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| '''Mahishi''' is a village situated in the ] district of northern ]. It is 16 kilometers west of the Saharsa district headquarters and 8 kilometers west of ]. It is place of utmost religious importance due to Shaktipeeth of Goddess Ugratara. People of the village speak ]. The western ] is only a few hundred meters away. | '''Mahishi''' is a village situated in the ] district of northern ]. It is 16 kilometers west of the Saharsa district headquarters and 8 kilometers west of ]. It is place of utmost religious importance due to Shaktipeeth of Goddess Ugratara. People of the village speak ]. The western ] is only a few hundred meters away. | ||
| According to Shri DayanandJha, Mahishi, Maa Ugratara: Mahishi, being an important site related to Goddess Tara, the second Mahavidya of Hindu cult is often here allude to the sadhana performed by Lord Buddha (a manifestation of Lord Vishnu) and Vasistha, a Buddhist Tantric scholar and monk. At Mahishi, Tara is threefold viz. Ugratara, Ekjata and Neelsaraswati. | |||
| Mahishi was an important centre of Tantric worship. Buddhism by this date was completely assimilated into Brahminism and Buddha was taken as an Avatara. It is therefore natural to find Buddhist deities along with Hindu deities in this area. | |||
| Goddess Tara is Buddhist form of Kali. The Tara cult possibly, initiated as a part of the Tantric Vajrayana practice within the Buddhism. She is considered as the Shakti of Lord Buddha. With the downfall of Buddhism in its motherland and under dominated Bhagavatism, it was gradually sanctified and absorbed into the mainstream Hindu cult of Shakti and Spirit worship. | |||
| In a recent work “A History of Indian Literature – Hindu Tantric and Sakta literature” published from Germany, following has been mentioned: “Mithila (Tirhut), the land adjacent to Bengal, presents a similar situation. An ancient and influential Sakta Tantric tradition has existed in that country and continues even today…poets like Vidyapati composed ballads and songs about the Goddess and the Maithili Tantric literature has certainly influenced Bengali Tantric literature…Maithili literature is closely related to Bengali both linguistically and culturally, this is especially true when it comes to Tantra.” | |||
| An authentic work on Tantra named “The Ten Great Indian Powers” by Shri S. Shankarnarayan says that the worship of Tara is at least as old as the Vedas. It has been prevalent in Kashmir, Mithila and Tibet, the popular land of Buddhism. | |||
| Mahishi had a temple of Ugratara, where people went for Sadhana during the Navratra. This is the only temple in Bihar, dedicated to Ugratara. The temple contains an image of Ugratara (Khadirvani Tara) probably imported from Tibet through Nepal. It is a black stone sculpture about 1.6 m in height. She is in an intensely pleasant mood. It has two images of Ekjata and Neelasaraswati on either side. The image is highly ornamented. A small stone pillar has been fixed on the backside of the deity. A painted snake-hood figure has been kept on the pillar. | |||
| ] | ] | ||
Revision as of 07:19, 26 July 2016
City in Bihar, India| Mahishi | |
|---|---|
| city | |
| Country |  India |
| State | Bihar |
| District | Saharsa |
| Elevation | 41 m (135 ft) |
| Languages | |
| • Official | Hindi, Maithali, English |
| Time zone | UTC+5:30 (IST) |
| PIN | 852216 |
| Telephone code | 06478 |
Mahishi is a village situated in the Saharsa district of northern Bihar. It is 16 kilometers west of the Saharsa district headquarters and 8 kilometers west of Bangaon, Bihar. It is place of utmost religious importance due to Shaktipeeth of Goddess Ugratara. People of the village speak Maithili. The western Kosi embankment is only a few hundred meters away.
According to Shri DayanandJha, Mahishi, Maa Ugratara: Mahishi, being an important site related to Goddess Tara, the second Mahavidya of Hindu cult is often here allude to the sadhana performed by Lord Buddha (a manifestation of Lord Vishnu) and Vasistha, a Buddhist Tantric scholar and monk. At Mahishi, Tara is threefold viz. Ugratara, Ekjata and Neelsaraswati.
Mahishi was an important centre of Tantric worship. Buddhism by this date was completely assimilated into Brahminism and Buddha was taken as an Avatara. It is therefore natural to find Buddhist deities along with Hindu deities in this area.
Goddess Tara is Buddhist form of Kali. The Tara cult possibly, initiated as a part of the Tantric Vajrayana practice within the Buddhism. She is considered as the Shakti of Lord Buddha. With the downfall of Buddhism in its motherland and under dominated Bhagavatism, it was gradually sanctified and absorbed into the mainstream Hindu cult of Shakti and Spirit worship.
In a recent work “A History of Indian Literature – Hindu Tantric and Sakta literature” published from Germany, following has been mentioned: “Mithila (Tirhut), the land adjacent to Bengal, presents a similar situation. An ancient and influential Sakta Tantric tradition has existed in that country and continues even today…poets like Vidyapati composed ballads and songs about the Goddess and the Maithili Tantric literature has certainly influenced Bengali Tantric literature…Maithili literature is closely related to Bengali both linguistically and culturally, this is especially true when it comes to Tantra.”
An authentic work on Tantra named “The Ten Great Indian Powers” by Shri S. Shankarnarayan says that the worship of Tara is at least as old as the Vedas. It has been prevalent in Kashmir, Mithila and Tibet, the popular land of Buddhism.
Mahishi had a temple of Ugratara, where people went for Sadhana during the Navratra. This is the only temple in Bihar, dedicated to Ugratara. The temple contains an image of Ugratara (Khadirvani Tara) probably imported from Tibet through Nepal. It is a black stone sculpture about 1.6 m in height. She is in an intensely pleasant mood. It has two images of Ekjata and Neelasaraswati on either side. The image is highly ornamented. A small stone pillar has been fixed on the backside of the deity. A painted snake-hood figure has been kept on the pillar.
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