Talk:Incest: Difference between revisions

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Revision as of 20:12, 29 December 2021 editStarTrekker (talk \| contribs)Autopatrolled, Extended confirmed users, New page reviewers174,686 edits Notification: listing of Consanguinamory at WP:Redirects for discussion.Tag: Twinkle ← Previous edit		Latest revision as of 07:10, 16 June 2024 edit undoGreenLipstickLesbian (talk \| contribs)Extended confirmed users, New page reviewers, Pending changes reviewers13,045 edits →Possible copyright problem: new sectionTag: New topic
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	Cheers.—] <span style="color:green;font-family:Rockwell">(])</span> 19:46, 12 November 2017 (UTC)

	== Between adults and children ==

	My changes to this section were recently reverted by ]. There were no comments made on either my talk page or the article talk page, so all I have to go on re what the issue with the change was the inline comment re the update. The basic change to the article I am proposing is to note that when incest occurs between an adolescent son and a mother, it is sometimes the son is the abuser. This may be a disturbing conclusion, as are all conclusions in this topic. But it is supported in the literature, which is why I posted it. The primary reference (Courtois) does in fact have an online preview available, contrary to what is stated in the inline comment. That reference is available for preview at . Look at pages 71-72 for this particular topic. The secondary reference (Ward) is referred to by Courtois but may not have an online preview available. Is it necessary that all references be available for free online? There are certainly reliable sources that don't make all their content available for free. But in this case material supporting the statement I made IS available in an online preview. Also it isn't clear what the "variables" are that are unclear although based on another article that ] reverted, this may refer to the age of the son. I will try to find out the exact age of the sons referred to in this study, and also wait for a response to this message. But absent a reason not to reinstate this edit, I will reinstate it in a few days after allowing time for a discussion. I will focus primarily on this article, not the other article that was reverted, as I see this article as the primary focus of the change. ] (]) 17:07, 27 November 2017 (UTC)
	:I made a judgement call on the revert. There is no need to act so offended by it. Remember, reverting is not a final decision. The combination of the claim being rather extraordinary and the text not explaining the issue completely suggested this might need some discussion first before including it.
	:Regarding the sources, no it is not necessary for them to all be online, but this sensitive topic and the unusual claim necessitated there has to be some kind of way of verifying it. When I clicked through wikipedia's link to google books, it came up empty for both books. Your link solved only partially that problem.
	:On the topic itself, there were things not made clear in the edit that are important. First is whether violence (or the threat of, explicit or implied) or impairment were involved. If the conscious mother went along with what happened without there being any threat or power imbalance against her, it sounds awfully suspect. Second is the age of the male. Obviously if the son is pre-pubescent, it casts serious doubt as to him being the "abuser" if the encounter is non-violent. After all, pedophiles since the time they were first studied have made false or even ] claims of the child being the seducer. Courtois states that the source "Arroyo, Eth, and Pynoos 1984" claim a case of an 8 year old, but also use the term "sexual assault," implying there was some kind of aggression. Page 72 of Courtois will not load for me so I can't make further commentary. But these matters need to be made clear in the text.] (]) 18:59, 27 November 2017 (UTC)
	:: I'm also skeptical of the claim involving the 8 year old. Since it looks like you were able to access page 71, I'm referring to the "adolescents" mentioned in the previous sentence. In other words I'm referring here to boys young enough to still legally be minors, but old enough to clearly be physically capable of initiating an attack. Not 8 year olds. But I would like to nail down the exact age we are talking about here. I need to review the full original references which I haven't had a chance to do yet.] (]) 19:57, 27 November 2017 (UTC)
	:::OK, I got page 72 to load and have a better picture now of the topic. The reference to Ward seems to finally spell it out: They're talking about rape by sons. To explain, there is a subtle implication in the term "incest" that implies the encounter is non-violent or even consensual (i.e. between adults), but still "wrong." When violence enters the equation, it's rape/abuse, and the fact that it also happens to be incestuous is simply an aggravating factor. This is probably why terms like "son-initiated incest" sound so strange. A footnote on Page 236 referencing Ward supports this, claiming calling it incest "minimizes the reality of the violation." ] (]) 20:42, 27 November 2017 (UTC)
	::::Based on the quote above from page 236, she seems to be arguing that what is generally described as father-daughter incest would be more accurately called rape. After all, the title of her book is "Father Daughter Rape". As such, she seems to be mainly focused on the father-daughter situation, but seems to touch on other forms of intrafamilial sexual violence as well, including the mother-son situation. I want to be sure I'm representing her views correctly before quoting her again.] (]) 07:20, 28 November 2017 (UTC)
	:::::I support Legitimus's revert of you here and article. Good to see you discussing this instead of simply reverting. Also good to see Legitimus working the matter out via looking over sources. ] (]) 03:39, 29 November 2017 (UTC)
	::::::] I appreciate that and am currently working to research both references thoroughly before reinstating content. At the same time there is clearly content in both references relevant to this article so I expect to reinstate some content-not necessarily exactly matching my original edit-once I've completed my review of the references. ] appears to have acted partly on the basis of the difficulty of accessing my references for free online and that doesn't seem entirely consistent with ] guidelines. But will wait until I thoroughly review both references before I make further edits.] (]) 04:34, 29 November 2017 (UTC)
	:::::::I hope you propose the text here first before making the changes to this article or the Child sexual abuse article. Also, per ], keep in mind that the lead is meant for summarizing the article. It is not meant for significant detail not first covered lower in the article.

	:::::::On a side note: There is no need to ] me to either article since they are both on my watchlist. ] (]) 04:38, 29 November 2017 (UTC)

	:::::::: Flyer22, I am bending over backwards to act in good faith here. But there is no precedent either on this talk page or Misplaced Pages in general to back up your request that I first seek approval of my edits on this talk page. That is a highly unusual request. I will do everything I can to act in good faith here but will not be seeking preapproval of my edits on this talk page unless you can point me to a clear Misplaced Pages policy obligating me to do so. I also don't understand your comment re the lead. I didn't edit the lead in either article. Willing to act in good faith but you are asking more than is reasonable.] (]) 05:08, 29 November 2017 (UTC)

	:::::::::It is not a highly unusual request. Do read ] and ]. Your edit was contested. It has now been contested by two editors. The information you are wanting to add is contentious. Legitimus has already identified problems with what you added. Any further text on this matter should have consensus on this talk page first. Or do you want to get it wrong again and end up being reverted again on the matter? ] (]) 06:10, 29 November 2017 (UTC)

	:::::::::: Both Misplaced Pages links you mention say that one should attempt to address all editors' concerns. But neither you nor Legitimus have explained what your concerns are. You don't like what I said but haven't explained why. At most Legitimus said he/she couldn't access the references I provided for free online. I already explained per ] that isn't a valid reason for rejecting my edits. By no means am I admitting to getting it wrong. Quite the contrary: I am 99% percent sure I got it right. But I am currently doing the legwork to be sure that I am 100% percent sure before reinstating any edits. You say you are contesting my edits. What exactly is your problem with my edits? If you won't say how can we hope to achieve consensus?] (]) 06:41, 29 November 2017 (UTC)

	:::::::::::Legitmus did explain. His "20:42, 27 November 2017 (UTC)" post is one example. And I agree with him. ] (]) 06:49, 29 November 2017 (UTC)

	:::::::::::: Legitimus reverted first and didn't explain until much, much later. Not the right order to do things in. Nevertheless it is definitely my intention in good faith to incorporate Legitimus' comments of 11/27 20:42 into any new edits I make to this article. I certainly have an obligation to do that and I believe I already responded in a positive way to Legitimus comments of 11/27 20:42. I would ask you, with respect, to assume until proven otherwise I will address Legitimus' concerns in good faith when I edit this article again. I have been a Wikipedian for 12 years and have some familiarity with how things are done around here. When I edit this article again, do you personally have any concerns you want me to address beyond Legitimus' comments of 11/27 20:42?] (]) 07:15, 29 November 2017 (UTC)
	:::::::::::: Legitimus' comments of 11/27 20:42 referenced "rape by the son". But so did my original edit to this article. It is an extremely uncomfortable topic. But I'm not clear where you think I "got it wrong"?] (]) 07:52, 29 November 2017 (UTC)
	:To lay out my concerns in detail, the first sentence of the edit was: "While incest between adults and children is generally seen as child abuse, there are cases where mother-son incest is initiated by an adolescent son who is the abuser."
	:That way that is stated is what I see as problematic. As I said above, the word choice fixates on the matter of it being incest between an adult and a child, missing or failing to emphasize the fact that this is a actually referring to the violent rape of an adult by an nearly-adult. It comes down to the point you're trying to make. Parent-child incest usually involves non-violent psychological manipulation and an unequal power dynamic of parent and child. In this way, these two types of incident are completely different, with the only similarity being consanguinity. As an alternative, how about the following:
	:"While incest between adults and children generally involves the adult as the perpetrator of abuse, there are rare instances of sons sexually assaulting their mothers. These sons are typically mid to late adolescent and unlike parent-initiated incest, the incidents involve some kind of physical force. Although the mothers may be accused of being seductive with their sons and inviting the sexual contact, despite strong contrary evidence. Such accusations can parallel other forms of rape, where due to ] a woman is accused of somehow being at fault for the rape. In some cases mother-son incest is best classified as ] of the mother by the adolescent son."
	:] (]) 13:48, 29 November 2017 (UTC)
	::Sorry it has taken me a few days to respond, and thank you for proposing a constructive change to my proposed edit. As I mentioned a couple of times, with concerns having been raised I wanted to take the time to fully review the originals of both references I cited. Now that I've done so, I think I'm mostly fine with the change you propose, although I would make one small modification. I would say "mid adolescent to young adult" rather than "mid to late adolescent" as both Ward and Courtois, in referring to the relatively rare known cases, clearly note some cases involving young adult rather than adolescent sons. I will give it a few more days to see if others respond and then make the changes you suggest with my "young adult" modification.] (]) 19:37, 2 December 2017 (UTC)
	:::I'm ok with that, though will also wait for other commentary.] (]) 02:32, 3 December 2017 (UTC)
	::::Page updated as discussed above since there didn't seem to be any further input.] (]) 05:20, 7 December 2017 (UTC)
	:::::. ] (]) 16:50, 7 December 2017 (UTC)

	== Zoroastrian section ==

	], regarding , why did you remove "]," and why are proposing that this small section be made into its own Misplaced Pages article and suggesting that it be named "Xwedodah"? ] (]) 20:52, 20 August 2018 (UTC)
	: {{Reply to\|Flyer22 Reborn}} Regarding Zoroastrianism, I didn't remove it, I moved it into the second sentence. As to why I did that, that's because Zoroastrianism and Ancient Persia in this context are not synonymous. That is, Zoroastrianism developed after the ancient period of Persian history had already begun. So why did I put Ancient Persia there instead of Zoroastrianism? Because that's what's claimed in this book I used as a reference for that very sentence </nowiki>] (page 21, second paragraph)

	: As for a standalone article, there's clearly enough material to write one (just type Xwedodah into Google Scholar), and we have standalone article for concepts of incest in other religions (e.g. ]) ] (]) 02:16, 21 August 2018 (UTC)
	::], I understand going for accuracy. But Zoroastrianism aside (and with subsequent edits included), you changed material that was sourced. If there are conflicting opinions on the topic, it should be presented with ]. Per Due weight, if one view is a tiny minority, it need not be mentioned at all. There is a lot I don't know about religious topics, though, which is why I might bring ] into this. As for splitting the section, I questioned you asking for a split because the section is small and the article should be created first. It is not ideal to split that small section off into its own article and have the material excluded from this article or have have a single sentence while the stub article details the rest. See ], ], ] and ] as a whole. On a side note: Since this article is on my watchlist, there is no need to ping me to this talk page. ] (]) 23:34, 21 August 2018 (UTC)
	::: Flyer22 Reborn, I think you deeply misunderstood the situation. The original sentence, which referred to Zoroastrianism instead of Ancient Persia, was referenced by that exact source. I didn't change the source.
	::: As for whether the section should be splat, what I meant by adding that template is that perhaps someone more invested into the topic can make a standalone article about that peculiar tradition and make it bigger than the current section of this article because all the necessary research is there, just someone needs to invest the time to write a Wiki article about that. I am not sure that the current rules indicate that the split template should only be used to indicate that a section of an article is too big and therefore should be splat from it, or, at least in my experience tells me that that template is mostly used to indicate the same thing I used it to. ] (]) 10:31, 22 August 2018 (UTC)
	::::Openlydialectic, edit shows that the "Sex and Punishment Four Thousand Years of Judging Desire, Eric Berkowitz. pp. 21–22, 2012." source was already there. Whoever added it apparently added it to support the Zoroastrianism part. You changed the wording, and added a template/URL version of the source. Then you made other edits to the section. That is what I mean.

	::::As for splitting the section, the template suggests that the section that is there now needs to split out into its own article. In my experience, that is how the template is usually used. Like I stated above, the section does not need to be split out at this point. Not in its current state. I feel that the tag should be removed. It will just sit there for years perhaps. I've seen such tags just sit there for a long time before eventually being removed. And if someone takes up the suggestion, they might just create a stub, taking the whole small section with them. But I understand you wanting to encourage someone to create a substantial article on the topic. ] (]) 14:54, 23 August 2018 (UTC)

	::::: Flyer22 Reborn, I "changed the wording" of the sentence because it incorrectly represented what's written in the book that sentence was sourced by: the book's sentence talked about Ancient Persia, but the sentence on Misplaced Pages, which I changed, replaced it with Zoroastrianism. As for the template, I'll replace it with Expand Section one instead. ] (]) 09:09, 25 August 2018 (UTC)

	== Mother-Son ==

			== Real incest? ==
	New to Misplaced Pages editing but concerned about the following in the 5th paragraph of the between adults and children section: "Research by Leslie Margolin indicates that mother-son incest does not trigger some innate biological response, but that the effects are more directly related to the symbolic meanings attributed to this act by the participants."

			The article lists "Father–daughter and '''stepfather–stepdaughter''' sex is the most commonly reported form of adult–child incest" but stepfather–stepdaughter sex isn't considered real incest and only pseudo-incest in some cultures or under some religious codes. ] ]\|] 22:39, 30 May 2023 (UTC)
	For such a sensitive subject, a casual reading of this seems to suggest that mother-son incest isn't psychologically damaging to the victims like other forms of adult-child incest or indeed doesn't have a victim. Especially given where that sentence is placed, just after the sentence about impact. The body of scientific evidence in this area seems to be against this implication. Indeed Margolin article starts by saying "The idea that mother-son incest is the most damaging form of incestuous behaviour has been commonplace in psychiatric and sociological literature for the last thirty years." <ref>https://link.springer.com/article/10.1007%2FBF01553341</ref> and indeed the majority of recent studies since Margolin's seem to fall in line with this as well. Margolin's study does not even clinically asses survivors as other do but merely draws on "case material". It seems to be an article that goes against the grain almost for the sake of it and is at odds with the literature. It should not be the only reference.
			:Maybe stepfather–stepdaughter sex isn't real incest, but it's very bad mojo. I'm in the USA, and here it would be almost universally condemned and considered incest and labeled incest. You can't control how people use words. I can't speak for other countries. ] (]) 19:18, 6 September 2023 (UTC)
			::This isn't about "bad mojo", whatever that is, but about what constitutes incest so it should stick to the definition. While such relationships were seen as impropriety in biblical Jewish times they are not incest. I also don't know which part of the USA you are from but it seems such kind of relationships regularly pop up there without much chagrin. ] ]\|] 20:45, 8 November 2023 (UTC)

			== Distant cousins ==
	I suggest either citing an article contradicting the Margolin article to counterbalance eg: <ref>https://www.ncbi.nlm.nih.gov/pubmed/12092807</ref> or <ref>https://www.news.com.au/lifestyle/real-life/true-stories/unspoken-abuse-mothers-who-rape-their-sons/news-story/25ad244866c90d0bceac6094e2523a7e</ref>

			I have a 6th degree relative (second cousin). We share 2.6% of DNA. I could legally marry her in several EU countries. So, I don't understand the fuss about distant cousins: that isn't incest according to the laws of several EU countries. Why should we care if European nobles married their distant cousins centuries ago? The point: DNA similarity dilutes very quickly with each passing generation. Example: Romanian law prohibits incest, but marrying your second cousin isn't incest. Genetic similarity of relatives of the 9th degree (and higher) is negligible to all practical purposes. And that's what "distant cousins" means. ] (]) 04:50, 11 September 2023 (UTC)
	Or, as I personally think is more appropriate we can remove the citation and sentence completely and just talk less controversially about rarity and under-reporting citing possibly: <ref>https://www.sciencedirect.com/science/article/abs/pii/0145213493900457</ref>, letting the "impact" section stand to refer to mother-son incest as well. However, the underreporting bit would better fit at the top of the first paragraph, after the section on Father-son incest, so the 5th paragraph we could just leave as one sentence.
			::Are you referring to the start of the "From the Middle Ages onward" section? I did rewrite that to clarify. I assume that the deal is that if you're occasionally marrying first cousins, but when it's not a first cousin it's probably a second or third cousin or something like that, almost always, for generation after generation, you're going to get problems (e.g. ]).. The passage doesn't say that. It does imply it. I don't think anyone knows for sure how much this contributed to ] etc. ] (]) 05:02, 12 September 2023 (UTC)

			==Wiki Education assignment: Gender and Culture==
	Happy to edit the main page myself but didn't want to just wade in on what must be a heavily monitered article.
			{{dashboard.wikiedu.org assignment \| course = Misplaced Pages:Wiki_Ed/California_State_University_Northridge/Gender_and_Culture_(Fall_2023) \| assignments = ] \| start_date = 2023-08-28 \| end_date = 2023-12-18 }}

	] (]) 01:20, 12 ~~September~~ ~~2018~~ (UTC)		<span class="wikied-assignment" style="font-size:85%;">— Assignment last updated by ] (]) 22:05, 6 October 2023 (UTC)</span>
	{{reftalk}}

			==Commonness of incest in ancient Greece==
	== Westermarck effect ==
			] and ], sibling incest was not common in ancient Greece and this is a typo. See for example this: https://www.cambridge.org/core/journals/journal-of-hellenic-studies/article/abs/familiarity-breeds-incest-and-the-ptolemaic-dynasty/C60A3A24562133A347E54A8F5977D690
			It discusses how sibling incest was viewed as morally abhorrent and was outside Greek tradition. That is why the marriages were controversial. I am fixing the typo again, as I don't think this should really be controversial. Happy to go to WP:DRN if it really is.
			] (]) 15:40, 1 November 2023 (UTC)

			:Can you please do the edit together with the proper references to the reliable sources, i.e. not only change a word but to make such a change that it be accompanying by the references, so the other editors could see that those claims are properly backed up? I mentioned it in the talk page of ]
	Should there not be some mention of (or section on) the Westermarck effect here, rather than it merely being listed among the related articles? ] (]) 10:05, 19 August 2020 (UTC)
	:~~{{u\|Alathean}},~~ ~~yes,~~ ~~that would be very good. <span style="font-family:Palatino">~~]~~</span>~~ ~~<sup>~~]~~</sup>~~ 18:22, 19 ~~August~~ ~~2020~~ (UTC)		:Thank you! ] (]) 15:51, 1 November 2023 (UTC)
			::Okay, sure.
			::] (]) 15:53, 1 November 2023 (UTC)
			:::Thank you for understanding! Sorry that I didn't mention it before, but when such changes are made without proper references, people may wrongly consider it vandalism, however, it may be indeed a good-faith edit. ] (]) 15:56, 1 November 2023 (UTC)
			::::I actually noticed that the reference I googled happened to be the one already in the article, cited in that very line. So now it is cited twice.
			::::] (]) 15:59, 1 November 2023 (UTC)
			:::::You can give names to references in the "ref" tag and then use this tag multiple times only giving the name, without all other attributes. ] (]) 16:00, 1 November 2023 (UTC)
			::::::I understand. I was just trying to fix a one word typo, based on the source that was already in that line of the article. Would you mind fixing it?
			::::::] (]) 16:03, 1 November 2023 (UTC)
			:::::::@] I am not competent to determine whether it was a typo or intentional word, so I let other editors to decide on substance ] (]) 07:57, 2 November 2023 (UTC)
			:::Since this page is semi-protected, and you are not logged in with a user account in wikipedia, it will take time for your edit to be reviewed by editors, they may further decide on whether to accept or revert the change. ] (]) 15:59, 1 November 2023 (UTC)

			== hic thalamum invasit natae vetitosque hymenaeos ==
	== Inuit and Bali ==

			Terrible mistranslation. “This man invaded (encroached upon) the wedding-bed of his daughter, a forbidden marriage.” ] (]) 11:22, 30 November 2023 (UTC)
	{{re\|Crossroads}} this content has been in the {{em\|lead}} for almost a decade. I decided to put it in the body as well because that's how it's supposed to work. Perhaps that was not the right section. Would it be more suitable in the History section? The lead uses present tense, but the body content is talking about it as a historical thing. I do not know which is more accurate. <span style="font-family: serif; letter-spacing: 0.1em">– ]</span> (] ⋅ ]) 05:40, 19 January 2021 (UTC)
	:The lead just says, "Some societies, such as the Balinese and some Inuit tribes, have different views about what constitutes illegal or immoral incest." I didn't notice it was referring to that in particular. Thay phrase between the commas could certainly be deleted as undue weight on random cultures. Do the sources definitely discuss this custom in the context of incest? I think they would but worth making sure. I certainly don't think this bit belongs in a section that is about child sexual abuse; as I said, it seems ] about these two random cultures and could be seen as countering or trivializing the material above it. <span style="font-family:Palatino">]</span> <sup>]</sup> 05:49, 19 January 2021 (UTC)
	::Talking about the "different views" of the Balinese and Inuits in the lead and not explaining what those views are in the body was what caught my attention, so I copied the relevant passages from ]. If it has been due in the lead for a decade, it should be due {{em\|somewhere}} in the body. The source on Inuits does not mention incest, the one on Bali does. At any rate, for a proper due analysis the totality of sources should be consulted. A Google Books search for "Bali/Inuit" and "incest" returns many results, which go beyond the mother and son thing covered here. I think we have two options: cover this in the History section or remove the cultures form the lead. What do you think? <span style="font-family: serif; letter-spacing: 0.1em">– ]</span> (] ⋅ ]) 06:04, 19 January 2021 (UTC)
	:::I would support removing the two cultures from the lead. No need to single out these two out of the thousands that exist. <span style="font-family:Palatino">]</span> <sup>]</sup> 06:16, 19 January 2021 (UTC)
	::::Done. Thanks for discussing. <span style="font-family: serif; letter-spacing: 0.1em">– ]</span> (] ⋅ ]) 06:21, 19 January 2021 (UTC)

			== The word incest doesn't specify that it is about sex ==
	== "Biblical references" section ==

			The word incest literally means "impure". There is no specific mention of sex in that word, unlike for example "inbreeding". I've seen news articles about mothers who married their own sons and fathers who married their own daughters. I don't think e.g. "inwedding" is a recognised word, but it is established that sexuality and loyalty (or "romance") are not always both present (e.g. asexual but not "aromantic"). There seems to be no mention of this, not on ] either. This page only mentions sex. ] (]) 10:40, 15 January 2024 (UTC)
	Couple of things there. First, Cain was exiled, so couldn't have had relations with his mother Eve, which was already forbidden anyway since she was Adam's wife. Second, Genesis clearly states that Adam and Eve had other unnamed sons and daughters, so that's not conjecture as the section makes it seem. Misplaced Pages editors need to get their act together. ] (]) 15:41, 17 March 2021 (UTC)
			:Do you have sources that describe incest excluding sex? ꧁]꧂ 00:01, 12 June 2024 (UTC)

	== Incest ==

			== Possible copyright problem ==
	Incest is only incest if it involves sexual relations. I.e. Kissing doesn’t necessarily count as incest but sexual intercourse does. ] (]) 14:29, 30 May 2021 (UTC)
			] This article ] as part of ]. (See ]) Earlier text must not be restored, ''unless'' it can be verified to be free of infringement. For legal reasons, Misplaced Pages cannot accept ] text or images borrowed from other web sites or printed material; such additions must be deleted. Contributors may use sources as a source of ''information'', but not as a source of ''sentences'' or ''phrases''. Accordingly, the material ''may'' be rewritten, but only if it does not infringe on the copyright of the original ''or'' ] from that source. Please see our ] for how to properly implement limited quotations of copyrighted text. Misplaced Pages takes copyright violations very seriously. <!--Signature-->] (]) 07:10, 16 June 2024 (UTC) <!--{{CCI}} end-->
	== "Consanguinamory" listed at ] ==
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	An editor has identified a potential problem with the redirect ] and has thus listed it ]. This discussion will occur at ] until a consensus is reached, and readers of this page are welcome to contribute to the discussion. <!-- from Template:RFDNote --> ] (]) 20:12, 29 December 2021 (UTC)

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Real incest?

The article lists "Father–daughter and stepfather–stepdaughter sex is the most commonly reported form of adult–child incest" but stepfather–stepdaughter sex isn't considered real incest and only pseudo-incest in some cultures or under some religious codes. Biofase | stalk 22:39, 30 May 2023 (UTC)

Maybe stepfather–stepdaughter sex isn't real incest, but it's very bad mojo. I'm in the USA, and here it would be almost universally condemned and considered incest and labeled incest. You can't control how people use words. I can't speak for other countries. Herostratus (talk) 19:18, 6 September 2023 (UTC)

This isn't about "bad mojo", whatever that is, but about what constitutes incest so it should stick to the definition. While such relationships were seen as impropriety in biblical Jewish times they are not incest. I also don't know which part of the USA you are from but it seems such kind of relationships regularly pop up there without much chagrin. Biofase | stalk 20:45, 8 November 2023 (UTC)

Distant cousins

I have a 6th degree relative (second cousin). We share 2.6% of DNA. I could legally marry her in several EU countries. So, I don't understand the fuss about distant cousins: that isn't incest according to the laws of several EU countries. Why should we care if European nobles married their distant cousins centuries ago? The point: DNA similarity dilutes very quickly with each passing generation. Example: Romanian law prohibits incest, but marrying your second cousin isn't incest. Genetic similarity of relatives of the 9th degree (and higher) is negligible to all practical purposes. And that's what "distant cousins" means. tgeorgescu (talk) 04:50, 11 September 2023 (UTC)

Are you referring to the start of the "From the Middle Ages onward" section? I did rewrite that to clarify. I assume that the deal is that if you're occasionally marrying first cousins, but when it's not a first cousin it's probably a second or third cousin or something like that, almost always, for generation after generation, you're going to get problems (e.g. Hapsburg Jaw).. The passage doesn't say that. It does imply it. I don't think anyone knows for sure how much this contributed to Hapsburg Jaw etc. Herostratus (talk) 05:02, 12 September 2023 (UTC)

Wiki Education assignment: Gender and Culture

This article was the subject of a Wiki Education Foundation-supported course assignment, between 28 August 2023 and 18 December 2023. Further details are available on the course page. Student editor(s): MichelleEstrada55 (article contribs).

— Assignment last updated by Alyssagarcia.422 (talk) 22:05, 6 October 2023 (UTC)

Commonness of incest in ancient Greece

User:Yue and User:CycloneYoris, sibling incest was not common in ancient Greece and this is a typo. See for example this: https://www.cambridge.org/core/journals/journal-of-hellenic-studies/article/abs/familiarity-breeds-incest-and-the-ptolemaic-dynasty/C60A3A24562133A347E54A8F5977D690 It discusses how sibling incest was viewed as morally abhorrent and was outside Greek tradition. That is why the marriages were controversial. I am fixing the typo again, as I don't think this should really be controversial. Happy to go to WP:DRN if it really is. 69.142.179.131 (talk) 15:40, 1 November 2023 (UTC)

Can you please do the edit together with the proper references to the reliable sources, i.e. not only change a word but to make such a change that it be accompanying by the references, so the other editors could see that those claims are properly backed up? I mentioned it in the talk page of User_talk:69.142.179.131

Thank you! Maxim Masiutin (talk) 15:51, 1 November 2023 (UTC)

Okay, sure.

69.142.179.131 (talk) 15:53, 1 November 2023 (UTC)

Thank you for understanding! Sorry that I didn't mention it before, but when such changes are made without proper references, people may wrongly consider it vandalism, however, it may be indeed a good-faith edit. Maxim Masiutin (talk) 15:56, 1 November 2023 (UTC)

I actually noticed that the reference I googled happened to be the one already in the article, cited in that very line. So now it is cited twice.

69.142.179.131 (talk) 15:59, 1 November 2023 (UTC)

You can give names to references in the "ref" tag and then use this tag multiple times only giving the name, without all other attributes. Maxim Masiutin (talk) 16:00, 1 November 2023 (UTC)

I understand. I was just trying to fix a one word typo, based on the source that was already in that line of the article. Would you mind fixing it?

69.142.179.131 (talk) 16:03, 1 November 2023 (UTC)

@69.142.179.131 I am not competent to determine whether it was a typo or intentional word, so I let other editors to decide on substance Maxim Masiutin (talk) 07:57, 2 November 2023 (UTC)

Since this page is semi-protected, and you are not logged in with a user account in wikipedia, it will take time for your edit to be reviewed by editors, they may further decide on whether to accept or revert the change. Maxim Masiutin (talk) 15:59, 1 November 2023 (UTC)

hic thalamum invasit natae vetitosque hymenaeos

Terrible mistranslation. “This man invaded (encroached upon) the wedding-bed of his daughter, a forbidden marriage.” 203.164.227.115 (talk) 11:22, 30 November 2023 (UTC)

The word incest doesn't specify that it is about sex

The word incest literally means "impure". There is no specific mention of sex in that word, unlike for example "inbreeding". I've seen news articles about mothers who married their own sons and fathers who married their own daughters. I don't think e.g. "inwedding" is a recognised word, but it is established that sexuality and loyalty (or "romance") are not always both present (e.g. asexual but not "aromantic"). There seems to be no mention of this, not on Child marriage either. This page only mentions sex. Wallby (talk) 10:40, 15 January 2024 (UTC)

Do you have sources that describe incest excluding sex? ꧁Zanahary꧂ 00:01, 12 June 2024 (UTC)

Possible copyright problem

This article has been revised as part of a large-scale clean-up project of multiple article copyright infringement. (See the investigation subpage) Earlier text must not be restored, unless it can be verified to be free of infringement. For legal reasons, Misplaced Pages cannot accept copyrighted text or images borrowed from other web sites or printed material; such additions must be deleted. Contributors may use sources as a source of information, but not as a source of sentences or phrases. Accordingly, the material may be rewritten, but only if it does not infringe on the copyright of the original or plagiarize from that source. Please see our guideline on non-free text for how to properly implement limited quotations of copyrighted text. Misplaced Pages takes copyright violations very seriously. GreenLipstickLesbian (talk) 07:10, 16 June 2024 (UTC)

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