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| The oldest surviving texts in Megrelian date from the 19th century and are mainly ethnographical literature. From 1930 to 1938 several newspapers were published in Megrelian, such as '']'', '']'', '']'' '']'', and '']''. More recently, there has been some revival of the language, with the publication of dictionaries — Megrelian-Georgian by ], and Megrelian-German by Otar Kajaia and ] — and poetry books by ], ], ], ], and ]. | The oldest surviving texts in Megrelian date from the 19th century and are mainly ethnographical literature. From 1930 to 1938 several newspapers were published in Megrelian, such as '']'', '']'', '']'' '']'', and '']''. More recently, there has been some revival of the language, with the publication of dictionaries — Megrelian-Georgian by ], and Megrelian-German by Otar Kajaia and ] — and poetry books by ], ], ], ], and ]. | ||
| THE PHAISTOS DISC _ COLCHIAN GOLDSCRIPT | |||
| This paper presents the information on deciphering by the author the complete text of the four-thousand year old first imprinted religious-literary document _ the Phaistos Disc. The document is widely known, and has not been read until today _ it has been read by the author in one of the Kartvelian languages _ Colchian. | |||
| A long time research and study of Kartvelian languages enable me to draw the following conclusions: 1. The language of the “Cyrbis” created by Colchian Corybantes, that means that the plate-letter _ the Phaistos Disc is Kartvelian, namely Colchian _ Mingrelian-Laz; 2. The pictorial signs imprinted on the disc are the specimens of “Colchian Goldscript”; 3. The text of the Phaistos Disc is a hymn “Nenana” dedicated to the protector of “Aea-Neshkari”, Pelasgian-Colchian Great Mother Goddess Nana/Rhea-Cybele; | |||
| My research confirms: 1. The basic idea of Sir A. Evans, J. Chadwick, J.-P. Olivier, and F. Rougemont that the set of signs on the Phaistos Disc is a text; 2. V. J. Kean’s hypothesis that on side A of disc the central symbol of the Aea-Sun _ the eight-petaled rosette is the initial sign; 3. L. Pernier’s hypothesis that the vertical line with five points on sides A and B means the end; 4. L. Pernier and V. J. Kean’s arguments that pictorial signs should be read from left to right, i.e. from the centre to periphery; 5. The partial coincidence of the syllables deciphered by J. Fauconau, B. Fell, M. G. Corsini, and by myself; 6. The hypothesis of Sir A. Evans about the inscription being a hymn to the Goddess of fertility. | |||
| The details of my work in deciphering the Phaistos Disc can be found in my book that will be soon published in Georgian and English. | |||
| Mathematician Gia D. Kvashilava giakvashilava@yahoo.com | |||
| ==Dialects== | ==Dialects== | ||
Revision as of 21:56, 11 November 2006
Megrelian or Mingrelian (მარგალური ნინა, margaluri nina, in Megrelian; მეგრული ენა, megruli ena, in Georgian) is a language spoken in northwest Georgia. The language was also called Iverian (Georgian iveriuli ena) in the early 20th century. It is spoken by the Mingrelians, a regional subgroup of the Georgian people.
History
Megrelian is one of the South Caucasian or Kartvelian languages. It is closely related to Laz, from which it has differentiated mostly in the last 500 years, after the northern (Megrelian) and southern (Laz) communities were separated by Turkic invasions. It is somewhat less closely related to Georgian (the two branches having separated in the first millennium BC or earlier) and even more distantly related to Svan (which is believed to have branched off in the 2nd millennium BC or earlier). Megrelian is not mutually intelligible with any of those other languages, although it is said that its speakers can recognize many Laz words. Some linguists refer to Mingrelian and Laz as dialects of a single Zan language. Zan had already split into Mingrelian and Laz variants by early modern times, however, and it is not customary to speak of a unified Zan language today. No reliable figures for the number of Mingrelian-speakers exist, but it is thought to be in the region of between 100,000 and 400,000.
Megrelian has been studied by Georgian and foreign linguists since the 19th century. Standard sources include a phonetic analysis by Aleksandre Tsagareli (1880), and grammars by Ioseb Kipshidze (1914) and Shalva Beridze (1920).
The oldest surviving texts in Megrelian date from the 19th century and are mainly ethnographical literature. From 1930 to 1938 several newspapers were published in Megrelian, such as Kazaxishi Gazeti, Komuna, Samargalosh Chai Narazenish Chai, and Samargalosh Tutumi. More recently, there has been some revival of the language, with the publication of dictionaries — Megrelian-Georgian by Otar Kajaia, and Megrelian-German by Otar Kajaia and H. Fänrich — and poetry books by Lasha Gaxaria, Guri Otobaia, Giorgi Sichinava, Jumber Kukava, and Vaxtang Xarchilava.
THE PHAISTOS DISC _ COLCHIAN GOLDSCRIPT
This paper presents the information on deciphering by the author the complete text of the four-thousand year old first imprinted religious-literary document _ the Phaistos Disc. The document is widely known, and has not been read until today _ it has been read by the author in one of the Kartvelian languages _ Colchian.
A long time research and study of Kartvelian languages enable me to draw the following conclusions: 1. The language of the “Cyrbis” created by Colchian Corybantes, that means that the plate-letter _ the Phaistos Disc is Kartvelian, namely Colchian _ Mingrelian-Laz; 2. The pictorial signs imprinted on the disc are the specimens of “Colchian Goldscript”; 3. The text of the Phaistos Disc is a hymn “Nenana” dedicated to the protector of “Aea-Neshkari”, Pelasgian-Colchian Great Mother Goddess Nana/Rhea-Cybele;
My research confirms: 1. The basic idea of Sir A. Evans, J. Chadwick, J.-P. Olivier, and F. Rougemont that the set of signs on the Phaistos Disc is a text; 2. V. J. Kean’s hypothesis that on side A of disc the central symbol of the Aea-Sun _ the eight-petaled rosette is the initial sign; 3. L. Pernier’s hypothesis that the vertical line with five points on sides A and B means the end; 4. L. Pernier and V. J. Kean’s arguments that pictorial signs should be read from left to right, i.e. from the centre to periphery; 5. The partial coincidence of the syllables deciphered by J. Fauconau, B. Fell, M. G. Corsini, and by myself; 6. The hypothesis of Sir A. Evans about the inscription being a hymn to the Goddess of fertility.
The details of my work in deciphering the Phaistos Disc can be found in my book that will be soon published in Georgian and English.
Mathematician Gia D. Kvashilava giakvashilava@yahoo.com
Dialects
The main dialects and sub-dialects of Megrelian are:
- Zugdidi-Samurzakano or Northwest dialect
- Dzhvari
- Senaki or Southeast dialect
- Martvili-Bandza
- Abasha
References
- Aleksandre Tsagareli (1880), Megrelskie Etiudi, Analiz Fonetiki Megrelskogo Yazika ("Megrelian Studies — The Analysis of Phonetics of Megrelian Language"). In Russian.
- Ioseb Kipshidze (1914), Gramatika Megrelskogo (Iverskogo) Yazika ("Grammar of Megrelian (Iverian) Language"). In Russian.
- Shalva Beridze (1920), Megruli (Iveriuli) Ena ("Megrelian (Iverian) Language"). In Georgian.
- Laurence Broers (2004), Containing the Nation, Building the State - Coping with Nationalism, Minorities, and Conflict in Post-Soviet Georgia.
External links
- Nanashi Nina - The First ABCBook In Megrelian
- TITUS Caucasica: Megrelian
- Otar Kajaia's Megrelian-Georgian dictionary at TITUS.
- Megrelian Project at Lund University, Sweden
- The Kartvelian Languages by Zurab Sarjveladze
- Two sons of one mother’: Georgian, Mingrelian and the challenge of nested primordialisms (chapter 7 of book by L. Broers above).