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			{{Short description\|South Asian Buddhist movement and organisation}}
	{{buddhism}}
			{{Buddhism}}

			The '''Maha Bodhi Society''' is a ]n ] society presently based in ], ]. Founded by the ]n Buddhist leader ] and the British journalist and poet Sir ], its first office was in ]. The organization's efforts began in order to resuscitate Buddhism in India, and to restore the ancient Buddhist shrines at Bodh Gaya, ] and ]. The restoration and revival of the glory and sanctity of Bodh Gaya are also aims of Maha Bodhi Society.<ref>{{cite web\|title=Welcome to Maha Bodhi Society of India\|date=28 July 2011\|url=https://mahabodhisocietyofindia.wordpress.com/2011/07/28/welcome-to-maha-bodhi-society-of-india-2/\|url-status=live\|archive-url=https://web.archive.org/web/20130109083033/http://mahabodhisocietyofindia.wordpress.com/2011/07/28/welcome-to-maha-bodhi-society-of-india-2/\|archive-date=9 January 2013\|website=Mahabodhi Society of India}}</ref><ref name="maha"></ref><ref name="edwin">Arnold, Edwin (1906). , London: K. Paul, Trench, Trübner</ref><ref name="dipak">Dipak K. Barua (1981). “Buddha Gaya Temple: its history”, Buddha Gaya: Buddha Gaya Temple Management Committee</ref>
	Founded by ], the '''Maha Bodhi Society''' is a ]n ] society. The organization's initial efforts were to restore various Buddhist shrines that had been neglected under ] administration, and to open to the public various Buddhist sites and temples that had been destroyed in various periods of ] invasion.
			]
			]
			Although many Indians had remained culturally Buddhist for centuries after the ], they did not self-identify as "Buddhist". {{citation needed\|date=February 2023}} The Maha Bodhi Society renewed interest in Buddhism, and spawned the ], ], and ], as well as laying the grounds for the ].<ref>D.C. Ahir. ''Buddhism in Modern India''. Delhi: Sri Satguru Publications, 1991. p. 17.</ref>
			]

	==Origins==		==Origins==
			In 1891, while on ] to the recently restored ] at ], the location where ] (the Buddha) attained ], Anagarika Dharmapala had experienced a shock to find the temple in the hands of a ] priest, the Buddha image transformed into a ] icon and Buddhists barred from worship. As a result, he began an agitation movement.<ref name="Oreilly">Sean O'Reilly, James O'Reilly, ''Pilgrimage: Adventures of the Spirit'', Travelers' Tales, 2000,{{ISBN\|1-885211-56-2}} pg 81-82</ref> Prior to that, in 1885 Sir ] visited the site and published several articles drawing the attention of the Buddhists to the deplorable conditions of Bodh Gaya.<ref name="maha"/><ref name="edwin"/><ref name="dipak"/> The Buddhist renaissance inaugurated by Anagarika Dharmapala through his Mahabodhi Movement has also been described as "conservative" for it considered ] responsible for the decay of ], in the then current mood of Hindu-Buddhist brotherhood.<ref></ref>
	In 1891 Anagarika Dharmapala was on a ] to The ], the location where ] - the ] - attained ].
			], then Vice Chancellor of Calucatta University, acting Chief Justice of the Calcutta High Court and President of the Mahabodhi Society, Calcutta to be enshrined in the newly opened Dharmarajika Chetiya Vihara on College Square. Morning of 26th Nov. 1920 on the steps of Government House, Calcutta.]]

		⚫	The Mahabodhi Society at ] was founded in 1891 but its offices were moved to ] the following year. One of its primary aims was the restoration of the ] at ], the chief of the four ancient Holy sites to Buddhist control.<ref name="arnold">Arnold Wright, ''Twentieth Century Impressions of Ceylon: its history, people, commerce, industries, and resources'', "Angarika Dharmapala", Asian Educational
	The ] is located in Bodh Gaya, India. <ref>The Maha-Bodhi By Maha Bodhi Society, Calcutta (page 205) </ref> The Mahabodhi Temple was almost completely destroyed by the invading ] forces. <ref>The Maha-Bodhi By Maha Bodhi Society, Calcutta (page 205) </ref> General ] invaded Magadha and destroyed the great Buddhist shrines at ]. <ref>The Maha-Bodhi By Maha Bodhi Society, Calcutta (page 8) </ref> The Buddhism of ] suffered a tremendous decline under Khilji. <ref>The Maha-Bodhi By Maha Bodhi Society, Calcutta (page 205) </ref>
		⚫	Services, 1999, {{ISBN\|81-206-1335-X}} pg.119</ref><ref name="bleeker">C. J. Bleeker, G. Widengren, ''Historia Religionum, Volume 2 Religions of the Present: Handbook for the History of Religions'', Brill Academic Publishers, 1971, {{ISBN\|90-04-02598-7}} pg. 453</ref> To accomplish this Dharmapala initiated a lawsuit against the ] priests who had held control of the site for centuries.<ref name="arnold"/><ref name="bleeker"/> After a protracted struggle this was successful with the partial restoration of the site to the management of the Maha Bodhi Society in 1949.<ref name="arnold"/><ref name="bleeker"/>

			Maha Bodhi Society branches have been established in several countries, most significantly in India and Sri Lanka. A ] branch was founded by Dr. ] in ].<ref>{{cite book\|title=Buddhist Missionaries in the Era of Globalizationa\|editor=Linda Learman\|publisher=University of Hawai'i Press\|date=2005\|page=33\|isbn=0-8248-2810-0\|url=https://books.google.com/books?id=OlDP1OXl_zEC&q=paul+carus+mahabodhi+society+branch&pg=PA33\|access-date=17 June 2017}}</ref>
	Anagarika Dharmapala had experienced a shock to find the temple in the hands of a ] priest, the Buddha image transformed into a ] icon and Buddhists barred from worship as a result of which he began he began an agitation movement.<ref name="Oreilly"> Sean O'Reilly, James O'Reilly, ''Pilgrimage: Adventures of the Spirit'', Travelers' Tales, 2000,ISBN 1885211562 pg 81-82</ref>

			The {{ill\|Mahā Bodhī Society of Beṅgaḷūru\|simple\|Mahā Bodhī Society of Beṅgaḷūru}}, founded by ] ] in 1956, is a sister organization that functions and is administered independently.
⚫	The Mahabodhi ~~society~~ at ] was founded in 1891 but it offices were ~~soon~~ moved to ] the following year ~~in 1892~~. One of ~~it's~~ primary aims ~~being~~ the restoration of the ] at ], the chief of the four ancient Holy sites to Buddhist control.<ref name="arnold"> Arnold Wright, ''Twentieth Century Impressions of Ceylon: its history, people, commerce, industries, and resources'', "Angarika Dharmapala", Asian Educational
	Services, 1999, ISBN 812061335X pg.119</ref><ref name="bleeker"> C. J. Bleeker, G.
⚫	Widengren, ''Historia Religionum, Volume 2 Religions of the Present: Handbook for the History of Religions'', Brill Academic Publishers, 1971, ISBN ~~9004025987~~ pg. 453</ref> To accomplish this Dharmapala initiated a lawsuit against the ] priests who had held control of the site for centuries.<ref name="arnold"/><ref name="bleeker"/> After a protracted struggle this was successful with the partial restoration of the site to the management of the Maha Bodhi Society in 1949.<ref name="arnold"/><ref name="bleeker"/>

			==Mahabodhi Temple==
	===Sarnath===
			]
	{{main\|Sarnath}}
			{{main\|Mahabodhi Temple}}
	] sent his general Muhammad Khilji to Bihar. Buddhism was the main religion in Bihar. Khilji considered Buddhism as idolatory and put many monks to sword. The invasion also resulted in destruction of Buddhist santuaries at Sarnath. Many monuments of ] were irretrievably destroyed by the iconoclastic invading forces.<ref>Islam at War: A History By Mark W. Walton, George F. Nafziger, Laurent W. Mbanda (page 226)</ref> In 1931, the Mulaghandakuti Vihara was erected at Sarnath.<ref name="bleeker"/>
			After the defeat of the Palas by the Hindu Sena dynasty, Buddhism's position again began to erode and was soon followed by the conquest of Magadha by General ].<ref>The Maha-Bodhi By Maha Bodhi Society, Calcutta (page 205).</ref> During this period, the Mahabodhi Temple fell into disrepair and was largely abandoned. During the 16th century, a ] monastery was established near Bodh Gaya. Over the following centuries, the monastery's abbot or ] became the area's primary landholder and claimed ownership of the Mahabodhi Temple grounds.

			In the 1880s, the then-British government of India began to restore Mahabodhi Temple under the direction of Sir ]. In 1885, Sir ] visited the site and published several articles drawing the attention of the Buddhists to the deplorable conditions of Buddhagaya.<ref name="maha"/> He was guided in this undertaking by Ven. ].<ref name="edwin"/><ref name="dipak"/> In 1891, ] started a campaign to return control of the temple to Buddhists, over the objections of the ''mahant''. The campaign was partially successful in 1949, when control passed from the Hindu mahant to the state government of Bihar, which established a temple management committee. The committee has nine members, a majority of whom, including the chairman, must by law be Hindus. Mahabodhi's first head monk under the management committee was ], a ]i man who had been an active member of the Maha Bodhi Society.
	===Kushinara===
	{{main\|Kushinagar}}
	The site of ] ] (physical death) at ] has once again become a major attraction for ], as it was for many centuries previously. Mahabodhi Movement in 1890s held the Muslim Rule in India responsible for the decay of Buddhism in India. <ref> </ref><ref>The Maha-Bodhi By Maha Bodhi Society, Calcutta (page 205) </ref><ref>The Maha-Bodhi By Maha Bodhi Society, Calcutta (page 58)</ref> Anagarika Dharmapala did not hesitate to lay the chief blame for the decline of Buddhism in India at the door of Muslim fanaticism. <ref> The Philosophy of Mahatma Gandhi: And Other Essays, Philosophical and Sociological By Ardeshir Ruttonji Wadia (page 483) </ref>

			==Mulagandha Kuty Vihara in Sarnath==
	Maha Bodhi Society branches have been established in several countries, most significantly in India and Sri Lanka. A ] branch was founded by Dr. ].
			]
			]
			Mulagandha Kuty Vihara in ] is a fitting reminder of Sarnath's past glory. It is also the crowning and most glorious achievement of Anagarika Dharmapala's lifelong dedication.
			The construction of the Mulagandha Kuty Vihara was taken up by ] in 1926, towards the end of his pious life. When he decided to construct a temple at ] and after making the architectural plans, his generous Hawaiian patron, ], donated the first financial assistance that came from her parents, brother and well-wishers. Anagarika Dharmapala personally supervised the constructional works. The 200 feet high magnificent temple was opened to public in 1931. Later a reputed Japanese artist Kosetsu Nosu (1885- 1973)<ref>,</ref> and his assistant undertook the task to decorate the temple walls with fresco paintings famously as the Mural paintings of Mulagandha Kuty Vihara, depicting the life events of Sakyamuni Buddha. On the opening day of the Vihara, the Buddha's relics donated to Anagarika Dharmapala by Govt. of India under the British Raj was enshrined in the temple. The Vihara, an attractive place of Buddhist worship was visited by numerous Indian and foreign dignitaries and millions of pilgrims and tourists over the past decades. At the Mulagandha Kuty Vihara annual function in November, the most attractive item among the programs is the exposition of the Buddha's sacred relic. People from different countries and from the homeland visit the Vihara to homage to the sacred relic considering it as a rare and an opportune moment in their lifetime.
			]

			== Publications ==
	The Maha Bodhi Society has a robust tradition of publications, spanning from ] translations into modern Indian vernacular languages (such as ]) to scholarly texts and new editions of Pali works typeset in ] to appeal to a Hindi-educated Indian audience. They have also published books and pamphlets in local/regional languages and dialects, sometimes in partnership with other presses.		The Maha Bodhi Society has a robust tradition of publications, spanning from ] translations into modern Indian vernacular languages (such as ]) to scholarly texts and new editions of Pali works typeset in ] to appeal to a Hindi-educated Indian audience. They have also published books and pamphlets in local/regional languages and dialects, sometimes in partnership with other presses.

			==Leadership==
	As of ], the Maha Bodhi Society of India's general secretary is Dombagoda Rewatha Thero. On ], ], B. K. Modi was elected president; he was previously vice-president. <ref></ref> Modi was, until recently, an office-holder in the ].
			]
			Most Venerable P Seewalee Thero is serving as the 12th and current general secretary of the Maha Bodhi Society of India since 2016 and the joint secretaries are Venerable Kahatagollawe Medhankara Thero and Ven. Rathmalwa Sumithananda Thero.

			At a meeting in September 2008, the Maha Bodhi Society passed a rule that only persons born into Buddhist families will be eligible to serve as president or as one of the vice-presidents of the society. The outgoing president, ], a ], assumed the position of patron. At the same meeting, the ] was given the new title of chief patron.<ref>Sengupta, Ratnottama (28 September 2008). Times of India</ref>
	There is also a Maha Bodhi Society of ], founded by Acharya Buddharakkhita in ], which is not a part of or tied to the Maha Bodhi Society of India or Sri Lanka.

		⚫	==See also==
			* ]
			* ]
			* ]
			* ]
			* ]
		⚫	* ]

	==References==		==References==
			{{reflist}}
	<references/>

	==External ~~Links~~==		==External links==
	*		*

⚫	==See also==
⚫	*]

	]		]
	]		]
			]
			]

Latest revision as of 09:15, 6 December 2024

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The Maha Bodhi Society is a South Asian Buddhist society presently based in Kolkata, India. Founded by the Sri Lankan Buddhist leader Anagarika Dharmapala and the British journalist and poet Sir Edwin Arnold, its first office was in Bodh Gaya. The organization's efforts began in order to resuscitate Buddhism in India, and to restore the ancient Buddhist shrines at Bodh Gaya, Sarnath and Kushinara. The restoration and revival of the glory and sanctity of Bodh Gaya are also aims of Maha Bodhi Society.

Although many Indians had remained culturally Buddhist for centuries after the decline of Buddhism, they did not self-identify as "Buddhist". The Maha Bodhi Society renewed interest in Buddhism, and spawned the Ladakh Buddhist Association, All Assam Buddhist Association, and Himalayan Buddhist Society, as well as laying the grounds for the Dalit Buddhist movement.

Origins

In 1891, while on pilgrimage to the recently restored Mahabodhi Temple at Bodh Gaya, the location where Siddhartha Gautama (the Buddha) attained enlightenment, Anagarika Dharmapala had experienced a shock to find the temple in the hands of a Saivite priest, the Buddha image transformed into a Hindu icon and Buddhists barred from worship. As a result, he began an agitation movement. Prior to that, in 1885 Sir Edwin Arnold visited the site and published several articles drawing the attention of the Buddhists to the deplorable conditions of Bodh Gaya. The Buddhist renaissance inaugurated by Anagarika Dharmapala through his Mahabodhi Movement has also been described as "conservative" for it considered Muslim conquest in the Indian subcontinent responsible for the decay of Buddhism in India, in the then current mood of Hindu-Buddhist brotherhood.

The Mahabodhi Society at Colombo was founded in 1891 but its offices were moved to Calcutta the following year. One of its primary aims was the restoration of the Mahabodhi Temple at Bodh Gaya, the chief of the four ancient Holy sites to Buddhist control. To accomplish this Dharmapala initiated a lawsuit against the Brahmin priests who had held control of the site for centuries. After a protracted struggle this was successful with the partial restoration of the site to the management of the Maha Bodhi Society in 1949.

Maha Bodhi Society branches have been established in several countries, most significantly in India and Sri Lanka. A United States branch was founded by Dr. Paul Carus in Chicago.

The Mahā Bodhī Society of Beṅgaḷūru [simple], founded by Buddharakkhita Ācariya in 1956, is a sister organization that functions and is administered independently.

Mahabodhi Temple

Main article: Mahabodhi Temple

After the defeat of the Palas by the Hindu Sena dynasty, Buddhism's position again began to erode and was soon followed by the conquest of Magadha by General Ikhtiar Uddin Muhammad Bin Bakhtiyar Khilji. During this period, the Mahabodhi Temple fell into disrepair and was largely abandoned. During the 16th century, a Hindu monastery was established near Bodh Gaya. Over the following centuries, the monastery's abbot or mahant became the area's primary landholder and claimed ownership of the Mahabodhi Temple grounds.

In the 1880s, the then-British government of India began to restore Mahabodhi Temple under the direction of Sir Alexander Cunningham. In 1885, Sir Edwin Arnold visited the site and published several articles drawing the attention of the Buddhists to the deplorable conditions of Buddhagaya. He was guided in this undertaking by Ven. Weligama Sri Sumangala. In 1891, Anagarika Dharmapala started a campaign to return control of the temple to Buddhists, over the objections of the mahant. The campaign was partially successful in 1949, when control passed from the Hindu mahant to the state government of Bihar, which established a temple management committee. The committee has nine members, a majority of whom, including the chairman, must by law be Hindus. Mahabodhi's first head monk under the management committee was Anagarika Munindra, a Bengali man who had been an active member of the Maha Bodhi Society.

Mulagandha Kuty Vihara in Sarnath

Mulagandha Kuty Vihara in Sarnath is a fitting reminder of Sarnath's past glory. It is also the crowning and most glorious achievement of Anagarika Dharmapala's lifelong dedication. The construction of the Mulagandha Kuty Vihara was taken up by Anagarika Dharmapala in 1926, towards the end of his pious life. When he decided to construct a temple at Sarnath and after making the architectural plans, his generous Hawaiian patron, Mary Robinson Foster, donated the first financial assistance that came from her parents, brother and well-wishers. Anagarika Dharmapala personally supervised the constructional works. The 200 feet high magnificent temple was opened to public in 1931. Later a reputed Japanese artist Kosetsu Nosu (1885- 1973) and his assistant undertook the task to decorate the temple walls with fresco paintings famously as the Mural paintings of Mulagandha Kuty Vihara, depicting the life events of Sakyamuni Buddha. On the opening day of the Vihara, the Buddha's relics donated to Anagarika Dharmapala by Govt. of India under the British Raj was enshrined in the temple. The Vihara, an attractive place of Buddhist worship was visited by numerous Indian and foreign dignitaries and millions of pilgrims and tourists over the past decades. At the Mulagandha Kuty Vihara annual function in November, the most attractive item among the programs is the exposition of the Buddha's sacred relic. People from different countries and from the homeland visit the Vihara to homage to the sacred relic considering it as a rare and an opportune moment in their lifetime.

Publications

The Maha Bodhi Society has a robust tradition of publications, spanning from Pali translations into modern Indian vernacular languages (such as Hindi) to scholarly texts and new editions of Pali works typeset in Devanagari to appeal to a Hindi-educated Indian audience. They have also published books and pamphlets in local/regional languages and dialects, sometimes in partnership with other presses.

Leadership

Most Venerable P Seewalee Thero is serving as the 12th and current general secretary of the Maha Bodhi Society of India since 2016 and the joint secretaries are Venerable Kahatagollawe Medhankara Thero and Ven. Rathmalwa Sumithananda Thero.

At a meeting in September 2008, the Maha Bodhi Society passed a rule that only persons born into Buddhist families will be eligible to serve as president or as one of the vice-presidents of the society. The outgoing president, B. K. Modi, a Hindu, assumed the position of patron. At the same meeting, the 14th Dalai Lama was given the new title of chief patron.

References

"Welcome to Maha Bodhi Society of India". Mahabodhi Society of India. 28 July 2011. Archived from the original on 9 January 2013.
^
^ Arnold, Edwin (1906). India Revisited, London: K. Paul, Trench, Trübner
^ Dipak K. Barua (1981). “Buddha Gaya Temple: its history”, Buddha Gaya: Buddha Gaya Temple Management Committee
D.C. Ahir. Buddhism in Modern India. Delhi: Sri Satguru Publications, 1991. p. 17.
Sean O'Reilly, James O'Reilly, Pilgrimage: Adventures of the Spirit, Travelers' Tales, 2000,ISBN 1-885211-56-2 pg 81-82
A Close View of Encounter between British Burma and British Bengal
^ Arnold Wright, Twentieth Century Impressions of Ceylon: its history, people, commerce, industries, and resources, "Angarika Dharmapala", Asian Educational Services, 1999, ISBN 81-206-1335-X pg.119
^ C. J. Bleeker, G. Widengren, Historia Religionum, Volume 2 Religions of the Present: Handbook for the History of Religions, Brill Academic Publishers, 1971, ISBN 90-04-02598-7 pg. 453
Linda Learman, ed. (2005). Buddhist Missionaries in the Era of Globalizationa. University of Hawai'i Press. p. 33. ISBN 0-8248-2810-0. Retrieved 17 June 2017.
The Maha-Bodhi By Maha Bodhi Society, Calcutta (page 205).
Kosetsu Nosu: The Japanese Artist who Painted at Sarnath, Satyasri Ukil,
Sengupta, Ratnottama (28 September 2008).Now, Hindus can't head Mahabodhi Society Times of India

External links

Mahabodhi Society

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