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{{Short description|Paranormal terminology and recordings}} | |||
{{POV}} | |||
] of ] plotted on a graph]] | |||
{{soundbox | file=EVP sample.ogg | caption=An audio sample recorded at the Thunderbird Lodge on the east shore of ] by the ], who believe it is an example of EVP. | align=right}} | |||
{{Paranormal}} | |||
'''Electronic voice phenomena (EVP)''' is a term coined by publishing company Colin Smythe Ltd. to describe speech or speech-like sounds they felt were of ] origin occurring on previously unused recording media.<ref>http://www.colin-smythe.com/authors/voices/voices.htm (08 Feb 07)</ref> It was first claimed by Raymond Bayless, and previously called "Raudive voices" by ].<ref>http://parapsych.org/glossary_e_k.html#e Parapsychological Association website, Glossary of Key Words Frequently Used in Parapsychology, Retrieved January 24, 2006</ref><ref name="AAevp1">{{cite web | last = | first = | authorlink = | coauthors = | title = About the American Association of Electronic Voice Phenomena: What is the Survival Hypothesis? | work = | publisher = American Association of Electronic Voice Phenomena (AA-EVP) |date= | url =http://aaevp.com/index.htm | format = | doi = | accessdate = 2006-12-01 }}</ref><ref name="Chisholm">{{cite web | last = Chisholm | first = Judith | title = A Short History of EVP | publisher = Psychic World | date = 2000 | url = http://www.psychicworld.net/EVP3.htm | accessdate = 2006-12-03}}</ref> Most examples put forward as EVP are brief, usually lasting the length of a word or short phrase, though longer segments are not unheard of.<ref name="fort1">{{cite web | last = | first = | authorlink = | coauthors = | title = EVP Question Time | work = Fortean Times | publisher = | date = | url = http://www.forteantimes.com/exclusive/evp_questions.shtml | format = | doi = | accessdate = 2006-12-01}}</ref> | |||
Within ] and ], '''electronic voice phenomena''' ('''EVP''') are sounds found on electronic recordings that are interpreted as spirit voices. Parapsychologist ], who popularized the idea in the 1970s, described EVP as typically brief, usually the length of a word or short phrase.<ref name="bretf"/> | |||
According to Alexander MacRae, a member of the AA-EVP, and retired journalist (and former AA-EVP member) Judith Chisholm, EVP is caused by ] or the voices of ].<ref>http://www.skyelab.co.uk/review/bb.htm ''Report of an Anomalous Speech Products Experiment inside a Double Screened Room'' By Alexander MacRae, Grianan, Portree, Skye, Retrieved January 28, 2007</ref><ref name="macRae1">{{cite journal | last = MacRae | first = Alexander | authorlink = | coauthors = | title = Report of an Electronic Voice Phenomenon Experiment inside a Double-Screened Room | journal = Journal of the Society for Psychical Research | volume = | issue = | pages = | publisher = Society for Psychical Research | date = October 2005 | url = | doi = | id = | accessdate = }}</ref><ref name="Chisholm">{{cite web | last = Chisholm | first = Judith | title = A Short History of EVP | publisher = Psychic World | date = 2000 | url = http://www.psychicworld.net/EVP3.htm | accessdate = 2006-12-03}}</ref> Scientists, however, say EVP can be explained by such things as ] or radio interference.<ref name="Baruss">{{cite web | last = Baruss | first = Imants | authorlink = | coauthors = | title = Failure to Replicate Electronic Voice Phenomenon | work = Journal of Scientific Exploration, Vol. 15, No. 3, pp. 355–367, 2001 | publisher = |date= 2001 | url = http://www.scientificexploration.org/jse/articles/pdf/15.3_baruss.pdf | format = PDF | doi = | accessdate = 2007-01-07 }}</ref> | |||
Enthusiasts consider EVP to be a form of ] phenomenon often found in recordings with ] or other ]. Scientists regard EVP as a form of auditory ] (interpreting random sounds as voices in one's own language) and a ] promulgated by popular culture.<ref name="Williams2013">{{cite book|author=William F. Williams|title=Encyclopedia of Pseudoscience: From Alien Abductions to Zone Therapy|url=https://books.google.com/books?id=_XpEAgAAQBAJ&pg=PT382|year= 2013|publisher=Taylor & Francis|isbn=978-1-135-95529-8|pages=382–|url-status=live|archive-url=https://web.archive.org/web/20180429120719/https://books.google.com/books?id=_XpEAgAAQBAJ&pg=PT382|archive-date=29 April 2018}}</ref><ref name="Anderson">{{cite journal|last1=Anderson|first1=Nicole D.|title=Teaching signal detection theory with pseudoscience|volume=6|pages=762|pmc=4452803|journal=Frontiers in Psychology|year=2015|pmid=26089813|doi=10.3389/fpsyg.2015.00762|doi-access=free}}</ref> Prosaic explanations for EVP include ] (perceiving patterns in random information), equipment artifacts, and hoaxes.<ref name="Applied Cognitive Psychology">{{cite journal|last1=Nees|first1=Michael A.|last2=Phillips|first2=Charlotte|s2cid=6024062|title=Auditory Pareidolia: Effects of Contextual Priming on Perceptions of Purportedly Paranormal and Ambiguous Auditory Stimuli|journal=Applied Cognitive Psychology|pages=129–134|date=2014|doi=10.1002/acp.3068|volume=29}}</ref><ref name=Shermer>{{Cite book|author=Shermer M, Gould SJ |year=2002 |title=Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time |publisher=Holt Paperbacks|location=New York |isbn=978-0-8050-7089-7|title-link=Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time }}</ref> | |||
== History == | |||
EVP was not named or defined until the mid 20th century, although it is reported to have been observed in various forms since early in the century.<ref name="Baruss"/> | |||
==History== | |||
=== Von Szalay, Bayless, and Jürgenson === | |||
As the ] ] became prominent in the 1840s–1940s with a distinguishing belief that the spirits of the dead can be contacted by ], new technologies of the era, including ], were employed by spiritualists in an effort to demonstrate contact with a ]. So popular were such ideas that ] was asked in an interview with '']'' to comment on the possibility of using his inventions to communicate with spirits. He replied that if the spirits were only capable of subtle influences, a sensitive recording device would provide a better chance of spirit communication than the table tipping and ] mediums employed at the time. However, there is no indication that Edison ever designed or constructed a device for such a purpose.<ref name="SkepDic">Carroll, Robert Todd, '']'', 2003, Wiley Publishing Company, {{ISBN|0-471-27242-6}}</ref> As ] became widespread, mediums explored using this technology to demonstrate communication with the dead as well. Spiritualism declined in the latter part of the 20th century, but attempts to use portable recording devices and modern digital technologies to communicate with spirits continued.<ref name="fontana1">{{cite book | last = Fontana | first = David | title = Is There an Afterlife: A Comprehensive Review of the Evidence | publisher = O Books | year= 2005 | location = Hants, UK | isbn = 978-1-903816-90-5 }}</ref>{{rp|352–381}} | |||
The self-proclaimed ] Attila von Szalay (Sealay) was among the the first people to claim he taperecorded voices of the dead. He tried various techniques during the 1930s, before joining with Raymond Bayless in the 1950s. Together, they began by experimenting using a 78 RPM Pack Bell record cutter. When the results failed to meet their expectations, Bayless constructed a custom made recording rig consisting of a soundproofed clothes closet featuring a microphone inside a tinfoil covered trumpet that lead to a remote tape recorder and speaker system in order to to allow the sounds inside the closet to be monitored and recorded.<ref name="Baruss"/> | |||
===Early interest=== | |||
At times the recording closet was empty, while at other times it was occupied by a volunteer. Using this setup, Szalay and Bayless report having captured many voices on tape that were not not heard through the speaker when the closet was occupied. Records of their experiment were later published in the ].<ref name="Baruss"/><ref name="bayless1">Bayless, R (1959), ''Journal of the American Society for Psychical Research'', 53#1, 35–38</ref> | |||
American photographer Attila von Szalay was among the first to try recording what he believed to be voices of the dead as a way to augment his investigations in photographing ghosts. He began his attempts in 1941 using a ], but it wasn't until 1956 – after switching to a reel-to-reel tape recorder – that he believed he was successful.<ref name=senkowski>{{cite web |url=http://www.worlditc.org/f_07_senkowski_analysis.htm |title=Analysis of Anomalous Audio and Video Recordings, presented before the "Society For Scientific Exploration" US – June 1995 |access-date=2007-09-18 |last=Senkowski |first=Ernst |year=1995 |url-status=live |archive-url=https://web.archive.org/web/20071013092253/http://worlditc.org/f_07_senkowski_analysis.htm |archive-date=2007-10-13 }}</ref> Working with Raymond Bayless, von Szalay conducted several recording sessions with a custom-made apparatus, consisting of a microphone in an insulated cabinet connected to an external recording device and speaker. Szalay reported finding many sounds on the tape that could not be heard on the speaker at the time of recording, some of which were recorded when there was no one in the cabinet. He believed these sounds to be the voices of discarnate spirits. Among the first recordings believed to be spirit voices were such messages as "This is G!", "Hot dog, Art!", and "Merry Christmas and Happy New Year to you all".<ref name="senkowski"/> Von Szalay and Raymond Bayless's work was published by the Journal of the ] in 1959.<ref name=brune1>{{cite book | last = Brune | first = Francois | title = The Dead Speak To Us | publisher = Philippe Lebaud | year= 1988 | isbn = 978-2-253-05123-7 }}</ref> Bayless later went on to co-author the 1979 book, ''Phone Calls From the Dead''. | |||
In 1959, Swedish painter and film producer Friedrich Jürgenson was recording bird songs. Upon playing the tape later, he heard what he interpreted to be his dead father's voice and then the spirit of his deceased wife calling his name.<ref name="senkowski"/> He went on to make several more recordings, including one that he said contained a message from his late mother.<ref name="Cardoso 2003">{{cite book | last = Cardoso | first = Anabela | title = ITC Voices: Contact with Another Reality? | publisher = ParaDocs | year= 2003 }}</ref> | |||
=== |
===Raudive voices=== | ||
], a Latvian psychologist who had taught at ], Sweden, and who had worked in conjunction with Jürgenson, made over 100,000 recordings which he described as being communications with ] people. Some of these recordings were conducted in an RF-screened laboratory and contained words Raudive said were identifiable.<ref name=bretf>{{cite book | last = Raudive | first = Konstantin | author-link = Konstantin Raudive | title = Breakthrough: An Amazing Experiment in Electronic Communication With the Dead (Original title: The Inaudible Becomes Audible) | publisher = Taplinger Publishing Co. | year = 1971 | url = https://archive.org/details/breakthroughamaz00raud | isbn = 978-0-8008-0965-2 | url-access = registration }}</ref><ref name="fontana1" />{{rp|352–381}} In an attempt to confirm the content of his collection of recordings, Raudive invited listeners to hear and interpret them.<ref name=fontana1/>{{rp|353, 496}}<ref name="senkowski"/><ref name="brune1"/><ref name="Cardoso 2003"/><ref name=bander>{{cite book | last = Bander | first = Peter | title = Voices from the tapes: Recordings from the other world | publisher = Drake Publishers | year= 1973 | url =https://archive.org/details/voicesfromtapesr00band| url-access = registration | asin = B0006CCBAE }}</ref> He believed that the clarity of the voices heard in his recordings implied that they could not be readily explained by normal means.<ref name="fontana1"/>{{rp|352–381}} Raudive published his first book, ''Breakthrough: An Amazing Experiment in Electronic Communication with the Dead'' in 1968 and it was translated into English in 1971.<ref>{{cite web |url=http://worlditc.org/ |title=Homepage WorldITC |access-date=2007-09-20 |url-status=live |archive-url=https://web.archive.org/web/20070912093308/http://worlditc.org/ |archive-date=2007-09-12 }} Under researchers results - Konstantin Raudive.</ref> | |||
Jürgenson's experiments were also followed up by Latvian psychologist ]. Raudive worked in conjunction with both Jürgenson and Bender and became heavily involved in EVP research, conducting over 100,000 recordings under various conditions.<ref name="bretf">{{cite book | last = Raudive | first = Konstantin | authorlink = Konstantin Raudive | coauthors = | title = Breakthrough: An Amazing Experiment in Electronic Communication With the Dead (Original title: The Inaudible Becomes Audible) | publisher = Taplinger Publishing Co. |date= 1971 | location = | pages = | url = | doi = | id = ISBN 0800809653 }}</ref> | |||
===Spiricom and Frank's Box=== | |||
After various experiments, Raudive devised three primary methods for conducting EVP research; allowing a tape to record in a silent room, recording the static from an un-tuned radio, and recording the static of an un-tuned diode receiver.<ref name="bretf"/> He also reported that there were four key characteristics that differentiated the voices captured on tape from normal speech:<ref name="bretf"/> | |||
In 1980, William O'Neil constructed an electronic audio device called "The Spiricom". O'Neil claimed the device was built to specifications which he received ]ally from George Mueller, a scientist who had died six years previously.<ref name=fontana1/>{{rp|352–381}}<ref name=Baruss/> At a ] press conference on April 6, 1982, O'Neil stated that he was able to hold two-way conversations with spirits through the Spiricom device, and provided the design specifications to researchers for free. However, nobody is known to have replicated the results O'Neil claimed using his own Spiricom devices.<ref>{{cite web|url=http://www.wintersteel.com/EVP.html |title=Electronic Voice Phenomena |access-date=2007-09-20 |publisher=Winter Steel |archive-url=https://web.archive.org/web/20070919105304/http://www.wintersteel.com/EVP.html |archive-date=2007-09-19 |url-status=dead }}</ref><ref>{{cite web|url=http://www.worlditc.org/h_07_meek_spiri_000_007.htm |title=An electromagnetic-etheric systems approach to communications with other levels of human consciousness |access-date=2007-09-20 |last=Meek |first=George W |archive-url=https://web.archive.org/web/20110629013254/http://worlditc.org/h_07_meek_spiri_000_007.htm |archive-date = 2011-06-29}}</ref> O'Neil's partner, retired industrialist George Meek, attributed O'Neil's success, and the inability of others to replicate it, to O'Neil's ] abilities forming part of the loop that made the system work.<ref name="Baruss"/><ref name="Meek1">{{cite journal|title=Report from Europe: Earthside instrumental communications with higher planes of existence via telephone and computer are now a reality|journal=Unlimited Horizons, Metascience Foundation Inc|year=1988|first=George W|last=Meek|volume=6|issue=1|pages=1–11}}</ref> | |||
* Voices used a different rhythm to regular speech | |||
In 2020 ] wrote a comprehensive article explaining the origins of the Spiricom as developed by O'Neil and Meek. He was prompted to do so by the re-emergence of the device on the television series '']''. He comprehensively debunked the "science" behind the device in both the original development and the ''Ghosthunters'' episode.<ref>{{cite web |last1=Biddle |first1=Kenny |authorlink=Kenny Biddle|title=Resurrecting the Spiricom (Hoax) |url=https://skepticalinquirer.org/exclusive/resurrecting-the-spiricom-hoax/ |website=Skeptical Inquirer |date=5 August 2020 |access-date=20 September 2020}}</ref> | |||
* Voices used a stunted "telegram-style" sentences | |||
* Voices did not obey standard grammatical rules | |||
* Recordings may consist of multiple languages | |||
Another electronic device specifically constructed in an attempt to capture EVP is "Frank's Box" or the "Ghost Box", created in 2002 by EVP enthusiast Frank Sumption for supposed real-time communication with the dead. Sumption claims he received his design instructions from the spirit world. The device is described as a combination ] generator and ] ] modified to sweep back and forth through the ] band selecting split-second snippets of sound. Critics of the device say its effect is subjective and incapable of being replicated, and since it relies on radio noise, any meaningful response a user gets is purely coincidental, or simply the result of ].<ref name="CSI">{{cite web|url=http://www.csicop.org/specialarticles/show/franks_box_the_broken_radio/|title=Frank's Box: The Broken Radio|last=Stollznow|first=Karen|author-link=Karen Stollznow|date=January 28, 2010|publisher=The Committee For Skeptical Inquiry|access-date=13 September 2010|url-status=live|archive-url=https://web.archive.org/web/20100726072215/http://www.csicop.org/specialarticles/show/franks_box_the_broken_radio|archive-date=26 July 2010}}</ref> Paranormal researcher ] writes that Frank's Box is a "modern version of the ]... also known as the 'broken radio'".<ref name="Radford 2017">{{cite book |last1=Radford |first1=Ben|author-link=Ben Radford|title=Investigating Ghosts: The Scientific Search for Spirits |date=2017 |publisher=Rhombus Publishing Company |location=Corrales, New Mexico |isbn=978-0-936455-16-7 |page=115}}</ref> | |||
Raudive's recordings were sometimes criticized for not following a pattern consistent with intelligent communication (for example, consisting of an answer that was unrelated to a question posed by Raudive) or because they appear to be random collections of words with no overall meaning.<ref name="Poysden1">Poysden, Mark (1999) , The Anomalist</ref> Raudive's interpretations of his tapes were also criticized for being highly subjective in nature.<ref name="smith1">Smith, E. L (1974), "The Raudive voices–Objective or subjective? A discussion"m ], 68, 91–100</ref> | |||
===Interest in the 21st century and late 20th century=== | |||
In 1971 Raudive conducted a controlled experiment in a shielded laboratory that was designed to block out both sound and potential interference from external sources such as television and radio signals. Raudive recorded his own voice for 18 minutes and no other sounds were made or heard. When the recordings were played back, observers are said to have found that 200 other voices were present on the tape.<ref name="bretf"/> | |||
In 1982, Sarah Estep founded the American Association of Electronic Voice Phenomena (AA-EVP) in ], a nonprofit organization with the purpose of increasing awareness of EVP, and of teaching standardized methods for capturing it.<ref>{{cite web|title=Association TransCommunication (Previously known as the AA-EVP)|url=http://atransc.org|publisher=atransc.org|access-date=23 April 2013|url-status=live|archive-url=http://archive.wikiwix.com/cache/20130424030901/http://atransc.org/|archive-date=24 April 2013}}</ref> Estep began her exploration of EVP in 1976, and says she has made hundreds of recordings of messages from deceased friends, relatives, and ] whom she speculated originated from other planets or dimensions.<ref name="Carroll2011">{{cite book|author=Robert Carroll|title=The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, and Dangerous Delusions|url=https://books.google.com/books?id=6FPqDFx40vYC|access-date=22 April 2013|date=2011|publisher=John Wiley & Sons|isbn=978-1-118-04563-3}}</ref> | |||
The term Instrumental Trans-Communication (ITC) was coined by Ernst Senkowski in the 1970s to refer more generally to communication through any sort of electronic device such as tape recorders, fax machines, television sets or computers between ] or other discarnate entities and the living.<ref name=Baruss>Baruss, Imants (2001), {{webarchive|url=https://web.archive.org/web/20130228125352/http://www.scientificexploration.org/journal/jse_15_3_baruss.pdf |date=2013-02-28 }}, Journal of Scientific Exploration, V15#3, 0892-3310/01{{unreliable source?|date=February 2020}}</ref><ref name=itcvoic1>Cardoso, Anabela (2003) "ITC Voices: Contact with Another Reality?"</ref> One particularly famous claimed incidence of ITC occurred when the image of EVP enthusiast Friedrich Jürgenson (whose funeral was held that day) was said to have appeared on a television in the home of a colleague, which had been purposefully tuned to a vacant channel.<ref name=Baruss/> ITC enthusiasts also look at the TV and video camera feedback loop of the ].<ref name="CLAUS">{{cite web|url=http://www.worlditc.org/h_08_schreiber_0.htm |title=Claus Schreiber, Germany |access-date=2007-09-21 |publisher=World ITC }}</ref><ref>{{cite web |url=http://www.skepdic.com/itc.html |title=Skeptic's Dictionary on instrumental transcommunication (ITC) |access-date=2007-09-22 |last=Carroll |first=Robert Todd |url-status=live |archive-url=https://web.archive.org/web/20071030202147/http://skepdic.com/itc.html |archive-date=2007-10-30 }}</ref> | |||
=== Spiricom === | |||
In 1980, American medium William O'Neil constructed a device known as "The Spiricom," which he claimed was based on instructions given to him by the spirit of deceased ] physicist George J. Mueller. The device consisted of thirteen audio oscillators, each tuned to an audio frequency between 131Hz and 701Hz (the approximate tone range for an adult male voice), which were fed to the input of an FM ] tuned to 29.57 Mhz. The resulting broadcast was picked up by a nearby ], also tuned to 29.57 Mhz FM. Through this device, O'Neil claimed that he was able to hold two-way conversations with the spirits of the dead, some of which he recorded and made available to researchers. | |||
In 1979, parapsychologist ] described an alleged ] phenomenon in which people report that they receive simple, brief, and usually single-occurrence ] calls from ] of deceased relatives, friends, or strangers.<ref>{{cite book|last1=Rogo|first1=D. Scott|author-link=D. Scott Rogo|last2=Bayless|first2=Raymond|title=Phone Calls from the Dead|year=1979|publisher=Prentice Hall|location=New York|isbn=978-0-13-664334-0}}</ref> ] has written "within the parapsychology establishment, Rogo was often faulted for poor scholarship, which, critics said, led to erroneous conclusions."<ref>]. (1992). ''The Guinness Encyclopedia of Ghosts and Spirits''. pp. 284–285</ref> | |||
The results of O'Neil's experiments were announced at a ], press conference on the ], ], by retired industrialist George Meek, who had been associated with O'Neil since the early 1970s. | |||
In 1995, the parapsychologist ] proposed in an article that poltergeists could haunt tape recorders. He speculated that this may have happened to the parapsychologist ] who investigated the ] case. However, Tom Flynn, a media expert for the ], examined Fontana's article and suggested an entirely naturalistic explanation for the phenomena. According to the skeptical investigator ] "Occasionally, especially with older tape and under humid conditions, as the tape travels it can adhere to one of the guide posts. When this happens on a deck where both supply and take-up spindles are powered, the tape continues to feed, creating a fold. It was such a loop of tape, Flynn theorizes, that threaded its way amid the works of Grosse's recorder."<ref>{{cite web|url=http://www.csicop.org/sb/show/haunted_tape_recorder/|title=The Haunted Tape Recorder – CSI|website=www.csicop.org|url-status=live|archive-url=https://web.archive.org/web/20150109011116/http://www.csicop.org/sb/show/haunted_tape_recorder/|archive-date=2015-01-09|date=September 1995}}</ref> | |||
Meek and O'Neil went on to found the Metascience Foundation of North Carolina (Metascience Foundation Inc), and to provide the design specifications for Spiricom to researchers for free. However, nobody is known to have ever been able to replicate O'Neil's results using their own Spiricom devices.<ref name="Baruss"/><ref>http://www.wintersteel.com/EVP.html</ref><ref>http://www.worlditc.org/h_07_meek_spiri_000_007.htm</ref> | |||
In 1997, ], of the Department of Psychology at the University of Western Ontario, conducted a series of experiments using the methods of EVP investigator ], and the work of "instrumental transcommunication researcher" Mark Macy, as a guide. A radio was tuned to an empty frequency, and over 81 sessions a total of 60 hours and 11 minutes of recordings were collected. During recordings, a person either sat in silence or attempted to make verbal contact with potential sources of EVP.<ref name="Baruss"/> Barušs stated that he did record several events that sounded like voices, but they were too few and too random to represent viable data and too open to interpretation to be described definitively as EVP. He concluded: "While we did replicate EVP in the weak sense of finding voices on audio tapes, none of the phenomena found in our study was clearly anomalous, let alone attributable to discarnate beings. Hence we have failed to replicate EVP in the strong sense." The findings were published in the '']'' in 2001, and include a literature review.<ref name="Baruss"/> | |||
In response to the failure of other Spiricom systems, Meek later concluded that O'Neil, a self professed medium, formed a key component of the device. Meek went on to state that he knew of no system for communicating with the dead having achieved success unless at least one member of the team investigating it had psychic abilities.<ref name="Baruss"/><ref name="meek1">Meek, George. (1988), "Report from Europe: Earthside instrumental communications with higher planes of existence via telephone and computer are now a reality" Unlimited Horizons, Metascience Foundation, Inc, 6#1, 1–11.</ref> | |||
In 2005, the ''Journal of the ]'' published a report by paranormal investigator Alexander MacRae. MacRae conducted recording sessions using a device of his own design that generated EVP.<ref>{{cite web | |||
=== AA-EVP === | |||
| last = MacRae | |||
In 1982, Sarah Estep founded the ] in ], ], with the purpose of increasing awareness of EVP and teaching standardized methods for capturing it. Estep began her exploration of EVP in 1976, and claims to have made hundreds of recordings of messages from deceased friends, relatives, and other individuals, including Konstantin Raudive, Beethoven, a lamplighter from 18th century Philadelphia, PA, and ] whom she speculated originated from other planets or dimensions. Today, the AA-EVP is a nonprofit educational association headed by Directors Tom and Lisa Butler, dedicated to the support of people who are interested in or studying EVP and ]. The organization lists members in twenty countries and maintains a web site that offers examples, techniques and concepts concerning EVP.<ref>, butler, T, Butler L, AA-EVP</ref><ref>http://www.worlditc.org/</ref> | |||
| first = Alexander | |||
| title = A Bio-electromagnetic Device of Unusual Properties | |||
| publisher = www.skyelab.co.uk | |||
| url = http://www.skyelab.co.uk/review/aa.htm | |||
| access-date = 2007-03-27 | |||
| archive-url= https://web.archive.org/web/20070929060509/http://www.skyelab.co.uk/review/aa.htm | archive-date= 2007-09-29 }}</ref> | |||
In an attempt to demonstrate that different individuals would interpret EVP in the recordings the same way, MacRae asked seven people to compare some selections to a list of five phrases he provided, and to choose the best match. MacRae said the results of the listening panels indicated that the selections were of paranormal origin.<ref name=senkowski /><ref name="macRae1">{{cite journal | last = MacRae | first = Alexander | title = Report of an Electronic Voice Phenomenon Experiment inside a Double-Screened Room | journal = Journal of the Society for Psychical Research |date=October 2005 }}</ref><ref>{{cite journal|title=The Alpha Mystery |journal=Fate |date=2000-07-01 |first=José |last=Feola |url=http://www.llewellyn.com/archive/fate/38/ |access-date=2007-09-22 |archive-url=https://web.archive.org/web/20070701231855/http://www.llewellyn.com/archive/fate/38/ |archive-date=2007-07-01 |url-status=dead }}</ref> | |||
Portable digital voice recorders are currently the technology of choice for some EVP investigators. Since some of these devices are very susceptible to Radio Frequency (RF) contamination, EVP enthusiasts sometimes try to record EVP in RF- and sound-screened rooms.<ref name="Chisholm">{{cite web | last = Chisholm | first = Judith | title = A Short History of EVP | publisher = Psychic World | year = 2000 | url = http://www.psychicworld.net/EVP3.htm | access-date = 2006-12-03 |archive-url= https://web.archive.org/web/20070211082252/http://www.psychicworld.net/EVP3.htm |archive-date= 2007-02-11}}</ref> | |||
=== Baruss === | |||
In 1997, researchers with the Department of Psychology at the University of Western Ontario conducted several EVP experiments using Raudive's methods and the work of ] (ITC) researcher Mark Macy as a guide.<ref name="Baruss"/> | |||
Some EVP enthusiasts describe hearing the words in EVP as an ability, much like learning a new language.<ref>{{cite journal|title=You can Hear Dead People |journal=Fate |date=2001-02-01 |last=Konstantinos |url=http://www.llewellyn.com/archive/fate/95/ |access-date=2007-09-21 |archive-url=https://web.archive.org/web/20070928044750/http://www.llewellyn.com/archive/fate/95/ |archive-date=2007-09-28 |url-status=dead }}</ref> Skeptics suggest that the claimed instances may be misinterpretations of natural phenomena, inadvertent influence of the electronic equipment by researchers, or deliberate influencing of the researchers and the equipment by third parties. EVP and ITC are seldom researched within the ], so most research in the field is carried out by amateur researchers who lack training and resources to conduct scientific research, and who are motivated by subjective notions.<ref name=Baruss /> | |||
During 81 sessions, researchers recorded a total of 60 hours and 11 minutes of data in the presence of a neutral volunteer who either sat in silence or attempted to make verbal contact with potential sources of EVP.<ref name="Baruss"/> Over the course of the experiment researchers recorded several non-speech audio events similar to those which some paranormal researchers have previously associated with EVP, but which fell outside the parameters of the experiment because they did not represent a form of communication. Several events which could be interpreted as voices "with a little imagination" were recorded, but were deemed to be too few, too random, and too open to interpretation to be usable.<ref name="Baruss"/> | |||
==Explanations and origins== | |||
The experiment was deemed to have failed to capture EVP, and to have provided no evidence validating the phenomena. Their findings were published in the Journal of Scientific Exploration in 2001 by Imants Baruss.<ref name="Baruss"/> | |||
] claims for the origin of EVP include living humans imprinting thoughts directly on an electronic medium through ]<ref name="jahn1">{{cite book | last = Jahn | first = Robert G. |author2=Dunne, Brenda J. | title = Margins of Reality: The Role of Consciousness in the Physical World | publisher = Harcourt Brace Jovanovich |year= 1987 | location = San Diego, California | isbn = 978-0-15-157148-2 }}</ref> and communication by discarnate entities such as spirits,<ref>{{cite web|url=http://www.friendly-ghosts.com/faqs.html|title=EVPs - Questions & Answers|website=www.friendly-ghosts.com|url-status=live|archive-url=https://web.archive.org/web/20080517150243/http://www.friendly-ghosts.com/faqs.html|archive-date=2008-05-17}}</ref><ref>{{cite journal|title=Group analyzes paranormal activity|journal=The Collegian|date= October 26, 2004 |first=Josh|last=Josh Bosack}}</ref> nature energies, beings from other dimensions, or ].<ref name="Voices-ET"></ref> Paranormal explanations for EVP generally assume production of EVP by a communicating intelligence through means other than the typical functioning of ]. Natural explanations for reported instances of EVP tend to dispute this assumption explicitly and provide explanations which do not require novel mechanisms that are not based on recognized ]. | |||
One study, by psychologist ], was unable to replicate suggested paranormal origins for EVP recorded under controlled conditions.<ref>Baruss, Imants (2001). "Failure to Replicate Electronic Voice Phenomenon," ''Journal of Scientific Exploration'', Vol. 15, No. 3, pp. 355–367, 2001{{unreliable source?|date=February 2020}}</ref> ] in ''Pseudoscience: A Critical Encyclopedia'' (2009) has written "A case can be made for the idea that many EVPs are artifacts of the recording process itself with which the operators are unfamiliar. The majority of EVPs have alternative, nonspiritual sources; anomalous ones have no clear proof they are of spiritual origin."<ref>Regal, Brian (2009). ''Pseudoscience: A Critical Encyclopedia''. Greenwood. p. 62. {{ISBN|978-0-313-35507-3}}</ref> | |||
=== MacRae === | |||
In March 2003, Scottish researcher Alexander MacRae made a number of attempts to capture EVP in a specially designed laboratory belonging to the Institute of Noetic Science in Petaluma, California. The laboratory was described as being "double-screened"; it was shielded against electromagnetic radiation to prevent interference from radio transmissions or near by electronic devices and insulated against sound to prevent contamination of recordings by external noise sources. | |||
===Natural explanations=== | |||
Over the course of the experiment, MacRae reported capturing a number of anomalies which were subsequently isolated and analyzed. Based on this analysis, and the level of screening against outside interference, MacRae concluded that the anomalies represented distinct speech from a source that could not be explained through conventional means. | |||
There are a number of simple scientific explanations that can account for why some listeners to the static on audio devices may believe they hear voices, including radio interference and the tendency of the human brain to recognize patterns in random stimuli.<ref name="skepdic1">{{cite web| title =EVP| work =Skeptic's Dictionary| url =http://skepdic.com/evp.html| access-date =2006-12-01| url-status =live| archive-url =https://web.archive.org/web/20061130171118/http://skepdic.com/evp.html| archive-date =2006-11-30}}</ref> Some recordings may be hoaxes created by frauds or pranksters.<ref name="skepdic1"/> | |||
Details of MacRae's experiments, methods, and conclusions were published in the October 2005 issue of the Journal of the Society for Psychical Research.<ref>http://www.skyelab.co.uk/review/bb.htm</ref><ref name="macRae1">{{cite journal | last = MacRae | first = Alexander | authorlink = | coauthors = | title = Report of an Electronic Voice Phenomenon Experiment inside a Double-Screened Room | journal = Journal of the Society for Psychical Research | volume = | issue = | pages = | publisher = Society for Psychical Research | date = October 2005 | url = | doi = | id = | accessdate = }}</ref> | |||
====Psychology and perception==== | |||
== Proposed explanations == | |||
=== Paranormal === | |||
There is no consensus within the paranormal community as to the origins of EVP or how best to capture it;<ref>http://www.aaevp.com/articles/articles_about_cosmology.htm</ref> however, a number of different explanations have been put forward. | |||
''Auditory ]'' is a situation created when the brain incorrectly interprets random patterns as being familiar patterns.<ref>Wiggins Arthur W. Wynn Charles M. (2001), "Quantum Leaps in the Wrong Direction: Where Real Science Ends and Pseudoscience Begins", National Academies Press, {{ISBN|0-309-07309-X}}</ref> In the case of EVP it could result in an observer interpreting random noise on an audio recording as being the familiar sound of a human voice.<ref name="skepdic1"/><ref>{{cite book |last=Zusne |first=Leonard |author2=Warren H. Jones |title=Anomalistic Psychology: A Study of Magical Thinking |publisher=Lawrence Erlbaum Associates |year=1989 |isbn=978-0-8058-0508-6 |page=78 |url=https://books.google.com/books?visbn=0-8058-0508-7 |access-date=2007-04-06}}</ref><ref>{{cite journal|last=Shermer|first=Michael|author-link=Michael Shermer|date=May 2005|title=Turn Me On, Dead Man: What do the Beatles, the Virgin Mary, Jesus, Patricia Arquette and Michael Keaton all have in common?|journal=]|volume=292|issue=5|pages=37|doi=10.1038/scientificamerican0505-37|pmid=15882018|bibcode=2005SciAm.292e..37S }}</ref> The propensity for an apparent voice heard in white noise recordings to be in a language understood well by those researching it, rather than in an unfamiliar language, has been cited as evidence of this,<ref name="skepdic1"/> and a broad class of phenomena referred to by author Joe Banks as ''] Audio'' has been described as a global explanation for all manifestations of EVP.<ref name=autogenerated1>Joe Banks "Rorschach Audio", the "Ghost Orchid" CD sleevenotes, PARC / ], 1999</ref><ref name=autogenerated2>Joe Banks "Rorschach Audio: A Lecture at ]", ''Diffusion'' 8, pp. 2-6, ], 2000</ref><ref>Joe Banks "Rorschach Audio: Ghost Voices and Perceptual Creativity", ] 11, pp. 77-83, The ], 2001</ref><ref>Joe Banks "Rorschach Audio: Art and Illusion for Sound", ''Strange Attractor Journal'' 1, pp. 124-159, ], 2004</ref> | |||
* '''Discarnate entities''': EVP is the voices of discarnate entities who communicate with the living through electronic devices.<ref name="AAevp1"/> Some proponents allege the sounds cannot be heard by the human ear because spirits do not have vocal chords, and instead imprint their voices on the recording media by some unknown method.<ref>http://www.collegian.psu.edu/archive/2004/10/10-26-04tdc/10-26-04dscihealth-01.asp</ref> | |||
* '''Extraterrestrial entities''': EVP represents contact with "nature energies" or ].<ref name="Voices-ET">Estep, Sarah, "''Voices Of Eternity''," page 144, </ref> There is also speculation that the beings may originate from an ] and the communications are the result of some unknown fluctuation in space and time. | |||
* ''']''': EVP is created by the researcher's subconscious "mind-over-matter" ability to influence matter or energy without the use of any currently known type of physical means.<ref>http://parapsych.org/glossary_l_r.html#p Parapsychological Association, glossary of key words frequently used in parapsychology, Retrieved December 20 2006</ref><ref name="jahn1"> {{cite book | last = Jahn | first = Robert G. | authorlink = | coauthors = Dunne, Brenda J. | title = Margins of Reality: The Role of Consciousness in the Physical World | publisher = Harcourt Brace Jovanovich |date= 1987 | location = San Diego, California | pages = | url = | doi = | id = ISBN 0151571481 }}</ref> Some experimenters say they have received messages from a sleeping colleague and feel this may indicate that living humans are capable of creating EVP, a phenomenon which they speculate accounts for some percentage of recordings.<ref>http://www.aaevp.com/articles/articles_about_aaevp.htm</ref> | |||
In a 2019 investigation of a supposed haunted painting in a West Virginia museum, paranormal researcher Kenny Biddle investigated the claims made by the museum owner and ghost hunters that an EVP recording clearly saying the woman's name, "Annie", is really the voice of the woman in the portrait. The name Annie is written on the back of the portrait, which primes anyone listening for the name, to know what name to listen for. The EVP was created using a ] radio "modified to allow it to continually scan through the available AM or FM frequencies without muting the sound." Regarding a general question by the ghost hunter "What is your name?", Biddle writes, "I can guarantee sooner or later you'll hear something that sounds like a name, and there is a good chance of being a name, because you're listening to radio broadcasts, news reports, commercials, and so on—which often include names." Biddle lists words such as "company, anything, anyone, mahogany, many, or even any" as words that can be commonly heard while listening to the radio. The phrase '"...{{spaces}}and he{{spaces}}..."' would also sound like "Annie" to anyone primed to listen for the name Annie.<ref name="Biddle EVP">{{cite web |last1=Biddle |first1=Kenny |title=Investigating Artifacts At The Archive Of The Afterlife |url=https://skepticalinquirer.org/exclusive/investigating-artifacts-at-the-archive-of-the-afterlife |website=Skeptical Inquirer |date=22 April 2020 |publisher=Center for Inquiry |access-date=22 April 2020 |archive-url=https://web.archive.org/web/20200422184749/https://skepticalinquirer.org/exclusive/investigating-artifacts-at-the-archive-of-the-afterlife |archive-date=22 April 2020}}</ref> | |||
=== Scientific === | |||
As with all paranormal phenomena, the origins and existence of EVP are disputed, and a variety of alternative explanations have been put forward for the phenomena.<ref name="skepdic1">{{cite web | last = | first = | authorlink = | coauthors = | title = EVP | work = Skeptic's Dictionary | publisher = | date = | url = http://skepdic.com/evp.html | format = | doi = | accessdate = 2006-12-01 }}</ref> | |||
Skeptics such as ], ], ] and ] say that EVP are usually recorded by raising the "]"{{nowrap|{{hsp}}{{mdash}}{{tsp}}}}the electrical noise created by all electrical {{nowrap|devices{{tsp}}{{mdash}}{{tsp}}}}in order to create ]. When this noise is ], it can be made to produce noises which sound like speech. Federlein says that this is no different from using a ] on a guitar, which is a ] which moves around the spectrum and creates open vowel sounds. This, according to Federlein, sounds exactly like some EVP. This, in combination with such things as ] of radio stations or faulty ] can cause the impression of paranormal voices.<ref name="SkepDic" /> The human brain evolved to recognize patterns, and if a person listens to enough noise the brain will detect words, even when there is no intelligent source for them.<ref name=shermer>{{cite news |last=Shermer |first=Michael |title=Turn Me On, Dead Man |date=May 2005 |publisher=] |url=http://www.sciam.com/article.cfm?articleID=000EB977-12BE-1264-8F9683414B7FFE9F |access-date=2007-02-28 |url-status=live |archive-url=https://web.archive.org/web/20071007142218/http://www.sciam.com/article.cfm?articleID=000EB977-12BE-1264-8F9683414B7FFE9F |archive-date=2007-10-07 }}</ref><ref name="BBCHUW">{{cite news | first=Huw | last=Williams | title='Ghostly' chatter - fact or fiction? | date=2005-01-06 | work=] | url=http://news.bbc.co.uk/2/hi/uk_news/scotland/4152805.stm | access-date=2007-09-23 | url-status=live | archive-url=https://web.archive.org/web/20101115073641/http://news.bbc.co.uk/2/hi/uk_news/scotland/4152805.stm | archive-date=2010-11-15 }}</ref> Expectation also plays an important part in making people believe they are hearing voices in random noise.<ref>{{cite book|author=Hines, Terence|author-link =Terence Hines|title=Pseudoscience and the Paranormal|page=111|publisher=]|year=2003|isbn=978-1-57392-979-0}} "If one expects to hear voices, constructive perception will produce voices. The voices, not surprisingly, are usually described as speaking in hoarse whispers. The Indians used to believe that the dead spoke as the wind swirled through the trees. The tape recorder has simply brought this illusion into a technological age."</ref> | |||
* '''Interference''': Certain instances of EVP, especially those recorded on devices which contain ]try, represent radio signals of voices/sounds from broadcast sources.<ref name="tipler">{{cite book | author= Paul Tipler| title=Physics for Scientists and Engineers: Electricity, Magnetism, Light, and Elementary Modern Physics (5th ed.) | publisher=W. H. Freeman | year=2004 | id=ISBN 0-7167-0810-8}}</ref> Interference from ] and wireless baby minders, or anomalies generated though ] from other electronic devices, are all documented phenomena.<ref name="skepdic1"/> It is even possible for circuits to ] without any external power source by means of ].<ref name="tipler"/> | |||
* '''Auditory pareidolia''': Auditory ], a condition created when the brain incorrectly interprets random patterns as being familiar patterns.<ref>Wiggins Arthur W. Wynn Charles M. (2001), "Quantum Leaps in the Wrong Direction: Where Real Science Ends…and Pseudoscience Begins", National Academies Press, ISBN 0-309-07309-X</ref> In this case, it results in an observer interpreting random noise on an audio recording as being the familiar sound of a human voice.<ref name="skepdic1"/> The propensity for EVP to be in a language understood well by those researching it, rather than in an unfamiliar language, has been cited as evidence of this.<ref name="skepdic1"/> | |||
* '''Capture errors''': Anomalies created by the method used to capture EVP, such as noise generated through the over-amplification of a signal at the point of recording, is known to cause a variety of aberrations.<ref name="skepdic1"/><ref name="signal">Smith, Steven W. (2002) ''Digital Signal Processing - A Practical Guide for Engineers and Scientists'', Newnes, ISBN 0-7506-7444-X</ref> | |||
* '''Processing artifacts''': Artifacts created during attempts to boost the clarity of an existing recording through methods such as re-sampling, frequency isolation, and noise reduction/enhancement, until they take on qualities significantly different from those that were present in the original recording.<ref name="signal"/><ref>] (2006-06-09), '',</ref><ref name="skepdic1"/> | |||
* '''Hoaxes''': A percentage of EVP may be hoaxes created by frauds or pranksters.<ref name="skepdic1"/> | |||
'']'' is related to, but distinct from pareidolia.<ref name="MNAPOP">" {{cite web |url=http://www.medterms.com/script/main/art.asp?articlekey=39714 |title=Definition of Apophenia |access-date=2007-09-23 |publisher=] |url-status=live |archive-url=https://web.archive.org/web/20070927203747/http://www.medterms.com/script/main/art.asp?articlekey=39714 |archive-date=2007-09-27 }}</ref> Apophenia is defined as "the spontaneous finding of connections or meaning in things which are random, unconnected or meaningless", and has been put forward as a possible explanation.<ref name=phaedra1>{{cite web|last=Phaedra|title=Believing is seeing|work=The Skeptic Express|year=2006|url=http://theskepticexpress.com/Believing_is_seeing.php|access-date=2007-03-08|url-status=dead|archive-url=https://web.archive.org/web/20070928050048/http://theskepticexpress.com/Believing_is_seeing.php|archive-date=2007-09-28}}</ref> According to the psychologist ] what people hear in EVP recordings can best be explained by apophenia, ] or expectation and ]. Alcock concluded "Electronic Voice Phenomena are the products of hope and expectation; the claims wither away under the light of scientific scrutiny."<ref>]. (2004). {{webarchive|url=https://web.archive.org/web/20140418143948/http://www.csicop.org/specialarticles/show/electronic_voice_phenomena_voices_of_the_dead |date=2014-04-18 }}. Csicop.org. Retrieved 2014-07-12.</ref> | |||
== Status of EVP == | |||
EVP has been, for the most part, ignored by the ]. Few ] have studied it, and little literature can be found on it in physical science peer-reviewed journals in the English language. Experiments performed by scientists have found no evidence of EVP.<ref name="Baruss"/> Other experiments recorded anomalies which, upon analysis and listening tests, were interpreted to " have been in some way paranormal."<ref>#5 http://www.skyelab.co.uk/review/bb.htm</ref> At this point, no evidence of EVP has been subjected to scientific scrutiny and peer review, and the concept has little or no support in the scientific community | |||
== |
====Physics==== | ||
In the ], the ] inventor ] told a reporter with ] that he was working on a machine that could contact the dead, and the story was printed in many newspapers. However, Edison announced a few years later that he had been making a joke at the reporter's expense, and that he had not been working on such a device.<ref name="nps1">{{cite web | last = | first = | authorlink = | coauthors = | title = Don't believe everything you read in a textbook! | work = Edison National Historic Site | publisher = National Parks Service |date= 2004-11-05 | url = http://www.nps.gov/archive/edis/edifun/edifun_4andup/faqs_fables.htm#talk | format = | doi = | accessdate = 2006-12-01 }}</ref> | |||
], for example, is seen in EVP recordings, especially those recorded on devices which contain ]ry. These cases represent radio signals of voices or other sounds from broadcast sources.<ref name="tipler">{{cite book | author= Paul Tipler| title=Physics for Scientists and Engineers: Electricity, Magnetism, Light, and Elementary Modern Physics (5th ed.) | publisher=W. H. Freeman | year=2004 | isbn=978-0-7167-0810-0}}</ref> Interference from ] and wireless baby monitors, or anomalies generated through ] from other electronic devices, are all documented phenomena.<ref name="skepdic1"/> It is even possible for ] to ] without any internal power source by means of ].<ref name="tipler"/> | |||
== EVP in fiction == | |||
* The main character's mother '']'' by ] tries to convince her that her father is communicating with her from recordings after his death/disappearance in the ]. | |||
* ''Do Det Ike'' by Gerry Connelly, a ] story published in ''Dream'' magazine in 1989, has EVP used as a means of interstellar communication. | |||
* '']'' by ], the 1983 'sequel' to his 1971 novel '']'', contains a subplot where Dr. Vincent Amfortas, a terminally-ill neurologist, leaves a "to-be-opened-upon-my-death" letter for Lt. Kinderman detailing his accounts of contact with the dead (including Amfortas' recently deceased wife, Ann) through EVP recordings. The book ''Breakthrough'' by ] is mentioned in the novel, although Amfortas' character and the EVP subplot do not appear in the film version of the novel, '']''. | |||
* In episode 9 of '']'s'' first season, a dead woman tries to reach her son using EVP. | |||
* '']'' (ISBN 1846853958) is a book about an electronic engineer who becomes involved with EVP, eventually using a ] and ] machine to contact a sinister ]. | |||
* EVP is a common plot device in the TV series '']'', which takes from many legends and paranormal phenomenon. | |||
* In the '']'', starring ], Willis' character realizes that ]s of his past patient interviews include the voices of dead people, who have been haunting said patient. | |||
* '']'', a ] movie starring ], focuses exclusively on the phenomenon of EVP and the main character's attempts to contact his recently deceased wife through it. In doing so, he draws the wrath of three sinister figures (possibly meant to personify ]). The filmmakers assert at the end of the film that 1 in 12 EVP messages received is threatening in nature, a figure disputed by many in the field.<ref>http://www.lonestarspirits.org/media6.html</ref> | |||
* '']'' is a real-life novel threading together paranormal events, research on the walk-in phenomenon, and EVP recorded by the author, a member of the AA-EVP. | |||
* '']'' is an indirect sequel to ''White Noise'' starring ]. The protagonist's wife and child are killed in a seemingly random shooting, leading him to attempt to take his own life by overdosing. His heart stops and he is revived by high voltage defibrillation. After recovering, he seems to be suffering side effects, including generating electrical interference and being able to see white auras on certain people. He soon learns that he sees the auras on people that are about to die. He decides to use this ability to save lives, but soon learns that his actions have deeper and more sinister consequences. | |||
''Capture errors'' are anomalies created by the method used to capture audio signals, such as noise generated through the over-amplification of a signal at the point of recording.<ref name="skepdic1"/><ref name="signal">Smith, Steven W. (2002) ''Digital Signal Processing - A Practical Guide for Engineers and Scientists'', Newnes, {{ISBN|0-7506-7444-X}}</ref> | |||
== References == | |||
{{Reflist|2}} | |||
] created during attempts to boost the clarity of an existing recording might explain some EVP. Methods include re-sampling, frequency isolation, and noise reduction or enhancement, which can cause recordings to take on qualities significantly different from those that were present in the original recording.<ref name="skepdic1"/><ref name=Gentile>] (2006-06-09), '''',</ref> | |||
== Further Reading == | |||
* ''Voices of Eternity'', by Sarah Estep, Fawcett 1988 | |||
* ''EVP, Cinderella Science'', by Gerry Connelly, Domra Pub. 2001 | |||
* ''There is No Death'', by Tom & Lisa Butler, AA-EVP Pub. 2003 | |||
* ''Roads to Eternity'', by Sarah Estep, Fawcett 2005 | |||
* | |||
The first EVP recordings may have originated from the use of tape recording equipment with poorly aligned erasure and recording heads, resulting in the incomplete erasure of previous audio recordings on the tape. This could allow a small percentage of previous content to be superimposed or mixed into a new 'silent' recording.<ref>{{cite web|url=http://www.soundonsound.com/sos/1997_articles/may97/analysinganalogue.html?print=yes|title=More Past SOS Articles coming... -|website=www.soundonsound.com|url-status=live|archive-url=https://web.archive.org/web/20120925190009/http://www.soundonsound.com/sos/1997_articles/may97/analysinganalogue.html?print=yes|archive-date=2012-09-25}}</ref>{{Citation needed|date=September 2008}}<!-- Original research? The source does not seem to mention EVP at all --> | |||
== See also == | |||
* ] | |||
====Sporadic meteors and meteor showers==== | |||
For all radio transmissions above 30 MHz (which are not reflected by the ionosphere) there is a possibility of meteor reflection of the radio signal.<ref name="Harvey&Bohlman">P Harvey & KJ Bohlman. Stereo radio F.M. Handbook, Chapter 7, 1974</ref> Meteors leave a trail of ionised particles and electrons as they pass through the upper atmosphere (a process called ablation) which reflect transmission radio waves which would usually flow into space.<ref name="Manning">L.A. Manning et al., Determination of ionospheric electron distribution, Proc Inst Radio Engineers Vol 37, pp599-603 (1949)</ref> These reflected waves are from transmitters which are below the horizon of the received meteor reflection. In Europe this means the brief scattered wave may carry a foreign voice which can interfere with radio receivers. Meteor reflected radio waves last between 0.05 seconds and 1 second, depending on the size of the meteor.<ref name="Lovell">{{cite book|author=A.B.C. Lovell|title=Meteor Astronomy|publisher=Clarendon Press|year=1954}}</ref> | |||
==Organizations that show interest in EVP== | |||
There are a number of organizations dedicated to studying EVP and instrumental transcommunication, or which otherwise express interest in the subject. Individuals within these organizations may participate in investigations, author books or journal articles, deliver presentations, and hold conferences where they share experiences.<ref>{{cite web|url=http://atransc.org/resources/aaevp_conference.html|title=2006 AA-EVP Conference - ATransC|date=14 September 2016|url-status=live|archive-url=http://archive.wikiwix.com/cache/20140809174644/http://atransc.org/resources/aaevp_conference.html|archive-date=9 August 2014}}</ref> In addition, organizations exist which dispute the validity of the phenomena on scientific grounds.<ref name=Gentile/> | |||
The Association TransCommunication (ATransC), formerly the American Association of Electronic Voice Phenomena (AA-EVP),<ref>{{cite web |title=AA-EVP:Electronic Voice Phenomena and Instrumental TransCommunication |url=http://www.aaevp.com/ |url-status=usurped |access-date=2007-09-22}}</ref> and the International Ghost Hunters Society conduct ongoing investigations of EVP and ITC including collecting examples of purported EVP available over the internet.<ref>{{cite web |url=http://www.ghostweb.com/ |title=International Ghost Hunters Society |access-date=2007-09-22 |author=Dave and Sharon Oester |url-status=live |archive-url=https://web.archive.org/web/20070928021655/http://www.ghostweb.com/ |archive-date=2007-09-28 }}</ref> The Rorschach Audio Project, initiated by sound artist Joe Banks,<ref name=autogenerated1 /><ref name=autogenerated2 /><ref>{{cite journal|last=Banks|first=Joe|year=2001|title=Rorschach Audio: Ghost Voices and Perceptual Creativity|journal=Leonardo Music Journal|volume=11|pages=77–83|doi=10.1162/09611210152780728|s2cid=57568226}}<!--|access-date=2007-09-22--></ref><ref>{{cite journal|title=Rorschach Audio: Art and Illusion for Sound|journal=Strange Attractor Journal 1|year=2004|first=Joe|last=Banks|pages=124–159}}</ref> which presents EVP as a product of radio interference combined with auditory pareidolia and the Interdisciplinary Laboratory for Biopsychocybernetics Research, a non-profit organization dedicated to studying anomalous phenomena related to neurophysiological conditions.<ref>{{cite web |url=http://www.laboratorio.too.it/ |title=Interdisciplinary Laboratory for Biopsychocybernetics Research Who we are |access-date=2007-09-22 |url-status=dead |archive-url=https://web.archive.org/web/20070930170916/http://www.laboratorio.too.it/ |archive-date=2007-09-30 }}</ref> According to the AA-EVP it is "the only organized group of researchers we know of specializing in the study of ITC".<ref>{{cite web |url=http://aaevp.com/links_world.htm |title=EVP/ITC Organizations & Websites Around the World |access-date=2007-09-22 }}{{dead link|date=July 2018|bot=medic}}{{cbignore|bot=medic}}</ref> | |||
] and ] have an ongoing interest in EVP.<ref>{{cite web |url=http://www.cfpf.org.uk/impressum.html |title=About The Campaign for Philosophical Freedom |access-date=2007-09-22 |url-status=dead |archive-url=https://web.archive.org/web/20070922062733/http://www.cfpf.org.uk/impressum.html |archive-date=2007-09-22 }}</ref> Many spiritualists experiment with a variety of techniques for spirit communication which they believe provide evidence of the continuation of life.<ref>{{cite web|url=http://www.nsac.org/spiritualism.htm |title=NSAC - Spiritualism |access-date=2007-09-22 |archive-url=https://web.archive.org/web/20071013110848/http://nsac.org/spiritualism.htm |archive-date=2007-10-13 |url-status=dead }}</ref> According to the National Spiritualist Association of Churches, "An important modern day development in mediumship is spirit communications via an electronic device. This is most commonly known as Electronic Voice Phenomena (EVP)".<ref>{{cite web|url=http://nsacphenomena.com/concepts.htm |title=Phenomenal Evidence Department of the National Spiritualist Association of Churches Concepts Involved in Spiritualism |access-date=2007-09-22 |archive-url=https://web.archive.org/web/20070831130849/http://nsacphenomena.com/concepts.htm |archive-date=2007-08-31 |url-status=dead }}</ref> An informal survey by the organization's Department Of Phenomenal Evidence cites that 1/3 of churches conduct sessions in which participants seek to communicate with spirit entities using EVP.<ref name="NSAC">" {{cite web|url=http://nsacphenomena.com/articles/the_churches.htm |title=About the NSAC Churches |access-date=2007-09-21 |date=2005-11-29 |publisher=National Spiritualist Association of Churches |archive-url=https://web.archive.org/web/20070928214829/http://nsacphenomena.com/articles/the_churches.htm |archive-date=2007-09-28 |url-status=dead }}</ref> | |||
The ] offered a ] for proof that any phenomena, including EVP,<ref name=Gentile/> are caused paranormally.<ref> offer page</ref> | |||
== Demographics == | |||
=== United States === | |||
In 2015, an investigation by associate professor of Sociology Marc Eaton on the demography of United States paranormal groups that used electronic voice phenomenon found an overrepresentation of white participants, raised in the Roman Catholic Church (which is only 21% of the U.S. population), mainly with some post-secondary education. Although a preponderance of research shows that women and "less socially integrated individuals" are more likely to believe in ghosts, the demographic samples in Eaton's research did not reflect this.<ref>{{cite book | url = https://academic.oup.com/socrel/article/76/4/389/2461450 | title = "Give us a Sign of Your Presence": Paranormal Investigation as a Spiritual Practic | author = Mark A. Eaton | journal = ] | volume = 76 | issue = 4 | date = July 30, 2015 | pages = 389–412 | publisher = ] on behalf of ] | doi = 10.1093/socrel/srv031 | oclc = 5950979951 | issn = 1069-4404 | archive-url = https://archive.today/20200830095841/https://academic.oup.com/socrel/article/76/4/389/2461450 | archive-date = August 30, 2020 | url-status = live | access-date = August 30, 2020 |quote=Though research consistently shows that women are more likely to believe in ghosts (Bader et al. 2010; Goode 2000; Newport and Strausberg 2001), the population of paranormal investigators I observed did not reflect this trend. Overall, the demographics of my sample did not support marginalization theories, which argue that paranormal beliefs are more common among less socially integrated individuals.}}</ref> | |||
==Cultural impact== | |||
The concept of EVP has influenced popular culture. It is popular as an entertaining pursuit, as in ], and as a means of dealing with grief. It has influenced literature, radio, film, television, and music. | |||
=== Groups === | |||
Investigation of EVP is the subject of hundreds of regional and national groups and Internet message boards.<ref name=AZC>{{cite web|url=http://www.azcentral.com/ent/pop/articles/0310ghosthunter10.html |title=Ghost hunters in search of the paranormal |access-date=2007-09-21 |last=Schlesinger |first=Victoria |date=2005-03-10 |publisher=AZCentral.com }}</ref><ref name="SCARE">{{cite web |url=http://www.dallasnews.com/sharedcontent/dws/news/localnews/stories/DN-supernatural_28met.ART.North.Edition1.3ef5d91.html |title=Paranormal investigators not afraid to scare up some ghosts |access-date=2007-09-21 |last=Appleton |first=Roy |date=2006-10-28 |work=The Dallas Morning News |url-status=live |archive-url=https://web.archive.org/web/20070930023839/http://www.dallasnews.com/sharedcontent/dws/news/localnews/stories/DN-supernatural_28met.ART.North.Edition1.3ef5d91.html |archive-date=2007-09-30 }}</ref> Paranormal investigator ] claims, "There's been a boom in ghost hunting ever since the Internet took off." Investigators, equipped with electronic gear – like ]s, video cameras, and audio recorders – scour reportedly ], trying to uncover visual and audio evidence of ]s. Many use portable recording devices in an attempt to capture EVP.<ref name=AZC/> | |||
=== Films === | |||
Films involving EVP include '']'', '']'', and '']''.<ref name="LONE">{{cite web |url=http://www.lonestarspirits.org/media6.html |title=Long awaited movie White Noise – A major disappointment |access-date=2007-09-19 |date=Spring 2005 |publisher=Lone Star Spirits.com |url-status=dead |archive-url=https://web.archive.org/web/20070920130312/http://www.lonestarspirits.org/media6.html |archive-date=2007-09-20 }}</ref> | |||
=== Video games === | |||
'']'' is an ]-developed ] ] ] ] released on Steam in June 2015 for ], ], ] and, ], utilizing the ]. The game is about an audio recordist called Juliette Waters, who records the voices of ghosts through electronic voice phenomenon. She finds herself trapped in an old family park, shut down since a landslide in 1971, and she now needs to use her recorder to survive the night. A sequel, '']'', was released on October 11, 2017. | |||
'']'' is a ] ] ], in which a team of one to four players play as ghost hunters who try to identify hostile ghosts in varying locations. The game features a Spirit Box item used to capture EVPs of certain ghost types, which helps the players identify the type of the ghost they're dealing with. EVPs in ''Phasmophobia'' consist of singular words, such as "here", "attack", "death", "adult", etc., each denoting a response to a player initiated question. | |||
=== TV and radio === | |||
It has been featured on television series like '']'', '']'', '']'', '']'', '']'',<ref name="GHunt">{{cite news|title=Ghost Hunters Episodes |publisher=SciFi.com |url=http://www.scifi.com/ghosthunters/episodes/season01/0101/ |access-date=2007-09-19 |archive-url=https://web.archive.org/web/20070717093438/http://www.scifi.com/ghosthunters/episodes/season01/0101/ |archive-date=2007-07-17 |url-status=dead }}</ref> '']'', '']'', '']'', '']'', '']'', '']'', ''] and ]'' | |||
*'']'' hosts ] and ] have explored the topic of EVP with featured guests such as Brendan Cook and Barbara McBeath of the Ghost Investigators Society, and paranormal investigator and 'demonologist' Lou Gentile.<ref name="CCAM0406">{{cite news | first=George | last=Noory | title=Demonology & EVPs | date=2006-04-02 | publisher=Coast to Coast AM | url=http://www.coasttocoastam.com/shows/2006/04/02.html | access-date=2007-09-19 | url-status=live | archive-url=https://web.archive.org/web/20070930165223/http://www.coasttocoastam.com/shows/2006/04/02.html | archive-date=2007-09-30 }}</ref><ref name="CTCNoori">{{cite news | first=Art | last=Bell | title=Recorded Spirit Communications | date=2006-04-15 | url=http://www.coasttocoastam.com/shows/2006/04/15.html | work=Coast to Coast AM | access-date=2007-09-19 | url-status=live | archive-url=https://web.archive.org/web/20070930153946/http://www.coasttocoastam.com/shows/2006/04/15.html | archive-date=2007-09-30 }}</ref> | |||
*''The Spirit of John Lennon'' was a pay-per-view ] broadcast in 2006, in which TV crew members, a ], and an "expert in paranormal activity" claim the spirit of former Beatle ] made contact with them through what was described as "an Electronic Voice Phenomenon (EVP)."<ref name="BBCLen">{{cite news| title=TV psychics claim Lennon contact| date=2006-04-25| url=http://news.bbc.co.uk/2/hi/entertainment/4941490.stm| work=BBC News| access-date=2007-09-19| url-status=live| archive-url=https://web.archive.org/web/20060622013451/http://news.bbc.co.uk/2/hi/entertainment/4941490.stm| archive-date=2006-06-22}}</ref> | |||
*The '']'' episode "]" features a fictional facility which was allegedly based on this principle.{{Citation needed|date=October 2019}} | |||
* The Egyptian series ''Nasiby w Kesmetk'' episode 6{{Citation needed|date=October 2019}} | |||
=== Novels === | |||
'']'', a 1983 novel by ], contains a subplot where Dr. Vincent Amfortas, a terminally ill neurologist, leaves a "to-be-opened-upon-my-death" letter for Father Dyer detailing his accounts of contact with the dead, including the doctor's recently deceased wife, Ann, through EVP recordings. Amfortas' character and the EVP subplot do not appear in the film version of the novel, '']'', although in Kinderman's dream dead people are seen trying to communicate with the living by radio. | |||
In '']'', a 2003 novel by ], the main character's mother tries to convince her that her father is communicating with her from recordings after his death/disappearance in the ]. | |||
=== Theatre and music === | |||
In '']'', a 2001 ]-inspired play by ], the male character as well as his deceased companion are speaking from a recording device amidst a static/white noise background. | |||
In '']'', a 2014 play by ] based on the idea of the return of the dead, the voice of the female character NCTV is transmitted from a television monitor amidst a static/white noise background. | |||
EVP is the subject of ]'s song "Disembodied Voices on Tape" from her 2003 album ''Things that Fall from the Sky'', produced by ] of ]. | |||
]'s "Example #22", from her 1981 album ''],'' interposes spoken sentences and phrases in German with sung passages in English representing EVP. | |||
During the outro to "Rubber Ring" by ], a sample from an EVP recording is repeated. The phrase "You are sleeping, you do not want to believe," is a 'translation' of the 'spirit voices' from a 1970s flexitape. The original recording is from the 1971 record which accompanied Raudive's book 'Breakthrough', and which was re-issued as a flexi-disc in the 1980s free with The Unexplained magazine. | |||
]'s 2004 album '']'' was inspired by EVP.<ref>{{cite web |url=http://stevenwilsonhq.com/sw/back-catalogue-bass-communions-ghosts-on-magnetic-tape-2/ |title=Back Catalogue – Bass Communion's 'Ghosts on Magnetic Tape' | StevenWilsonHQ.com |access-date=2016-08-01 |url-status=dead |archive-url=https://web.archive.org/web/20160816045630/http://stevenwilsonhq.com/sw/back-catalogue-bass-communions-ghosts-on-magnetic-tape-2/ |archive-date=2016-08-16 }}</ref> | |||
The band Giles Corey, founded by Dan Barrett composed a song called "Empty Churches" which features track 2 called 'Raymond Cass', track 36 called 'Justified Theft' and track 38 called 'Tramping' from the album ''An Introduction to EVP'' by The Ghost Orchid which features excerpts from different EVP experiments produced by many researchers, although most are unknown, some have been pointed out to be more known researchers who studied EVP recordings including Friedrich Jurgenson, Raymond Cass and Konstantin Raudive. | |||
The 2017 album ''Katharsis (A Small Victory)'' of Polish theatre group ] by ] contains EVP recordings in the background of its second track "Katharsis – Pandemonium". | |||
==See also== | |||
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==References== | |||
== External links == | |||
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* - on the ] (TAPS) website. | |||
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* - Ghost Investigators Society | |||
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Latest revision as of 13:09, 8 October 2024
Paranormal terminology and recordingsWithin ghost hunting and parapsychology, electronic voice phenomena (EVP) are sounds found on electronic recordings that are interpreted as spirit voices. Parapsychologist Konstantīns Raudive, who popularized the idea in the 1970s, described EVP as typically brief, usually the length of a word or short phrase.
Enthusiasts consider EVP to be a form of paranormal phenomenon often found in recordings with static or other background noise. Scientists regard EVP as a form of auditory pareidolia (interpreting random sounds as voices in one's own language) and a pseudoscience promulgated by popular culture. Prosaic explanations for EVP include apophenia (perceiving patterns in random information), equipment artifacts, and hoaxes.
History
As the Spiritualist religious movement became prominent in the 1840s–1940s with a distinguishing belief that the spirits of the dead can be contacted by mediums, new technologies of the era, including photography, were employed by spiritualists in an effort to demonstrate contact with a spirit world. So popular were such ideas that Thomas Edison was asked in an interview with Scientific American to comment on the possibility of using his inventions to communicate with spirits. He replied that if the spirits were only capable of subtle influences, a sensitive recording device would provide a better chance of spirit communication than the table tipping and ouija boards mediums employed at the time. However, there is no indication that Edison ever designed or constructed a device for such a purpose. As sound recording became widespread, mediums explored using this technology to demonstrate communication with the dead as well. Spiritualism declined in the latter part of the 20th century, but attempts to use portable recording devices and modern digital technologies to communicate with spirits continued.
Early interest
American photographer Attila von Szalay was among the first to try recording what he believed to be voices of the dead as a way to augment his investigations in photographing ghosts. He began his attempts in 1941 using a 78 rpm record, but it wasn't until 1956 – after switching to a reel-to-reel tape recorder – that he believed he was successful. Working with Raymond Bayless, von Szalay conducted several recording sessions with a custom-made apparatus, consisting of a microphone in an insulated cabinet connected to an external recording device and speaker. Szalay reported finding many sounds on the tape that could not be heard on the speaker at the time of recording, some of which were recorded when there was no one in the cabinet. He believed these sounds to be the voices of discarnate spirits. Among the first recordings believed to be spirit voices were such messages as "This is G!", "Hot dog, Art!", and "Merry Christmas and Happy New Year to you all". Von Szalay and Raymond Bayless's work was published by the Journal of the American Society for Psychical Research in 1959. Bayless later went on to co-author the 1979 book, Phone Calls From the Dead.
In 1959, Swedish painter and film producer Friedrich Jürgenson was recording bird songs. Upon playing the tape later, he heard what he interpreted to be his dead father's voice and then the spirit of his deceased wife calling his name. He went on to make several more recordings, including one that he said contained a message from his late mother.
Raudive voices
Konstantin Raudive, a Latvian psychologist who had taught at Uppsala University, Sweden, and who had worked in conjunction with Jürgenson, made over 100,000 recordings which he described as being communications with discarnate people. Some of these recordings were conducted in an RF-screened laboratory and contained words Raudive said were identifiable. In an attempt to confirm the content of his collection of recordings, Raudive invited listeners to hear and interpret them. He believed that the clarity of the voices heard in his recordings implied that they could not be readily explained by normal means. Raudive published his first book, Breakthrough: An Amazing Experiment in Electronic Communication with the Dead in 1968 and it was translated into English in 1971.
Spiricom and Frank's Box
In 1980, William O'Neil constructed an electronic audio device called "The Spiricom". O'Neil claimed the device was built to specifications which he received psychically from George Mueller, a scientist who had died six years previously. At a Washington, DC press conference on April 6, 1982, O'Neil stated that he was able to hold two-way conversations with spirits through the Spiricom device, and provided the design specifications to researchers for free. However, nobody is known to have replicated the results O'Neil claimed using his own Spiricom devices. O'Neil's partner, retired industrialist George Meek, attributed O'Neil's success, and the inability of others to replicate it, to O'Neil's mediumistic abilities forming part of the loop that made the system work. In 2020 Kenny Biddle wrote a comprehensive article explaining the origins of the Spiricom as developed by O'Neil and Meek. He was prompted to do so by the re-emergence of the device on the television series Ghosthunters. He comprehensively debunked the "science" behind the device in both the original development and the Ghosthunters episode.
Another electronic device specifically constructed in an attempt to capture EVP is "Frank's Box" or the "Ghost Box", created in 2002 by EVP enthusiast Frank Sumption for supposed real-time communication with the dead. Sumption claims he received his design instructions from the spirit world. The device is described as a combination white noise generator and AM radio receiver modified to sweep back and forth through the AM band selecting split-second snippets of sound. Critics of the device say its effect is subjective and incapable of being replicated, and since it relies on radio noise, any meaningful response a user gets is purely coincidental, or simply the result of pareidolia. Paranormal researcher Ben Radford writes that Frank's Box is a "modern version of the Ouija board... also known as the 'broken radio'".
Interest in the 21st century and late 20th century
In 1982, Sarah Estep founded the American Association of Electronic Voice Phenomena (AA-EVP) in Severna Park, Maryland, a nonprofit organization with the purpose of increasing awareness of EVP, and of teaching standardized methods for capturing it. Estep began her exploration of EVP in 1976, and says she has made hundreds of recordings of messages from deceased friends, relatives, and extraterrestrials whom she speculated originated from other planets or dimensions.
The term Instrumental Trans-Communication (ITC) was coined by Ernst Senkowski in the 1970s to refer more generally to communication through any sort of electronic device such as tape recorders, fax machines, television sets or computers between spirits or other discarnate entities and the living. One particularly famous claimed incidence of ITC occurred when the image of EVP enthusiast Friedrich Jürgenson (whose funeral was held that day) was said to have appeared on a television in the home of a colleague, which had been purposefully tuned to a vacant channel. ITC enthusiasts also look at the TV and video camera feedback loop of the Droste effect.
In 1979, parapsychologist D. Scott Rogo described an alleged paranormal phenomenon in which people report that they receive simple, brief, and usually single-occurrence telephone calls from spirits of deceased relatives, friends, or strangers. Rosemary Guiley has written "within the parapsychology establishment, Rogo was often faulted for poor scholarship, which, critics said, led to erroneous conclusions."
In 1995, the parapsychologist David Fontana proposed in an article that poltergeists could haunt tape recorders. He speculated that this may have happened to the parapsychologist Maurice Grosse who investigated the Enfield Poltergeist case. However, Tom Flynn, a media expert for the Committee for Skeptical Inquiry, examined Fontana's article and suggested an entirely naturalistic explanation for the phenomena. According to the skeptical investigator Joe Nickell "Occasionally, especially with older tape and under humid conditions, as the tape travels it can adhere to one of the guide posts. When this happens on a deck where both supply and take-up spindles are powered, the tape continues to feed, creating a fold. It was such a loop of tape, Flynn theorizes, that threaded its way amid the works of Grosse's recorder."
In 1997, Imants Barušs, of the Department of Psychology at the University of Western Ontario, conducted a series of experiments using the methods of EVP investigator Konstantin Raudive, and the work of "instrumental transcommunication researcher" Mark Macy, as a guide. A radio was tuned to an empty frequency, and over 81 sessions a total of 60 hours and 11 minutes of recordings were collected. During recordings, a person either sat in silence or attempted to make verbal contact with potential sources of EVP. Barušs stated that he did record several events that sounded like voices, but they were too few and too random to represent viable data and too open to interpretation to be described definitively as EVP. He concluded: "While we did replicate EVP in the weak sense of finding voices on audio tapes, none of the phenomena found in our study was clearly anomalous, let alone attributable to discarnate beings. Hence we have failed to replicate EVP in the strong sense." The findings were published in the Journal of Scientific Exploration in 2001, and include a literature review.
In 2005, the Journal of the Society for Psychical Research published a report by paranormal investigator Alexander MacRae. MacRae conducted recording sessions using a device of his own design that generated EVP. In an attempt to demonstrate that different individuals would interpret EVP in the recordings the same way, MacRae asked seven people to compare some selections to a list of five phrases he provided, and to choose the best match. MacRae said the results of the listening panels indicated that the selections were of paranormal origin.
Portable digital voice recorders are currently the technology of choice for some EVP investigators. Since some of these devices are very susceptible to Radio Frequency (RF) contamination, EVP enthusiasts sometimes try to record EVP in RF- and sound-screened rooms.
Some EVP enthusiasts describe hearing the words in EVP as an ability, much like learning a new language. Skeptics suggest that the claimed instances may be misinterpretations of natural phenomena, inadvertent influence of the electronic equipment by researchers, or deliberate influencing of the researchers and the equipment by third parties. EVP and ITC are seldom researched within the scientific community, so most research in the field is carried out by amateur researchers who lack training and resources to conduct scientific research, and who are motivated by subjective notions.
Explanations and origins
Paranormal claims for the origin of EVP include living humans imprinting thoughts directly on an electronic medium through psychokinesis and communication by discarnate entities such as spirits, nature energies, beings from other dimensions, or extraterrestrials. Paranormal explanations for EVP generally assume production of EVP by a communicating intelligence through means other than the typical functioning of communication technologies. Natural explanations for reported instances of EVP tend to dispute this assumption explicitly and provide explanations which do not require novel mechanisms that are not based on recognized scientific phenomena.
One study, by psychologist Imants Barušs, was unable to replicate suggested paranormal origins for EVP recorded under controlled conditions. Brian Regal in Pseudoscience: A Critical Encyclopedia (2009) has written "A case can be made for the idea that many EVPs are artifacts of the recording process itself with which the operators are unfamiliar. The majority of EVPs have alternative, nonspiritual sources; anomalous ones have no clear proof they are of spiritual origin."
Natural explanations
There are a number of simple scientific explanations that can account for why some listeners to the static on audio devices may believe they hear voices, including radio interference and the tendency of the human brain to recognize patterns in random stimuli. Some recordings may be hoaxes created by frauds or pranksters.
Psychology and perception
Auditory pareidolia is a situation created when the brain incorrectly interprets random patterns as being familiar patterns. In the case of EVP it could result in an observer interpreting random noise on an audio recording as being the familiar sound of a human voice. The propensity for an apparent voice heard in white noise recordings to be in a language understood well by those researching it, rather than in an unfamiliar language, has been cited as evidence of this, and a broad class of phenomena referred to by author Joe Banks as Rorschach Audio has been described as a global explanation for all manifestations of EVP.
In a 2019 investigation of a supposed haunted painting in a West Virginia museum, paranormal researcher Kenny Biddle investigated the claims made by the museum owner and ghost hunters that an EVP recording clearly saying the woman's name, "Annie", is really the voice of the woman in the portrait. The name Annie is written on the back of the portrait, which primes anyone listening for the name, to know what name to listen for. The EVP was created using a Radio Shack radio "modified to allow it to continually scan through the available AM or FM frequencies without muting the sound." Regarding a general question by the ghost hunter "What is your name?", Biddle writes, "I can guarantee sooner or later you'll hear something that sounds like a name, and there is a good chance of being a name, because you're listening to radio broadcasts, news reports, commercials, and so on—which often include names." Biddle lists words such as "company, anything, anyone, mahogany, many, or even any" as words that can be commonly heard while listening to the radio. The phrase '"... and he ..."' would also sound like "Annie" to anyone primed to listen for the name Annie.
Skeptics such as David Federlein, Chris French, Terence Hines and Michael Shermer say that EVP are usually recorded by raising the "noise floor" — the electrical noise created by all electrical devices — in order to create white noise. When this noise is filtered, it can be made to produce noises which sound like speech. Federlein says that this is no different from using a wah pedal on a guitar, which is a focused sweep filter which moves around the spectrum and creates open vowel sounds. This, according to Federlein, sounds exactly like some EVP. This, in combination with such things as cross modulation of radio stations or faulty ground loops can cause the impression of paranormal voices. The human brain evolved to recognize patterns, and if a person listens to enough noise the brain will detect words, even when there is no intelligent source for them. Expectation also plays an important part in making people believe they are hearing voices in random noise.
Apophenia is related to, but distinct from pareidolia. Apophenia is defined as "the spontaneous finding of connections or meaning in things which are random, unconnected or meaningless", and has been put forward as a possible explanation. According to the psychologist James Alcock what people hear in EVP recordings can best be explained by apophenia, cross-modulation or expectation and wishful thinking. Alcock concluded "Electronic Voice Phenomena are the products of hope and expectation; the claims wither away under the light of scientific scrutiny."
Physics
Interference, for example, is seen in EVP recordings, especially those recorded on devices which contain RLC circuitry. These cases represent radio signals of voices or other sounds from broadcast sources. Interference from CB Radio transmissions and wireless baby monitors, or anomalies generated through cross modulation from other electronic devices, are all documented phenomena. It is even possible for circuits to resonate without any internal power source by means of radio reception.
Capture errors are anomalies created by the method used to capture audio signals, such as noise generated through the over-amplification of a signal at the point of recording.
Artifacts created during attempts to boost the clarity of an existing recording might explain some EVP. Methods include re-sampling, frequency isolation, and noise reduction or enhancement, which can cause recordings to take on qualities significantly different from those that were present in the original recording.
The first EVP recordings may have originated from the use of tape recording equipment with poorly aligned erasure and recording heads, resulting in the incomplete erasure of previous audio recordings on the tape. This could allow a small percentage of previous content to be superimposed or mixed into a new 'silent' recording.
Sporadic meteors and meteor showers
For all radio transmissions above 30 MHz (which are not reflected by the ionosphere) there is a possibility of meteor reflection of the radio signal. Meteors leave a trail of ionised particles and electrons as they pass through the upper atmosphere (a process called ablation) which reflect transmission radio waves which would usually flow into space. These reflected waves are from transmitters which are below the horizon of the received meteor reflection. In Europe this means the brief scattered wave may carry a foreign voice which can interfere with radio receivers. Meteor reflected radio waves last between 0.05 seconds and 1 second, depending on the size of the meteor.
Organizations that show interest in EVP
There are a number of organizations dedicated to studying EVP and instrumental transcommunication, or which otherwise express interest in the subject. Individuals within these organizations may participate in investigations, author books or journal articles, deliver presentations, and hold conferences where they share experiences. In addition, organizations exist which dispute the validity of the phenomena on scientific grounds.
The Association TransCommunication (ATransC), formerly the American Association of Electronic Voice Phenomena (AA-EVP), and the International Ghost Hunters Society conduct ongoing investigations of EVP and ITC including collecting examples of purported EVP available over the internet. The Rorschach Audio Project, initiated by sound artist Joe Banks, which presents EVP as a product of radio interference combined with auditory pareidolia and the Interdisciplinary Laboratory for Biopsychocybernetics Research, a non-profit organization dedicated to studying anomalous phenomena related to neurophysiological conditions. According to the AA-EVP it is "the only organized group of researchers we know of specializing in the study of ITC".
Parapsychologists and spiritualists have an ongoing interest in EVP. Many spiritualists experiment with a variety of techniques for spirit communication which they believe provide evidence of the continuation of life. According to the National Spiritualist Association of Churches, "An important modern day development in mediumship is spirit communications via an electronic device. This is most commonly known as Electronic Voice Phenomena (EVP)". An informal survey by the organization's Department Of Phenomenal Evidence cites that 1/3 of churches conduct sessions in which participants seek to communicate with spirit entities using EVP.
The James Randi Educational Foundation offered a million dollars for proof that any phenomena, including EVP, are caused paranormally.
Demographics
United States
In 2015, an investigation by associate professor of Sociology Marc Eaton on the demography of United States paranormal groups that used electronic voice phenomenon found an overrepresentation of white participants, raised in the Roman Catholic Church (which is only 21% of the U.S. population), mainly with some post-secondary education. Although a preponderance of research shows that women and "less socially integrated individuals" are more likely to believe in ghosts, the demographic samples in Eaton's research did not reflect this.
Cultural impact
The concept of EVP has influenced popular culture. It is popular as an entertaining pursuit, as in ghost hunting, and as a means of dealing with grief. It has influenced literature, radio, film, television, and music.
Groups
Investigation of EVP is the subject of hundreds of regional and national groups and Internet message boards. Paranormal investigator John Zaffis claims, "There's been a boom in ghost hunting ever since the Internet took off." Investigators, equipped with electronic gear – like EMF meters, video cameras, and audio recorders – scour reportedly haunted venues, trying to uncover visual and audio evidence of ghosts. Many use portable recording devices in an attempt to capture EVP.
Films
Films involving EVP include Poltergeist, The Sixth Sense, and White Noise.
Video games
Sylvio is an indie-developed first-person horror adventure video game released on Steam in June 2015 for Microsoft Windows, PlayStation 4, Xbox One and, OS X, utilizing the Unity engine. The game is about an audio recordist called Juliette Waters, who records the voices of ghosts through electronic voice phenomenon. She finds herself trapped in an old family park, shut down since a landslide in 1971, and she now needs to use her recorder to survive the night. A sequel, Sylvio 2, was released on October 11, 2017.
Phasmophobia is a co-op horror video game, in which a team of one to four players play as ghost hunters who try to identify hostile ghosts in varying locations. The game features a Spirit Box item used to capture EVPs of certain ghost types, which helps the players identify the type of the ghost they're dealing with. EVPs in Phasmophobia consist of singular words, such as "here", "attack", "death", "adult", etc., each denoting a response to a player initiated question.
TV and radio
It has been featured on television series like Ghost Whisperer, In Search Of… (1981), The Omega Factor, A Haunting, Ghost Hunters, MonsterQuest, Ghost Adventures, The Secret Saturdays, Fact or Faked: Paranormal Files, Supernatural, Derren Brown Investigates, Ghost Lab and Buzzfeed Unsolved: Supernatural
- Coast To Coast AM hosts George Noory and Art Bell have explored the topic of EVP with featured guests such as Brendan Cook and Barbara McBeath of the Ghost Investigators Society, and paranormal investigator and 'demonologist' Lou Gentile.
- The Spirit of John Lennon was a pay-per-view séance broadcast in 2006, in which TV crew members, a psychic, and an "expert in paranormal activity" claim the spirit of former Beatle John Lennon made contact with them through what was described as "an Electronic Voice Phenomenon (EVP)."
- The Doctor Who episode "Dark Water" features a fictional facility which was allegedly based on this principle.
- The Egyptian series Nasiby w Kesmetk episode 6
Novels
Legion, a 1983 novel by William Peter Blatty, contains a subplot where Dr. Vincent Amfortas, a terminally ill neurologist, leaves a "to-be-opened-upon-my-death" letter for Father Dyer detailing his accounts of contact with the dead, including the doctor's recently deceased wife, Ann, through EVP recordings. Amfortas' character and the EVP subplot do not appear in the film version of the novel, The Exorcist III, although in Kinderman's dream dead people are seen trying to communicate with the living by radio.
In Pattern Recognition, a 2003 novel by William Gibson, the main character's mother tries to convince her that her father is communicating with her from recordings after his death/disappearance in the September 11, 2001 attacks.
Theatre and music
In Nyctivoe, a 2001 vampire-inspired play by Dimitris Lyacos, the male character as well as his deceased companion are speaking from a recording device amidst a static/white noise background.
In With the people from the bridge, a 2014 play by Dimitris Lyacos based on the idea of the return of the dead, the voice of the female character NCTV is transmitted from a television monitor amidst a static/white noise background.
EVP is the subject of Vyktoria Pratt Keating's song "Disembodied Voices on Tape" from her 2003 album Things that Fall from the Sky, produced by Andrew Giddings of Jethro Tull.
Laurie Anderson's "Example #22", from her 1981 album Big Science, interposes spoken sentences and phrases in German with sung passages in English representing EVP.
During the outro to "Rubber Ring" by The Smiths, a sample from an EVP recording is repeated. The phrase "You are sleeping, you do not want to believe," is a 'translation' of the 'spirit voices' from a 1970s flexitape. The original recording is from the 1971 record which accompanied Raudive's book 'Breakthrough', and which was re-issued as a flexi-disc in the 1980s free with The Unexplained magazine.
Bass Communion's 2004 album Ghosts on Magnetic Tape was inspired by EVP.
The band Giles Corey, founded by Dan Barrett composed a song called "Empty Churches" which features track 2 called 'Raymond Cass', track 36 called 'Justified Theft' and track 38 called 'Tramping' from the album An Introduction to EVP by The Ghost Orchid which features excerpts from different EVP experiments produced by many researchers, although most are unknown, some have been pointed out to be more known researchers who studied EVP recordings including Friedrich Jurgenson, Raymond Cass and Konstantin Raudive.
The 2017 album Katharsis (A Small Victory) of Polish theatre group Teatr Tworzenia by Jarosław Pijarowski contains EVP recordings in the background of its second track "Katharsis – Pandemonium".
See also
- Auditory hallucination
- Backward message
- Ghost hunting
- List of topics characterized as pseudoscience
- Mediumship
- Parapsychology
- Pattern recognition
- Reverse speech
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Though research consistently shows that women are more likely to believe in ghosts (Bader et al. 2010; Goode 2000; Newport and Strausberg 2001), the population of paranormal investigators I observed did not reflect this trend. Overall, the demographics of my sample did not support marginalization theories, which argue that paranormal beliefs are more common among less socially integrated individuals.
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