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Elst has written at length about fascism and ] in India and the West. His book '']'' analyses the rhetoric of "Hindu fascism". He argues that "while one should always be vigilant for traces of totalitarianism in any ideology or movement, the obsession with ] in the ] ] of the ] is not the product of an analysis of the data, but of their own political compulsions."<ref>Ayodhya and After: Issues Before Hindu Society (1991)</ref> In an article, he argued that the current tendency to accuse ]s of “fascism” is nothing but a "replay of an old ] tactic."<ref>Was Veer Savarkar a Nazi? </ref> Elst has written at length about fascism and ] in India and the West. His book '']'' analyses the rhetoric of "Hindu fascism". He argues that "while one should always be vigilant for traces of totalitarianism in any ideology or movement, the obsession with ] in the ] ] of the ] is not the product of an analysis of the data, but of their own political compulsions."<ref>Ayodhya and After: Issues Before Hindu Society (1991)</ref> In an article, he argued that the current tendency to accuse ]s of “fascism” is nothing but a "replay of an old ] tactic."<ref>Was Veer Savarkar a Nazi? </ref>

⚫ == Influences ==
⚫ Elst stated in 1999 to be a member of the Christian-Democratic trade-union<ref></ref>. He described himself as "a secular humanist with an active interest in religions, particularly ] and ], and keeping a close watch on the variegated ] revival in Europe."<ref></ref>


He seems not to have changed his religion, for he said: ''"I am neither a ] nor a nationalist. And I don’t need to belong to those or to any specific ideological categories in order to use my eyes and ears."'' <ref></ref> And he wrote: ''"However, I do readily admit to being a “]” of Dharmic civilization in its struggle for survival against the ongoing aggression and subversion by well-organized hostile ideologies."'' <ref></ref> He seems not to have changed his religion, for he said: ''"I am neither a ] nor a nationalist. And I don’t need to belong to those or to any specific ideological categories in order to use my eyes and ears."'' <ref></ref> And he wrote: ''"However, I do readily admit to being a “]” of Dharmic civilization in its struggle for survival against the ongoing aggression and subversion by well-organized hostile ideologies."'' <ref></ref>


⚫ ==Influences==
Elst had for some years a leftist phase, and had also some interest in the New Age movement, though he writes that by 1985 he had had enough of the "superficiality and flakiness" of the New Age scene.<ref></ref> In the 1990s he became interested in the European ] movement, and wrote for some Neopagan publications until 1998.<ref></ref>
⚫ Elst stated in 1999 to be a member of the Christian-Democratic trade-union<ref></ref>. He described himself as "a secular humanist with an active interest in religions, particularly ] and ], and keeping a close watch on the variegated ] revival in Europe"<ref></ref>. Elst was also involved for some years in the New Age scene,<ref></ref> as he has been presented by ''Voice Of India'' (his publishing house in ]) as being involved for some years in the ] movement<ref></ref>. In the 1990s he became interested in the European ] movement, and wrote for some Neopagan publications until 1998.<ref></ref>


Elst has published in English and ]. He contributed for example to the conservative magazine <ref></ref>. He is also a contributor to the "conservative-libertarian" internet magazine ], the Flemish satirical weekly ] and other Belgian & Dutch publications. He has also written for mainstream Indian magazines like ]. He wrote a postcript to a book written by American neoconservative and middle-east scholar ] ("''The Rushdie Affair: The Novel, the Ayatollah, and the West''"). He has also been accused of connections to the ] by Sanjay Subrahmanyam (a professor at ]) in the Times of India. <ref></ref>On the ideological side, K. Elst's interest into modern Indian nationalism make his works, referred authors and developments take place in the general framework of nationalist and reformist ideologies that appeared in India in the late 19th century and in the beginning of the 20th century.<ref>For a description of the rising of reformist ideologies in India see ] "Introduction To The Study Of The Hindu Doctrines", chapter "Vedanta Westernized".</ref><ref>See, among other references, ''Alexandre de Danaan'' "Bo Yin Ra, de la Taychou Marou au Grand Orient de Patmos" Arche Editions, Milano, 2004, pp 83-85.</ref> Elst has published in English and ]. He contributed for example to the conservative magazine <ref></ref>. He is also a contributor to the "conservative-libertarian" internet magazine ], the Flemish satirical weekly ] and other Belgian & Dutch publications. He has also written for mainstream Indian magazines like ]. He wrote a postcript to a book written by American neoconservative and "middle-east scholar" ] ("''The Rushdie Affair: The Novel, the Ayatollah, and the West''"). He has also been accused of connections to the ] by Sanjay Subrahmanyam (a professor at ]) in the Times of India, <ref></ref> and has contributed with other interventions described by Prof. R. Zydenbos on his homepage as emanating from right-wing circles in Belgium<ref>See "some more reading matter about Dr. K. Elst" by Prof. R. Zydenbos in his ] page .</ref>. On the ideological side, K. Elst's interest into modern Indian nationalism make his works, referred authors and developments take place in the general framework of nationalist and reformist ideologies that appeared in India in the late 19th century and in the beginning of the 20th century.<ref>For a description of the rising of reformist ideologies in India see ] "Introduction To The Study Of The Hindu Doctrines", chapter "Vedanta Westernized".</ref><ref>See, among other references, ''Alexandre de Danaan'' "Bo Yin Ra, de la Taychou Marou au Grand Orient de Patmos" Arche Editions, Milano, 2004, pp 83-85.</ref>


== Bibliography == == Bibliography ==
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*India's Only Communalist: In Commemoration of Sita Ram Goel (edited by Koenraad Elst, 2005) ISBN 81-85990-78-6 *India's Only Communalist: In Commemoration of Sita Ram Goel (edited by Koenraad Elst, 2005) ISBN 81-85990-78-6
* '']'', June 1998 * '']'', June 1998
*Foreword to: ''The Prolonged Partition and Its Pogroms Testimonies on Violence against Hindus in East Bengal (1946-1964)'' by A. J. Kamra.


== Notes == == Notes ==
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Revision as of 04:34, 18 December 2006

Koenraad Elst is a Belgian orientalist, writer and researcher. He has authored fifteen books on topics related to Hinduism, Indian history, and Indian politics.

Biography

Template:Hindu politicsHe was born in Leuven, Belgium, on 7 August 1959, into a Flemish Catholic family. He graduated in Indology, Sinology and Philosophy at the Catholic University of Leuven. He obtained a Ph.D. at the Catholic University of Leuven. The main part of his Ph.D. dissertation on Hindu revivalism and Hindu reform movements eventually became his book Decolonizing the Hindu Mind, other parts of his Ph.D. thesis were published in Who is a Hindu and in The Saffron Swastika. He also studied abroad at the Banaras Hindu University in India.

During a stay in India and at the Banaras Hindu University between 1988 and 1992, he interviewed many Indian leaders and writers. He wrote his first book about the Ayodhya conflict. While establishing himself as a columnist for a number of Belgian and Indian papers, he frequently returned to India to study various aspects of its ethno-religio-political configuration and interview Hindu and other leaders and thinkers. He also met the Hindu writer Sita Ram Goel in India, and was influenced by his writings. His research on the ideological development of Hindu revivalism earned him his Ph.D. in Leuven in 1998. He has also written about multiculturalism, language policy issues, ancient Chinese history and philosophy, comparative religion, and the Aryan invasion debate. Dr. Elst became a well-known author on Indian politics in the 1990s.

Opinions

Elst has written at length about fascism and totalitarianism in India and the West. His book The Saffron Swastika analyses the rhetoric of "Hindu fascism". He argues that "while one should always be vigilant for traces of totalitarianism in any ideology or movement, the obsession with fascism in the anti-Hindu rhetoric of the secularists is not the product of an analysis of the data, but of their own political compulsions." In an article, he argued that the current tendency to accuse Hindu movements of “fascism” is nothing but a "replay of an old colonial tactic."

He seems not to have changed his religion, for he said: "I am neither a Hindu nor a nationalist. And I don’t need to belong to those or to any specific ideological categories in order to use my eyes and ears." And he wrote: "However, I do readily admit to being a “fellow-traveller” of Dharmic civilization in its struggle for survival against the ongoing aggression and subversion by well-organized hostile ideologies."

Influences

Elst stated in 1999 to be a member of the Christian-Democratic trade-union. He described himself as "a secular humanist with an active interest in religions, particularly Taoism and Hinduism, and keeping a close watch on the variegated Pagan revival in Europe". Elst was also involved for some years in the New Age scene, as he has been presented by Voice Of India (his publishing house in Delhi) as being involved for some years in the New Age movement. In the 1990s he became interested in the European Neopagan movement, and wrote for some Neopagan publications until 1998.

Elst has published in English and Dutch. He contributed for example to the conservative magazine Nucleus . He is also a contributor to the "conservative-libertarian" internet magazine The Brussels Journal, the Flemish satirical weekly 't Pallieterke and other Belgian & Dutch publications. He has also written for mainstream Indian magazines like Outlook India. He wrote a postcript to a book written by American neoconservative and "middle-east scholar" Daniel Pipes ("The Rushdie Affair: The Novel, the Ayatollah, and the West"). He has also been accused of connections to the Vlaams Blok by Sanjay Subrahmanyam (a professor at University of California, Los Angeles) in the Times of India, and has contributed with other interventions described by Prof. R. Zydenbos on his homepage as emanating from right-wing circles in Belgium. On the ideological side, K. Elst's interest into modern Indian nationalism make his works, referred authors and developments take place in the general framework of nationalist and reformist ideologies that appeared in India in the late 19th century and in the beginning of the 20th century.

Bibliography

Notes

  1. Elst
  2. Elst, K. Negationism in India
  3. Ayodhya and After: Issues Before Hindu Society (1991)
  4. Was Veer Savarkar a Nazi?
  5. Elst interview
  6. Voice of Dharma review
  7. Article from bharatvani.org
  8. bharatvani.org op. cit.
  9. Hinduism, Environmentalism and the Nazi Bogey
  11. Hinduism, Environmentalism and the Nazi Bogey
  12. bharatvani.org op.cit.
  13. Sanjay Subrahmanyam in the Times of India, August 22, 2006
  14. See "some more reading matter about Dr. K. Elst" by Prof. R. Zydenbos in his Angelfire page .
  15. For a description of the rising of reformist ideologies in India see René Guénon "Introduction To The Study Of The Hindu Doctrines", chapter "Vedanta Westernized".
  16. See, among other references, Alexandre de Danaan "Bo Yin Ra, de la Taychou Marou au Grand Orient de Patmos" Arche Editions, Milano, 2004, pp 83-85.

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