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			{{Short description\|Volume containing the Book of Psalms}}{{Redirect\|Psalters\|the musical group\|The Psalters\|Latin translations of the Psalter\|Latin Psalters}}
	]]]
			{{distinguish\|Salter (disambiguation){{!}}Salter\|Psaltery}}
			{{More citations needed\|date=February 2008}}
			]
			] illustrates Psalm 27]]

			A '''psalter''' is a volume containing the ], often with other devotional material bound in as well, such as a ] and ]. Until the emergence of the ] in the ], psalters were the books most widely owned by wealthy lay persons. They were commonly used for learning to read. Many psalters were richly illuminated, and they include some of the most spectacular surviving examples of medieval book art.
	A '''Psalter''' is a volume containing the ] and which often contains other devotional material.

			The English term (] {{lang\|ang\|psaltere}}, {{lang\|ang\|saltere}}) derives from ]. The source term is {{langx\|la\|psalterium}}, which is simply the name of the ] (in secular Latin, it is the term for a stringed instrument, from {{langx\|grc\|ψαλτήριον}} ''psalterion'').
	In the early ] Psalters were amongst the most popular types of manuscripts, rivaled only by the ]s. Medieval Psalters often included a calendar, a litany of saints, ]s from the ] and ]s, as well as other devotional texts. Many Psalters were lavishly illuminated with full-page miniatures as well as decorated initials.
			The Book of Psalms contains the bulk of the ] of the ].
			The other books associated with it were the ], the ], and ], and the ].<ref>{{CathEncy\|wstitle=Psalterium}}</ref>
			In Late Modern English, ''psalter'' has mostly ceased to refer to the Book of Psalms (as the text of a book of the Bible) and mostly refers to the dedicated physical volumes containing this text.

			{{TOC limit\|3}}
	In British North America, the first book printed was the ] in 1640 in Cambridge, Massachusetts. The Psalms in it are metrical translations into English.

			==Western Christianity==
			{{See also\|Latin Psalters}}
			Dedicated psalters, as distinct from copies of the Psalms in other formats, e.g. as part of a full edition of the Old Testament, were first developed in the ] in the 6th century in ] and from about 700 on the ].

			The extensively illustrated ] is one of the most important surviving Carolingian manuscripts and exercised a major influence on the later development of ].<ref>Francis Wormald, ''The Utrecht Psalter'', Utrecht, 1953</ref> In the ] psalters were among the most popular types of ]s, rivaled only by the ]s, from which they gradually took over as the type of manuscript chosen for lavish illumination. From the late 11th century onwards they became particularly widespread - Psalms were recited by the clergy at various points in the ], so psalters were a key part of the liturgical equipment in major churches.

			Various different schemes existed for the arrangement of the Psalms into groups (see ]). As well as the 150 Psalms, medieval psalters often included a calendar, a litany of saints, ]s from the ] and ]s, and other devotional texts. The selection of saints mentioned in the calendar and litany varied greatly and can often give clues as to the original ownership of the manuscript, since monasteries and private patrons alike would choose those saints that had particular significance for them.

			Many psalters were lavishly illuminated with full-page miniatures as well as decorated initials. Of the initials the most important is normally the so-called "]", based on the "B" of the words ''Beatus vir...'' ("Blessed is the man...") at the start of ]. This was usually given the most elaborate decoration in an illuminated psalter, often taking a whole page for the initial letter or first two words. ]s or full-page illuminations were used to mark the beginnings of the major divisions of the Psalms, or the various daily readings, and may have helped users navigate to the relevant part of the text, as medieval books almost never had page numbers.

			Many psalters, particularly from the 12th century onwards, included a richly decorated "prefatory cycle" &ndash. A series of full-page illuminations preceding the Psalms, usually illustrating the Passion story, though some also featured Old Testament narratives. Such images helped to enhance the book's status, and served as aids to contemplation in the practice of personal devotions.

	The psalter is also a part of either the ] or the ], used to say the ] in the Eastern and Western Christian worlds respectively.		The psalter is also a part of either the ] or the ], used to say the ] in the Eastern and Western Christian worlds respectively.

			==Eastern Christianity==
	===Significant Psalters===
			{{see\|Kathisma}}
	*]
			], Egypt, ]]]
			Non-illuminated psalters written in ] include some of the earliest surviving ] (bound books) altogether. The earliest Coptic psalter predates the earliest Western (Irish) one by more than a century.
			The ], the oldest complete Coptic psalter, dates to the 5th century. It was found in the Al-Mudil Coptic cemetery in a small town near ], ]. The codex was in the grave of a young girl, open, with her head resting on it.<ref name="ImmerzeelVliet2004">{{cite book\|author1=Mat Immerzeel\|author2=Jacques Van Der Vliet\|title=Coptic Studies on the Threshold of a New Millennium: Proceedings of the Seventh International Congress of Coptic Studies, Leiden, August 27-September 2, 2000\|url=https://books.google.com/books?id=B5La9DdjVG0C\|access-date=25 May 2012\|year=2004\|publisher=Peeters Publishers\|isbn=978-90-429-1409-4\|url-status=live\|archive-url=https://web.archive.org/web/20180504154419/https://books.google.com/books?id=B5La9DdjVG0C\|archive-date=4 May 2018}}</ref> Scholar ] has argued that this represents a cultural continuation of the ]ian tradition of placing the ] in tombs and ].<ref>{{cite web \|url=https://www.britishmuseum.org/pdf/Gee.pdf \|title=BMSAES \|access-date=2017-06-15 \|url-status=live \|archive-url=https://web.archive.org/web/20180409231818/http://www.britishmuseum.org/pdf/Gee.pdf \|archive-date=2018-04-09 }}</ref>

			The ] is a fragment of a ] translation of a ] version of the Book of Psalms, dated to the 6th or 7th century.
			<!--the following concerns liturgy, i.e. the singing/reading of Psalms, not actual psalters (manuscripts)-->
			In ], the Book of Psalms for liturgical purposes is divided into 20 '']ta'' or "sittings", for reading at ] and ]. ''Kathisma'' means sitting, since the people normally sit during the reading of the psalms. Each kathisma is divided into three ], from ''stasis'', to stand, because each stasis ends with ], at which everyone stands.

			The reading of the kathismata are arranged so that the entire psalter is read through in the course of a week. During ] it is read through twice in a week.
			During ] (Easter Week) there is no reading from the Psalms. Orthodox psalters usually contain the ], which are read at the ] of Matins during Great Lent.

			The established Orthodox tradition of ] has included reading the Psalms in the church throughout the ], where the deceased remains the night before the funeral, a reflection of the vigil of ]. Some Orthodox psalters also contain special ] for this purpose. While the full tradition is showing signs of diminishing in practice, the psalter is still sometimes used during a ].<ref> {{webarchive\|url=https://web.archive.org/web/20110716061143/http://www.thehtm.org/catalog/product_info.php?cPath=75_105&products_id=577&osCsid=ac0d5ff41a9e45bfeedaf4b9c58bec62 \|date=2011-07-16 }}</ref>

			==Significant psalters==
			].]]
			], 9th century]]
			], 1337]]
			], 1700]]

			===Manuscripts===
			See also ]

			====Early Medieval====
			*], 6th century<ref>{{cite web\|url=https://www.wdl.org/en/item/20008/\|title=Psalter of Saint Germain of Paris\|date=4 May 2018\|website=wdl.org\|access-date=4 May 2018\|url-status=live\|archive-url=https://web.archive.org/web/20171227121814/https://www.wdl.org/en/item/20008/\|archive-date=27 December 2017}}</ref>
	*], early 7th century		*], early 7th century
	*]		*]
	*], 2nd quarter of the 8th century		*], 2nd quarter of the 8th century
	*]
	*]
	*]		*]
	*], 3rd quarter of the 9th century		*], 3rd quarter of the 9th century
	*]
	*], 9th century
	*]		*]
			*], 9th century
			*]<ref>Northumbria, first half of eighth century, now Berlin. {{webarchive\|url=https://web.archive.org/web/20170208141444/http://www.omifacsimiles.com/brochures/cima30.pdf \|date=2017-02-08 }}</ref>
			*]
			*], 840–855, ], Add. MS 37768<ref>{{cite web\|url=http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_37768\|title=Digitised Manuscripts\|website=www.bl.uk\|access-date=4 May 2018}}</ref>

			====High Medieval====
			*], 10th century
			*]
	*], late 10th century with mid-11th century illuminations		*], late 10th century with mid-11th century illuminations
			*], 1066, at the ]
			*], 11th century
			*], circa 1135
			*], c 1160
			*]
			*]
			*]
			*]
			*]
			*] (Anglo-Catalan Psalter or Paris Psalter), c.1200 and 1340s
			*]
			*], start 13th century, ]<ref>{{cite web\|url=https://digital.bodleian.ox.ac.uk/inquire/p/4f365f14-6841-440c-8f02-09f821368404\|title=Psalter (known as the 'Ormesby Psalter')\|website=Digital Bodleian\|access-date=17 October 2018\|url-status=live\|archive-url=https://web.archive.org/web/20160821230745/http://bodley30.bodley.ox.ac.uk:8180/luna/servlet/detail/ODLodl~1~1~42501~127851:Psalter--known-as-the--Ormesby-Psal\|archive-date=21 August 2016}}</ref>
			*], mid 13th century, now Warsaw with detached leaves elsewhere.<ref>{{cite web\|url=http://www.mfa.org/collections/object/the-crucifixion-a-leaf-from-the-potocki-psalter-65011\|title=The Crucifixion (a Leaf from the Potocki Psalter)\|date=4 April 2018\|website=mfa.org\|access-date=4 May 2018\|url-status=live\|archive-url=https://web.archive.org/web/20161220121104/http://www.mfa.org/collections/object/the-crucifixion-a-leaf-from-the-potocki-psalter-65011\|archive-date=20 December 2016}}</ref>

			====Late Medieval====
			*]
			*]
			*]
			*]
			*]
			*]
			*]
			*{{Dead link\|date=November 2023 \|bot=InternetArchiveBot \|fix-attempted=yes }}
			*]
			*]
			*

			====Early modern / Tudor period====
			*]
			*]
			*
			<!--
	*]		*]
	*]		*]
	*]		*]
	*]
	*]
	*]		*]
	*], 10th century
	*]		*]
	*]		*]
	*]
	*]
	*]		*]
	*]		*]
	*]		*]
	*]
	*], circa 1135
	*]		*]
	*]
	*]		*]
	*]		*]
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	*]		*]
	*]		*]
	*]
	*]		*]
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	*]
	*]
	*]
	*]		*]
	*]
	*]		*]
	*]
	*]
	*]		*]
	*]
	*]
	*]
	*]		*]
			-->
	*]

	*]
			===Printed editions===
	*]
			See also ]
	*]

	*], 1640
			====Incunabula====
			*], 1457 , ] and ]. The first printed psalter.<ref>Margaret Stillwell, ''The Beginning of the World of Books: 1450 to 1470'', New York, 1972, no. 18.</ref>
			*], 1459 , ] and ]. The second printed psalter.<ref>Margaret Stillwell, ''The Beginning of the World of Books: 1450 to 1470'', New York, 1972, no. 27.</ref>

			====Early modern editions====
			*], 1535
			*], 1562
			*'']'', a translation of the Book of Psalms into ] by ], 1579
			*], 1635 and 1650
			*], 1640, the first book printed in British North America. The Psalms in it are metrical translations into English.<ref> From the Collections at the Library of Congress</ref>
			*]

			====Modern editions====
			*], 1963, 2008
			*], 1995

	==See also==		==See also==
			{{commons category\|Psalters}}
			{{wiktionary}}
	*]		*]
			*]
			*]
			*]
			*]

			==References==
	]
	{{~~reli-book-stub~~}}		{{Reflist}}

			== Further reading ==
	]
			* Annie Sutherland, '''', Oxford: Oxford University Press, 2015.
	]
			{{Psalms}}
	]
			{{Eastern Orthodox liturgical books}}
	]
			{{Sacraments, rites, and liturgies of the Catholic Church}}
	]

	]
			{{Authority control}}

			]
			]
			]
			]

Latest revision as of 08:24, 10 November 2024

Volume containing the Book of Psalms"Psalters" redirects here. For the musical group, see The Psalters. For Latin translations of the Psalter, see Latin Psalters. Not to be confused with Salter or Psaltery.

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A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the emergence of the book of hours in the Late Middle Ages, psalters were the books most widely owned by wealthy lay persons. They were commonly used for learning to read. Many psalters were richly illuminated, and they include some of the most spectacular surviving examples of medieval book art.

The English term (Old English psaltere, saltere) derives from Church Latin. The source term is Latin: psalterium, which is simply the name of the Book of Psalms (in secular Latin, it is the term for a stringed instrument, from Ancient Greek: ψαλτήριον psalterion). The Book of Psalms contains the bulk of the Divine Office of the Roman Catholic Church. The other books associated with it were the Lectionary, the Antiphonary, and Responsoriale, and the Hymnary. In Late Modern English, psalter has mostly ceased to refer to the Book of Psalms (as the text of a book of the Bible) and mostly refers to the dedicated physical volumes containing this text.

Western Christianity

Eastern Christianity

Further information: Kathisma

Non-illuminated psalters written in Coptic include some of the earliest surviving codices (bound books) altogether. The earliest Coptic psalter predates the earliest Western (Irish) one by more than a century. The Mudil Psalter, the oldest complete Coptic psalter, dates to the 5th century. It was found in the Al-Mudil Coptic cemetery in a small town near Beni Suef, Egypt. The codex was in the grave of a young girl, open, with her head resting on it. Scholar John Gee has argued that this represents a cultural continuation of the ancient Egyptian tradition of placing the Book of the Dead in tombs and sarcophagi.

The Pahlavi Psalter is a fragment of a Middle Persian translation of a Syriac version of the Book of Psalms, dated to the 6th or 7th century. In Orthodox Christianity, the Book of Psalms for liturgical purposes is divided into 20 kathismata or "sittings", for reading at Vespers and Matins. Kathisma means sitting, since the people normally sit during the reading of the psalms. Each kathisma is divided into three stases, from stasis, to stand, because each stasis ends with Glory to the Father..., at which everyone stands.

The reading of the kathismata are arranged so that the entire psalter is read through in the course of a week. During Great Lent it is read through twice in a week. During Bright Week (Easter Week) there is no reading from the Psalms. Orthodox psalters usually contain the Biblical canticles, which are read at the canon of Matins during Great Lent.

The established Orthodox tradition of Christian burial has included reading the Psalms in the church throughout the vigil, where the deceased remains the night before the funeral, a reflection of the vigil of Holy Friday. Some Orthodox psalters also contain special prayers for the departed for this purpose. While the full tradition is showing signs of diminishing in practice, the psalter is still sometimes used during a wake.

Significant psalters

Manuscripts

Early Medieval

Psalter of St. Germain of Paris, 6th century
Cathach of St. Columba, early 7th century
Faddan More Psalter
Vespasian Psalter, 2nd quarter of the 8th century
Montpellier Psalter
Chludov Psalter, 3rd quarter of the 9th century
Southampton Psalter
Utrecht Psalter, 9th century
Salaberga Psalter
Stuttgart Psalter
Lothair Psalter, 840–855, British Library, Add. MS 37768

High Medieval

Paris Psalter, 10th century
Ramsey Psalter
Gertrude Psalter, late 10th century with mid-11th century illuminations
Theodore Psalter, 1066, at the British Library
Psalterium Sinaiticum, 11th century
Melisende Psalter, circa 1135
Eadwine Psalter, c 1160
Harley Psalter
St. Albans Psalter
Winchester Psalter
Westminster Psalter
Felbrigge Psalter
Great Canterbury Psalter (Anglo-Catalan Psalter or Paris Psalter), c.1200 and 1340s
Psalter of St. Louis
Ormesby Psalter, start 13th century, Bodleian Library
Potocki Psalter, mid 13th century, now Warsaw with detached leaves elsewhere.

Late Medieval

Early modern / Tudor period

Printed editions

Incunabula

Psalterium Romanum, 1457 , Johann Fust and Peter Schöffer. The first printed psalter.
Psalterium Benedictinum, 1459 , Johann Fust and Peter Schöffer. The second printed psalter.

Early modern editions

Coverdale's Psalter, 1535
Genevan Psalter, 1562
David's Psalter, a translation of the Book of Psalms into Polish by Jan Kochanowski, 1579
Scottish Psalter, 1635 and 1650
Bay Psalm Book, 1640, the first book printed in British North America. The Psalms in it are metrical translations into English.
New England Psalter

Modern editions

Grail Psalms, 1963, 2008
ICEL Psalter, 1995

References

Herbermann, Charles, ed. (1913). "Psalterium" . Catholic Encyclopedia. New York: Robert Appleton Company.
Francis Wormald, The Utrecht Psalter, Utrecht, 1953
Mat Immerzeel; Jacques Van Der Vliet (2004). Coptic Studies on the Threshold of a New Millennium: Proceedings of the Seventh International Congress of Coptic Studies, Leiden, August 27-September 2, 2000. Peeters Publishers. ISBN 978-90-429-1409-4. Archived from the original on 4 May 2018. Retrieved 25 May 2012.
"BMSAES" (PDF). Archived (PDF) from the original on 2018-04-09. Retrieved 2017-06-15.
The Psalter According to the Seventy Archived 2011-07-16 at the Wayback Machine
"Psalter of Saint Germain of Paris". wdl.org. 4 May 2018. Archived from the original on 27 December 2017. Retrieved 4 May 2018.
Northumbria, first half of eighth century, now Berlin.Introduction to facsimile edition Archived 2017-02-08 at the Wayback Machine
"Digitised Manuscripts". www.bl.uk. Retrieved 4 May 2018.
"Psalter (known as the 'Ormesby Psalter')". Digital Bodleian. Archived from the original on 21 August 2016. Retrieved 17 October 2018.
"The Crucifixion (a Leaf from the Potocki Psalter)". mfa.org. 4 April 2018. Archived from the original on 20 December 2016. Retrieved 4 May 2018.
Margaret Stillwell, The Beginning of the World of Books: 1450 to 1470, New York, 1972, no. 18.
Margaret Stillwell, The Beginning of the World of Books: 1450 to 1470, New York, 1972, no. 27.
The Bay Psalm Book From the Collections at the Library of Congress

v t e Psalms
By number (divergent Greek number)	1 2 3 4 5 6 7 8 9 (9a) 10 (9b) 11 (10) 12 (11) 13 (12) 14 (13) 15 (14) 16 (15) 17 (16) 18 (17) 19 (18) 20 (19) 21 (20) 22 (21) 23 (22) 24 (23) 25 (24) 26 (25) 27 (26) 28 (27) 29 (28) 30 (29) 31 (30) 32 (31) 33 (32) 34 (33) 35 (34) 36 (35) 37 (36) 38 (37) 39 (38) 40 (39) 41 (40) 42 (41) 43 (42) 44 (43) 45 (44) 46 (45) 47 (46) 48 (47) 49 (48) 50 (49) 51 (50) 52 (51) 53 (52) 54 (53) 55 (54) 56 (55) 57 (56) 58 (57) 59 (58) 60 (59) 61 (60) 62 (61) 63 (62) 64 (63) 65 (64) 66 (65) 67 (66) 68 (67) 69 (68) 70 (69) 71 (70) 72 (71) 73 (72) 74 (73) 75 (74) 76 (75) 77 (76) 78 (77) 79 (78) 80 (79) 81 (80) 82 (81) 83 (82) 84 (83) 85 (84) 86 (85) 87 (86) 88 (87) 89 (88) 90 (89) 91 (90) 92 (91) 93 (92) 94 (93) 95 (94) 96 (95) 97 (96) 98 (97) 99 (98) 100 (99) 101 (100) 102 (101) 103 (102) 104 (103) 105 (104) 106 (105) 107 (106) 108 (107) 109 (108) 110 (109) 111 (110) 112 (111) 113 (112) 114 (113a) 115 (113b) 116 (114–115) 117 (116) 118 (117) 119 (118) 120 (119) 121 (120) 122 (121) 123 (122) 124 (123) 125 (124) 126 (125) 127 (126) 128 (127) 129 (128) 130 (129) 131 (130) 132 (131) 133 (132) 134 (133) 135 (134) 136 (135) 137 (136) 138 (137) 139 (138) 140 (139) 141 (140) 142 (141) 143 (142) 144 (143) 145 (144) 146 (145) 147 (146–147) 148 149 150
Apocrypha or Deuterocanonical	151 (Eastern Orthodox) 152–155 (Syriac Orthodox) Psalms of Solomon
People	David Ethan Heman the Ezrahite Asaph Achish
Types of psalm	Psalms of Asaph Communal lament Imprecatory Invitatory Laudate Penitential Royal Song of Ascents
Terminology	Psalter Hallel Hallelujah Leviathan Miktam Rahab Selah Shoshannim Queen of Psalm 45
Psalm phrases	Beatus vir It is time to work for the Lord My cup runneth over They have pierced my hands and my feet
Psalmody	Exclusive psalmody Gaelic Gelineau Responsorial
Related	Kathisma Perek Shirah Pater Noster cord Tikkun HaKlali Zabur Midrash Tehillim
Manuscripts	4Q448 Great Psalms Scroll Papyrus Oxyrhynchus 5101 Vindobonensis Greek 39777 P. Lond.Lit.207 Taylor-Schechter 16.320 Ambrosiano O 39 sup.

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