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==History== ==History==
Ramadan was a pagan ceremony practiced by the Sabians, the indigenous Pagan inhabitants of Mecca, that was later adopted by Islam. Ibn al-Nadim wrote in his book, al-Fahrisit, about various religious sects in the Middle East. He said that in the month in which the Harranians fasted for thirty days, they honored the god Sin, who represented the moon. <ref>Ibn Al Nadim, Al-Fahrisit, page 348</ref> Al-Nadim described the feasts they celebrated and the sacrifices they presented to the moon. Another historian, Ibn Abi Zinad also speaks about the Harranians, saying that they fasted for thirty days, looked toward Yemen when they fasted, and prayed five times a day. Another historian, Ibn al-Juzi, described the Harranian fasting during this month. He said they concluded their fasting by sacrificing animals and presenting alms to the poor. The Harranians called the feast al-Feter عيد الفطر , the same name by which the feast of Ramadan is named.<ref>Abdel Allah ibn Zakwan Abi al-Zanad. See Ibn Qutaybah,op.cit.page 204, The Knowledge of Life, Oxford University, 1994, page 25</ref>

==Islamic Ramadan==
Chapter 2, Revelation 185, of the Quran states: Chapter 2, Revelation 185, of the Quran states:
<blockquote>The month of Ramadan is that in which was revealed the Quran; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.{{cite quran|2|185}}</blockquote>It is believed that the ] was first revealed to Muhammad during the month of Ramadan which has been referred to as the "best of times". The first ] was sent down on '']'' (The night of Power) which is one of the five odd nights of the last ten days of Ramadan.<ref>{{Cite book|title = The Magnificence of Quran|url = https://books.google.co.in/books?id=AKmmBQAAQBAJ&pg=PT29&dq=ramadan+quran+revealed&hl=en&sa=X&redir_esc=y#v=onepage&q=ramadan%2520quran%2520revealed&f=false|publisher = Darussalam Publishers|date = 2006|first = Mahmood Bin Ahmad Bin Saaleh|last = Ad-Dausaree}}</ref> According to ], all holy scriptures were sent down during Ramadan. The tablets of ], the ], the ], the ] and the Quran were sent down on 1st, 6th, 12th, 13th<ref group="note">The hadith of Jabir ibn Abdullah mentions that the Gospel was sent down on the 18th of Ramadan. <sup>{{Cite book|title = Loud Thoughts on Religion: A Version of the System Study of Religion. Useful Lessons for Everybody|url = https://books.google.co.in/books?id=t6CvZJJt1PIC&q=fasting#v=snippet|publisher = Trafford Publishing|date = June 2013|isbn = 9781490705217|first = Rafig Y.|last = Aliyev}}</sup></ref> and 24th Ramadan respectively.<ref name="Rafig">{{Cite book|title = Loud Thoughts on Religion: A Version of the System Study of Religion. Useful Lessons for Everybody|url = https://books.google.co.in/books?id=t6CvZJJt1PIC|publisher = Trafford Publishing|date = June 2013|isbn = 9781490705217|first = Rafig Y.|last = Aliyev|page = 129}}</ref> <blockquote>The month of Ramadan is that in which was revealed the Quran; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.{{cite quran|2|185}}</blockquote>It is believed that the ] was first revealed to Muhammad during the month of Ramadan which has been referred to as the "best of times". The first ] was sent down on '']'' (The night of Power) which is one of the five odd nights of the last ten days of Ramadan.<ref>{{Cite book|title = The Magnificence of Quran|url = https://books.google.co.in/books?id=AKmmBQAAQBAJ&pg=PT29&dq=ramadan+quran+revealed&hl=en&sa=X&redir_esc=y#v=onepage&q=ramadan%2520quran%2520revealed&f=false|publisher = Darussalam Publishers|date = 2006|first = Mahmood Bin Ahmad Bin Saaleh|last = Ad-Dausaree}}</ref> According to ], all holy scriptures were sent down during Ramadan. The tablets of ], the ], the ], the ] and the Quran were sent down on 1st, 6th, 12th, 13th<ref group="note">The hadith of Jabir ibn Abdullah mentions that the Gospel was sent down on the 18th of Ramadan. <sup>{{Cite book|title = Loud Thoughts on Religion: A Version of the System Study of Religion. Useful Lessons for Everybody|url = https://books.google.co.in/books?id=t6CvZJJt1PIC&q=fasting#v=snippet|publisher = Trafford Publishing|date = June 2013|isbn = 9781490705217|first = Rafig Y.|last = Aliyev}}</sup></ref> and 24th Ramadan respectively.<ref name="Rafig">{{Cite book|title = Loud Thoughts on Religion: A Version of the System Study of Religion. Useful Lessons for Everybody|url = https://books.google.co.in/books?id=t6CvZJJt1PIC|publisher = Trafford Publishing|date = June 2013|isbn = 9781490705217|first = Rafig Y.|last = Aliyev|page = 129}}</ref>

Revision as of 07:46, 20 June 2015

This article is about religious observances during the month of Ramadan. For the actual calendar month, see Ramadan (calendar month). For other uses, see Ramadan (disambiguation).

Ramadan
A crescent moon can be seen over palm trees at sunset in Manama, marking the beginning of the Islamic month of Ramadan in Bahrain
Observed byMuslims
TypeReligious
CelebrationsCommunity iftars and Community prayers
Observances
Begins1 Ramadan
Ends29, or 30 Ramadan
DateVariable (follows the Islamic lunar calendar)
Frequencyevery 12 moons (lunar months)
Related toEid al-Fitr, Laylat al-Qadr

Ramadan (/ˌræməˈdɑːn/; Template:Lang-ar Ramaḍān, IPA: [rɑmɑˈdˤɑːn]; also transliterated Ramazan, Ramzan, Ramadhan, or Ramathan) is the ninth month of the Islamic calendar, and is observed by Muslims worldwide as a month of fasting to commemorate the first revelation of the Quran to Muhammad according to Islamic belief. This annual observance is regarded as one of the Five Pillars of Islam. The month lasts 29–30 days based on the visual sightings of the crescent moon, according to numerous biographical accounts compiled in the hadiths.

The word Ramadan comes from the Arabic root ramiḍa or ar-ramaḍ, which means scorching heat or dryness. Fasting is fardh (obligatory) for adult Muslims, except those who are suffering from an illness, travelling, are elderly, pregnant, breastfeeding, diabetic or going through menstrual bleeding. Fasting the month of Ramadan was made obligatory (wājib) during the month of Sha'aban, in the second year after the Muslims migrated from Mecca to Medina. Fatwas have been issued declaring that Muslims who live in regions with natural phenomenon such as the midnight sun or polar night should follow the timetable of Mecca.

While fasting from dawn until sunset, Muslims refrain from consuming food, drinking liquids, smoking, and engaging in sexual relations with one's spouse. Muslims are also instructed to refrain from sinful behavior that may negate the reward of fasting, such as false speech (insulting, backbiting, cursing, lying, etc.) and fighting. Food and drink is served daily, before dawn and after sunset. Spiritual rewards (thawab) for fasting are also believed to be multiplied within the month of Ramadan. Fasting for Muslims during Ramadan typically includes the increased offering of salat (prayers) and recitation of the Quran.

History

Ramadan was a pagan ceremony practiced by the Sabians, the indigenous Pagan inhabitants of Mecca, that was later adopted by Islam. Ibn al-Nadim wrote in his book, al-Fahrisit, about various religious sects in the Middle East. He said that in the month in which the Harranians fasted for thirty days, they honored the god Sin, who represented the moon. Al-Nadim described the feasts they celebrated and the sacrifices they presented to the moon. Another historian, Ibn Abi Zinad also speaks about the Harranians, saying that they fasted for thirty days, looked toward Yemen when they fasted, and prayed five times a day. Another historian, Ibn al-Juzi, described the Harranian fasting during this month. He said they concluded their fasting by sacrificing animals and presenting alms to the poor. The Harranians called the feast al-Feter عيد الفطر , the same name by which the feast of Ramadan is named.

Islamic Ramadan

Chapter 2, Revelation 185, of the Quran states:

The month of Ramadan is that in which was revealed the Quran; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.

It is believed that the Quran was first revealed to Muhammad during the month of Ramadan which has been referred to as the "best of times". The first revelation was sent down on Laylat al-Qadr (The night of Power) which is one of the five odd nights of the last ten days of Ramadan. According to hadith, all holy scriptures were sent down during Ramadan. The tablets of Ibrahim, the Torah, the Psalms, the Gospel and the Quran were sent down on 1st, 6th, 12th, 13th and 24th Ramadan respectively.

According to the Quran, fasting was also obligatory for prior nations, and is a way to attain taqwa, fear of God. God proclaimed to Muhammad that fasting for His sake was not a new innovation in monotheism, but rather an obligation practiced by those truly devoted to the oneness of God. The pagans of Mecca also fasted, but only on tenth day of Muharram to expiate sins and avoid droughts.

The ruling to observe fasting during Ramadan was sent down 18 months after Hijra, during the month of Sha'aban in the second year of Hijra in 624 CE.

Abu Zanad, an Arabic writer from Iraq who lived after the founding of Islam,in around 747 CE, wrote that at least one Mandaean community located in al-Jazira (modern northern Iraq) observed Ramadan before converting to Islam.

According to Philip Jenkins, Ramadan comes "from the strict Lenten discipline of the Syrian churches". However, this suggestion is based on the orientalist idea that the Qur'an itself has Syrian origins which was refuted by Muslim academics such as M. Al-Azami.

Important dates

The beginning and end of Ramadan are determined by the lunar Islamic calendar.

Beginning

Click to view larger image

Hilāl (the crescent) is typically a day (or more) after the astronomical new moon. Since the new moon marks the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan. However, to many Muslims, this is not in accordance with authenticated Hadiths stating that visual confirmation per region is recommended. The consistent variations of a day have existed since the time of Muhammad.

Night of Power

Main article: Laylat al-Qadr

Laylat al-Qadr, which in Arabic means "the night of power" or "the night of decree", is considered the holiest night of the year. This is the night in which Muslims believe the first revelation of the Quran was sent down to Muhammad stating that this night was "better than one thousand months , as stated in Chapter 97:3 of the Qu'ran.

Also, generally, Laylat al-Qadr is believed to have occurred on an odd-numbered night during the last ten days of Ramadan, i.e., the night of the 21st, 23rd, 25th, 27th or 29th. The Dawoodi Bohra Community believe that the 23rd night is laylat al Qadr.

End

Main articles: Eid al-Fitr and Eid prayers

The holiday of Eid al-Fitr marks the end of Ramadan and the beginning of the next lunar month, Shawwal. This first day of the following month is declared after another crescent new moon has been sighted or the completion of 30 days of fasting if no visual sighting is possible due to weather conditions. This first day of Shawwal is called Eid al-Fitr. Eid al-Fitr may also be a reference towards the festive nature of having endured the month of fasting successfully and returning to the more natural disposition (fitra) of being able to eat, drink and resume intimacy with spouses during the day.

Religious practices

Azim Azimzade. Ramadan of the poor people. 1938

The predominant practice during Ramadan is fasting from dawn to sunset. The pre-dawn meal before the fast is called the suhoor, while the meal at sunset that breaks the fast is the iftar. Considering the high diversity of the global Muslim population, it is impossible to describe typical suhoor or iftar meals.

Muslims also engage in increased prayer and charity during Ramadan. Ramadan is also a month where Muslims try to practice increased self-discipline. This is motivated by the Hadith, especially in Al-Bukhari and Muslim, that "When Ramadan arrives, the gates of Paradise are opened and the gates of hell are locked up and devils are put in chains."

Fasting

Main article: Sawm of Ramadan

Ramadan is a time of spiritual reflection, improvement and increased devotion and worship. Muslims are expected to put more effort into following the teachings of Islam. The fast (sawm) begins at dawn and ends at sunset. In addition to abstaining from eating and drinking, Muslims also increase restraint, such as abstaining from sexual relations and generally sinful speech and behavior. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the soul by freeing it from harmful impurities. Ramadan also teaches Muslims how to better practice self-discipline, self-control, sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and compulsory charity (zakat).

It becomes compulsory for Muslims to start fasting when they reach puberty, so long as they are healthy and sane, and have no disabilities or illnesses. Many children endeavour to complete as many fasts as possible as practice for later life.

Exemptions to fasting are travel, menstruation, severe illness, pregnancy, and breast-feeding. However, many Muslims with medical conditions insist on fasting to satisfy their spiritual needs, although it is not recommended by the hadith. Professionals should closely monitor individuals who decide to persist with fasting. Those who were unable to fast still must make up the days missed later.

Suhoor

Main article: Suhoor
Iftar at Sultan Ahmed Mosque in Istanbul, Turkey

Each day, before dawn, Muslims observe a pre-fast meal called the suhoor. After stopping a short time before dawn, Muslims begin the first prayer of the day, Fajr. At sunset, families hasten for the fast-breaking meal known as iftar.

Iftar

Main article: Iftar

In the evening, dates are usually the first food to break the fast; according to tradition, Muhammad broke fast with three dates. Following that, Muslims generally adjourn for the Maghrib prayer, the fourth of the five daily prayers, after which the main meal is served.

Social gatherings, many times in a buffet style, are frequent at iftar. Traditional dishes are often highlighted, including traditional desserts, and particularly those made only during Ramadan. Water is usually the beverage of choice, but juice and milk are also often available, as are soft drinks and caffeinated beverages.

In the Middle East, the iftar meal consists of water, juices, dates, salads and appetizers, one or more main dishes, and various kinds of desserts. Usually, the dessert is the most important part during iftar. Typical main dishes are lamb stewed with wheat berries, lamb kebabs with grilled vegetables, or roast chicken served with chickpea-studded rice pilaf. A rich dessert, such as luqaimat, baklava or kunafeh (a buttery, syrup-sweetened kadaifi noodle pastry filled with cheese), concludes the meal.

Over time, iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at masjid or banquet halls for 100 or more diners.

Charity

Main articles: Zakāt and Sadaqah
Men praying during Ramadan at the Shrine of Hazrat Ali or "Blue Mosque" in Mazar-i-Sharif, Afghanistan

Charity is very important in Islam, and even more so during Ramadan. Zakāt, often translated as "the poor-rate", is obligatory as one of the pillars of Islam; a fixed percentage of the person's savings is required to be given to the poor. Sadaqah is voluntary charity in giving above and beyond what is required from the obligation of zakāt. In Islam, all good deeds are more handsomely rewarded during Ramadan than in any other month of the year. Consequently, many will choose this time to give a larger portion, if not all, of the zakāt that they are obligated to give. In addition, many will also use this time to give a larger portion of sadaqah in order to maximize the reward that will await them at the Last Judgment.

Nightly prayers

Main article: Tarawih

Tarawih (Arabic: تراويح) refers to extra prayers performed by Muslims at night in the Islamic month of Ramadan. Contrary to popular belief, they are not compulsory. However, many Muslims pray these prayers in the evening during Ramadan. Some scholars maintain that Tarawih is neither fard or a Sunnah, but is the preponed Tahajjud (night prayer) prayer shifted to post-Isha' for the ease of believers. But a majority of Sunni scholars regard the Tarawih prayers as Sunnat al-Mu'akkadah, a salaat that was performed by the Islamic prophet Muhammad very consistently.

Recitation of the Quran

In addition to fasting, Muslims are encouraged to read the entire Quran. Some Muslims perform the recitation of the entire Quran by means of special prayers, called Tarawih. These voluntary prayers are held in the mosques every night of the month, during which a whole section of the Quran (juz', which is 1/30 of the Quran) is recited. Therefore, the entire Quran would be completed at the end of the month. Although it is not required to read the whole Quran in the Tarawih prayers, it is common.

Cultural practices

Striking the bedug in Indonesia
Fanous Ramadan decorations in Cairo, Egypt
Ramadan in the Old City of Jerusalem

In some Muslim countries today, lights are strung up in public squares, and across city streets, to add to the festivities of the month. Lanterns have become symbolic decorations welcoming the month of Ramadan. In a growing number of countries, they are hung on city streets. The tradition of lanterns as a decoration becoming associated with Ramadan is believed to have originated during the Fatimid Caliphate primarily centered in Egypt, where Caliph al-Mu'izz li-Din Allah was greeted by people holding lanterns to celebrate his ruling. From that time, lanterns were used to light mosques and houses throughout the capital city of Cairo. Shopping malls, places of business, and people's homes can be seen with stars and crescents and various lighting effects, as well.

As the nation with the world's largest Muslim population, Indonesia has diverse Ramadan traditions. On the island of Java, many Javanese Indonesians bathe in holy springs to prepare for fasting, a ritual known as Padusa. The city of Semarang marks the beginning of Ramadan with the Dugderan carnival, which involves parading the Warak ngendog, a dragon-like creature allegedly inspired by the Buraq. In the Chinese-influenced capital city of Jakarta, fire crackers were traditionally used to wake people up for morning prayer, until the 19th Century. Towards the end of Ramadan, most employees receive a one-month bonus known as Tunjangan Hari Raya. Certain kinds of food are especially popular during Ramadan, such as beef in Aceh, and snails in Central Java. The iftar meal is announced every evening by striking the bedug, a giant drum, in the mosque.

Penalties for infraction

In some Muslim countries, failing to fast or the open flouting of such behavior during Ramadan is considered a crime and is prosecuted as such. For instance, in Algeria, in October 2008 the court of Biskra condemned six people to four years in prison and heavy fines.

In Kuwait, according to law number 44 of 1968, the penalty is a fine of no more than 100 Kuwaiti dinars, or jail for no more than one month, or both penalties, for those seen eating, drinking or smoking during Ramadan daytime. In the U.A.E., eating or drinking in public during the daytime of Ramadan is considered a minor offence and would be punished by up to 150 hours of community service.

In Egypt, alcohol sales are banned during Ramadan.

In Kermanshah, Iran, a non-Muslim was sentenced to having his lips burnt with a cigarette and five Muslims were publicly flogged with 70 stripes for eating during Ramadan.

Other legal issues

Some countries have laws that amend work schedules during Ramadan. Under U.A.E. labor law, the maximum working hours are to be 6 hours per day and 36 hours per week. Qatar, Oman, Bahrain and Kuwait have similar laws.

Health issues

Benefits

It has been suggested that fasting during Ramadan has numerous health benefits, including: improved brain function and alertness due to greater brain cell production; greatly reduced stress levels due to a reduction in cortisol; a reduction of cholesterol; a reduction of blood glucose LDL cholesterol levels; increases in HDL cholesterol; Weight loss due to the use of fat for energy while preserving muscle; decrease of waist circumference; decrease of body mass index; decrease of blood sugar; decrease of mean arterial pressure; better control of diabetes; reduced blood pressure; and a detoxification process.

Concerns

Kidney disease

Ramadan alters the circadian rhythm and the necessary water supply for humans. An updated review of the literature by an Iranian group suggested fasting during Ramadan might produce renal injury in patients with moderate (GFR <60 ml/min) or worse kidney disease, but was not injurious to renal transplant patients with good function or most stone forming patients.

Infectious disease

Mass gathering events like the gathering of huge numbers of pilgrims traveling to Saudi Arabia's holy sites during Ramadan and Hajj may give infections, such as Middle East respiratory syndrome and Meningococcal meningitis, the opportunity to spread.

Athletes

Athletes participating during Ramadan should keep in mind the necessary nutrition and sleep patterns during their training regimens. Most Muslim athletes have said that they experience their best workouts during Ramadan in the morning. Evening time workouts may cause them to feel sick. A big component of recovery after a workout is the consumption of carbohydrates. During fasting, they are not allowed to consume this, making it more difficult for the body to recover.

Crime rates

The correlation of Ramadan with crime rates is mixed: some statistics show that crime rates drop during Ramadan, while others show that it rises. Decreases in crime rates have been reported by the police in some cities in Turkey (Istanbul, and Konya,) and the Eastern province of Saudi Arabia. A 2012 study showed that crimes rates decreased in Iran during Ramadan, and that decrease was statistically significant. A 2005 study found that there was a decrease in assault, robbery and alcohol-related crimes during Ramadan in Saudi Arabia, but only the decrease in alcohol related crimes was statistically significant. Increases in crime rates during Ramadan have been reported in Turkey, Jakarta, parts of Algeria, Yemen and Egypt.

Various mechanisms have been proposed for the affect of Ramadan on crime:

  • An Iranian cleric argues that fasting during Ramadan makes people less likely to commit crimes due to spiritual reasons. Gamal al-Banna argues that fasting can stress people out, which can make them more likely to commit crimes. He criticized Muslims who commit crimes while fasting during Ramadan as "fake and superficial".
    • Police in Saudi Arabia attributed drop in crime rates to the "spiritual mood prevalent in the country".
  • In Jakarta, Indonesia, police say that the fact the traffic of 7 million people leaving the city to celebrate Eid al-Fitr results in increases in street crime. As a result, police deploy an additional 18,000 personnel.
  • During Ramadan, millions of pilgrims enter Saudi Arabia to visit Mecca. According to Yemen Times, such pilgrims are usually charitable, and consequently smugglers traffic children in from Yemen to beg on the streets of Saudi Arabia.

Ramadan in polar regions

Duration of dawn to sunset time varies in different parts of the world according to summer or winter solstices of the sun. Most Muslims fast for 12–16 hours during Ramadan. However, in polar regions the period between dawn and dusk may exceed 22 hours. For example in 2014 Muslims in Reykjavik, Iceland and Trondheim, Norway fasted almost 22 hours, while Muslims in Sydney, Australia fasted for only 10 hours. Muslims in areas where continuous night or day is observed during Ramadan follow the fasting hours in the nearest city where fasting is observed at dawn and sunset. Alternatively, Muslims may follow Mecca time.

See also

Notes

  1. In Arabic phonology, it can be , depending on the region.
  2. The hadith of Jabir ibn Abdullah mentions that the Gospel was sent down on the 18th of Ramadan.

References

  1. http://english.alarabiya.net/en/News/middle-east/2015/06/16/Thursday-first-day-of-Ramadan-Saudi-Arabia.html
  2. ^ "The Umm al-Qura Calendar of Saudi Arabia". Retrieved 16 June 2015. Google has 17 July instead.
  3. BBC - Religions Retrieved 25 July 2012
  4. "Muslims worldwide start to observe Ramadan". The Global Times Online. 2012. Retrieved 28 July 2012.
  5. "The Muslim World Observes Ramadan". Power Text Solutions. 2012. Retrieved 28 July 2012.
  6. "Schools - Religions". BBC. Retrieved 25 July 2012.
  7. Bukhari-Ibn-Ismail, AbdAllah-Muhammad. "Sahih Bukhari - Book 031 (The Book of Fasting), Hadith 124". hadithcollection.com. Retrieved 25 July 2012.
  8. Muslim-Ibn-Habaj, Abul-Hussain. "Sahih Muslim - Book 006 (The Book of Fasting), Hadith 2378". hadithcollection.com. Retrieved 25 July 2012.
  9. Muslim-Ibn-Habaj, Abul-Hussain. "Sahih Muslim - Book 006 (The Book of Fasting), Hadith 2391". hadithcollection.com. Retrieved 25 July 2012.
  10. Fasting (Al Siyam) - الصيام - Page 18, el Bahay el Kholi, 1998
  11. "Saudi Aramco World: Ramadan in the Farthest North". Retrieved 16 June 2015.
  12. IslamQA, "It is not permissible for one who is fasting to insult anyone", URL: http://islamqa.info/en/37658
  13. Islam, Andrew Egan - 2002 - page 24
  14. Dubai - Page 189, Andrea Schulte-Peevers - 2010
  15. Bukhari-Ibn-Ismail, AbdAllah-Muhammad. "Sahih Bukhari - Book 031 (The Book of Fasting), Hadith 125". hadithcollection.com. Retrieved 25 July 2012.
  16. Abu Dawud-Ibn-Ash'ath-AsSijisstani, Sulayman. "Sunan Abu-Dawud - (The Book of Prayer) - Detailed Injunctions about Ramadan, Hadith 1370". Center for Muslim-Jewish Engagement of The University of Southern California. Retrieved 25 July 2012.
  17. Bukhari-Ibn-Ismail, AbdAllah-Muhammad. "Sahih Bukhari - Book 031 (The Book of Fasting), Hadith 199". hadithcollection.com. Retrieved 25 July 2012.
  18. Ibn Al Nadim, Al-Fahrisit, page 348
  19. Abdel Allah ibn Zakwan Abi al-Zanad. See Ibn Qutaybah,op.cit.page 204, The Knowledge of Life, Oxford University, 1994, page 25
  20. Ad-Dausaree, Mahmood Bin Ahmad Bin Saaleh (2006). The Magnificence of Quran. Darussalam Publishers.
  21. ^ Aliyev, Rafig Y. (June 2013). Loud Thoughts on Religion: A Version of the System Study of Religion. Useful Lessons for Everybody. Trafford Publishing. p. 129. ISBN 9781490705217.
  22. al-Uthaymeen, Shaikh Saalih. Explanation of the Three Fundamental Principles of Islam (Salafi): Sharh Usool ath-Thalatha of Muhammad Ibn Abdul Wahaab. Salafi Books.
  23. Quran Chapter 2, Revelation 183
  24. Aliyev, Rafig Y. (February 2013). Loud Thoughts on Religion: A Version of the System Study of Religion. Useful Lessons for Everybody. Trafford Publishing. p. 128. ISBN 9781490705217.
  25. See Ibn Qutaybah,op.cit.page 204; Cited by Sinasi Gunduz, The Knowledge of Life, Oxford University, 1994, p. 25, note 403: "Abu al-Fida, op-cit., p.148; Bar Habraeus, op.cit. p.266, Ibn Hazm claims that this fast is the fast of Ramadan (of the Muslims), but this is completely wrong."
  26. Jenkins, Philip (2006-07-31). The New Faces of Christianity: Believing the Bible in the Global South (p. 182). Oxford University Press. Kindle Edition.
  27. Muhammad Mustafa al-Azami, "The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments", 2nd Edition (2008), Azami Publishing House
  28. Hilal Sighting & Islamic Dates: Issues and Solution Insha'Allaah. Hilal Sighting Committee of North America (website). Retrieved 19 August 2009.
  29. Bukhari-Ibn-Ismail, AbdAllah-Muhammad. "Sahih Bukhari - Book 031 (The Book of Fasting), Hadith 124". hadithcollection.com. Retrieved 25 July 2012.
  30. Robinson, Neal (1999). Islam: A Concise Introduction. Washington: Georgetown University Press. ISBN 0-87840-224-1.
  31. Ibn-Ismail-Bukhari, AbdAllah-Muhammad. "Sahih Bukhari - Book 031 (The Book of Fasting), Hadith 125". hadithcollection.com. Retrieved 28 July 2012.
  32. Ibn-Ismail-Bukhari, AbdAllah-Muhammad. "Sahih Bukhari - Book 032 (Praying at Night during Ramadhan), Hadith 238". hadithcollection.com. Retrieved 28 July 2012.
  33. Muslim-Ibn-Habaj, Abul-Hussain. "Sahih Muslim - Book 006 (The Book of Fasting), Hadith 2632". hadithcollection.com. Retrieved 28 July 2012.
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  36. "Muslims observe Ramadan, clerics explain significance". Guardian News, Nigeria. 4 July 2014. Retrieved 16 July 2014.
  37. Why Ramadan brings us together; BBC, 1 September 2008
  38. Help for the Heavy at Ramadan, Washington Post, 27 September 2008
  39. ^ El-Zibdeh, Dr. Nour. "Understanding Muslim Fasting Practices". todaysdietitian.com. Retrieved 25 July 2012.
  40. Quran 2:184
  41. Muslim-Ibn-Habaj, Abul-Hussain (2009). "Sahih Muslim - Book 006 (The Book of Fasting), Hadith 2415". hadithcollection.com. Retrieved 25 July 2012.
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  43. Fletcher Stoeltje, Melissa (22 August 2009). "Muslims fast and feast as Ramadan begins". San Antonio Express-News. Retrieved 22 July 2012.
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  50. "Algerians jailed for breaking Ramadan fast". Al Arabiya News. 7 October 2008.
  51. Press release by Kuwait Ministry Of Interior
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  55. "Christian sentenced by Iranian judge to have his lips burnt with a cigarette for eating during Ramadan". Mail Online. 23 July 2014. Retrieved 24 July 2014.
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  60. Regan A.R. Gurung (21 April 2014). Multicultural Approaches to Health and Wellness in America. ABC-CLIO. p. 149. ISBN 9781440803505. As a health-behavior analogue, clinical investigation has suggested health benefits of fasting during Ramadan, showing decreases in blood glucose LDL cholesterol levels, and increases in HDL cholesterol (Ziaee et al. 2006), as well as decrease of waist circumference, body mass index, fasting blood sugar, and mean arterial pressure, all modifiable cardiovascular risk factors (Almutairi et al.2012). {{cite book}}: |access-date= requires |url= (help)
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  70. ^ "Eastern Province crime falls 40% during Ramadan". 28 July 2013. Retrieved 16 July 2014.
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  81. See article "How Long Muslims Fast For Ramadan Around The World" -Huffingtonpost.co /31 July 2014 and article "Fasting Hours of Ramadan 2014" -Onislam.net / 29 June 2014 and article "The true spirit of Ramadan" -Gulfnews.com /31 July 2014

External links

Ramadan
Background
Meals
Prayers and observances
Ramadan culture
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The two Eids
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