Misplaced Pages

Potiphar: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editContent deleted Content addedVisualWikitext
Revision as of 03:20, 28 January 2022 editJesusWins777 (talk | contribs)Extended confirmed users2,063 editsNo edit summaryTags: Reverted Visual edit← Previous edit Latest revision as of 14:19, 25 October 2024 edit undoMonkbot (talk | contribs)Bots3,695,952 editsm Task 20: replace {lang-??} templates with {langx|??} ‹See Tfd› (Replaced 2);Tag: AWB 
(37 intermediate revisions by 29 users not shown)
Line 1: Line 1:
{{Short description|Biblical character}} {{Short description|Biblical character}}
{{hiero|Potiphar<br>pꜣ-dj-pꜣ-rꜥ|<hiero><-ra-pA-di-pA-></hiero> | align=right}} {{hiero|Potiphar<br />pꜣ-dj-pꜣ-rꜥ|<hiero><-ra-pA-di-pA-></hiero> | align=right}}
'''Potiphar''' ({{IPAc-en|ˈ|p|oʊ|t|iː|f|ɑːr}} {{Hebrew Name 2 |hebrew1=פּוֹטִיפַר |hebrew2=פּוֹטִיפָר |stan1=Potifar |tiber1=Pôṭîp̄ar |tiber2=Pôṭîp̄ār}}; ] origin: ''pꜣ-dj-pꜣ-rꜥ'' "he whom ] gave") is a figure in the ]. Potiphar is possibly the same name as Potiphera ({{Lang-he|פוטיפרע}}) from ] ''pꜣ-dj-pꜣ-rꜥ'' "he whom ] has given."<ref>{{Cite book|url=https://books.google.com/books?id=HkuCG_BG6q4C&q=p3+dj+p3+r%60+potiphar&pg=PA258|title=Egyptian Cultural Icons in Midrash|last=Ulmer|first=Rivka|date=2009-12-15|publisher=Walter de Gruyter|isbn=9783110223934|language=en}} </ref> '''Potiphar''' ({{IPAc-en|ˈ|p|ɒ|t|ɪ|f|ər}} {{respell|POT|if|ər}}; {{Hebrew name|פּוֹטִיפַר/פּוֹטִיפָר|Pōṭīfar|Pōṭīp̄ar/Pōṭīp̄ār}}; {{langx|egy|label=from ]|pꜣ-dj-pꜣ-rꜥ||he whom ] gave}}<ref>{{Cite book |last=Ulmer |first=Rivka |url=https://books.google.com/books?id=HkuCG_BG6q4C&q=p3+dj+p3+r%60+potiphar&pg=PA258 |title=Egyptian Cultural Icons in Midrash |date=2009-12-15 |publisher=Walter de Gruyter |isbn=9783110223934 |language=en}} </ref>) is a figure in the ] and the ]. His name possibly indicates the same figure as ] ({{Langx|he|פוטיפרע|links=no}}).


Potiphar is the captain of Pharaoh's guard who is said to have purchased ] as a slave and, impressed by his intelligence, makes him the master of his household. Unfortunately, ], who was known for her infidelities, took a liking to Joseph, and attempted to seduce him. When Joseph refused her advances, and ran off, leaving his outer vestment in her hands, she retaliated by falsely accusing him of trying to ] her, and Potiphar had Joseph imprisoned. Potiphar is the captain of the Egyptian king's guard who is said to have purchased ] as a slave and, impressed by his intelligence, makes him the master of his household. ], who was known for her infidelities, took a liking to Joseph and attempted to seduce him. When Joseph refused her advances and ran off, leaving his outer vestment in her hands, she retaliated by falsely accusing him of trying to ] her, and Potiphar had Joseph imprisoned.


What happened to Potiphar after that is unclear; some sources identify him as ], an Egyptian priest whose daughter, ], marries Joseph.<ref>{{cite web|url=http://www.jewishencyclopedia.com/articles/12316-potiphar|title=Potiphar – JewishEncyclopedia.com|website=www.jewishencyclopedia.com}}</ref> The false accusation by Potiphar's wife plays an important role in Joseph's narrative, because had he not been imprisoned, he would not have met the fellow prisoner who introduced him to Pharaoh. What happened to Potiphar after that is unclear; some sources identify him as ], an Egyptian priest whose daughter, ], marries Joseph.<ref>{{cite web|url=http://www.jewishencyclopedia.com/articles/12316-potiphar|title=Potiphar – JewishEncyclopedia.com|website=www.jewishencyclopedia.com}}</ref> The false accusation by Potiphar's wife plays an important role in Joseph's narrative because had he not been imprisoned, he would not have met the fellow prisoner who introduced him to Pharaoh. Likewise, the fate of Potiphar's wife is unclear but some sources say she was stricken with illness.<ref>{{cite encyclopedia |year=1901 |title=Joseph |encyclopedia=] |url=http://www.jewishencyclopedia.com/articles/8803-joseph |accessdate=24 October 2018}}</ref>


Rachel Adelman suggests that both Potiphar and his wife were sexually attracted to Joseph and tried to ] for their own purposes. But Potiphar's attempts were thwarted via castration, according to ] legend. She believes the story is a criticism of Jewish assimilation since foreigners like Potiphar and his wife would seduce Jews to sin.<ref>{{Cite web |last=Adelman |first=Rachel |date=2022 |title=Potiphar and His Wife Desire Joseph |url=https://www.thetorah.com/article/potiphar-and-his-wife-desire-joseph |archive-url=https://web.archive.org/web/20240419035152/https://www.thetorah.com/article/potiphar-and-his-wife-desire-joseph |archive-date=April 19, 2024 |website=TheTorah.com}}</ref>
The medieval ], a commentary on the ], gives Potiphar's wife's name as ], as do many Islamic traditions - thus the Persian poem called ] from ]'s '']'' ("Seven thrones").


The story became a very common subject in Western art during the Renaissance and ] periods, usually depicting the moment when Joseph tears himself away from the bed containing a more-or-less naked figure of Potiphar's wife. ]s often illustrate ] in ]'s '']'' ("Seven thrones"). The medieval ], a commentary on the ], gives Potiphar's wife's name as ''Zuleikha'', as do many Islamic traditions - thus the Persian poem called ] from ]'s '']'' "Seven thrones".

The story became prevalent in Western art during the Renaissance and ] periods, usually depicting the moment when Joseph tears himself away from the bed containing a more or less naked figure of Potiphar's wife. ]s often illustrate ] in ]'s '']'' ("Seven thrones").


==Religious references== ==Religious references==
It is difficult to tie Potiphar or Joseph accurately to a particular pharaoh or time period. According to the ], Joseph was purchased in the year 2216, which is 1544 BC, at the end of the ] or very beginning of the ]. The ] in which the story appears (see also the ] and the ]), was the earliest written of the three: c. 600 BC during the Babylonian Exile. According to the ], the story of Potiphar and his wife is credited to the ] source, and stands in the same place that the stories of the butler and the baker and Pharaoh's dreams stand in the ] text. Tying Potiphar or Joseph accurately to a particular pharaoh or period is difficult. According to the ], Joseph was purchased in the year 2216, which is 1544 BC, at the end of the ] or the very beginning of the ]. The ] in which the story appears (see also the ] and the ]) was the earliest written of the three: c. 600 BC during the Babylonian Exile. According to the ], the story of Potiphar and his wife is credited to the ] source and stands in the same place that the stories of the butler and the baker and Pharaoh's dreams stand in the ] text.

A similar story is found in the ], where the wife of ] tries to seduce his brother ].


==Islam== ==Islam==
The story is first related in ]: An Egyptian purchases Joseph and proposes to adopt him. The Egyptian's wife endeavours to seduce Joseph but he was preserved from her enticements. She accuses Joseph of an attempt to dishonour her. The rent in his garment testifies Joseph's innocence. Azeez believes Joseph and condemns his wife. The sin of Azeez's wife becomes known in the city (]). The wives of other noblemen, seeing Joseph's beauty, call him an angel. Azeez's wife declares her purpose to imprison Joseph unless he yield to her solicitations. Joseph seeks protection from God who hears his prayer and turns aside their snares but Joseph is imprisoned notwithstanding his innocence.<ref>{{cite book |last1=Wherry |first1=Elwood Morris |author1-link=Elwood Morris Wherry |title=A Complete Index to ], Preliminary Discourse, and Notes |date=1896 |publisher=Kegan Paul, Trench, Trubner, and Co |location=London}} {{PD-notice}}</ref> The story is first related in ]: An Egyptian purchases Joseph and proposes to adopt him. The Egyptian's wife endeavors to seduce Joseph, but he is preserved from her enticements. She accuses Joseph of an attempt to dishonor her. The rent in his garment testifies to Joseph's innocence. Azeez believes Joseph and condemns his wife. The sin of Azeez's wife becomes known in the city (]). Seeing Joseph's beauty, the wives of other noblemen call him an angel. Azeez's wife declares her purpose to imprison Joseph unless he yields to her solicitations. Joseph seeks protection from God, who hears his prayer and turns aside their snares, but Joseph is imprisoned notwithstanding his innocence.<ref>{{cite book |last1=Wherry |first1=Elwood Morris |author1-link=Elwood Morris Wherry |title=A Complete Index to ], Preliminary Discourse, and Notes |date=1896 |publisher=Kegan Paul, Trench, Trubner, and Co |location=London}} {{PD-notice}}</ref>


==Cultural references== ==Cultural references==
], 1655.]] ], 1655.]]
*In art the subject is one of the most commonly shown in the ] ''topos''. *In art, the subject is most commonly shown in the ] ''topos''.
* There is a Persian poem called ] in ]'s '']'' ("Seven thrones") * There is a Persian poem called ] in ]'s '']'' ("Seven thrones")
*In '']'', ] sees the shade of Potiphar's wife in the eighth circle of ]. She does not speak, but Dante is told by another spirit that, along with other ], she is condemned to suffer a burning ] for all eternity. *In '']'', ] sees the shade of Potiphar's wife in the eighth circle of ]. She does not speak, but Dante is told by another spirit that, along with other ], she is condemned to suffer a burning ] for all eternity.
*In the ] film '']'', ] plays a young minister boy who preaches the story of Potiphar to his small town. *In the ] film '']'', ] plays a young minister boy who preaches the story of Potiphar to his small town.
*In ] and ]'s musical '']'', Potiphar is a tycoon of ancient Egypt who made his wealth through buying shares in pyramids, ("Potiphar had made a huge pile, owned a large percentage of the Nile"). His wife is a seductive ]. Both feature in the song "Potiphar". *In ] and ]'s musical '']'', Potiphar is a tycoon of ancient Egypt who made his wealth through buying shares in pyramids ("Potiphar had made a huge pile, owned a large percentage of the Nile"). His wife is a seductive ]. Both feature in the song "Potiphar".
*In ]' poem, "On Fame", Keats calls Fame "Sister-in-law to jealous Potiphar". *In ]' poem, "On Fame", Keats calls Fame "Sister-in-law to jealous Potiphar".
*In the animated film '']'', prior to having him jailed for allegedly assaulting his wife, Potiphar takes notice of Joseph's intelligence and makes him a chief slave in his household. He orders Joseph to be executed for the attempted rape of his wife, but when she asks him to stop, Potiphar realizes Joseph was telling the truth of his innocence and instead has him jailed to save face, though he shows great disgust at his wife. Potiphar later brings Joseph to Pharaoh, who is plagued by inexplicable dreams, and expresses deep regret for having Joseph put in prison, but Joseph understands and forgives Potiphar. After Joseph interprets Pharaoh's dreams, Pharaoh asks Potiphar if he trusts Joseph, to which he responds that he trusts Joseph "with life." Potiphar also is present when Joseph reunites with his brothers. *In the animated film '']'', before having him jailed for allegedly assaulting his wife, Potiphar takes notice of Joseph's intelligence and makes him a chief slave in his household. He orders Joseph to be executed for the attempted rape of his wife; when she asks him to stop, Potiphar realizes Joseph was telling the truth of his innocence and instead has him jailed to save face, though he shows significant disgust at his wife. Potiphar later brings Joseph to Pharaoh, who is plagued by inexplicable dreams, and expresses deep regret for having Joseph put in prison, but Joseph understands and forgives Potiphar. After Joseph interprets Pharaoh's dreams, Pharaoh asks Potiphar if he trusts Joseph, to which he responds that he trusts Joseph "with life." Potiphar is also present when Joseph reunites with his brothers.
*In '']'', ] suggests that Potiphar's wife is sexually frustrated partly because Potiphar is a ]. *In '']'', ] suggests that Potiphar's wife is sexually frustrated partly because Potiphar is a ].
* In Margaret Atwood's ], the sequel to ''The Handmaid's Tale,'' Potiphor's wife is referred to in Chapter 46 of the Ardua Hall Holograph storyline as narrated by Aunt Lydia. She mentions that Dr. Grove defended himself against attempted rape charges through the Potiphar vignette. * In Margaret Atwood's ], the sequel to ''The Handmaid's Tale,'' Potiphar's wife is referred to in Chapter 46 of the Ardua Hall Holograph storyline as narrated by Aunt Lydia. She mentions that Dr. Grove defended himself against attempted rape charges through the Potiphar vignette.
* Czechoslovak author Valdemar Vinař wrote ''La skandalo pro Jozefo,'' an original work of fiction in ], relating the story from the viewpoints of five different witnesses. * Czechoslovak author Valdemar Vinař wrote ''La skandalo pro Jozefo,'' an original work of fiction in ], relating the story from the viewpoints of five different witnesses.


Line 44: Line 48:
==See also== ==See also==
* ] * ]
* ]


==References== ==References==
Line 57: Line 62:
] ]
] ]
]
]
]
]
]
]

Latest revision as of 14:19, 25 October 2024

Biblical character
<
rapAdipA
>
Potiphar
pꜣ-dj-pꜣ-rꜥ
in hieroglyphs

Potiphar (/ˈpɒtɪfər/ POT-if-ər; Hebrew: פּוֹטִיפַר/פּוֹטִיפָר, Modern: Pōṭīfar, Tiberian: Pōṭīp̄ar/Pōṭīp̄ār; from Late Egyptian: pꜣ-dj-pꜣ-rꜥ, lit. 'he whom Ra gave') is a figure in the Hebrew Bible and the Quran. His name possibly indicates the same figure as Potiphera (Hebrew: פוטיפרע).

Potiphar is the captain of the Egyptian king's guard who is said to have purchased Joseph as a slave and, impressed by his intelligence, makes him the master of his household. Potiphar's wife, who was known for her infidelities, took a liking to Joseph and attempted to seduce him. When Joseph refused her advances and ran off, leaving his outer vestment in her hands, she retaliated by falsely accusing him of trying to rape her, and Potiphar had Joseph imprisoned.

What happened to Potiphar after that is unclear; some sources identify him as Potipherah, an Egyptian priest whose daughter, Asenath, marries Joseph. The false accusation by Potiphar's wife plays an important role in Joseph's narrative because had he not been imprisoned, he would not have met the fellow prisoner who introduced him to Pharaoh. Likewise, the fate of Potiphar's wife is unclear but some sources say she was stricken with illness.

Rachel Adelman suggests that both Potiphar and his wife were sexually attracted to Joseph and tried to use him for their own purposes. But Potiphar's attempts were thwarted via castration, according to Talmudic legend. She believes the story is a criticism of Jewish assimilation since foreigners like Potiphar and his wife would seduce Jews to sin.

The medieval Sefer HaYashar, a commentary on the Torah, gives Potiphar's wife's name as Zuleikha, as do many Islamic traditions - thus the Persian poem called Yusuf and Zulaikha from Jami's Haft Awrang "Seven thrones".

The story became prevalent in Western art during the Renaissance and Baroque periods, usually depicting the moment when Joseph tears himself away from the bed containing a more or less naked figure of Potiphar's wife. Persian miniatures often illustrate Yusuf and Zulaikha in Jami's Haft Awrang ("Seven thrones").

Religious references

Tying Potiphar or Joseph accurately to a particular pharaoh or period is difficult. According to the Jewish calendar, Joseph was purchased in the year 2216, which is 1544 BC, at the end of the Second Intermediate Period or the very beginning of the New Kingdom. The Torah in which the story appears (see also the Bible and the Quran) was the earliest written of the three: c. 600 BC during the Babylonian Exile. According to the documentary hypothesis, the story of Potiphar and his wife is credited to the Yahwist source and stands in the same place that the stories of the butler and the baker and Pharaoh's dreams stand in the Elohist text.

A similar story is found in the Tale of Two Brothers, where the wife of Anpu tries to seduce his brother Bata.

Islam

The story is first related in Quran 12:21–35: An Egyptian purchases Joseph and proposes to adopt him. The Egyptian's wife endeavors to seduce Joseph, but he is preserved from her enticements. She accuses Joseph of an attempt to dishonor her. The rent in his garment testifies to Joseph's innocence. Azeez believes Joseph and condemns his wife. The sin of Azeez's wife becomes known in the city (Q12:30). Seeing Joseph's beauty, the wives of other noblemen call him an angel. Azeez's wife declares her purpose to imprison Joseph unless he yields to her solicitations. Joseph seeks protection from God, who hears his prayer and turns aside their snares, but Joseph is imprisoned notwithstanding his innocence.

Cultural references

Joseph Accused by Potiphar's Wife, by Rembrandt van Rijn, 1655.
  • In art, the subject is most commonly shown in the Power of Women topos.
  • There is a Persian poem called Yusuf and Zulaikha in Jami's Haft Awrang ("Seven thrones")
  • In The Divine Comedy, Dante sees the shade of Potiphar's wife in the eighth circle of Hell. She does not speak, but Dante is told by another spirit that, along with other perjurers, she is condemned to suffer a burning fever for all eternity.
  • In the John Sayles film Matewan, Will Oldham plays a young minister boy who preaches the story of Potiphar to his small town.
  • In Andrew Lloyd Webber and Tim Rice's musical Joseph and the Amazing Technicolor Dreamcoat, Potiphar is a tycoon of ancient Egypt who made his wealth through buying shares in pyramids ("Potiphar had made a huge pile, owned a large percentage of the Nile"). His wife is a seductive man-eater. Both feature in the song "Potiphar".
  • In John Keats' poem, "On Fame", Keats calls Fame "Sister-in-law to jealous Potiphar".
  • In the animated film Joseph: King of Dreams, before having him jailed for allegedly assaulting his wife, Potiphar takes notice of Joseph's intelligence and makes him a chief slave in his household. He orders Joseph to be executed for the attempted rape of his wife; when she asks him to stop, Potiphar realizes Joseph was telling the truth of his innocence and instead has him jailed to save face, though he shows significant disgust at his wife. Potiphar later brings Joseph to Pharaoh, who is plagued by inexplicable dreams, and expresses deep regret for having Joseph put in prison, but Joseph understands and forgives Potiphar. After Joseph interprets Pharaoh's dreams, Pharaoh asks Potiphar if he trusts Joseph, to which he responds that he trusts Joseph "with life." Potiphar is also present when Joseph reunites with his brothers.
  • In Joseph and his Brothers, Thomas Mann suggests that Potiphar's wife is sexually frustrated partly because Potiphar is a eunuch.
  • In Margaret Atwood's The Testaments, the sequel to The Handmaid's Tale, Potiphar's wife is referred to in Chapter 46 of the Ardua Hall Holograph storyline as narrated by Aunt Lydia. She mentions that Dr. Grove defended himself against attempted rape charges through the Potiphar vignette.
  • Czechoslovak author Valdemar Vinař wrote La skandalo pro Jozefo, an original work of fiction in Esperanto, relating the story from the viewpoints of five different witnesses.

Gallery

See also

References

  1. Ulmer, Rivka (2009-12-15). Egyptian Cultural Icons in Midrash. Walter de Gruyter. ISBN 9783110223934.
  2. "Potiphar – JewishEncyclopedia.com". www.jewishencyclopedia.com.
  3. "Joseph". Jewish Encyclopedia. 1901. Retrieved 24 October 2018.
  4. Adelman, Rachel (2022). "Potiphar and His Wife Desire Joseph". TheTorah.com. Archived from the original on April 19, 2024.
  5. Wherry, Elwood Morris (1896). A Complete Index to Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co. Public Domain This article incorporates text from this source, which is in the public domain.

Bibliography

  • Osman, A. (1987) The Hebrew Pharaohs of Egypt, Bear & Co.: Rochester, Vermont. ISBN 9781591430223.
Categories: