sexual

Further information: Matriarchy, Patriarchy, Male privilege, and Masculism

Feminist theorists have alleged that in patriarchy, a standard of male supremacism is enforced through a variety of cultural, political and interpersonal strategies. Others note that this often has been balanced by various forms of female authority. Since the 19th century there have been a number of feminist movements opposed to male supremacism, usually working for equal legal rights and protections for women in all cultural, political and interpersonal relations, and sometimes arguing for scenarios of female supremacism, either suggesting historical forms of matriarchy, or arguing female supremacy in radical feminism, separatist feminism or political lesbianism. Marianismo is a different kind of "female supremacism", the idealization of female virtues on the part of males.

Racial

Further information: White supremacy, Black supremacy, Arab supremacy, Eurocentrism, Afrocentrism, Scientific racism, Racism, Racialism, and Institutional racism

Centuries of European colonialism of the Americas, Africa, Australia, Oceania and Asia were justified by white supremacist attitudes. During the 19th century, the phrase "The White Man's Burden" was widely used to justify imperialist policy as a noble enterprise.

Following the American Civil War, a secret society, the Ku Klux Klan, was formed in the South. Its purpose was to restore white supremacy after the Reconstruction period, although there still were white Protestant supremacy in the USA. They preached supremacy over all other races, as well as over Jews, Catholics and other minorities.

Cornel West writes that Black supremacy arose in America as a counter to white supremacism. Groups advocating some version of it include Nation of Islam, the New Black Panther Party, the Black Hebrew Israelites and the Bobo Shanti section of the Rastafari movement.

During the early 20th century until the end of World War II - the Shōwa era - the propaganda of the Empire of Japan used the old concept of hakko ichiu to support the idea that the Yamato were a superior race, destined to rule Asia and the Pacific. Many documents such as Kokutai no Hongi, Shinmin no Michi and An Investigation of Global Policy with the Yamato Race as Nucleus referred to this concept of racial supremacy.

In Africa, black Southern Sudanese allege that they are subjected to a racist form of Arab supremacy, which they equate with the historic white supremacism of South African apartheid. The alleged genocide in the ongoing War in Darfur has been described as an example of Arab racism.

Germany

Main article: White supremacy § Germany

From 1933–1945, Nazi Germany (under the rule of Adolf Hitler) promoted the idea of a superior Aryan Herrenvolk (master race), maintaining that white people were members of an Aryan Herrenvolk which was superior to the Jews, Slavs and Romani people ("gypsies"). Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancient régime in France on racial degeneracy caused by racial intermixing, which he argued destroyed the purity of the Aryan race. Gobineau's theories, which attracted a strong following in Germany, emphasized the existence of an irreconcilable polarity between Aryan and Jewish cultures.

Many modern-day white supremacist groups around the world use German Nazi symbolism, including the swastika, to represent their beliefs.

According to the annual report of Germany's interior intelligence service (Verfassungsschutz) for 2012, at the time there were 26,000 right-wing extremists living in Germany, including 6000 neo-Nazis.

Religious

Some academics and writers have alleged Christian supremacism as a motivation for the Crusades to the Holy Land, as well as for crusades against Muslims and pagans throughout Europe. The Atlantic slave trade has been attributed in part to it as well.

Some academics and writers have alleged Muslim or Islamic supremacism. The Qur'an and other Islamic documents always speak of tolerant and protective beliefs which have been allegedly misused, misquoted and misinterpreted by Islamic extremists and Islamophobic elements of society. Specific examples of how supremacists have exploited the name of Islam include Muslim participation in the African slave trade, the early 20th century pan-Islamism promoted by Abdul Hamid II, the jizya and rules of marriage in Muslim countries being imposed on non-Muslims, the majority Muslim interpretations of the rules of pluralism in Malaysia, and "defensive" supremacism practised by some Muslim immigrants in Europe. Other writers posit a "poisonous, violent, Islamic supremacist creed", and that supremacism is as inherent in a few Muslims as it is in all other religions. Bruce Bawer alleges that Saudi Arabian princes have funded institutions to paint accusations of Islamic supremacism as "Islamophobic lies."

Some academics and writers allege Jewish supremacism, often in relation to Israel and Zionism. Author Minna Rozen describes the 17th century Jews of Jerusalems' view of themselves as an elite group among Jews as supremacism. Ilan Pappé writes that the First Aliyah to Israel "established a society based on Jewish supremacy." Joseph Massad holds that "Jewish supremacism" always has been a "dominating principle" of religious and secular Zionism. The Anti-Defamation League and Southern Poverty Law Center condemn writings about "Jewish Supremacism" by Holocaust-denier, former Grand Wizard of the KKK and conspiracy theorist Dr. David Duke as antisemitic – in particular, his book: Jewish Supremacism: My Awakening to the Jewish Question. Kevin B. MacDonald (known for his pseudoscientific theory of Judaism as a "group evolutionary strategy") has also been accused by the ADL and his own university psychology department as being antisemitic and white supremacist in his writings on the subject.

Zoroastrianism, an early monotheistic faith that influenced Judaism, Christianity and Islam, was originated among a people who called themselves Aryans, including Persians. Friedrich Nietzsche's writings like Thus Spoke Zarathustra (another name for Zoroaster) were interpreted by Nazis as being a foundation for their ideas of the Aryan Übermensch and white supremacism. The Nazis also appropriated the symbol of the faravahar of Zoroastrianism.

See also

4

Notes

  1. Peggy Reeves Sanday, Female power and male dominance: on the origins of sexual inequality, Cambridge University Press, 1981, p. 6-8, 113-114, 174, 182. ISBN 0-521-28075-3, ISBN 978-0-521-28075-4
  2. Peggy Reeves Sanday, p. 113.
  3. Collins Dictionary and Thesaurus. London: Collins. 2006. ISBN 0-00-722405-2.
  4. Humm, Maggie (1992). Modern feminisms: Political, Literary, Cultural. New York: Columbia University Press. ISBN 0-231-08072-7. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)
  5. Cornell, Drucilla (1998). At the heart of freedom: feminism, sex, and equality. Princeton, N.J.: Princeton University Press. ISBN 978-0-691-02896-5.
  6. Takashi Fujitani, Geoffrey Miles White, Lisa Yoneyama, Perilous memories: the Asia-Pacific War(s), p. 303, 2001.
  7. Miller, Stuart Creighton (1982). Benevolent Assimilation: The American Conquest of the Philippines, 1899-1903. Yale University Press. ISBN 0-300-03081-9. p. 5: "...imperialist editors came out in favor of retaining the entire archipelago (using) higher-sounding justifications related to the "white man's burden."
  8. Opinion archive, International Herald Tribune (February 4, 1999). "In Our Pages: 100, 75 and 50 Years Ago; 1899: Kipling's Plea". International Herald Tribune: 6.: Notes that Rudyard Kipling's new poem, "The White Man's Burden", "is regarded as the strongest argument yet published in favor of expansion."
  9. Eric Foner, Reconstruction: America's Unfinished Revolution, 1863-1877, Perennial (HarperCollins), 1989, p. 425–426.
  10. Cornel West, Race Matters, Beacon Press, 1993, p. 99: "The basic aim of black Muslim theology — with its distinct black supremacist account of the origins of white people — was to counter white supremacy."
  11. "Racism in Sudan".
  12. "Welcome To B'nai Brith". Bnaibrith.ca. 2004-08-04. Retrieved 2010-07-11.
  13. Blamires, Cyprian; Jackson, Paul. World Fascism: A Historical Encyclopedia: Volume 1. Santa Barbara, California, USA: ABC-CLIO, Inc, 2006. p. 62.
  14. "Verfassungsschutzbericht 2012" (in German). Bundesamt für Verfassungsschutz (BfV). September 2013. Retrieved 23 March 2015.
  15. Carol Lansing, Edward D. English, A companion to the medieval world, Volume 7, John Wiley and Sons, 2009, p. 457, ISBN 1-4051-0922-X, 9781405109222
  16. Mary E. Hunt, Diann L. Neu, New Feminist Christianity: Many Voices, Many Views, SkyLight Paths Publishing, 2010, p. 122, ISBN 1-59473-285-X, 9781594732850
  17. R. Scott Appleby, The ambivalence of the sacred: religion, violence, and reconciliation, Carnegie Commission on Preventing Deadly Conflict series, Rowman & Littlefield, 2000, p. 103, ISBN 0-8476-8555-1, ISBN 978-0-8476-8555-4
  18. Joshua Cohen, Ian Lague, Khaled Abou El Fadl, The place of tolerance in Islam, Beacon Press, 2002, p. 23, ISBN 0-8070-0229-1, ISBN 978-0-8070-0229-2
  19. Gareth Jenkins, Political Islam in Turkey: running west, heading east?, Macmillan, 2008, p. 59, ISBN 1-4039-6883-7, ISBN 978-1-4039-6883-8
  20. Malise Ruthven, Islam: a very short introduction, Oxford University Press, 1997, Macmillan, 2008 p. 117, ISBN 0-19-950469-5, ISBN 978-0-19-950469-5
  21. Bassam Tibi, Ethnicity of Fear? Islamic Migration and the Ethnicization of Islam in Europe, John Wiley & Sons online, June 2010.
  22. Mark W. Smith, The Official Handbook of the Vast Right-Wing Conspiracy 2008: The Arguments You Need to Defeat the Loony Left This Election Year, Regnery Publishing, 2007, p. 27, ISBN 1-59698-049-4, ISBN 978-1-59698-049-5
  23. Robert Spencer, Stealth jihad: how radical Islam is subverting America without guns or bombs, Regnery Publishing, 2008, p. 101, 203, 207, ISBN 1-59698-556-9, ISBN 978-1-59698-556-8
  24. Bruce Bawer, Surrender: Appeasing Islam, Sacrificing Freedom, Random House, Inc., 2007, p. 152, ISBN 0-7679-2837-7, ISBN 978-0-7679-2837-3
  25. Minna Rozen, Jewish identity and society in the seventeenth century: reflections on the life and work of Refael Mordekhai Malki, Mohr Siebeck, 129, 1992 ISBN 3-16-145770-6, ISBN 978-3-16-145770-8
  26. Ilan Pappé, The Israel/Palestine question, 89, 1999 ISBN 0-415-16947-X, 9780415169479
  27. David Hirsch, Anti-Zionism and Antisemitism: Cosmopolitan Reflections, The Yale Initiative for the Interdisciplinary Study of Antisemitism Working Paper Series; discussion of Joseph Massad's "The Ends of Zionism: Racism and the Palestinian Struggle", Interventions, Volume 5, Number 3, 2003, 440-451, 2003.
  28. According to Joseph Massad's "Response to the Ad Hoc Grievance Committee Report1" on his Columbia University web site during a 2002 rally he said "Israeli Jews will continue to feel threatened if they persist in supporting Jewish supremacy." Massad notes there that others have misquoted him as saying Israel was a "Jewish supremacist and racist state." See for example David Horowitz, The professors: the 101 most dangerous academics in America, Regnery Publishing, 271, 2006
  29. "David Duke: Ideology". ADL.org. Anti-Defamation League. Retrieved 23 March 2015.
  30. "American Renaissance". Southern Poverty Law Center. Retrieved 21 March 2015.
  31. Duke, David. Jewish Supremacism: My Awakening to the Jewish Question. Aware Journalism, 2007.
  32. Kevin MacDonald article "Kevin MacDonald: Ideology". http://archive.adl.org/. Anti-Defamation League. Retrieved 21 March 2015. {{cite web}}: Check |url= value (help); External link in |website= (help)
  33. Rider, Tiffany (October 6, 2008). "Academic senate disassociates itself from Professor MacDonald". Daily 49er.
  34. Janet Levy, Iran and the Shia: Understanding Iran, The Rosen Publishing Group, 2009, pp 9-10.
  35. Bill Yenne, Hitler's Master of the Dark Arts: Himmler's Black Knights and the Occult Origins of the SS, Zenith Imprint, 2010, pp 43-44.
  36. George Lundskow, The Sociology of Religion: A Substantive and Transdisciplinary Approach, Pine Forge Press, 2008, p 118.
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