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{{Original research|date=October 2009}}

The views of women presented in the ] (also called ] in Judaism, ] in Christianity and Taurat/] in Islam) are complex and often ambivalent.{{Dubious|date=September 2010}}
The question of women's status relative to men in the society depicted in the biblical books, i.e. Iron Age and Hellenistic era ], remains a central and controversial issue.

The ] have been used to deprecate women on the authority of the Bible: ] and ], throughout their history, have used the story of ] to justify the inferior status for women. Thus, Paul and other early Christians looked to the Adam and Eve story to put the blame for ] on Eve and derived from that the conclusion that women should not be allowed to hold positions of authority or to teach.

==Creation narratives==
The two creation myths in Genesis provide different perspectives on the relationship between men and women; in {{bibleref2|Genesis|1:26-27}} male and female are created together, in the image of God, while
in {{bibleref2|Genesis|2:24}}, ] is created first, and ] is created out of him.<ref name="Staggs">{{cite book|last1=Stagg|first1=Evelyn|last2=Stagg|first2=Frank|title=Woman in the World of Jesus|date=1978|publisher=Westminster Press|location=Philadelphia|isbn=0-664-24195-6|edition=1st}}</ref>{{rp|18-19}}<ref name=Nicole>{{cite journal|last1=Nicole|first1=Roger|title=Biblical Egalitarianism and the Inerrancy of Scripture|journal=Prisciilla Papers|date=30 April 2006|volume=20|issue=2|url=https://www.cbeinternational.org/resources/article/priscilla-papers/biblical-egalitarianism-and-inerrancy-scripture|language=en}}</ref>

==Double standard and male priority==
In the ], the tenth commandment, a wife is depicted in the examples of a neighbor's property while the fourth commandment does not make any distinction based on gender; both parents must be honored.<ref name="Staggs" />{{rp|21-22}}

==See also==
* ]

==References==
{{Reflist}}

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Latest revision as of 23:31, 19 May 2018

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