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{{Short description|Claims of perceiving information by a 6th sense, the mind}}
'''Extra-sensory perception''' (ESP), is defined in ] as the ability to aquire information by ] means. ESP is not dependent on on the known physical ]s, nor on deduction from previous experience. It was used by ] to denote abilities such as ], ] and ].<ref>http://parapsych.org/glossary_e_k.html#e Parapsychological Association website, Glossary of Key Words Frequently Used in Parapsychology, Retrieved December 24, 2006</ref><ref></ref> ESP is also sometimes casually referred to as a '''sixth sense'''. The term implies sources of information ]. The active ] through which the mind is able to receive ESP impressions has been named ].<ref>http://www.dina.kvl.dk/~abraham/psy1.html Psychological Bulletin
{{For-multi|the book|Extrasensory Perception (book)|other uses|ESP}}
1994, Vol. 115, No. 1, 4-18. ''Does Psi Exist? Replicable Evidence for an Anomalous Process of Information Transfer'' By Daryl J. Bem and Charles Honorton</ref>
{{Redirect|Second sight|other uses|Second Sight (disambiguation){{!}}Second Sight}}
{{use dmy dates|date=March 2024}}
{{Paranormal}}


'''Extrasensory perception''' ('''ESP'''), also known as a '''sixth sense''', or '''cryptaesthesia''', is a claimed ] ability pertaining to reception of information not gained through the recognized physical ]s, but sensed with the mind. The term was adopted by ] botanist ] to denote ] ] such as ], ], ], ], ], ], ] and their trans-temporal operation as ] or ].<ref name="SheehyChapman2002">{{cite book|author1=Noel Sheehy|author2=Antony J. Chapman|author3=Wendy A. Conroy|title=Biographical Dictionary of Psychology |url=https://books.google.com/books?id=KzA6s7KZo-MC&pg=PA409 |year=2002|publisher=Taylor & Francis |isbn=978-0-415-28561-2|pages=409–}}</ref><ref>{{cite web | title=CRYPTAESTHESIA definition and meaning | website=Collins English Dictionary | date=11 March 2024 | url=https://www.collinsdictionary.com/dictionary/english/cryptaesthesia | access-date=11 March 2024}}</ref>
== Types of ESP ==
Specific types of extra-sensory perception include:
* ] perception of people, places or events by means of ] (]).
* Perception of other times via ], or ]. This is usually considered to be the same as clairvoyance, except that the perception travels through time.
* Perception of aspects of others which most people cannot perceive, such as ] reading, medical intuition, ] and ] etc.
* Perception of aspects of things which most people cannot perceive, by means of ], ], ], ], ] and ].
* The ability to sense communications from and/or communicate with people in remote locations (]).
* The ability to perceive environments or communications while psychically "at" a remote location by means of ] (also called spirit walking and ]), or while in other dimensions.
* The ability to communicate with the souls (]) of persons or animals who have died via ] (]). Mediumship is an umbrella term which primarily means that a person is able to communicate with deceased persons, or allow deceased persons to communicate through the medium by temporarily using his or her body (trance mediumship). But mediumship may also include other paranormal abilities such as ] and ], the ability to have out-of-body experiences, and ] (physical mediumship).


'''Second sight''' is an alleged form of extrasensory perception, whereby a person perceives information, in the form of a ], about future events before they happen (]), or about things or events at remote locations (]).<ref>{{Cite web|url=http://wordnetweb.princeton.edu/perl/webwn?s=second+sight|title=WordNet Search - 3.1|website=wordnetweb.princeton.edu}}</ref><ref>{{cite dictionary |url=http://www.merriam-webster.com/dictionary/second+sight |title=second sight |date=16 June 2024 |dictionary=Merriam-Webster}}</ref> There is no evidence that second sight exists. Reports of second sight are known only from anecdotes. Second sight and ESP are classified as ]s.<ref>{{cite book |last=Regal |first=Brian |author-link=Brian Regal |year=2009 |title=Pseudoscience: A Critical Encyclopedia |url=https://archive.org/details/pseudosciencecri00rega_858 |url-access=limited |publisher=Greenwood |page= |isbn= 978-0-313-35507-3}}</ref>
A person capable of using ESP is often referred to as a ''psychic'' or as having psychic powers.


==History==
The scientific study of paranormal phenomena such as ESP is called ], and includes other phenomena such as and ], ], and ].
] were first used in the 1930s for experimental research into ESP.]]
] with ]]]
In the 1930s, at ] in North Carolina, ] and his wife ] conducted an investigation into extrasensory perception. While Louisa Rhine concentrated on collecting accounts of spontaneous cases, J. B. Rhine worked largely in the laboratory, carefully defining terms such as ESP and ''psi'' and designing experiments to test them. A simple set of black and white cards was developed, originally called ]s<ref>{{cite book | editor =Donald Laycock | editor-link =Donald Laycock |editor2=David Vernon |editor2-link=David Vernon (writer) |editor3=Colin Groves |editor3-link=Colin Groves |editor4=Simon Brown |editor4-link=Simon Brown (author) | title = Skeptical – a Handbook of Pseudoscience and the Paranormal| publisher = Canberra Skeptics| location = Canberra, Australia| isbn = 978-0-7316-5794-0| page = 28| year = 1989}}</ref> – now called ESP cards. They bear the symbols circle, square, wavy lines, cross, and star. There are five of each type of card in a pack of 25.


In a telepathy experiment, the "sender" looks at a series of cards while the "receiver" guesses the symbols. To try to observe clairvoyance, the pack of cards is hidden from everyone while the receiver guesses. To try to observe precognition, the order of the cards is determined after the guesses are made. Later he used dice to test for ].<ref>Sladek, John. (1974). ''The New Apocrypha: A Guide to Strange Sciences and Occult Beliefs''. Panther. pp. 172–174. {{ISBN|0-87281-712-1}}</ref><ref>Hansel, C. E. M. (1980). ''ESP and Parapsychology: A Critical Re-evaluation''. Prometheus Books. pp. 86–122. {{ISBN|978-0879751203}}</ref>
== History of ESP ==
The notion of extra-sensory perception existed in antiquity. In many ancient cultures, such powers were ascribed to people who purported to use them for ] or communicate with deities, ancestors, spirits, and the like.


The parapsychology experiments at Duke evoked criticism from academics and others who challenged the concepts and evidence of ESP. A number of psychological departments attempted, unsuccessfully, to repeat Rhine's experiments. W. S. Cox (1936) from ] with 132 subjects produced 25,064 trials in a playing card ESP experiment. Cox concluded "There is no evidence of extrasensory perception either in the 'average man' or of the group investigated or in any particular individual of that group. The discrepancy between these results and those obtained by Rhine is due either to uncontrollable factors in experimental procedure or to the difference in the subjects."<ref>Cox, W. S. (1936). ''An experiment in ESP''. Journal of Experimental Psychology 12: 437.</ref> Four other psychological departments failed to replicate Rhine's results.<ref>Cited in ] ''The Search for a Demonstration of ESP'' in ]. (1985). ''A Skeptic's Handbook of Parapsychology''. Prometheus Books. pp. 105–127. {{ISBN|0-87975-300-5}}
=== Extra-sensory perception and hypnosis ===
*Adam, E. T. (1938). ''A summary of some negative experiments''. Journal of Parapsychology 2: 232–236.
When ] and ] were first popularizing ], the legend came about that a person who was hypnotized would be able to demonstrate ESP. ], a psychology major at the ], heard about the early claims of a hypnosis&ndash;ESP link and designed an experiment to test whether they had merit. He recruited 40 fellow college students, none of whom identified him- or herself as having ESP, and then divided them into a group that would be hypnotized before being tested with a pack of 25 ]s, and a control group that would be tested with the same Zener cards. The control subjects averaged a score of 5 out of 25 right, exactly what chance would indicate. The subjects who were hypnotized did more than twice as well, averaging a score of 11.9 out of 25 right. Sargent's own interpretation of the experiment is that ESP is associated with a relaxed state of mind and a freer, more atavistic level of consciousness. Skeptics believe that Sargent's experiments lacked proper controls.
*Crumbaugh, J. C. (1938). ''An experimental study of extra-sensory perception''. Masters thesis. Southern Methodist University.
*Heinlein, C. P; Heinlein, J. H. (1938). ''Critique of the premises of statistical methodology of parapsychology''. Journal of Parapsychology 5: 135–148.
*Willoughby, R. R. (1938). ''Further card-guessing experiments''. Journal of Psychology 18: 3–13.</ref>


In 1938, the psychologist ] wrote that much of the evidence for extrasensory perception collected by Rhine and other parapsychologists was anecdotal, biased, dubious and the result of "faulty observation and familiar human frailties".<ref>]. (1938). ''ESP, House of Cards''. The American Scholar 8: 13–22.</ref> Rhine's experiments were discredited due to the discovery that ] or cheating could account for all his results such as the subject being able to read the symbols from the back of the cards and being able to see and hear the experimenter to note subtle clues.<ref>]. (1938). ''Extra-Sensory Perception: What Is It?''. American Journal of Sociology. Vol. 43, No. 4. pp. 623–634. "Investigating Rhine's methods, we find that his mathematical methods are wrong and that the effect of this error would in some cases be negligible and in others very marked. We find that many of his experiments were set up in a manner which would tend to increase, instead of to diminish, the possibility of systematic clerical errors; and lastly, that the ESP cards can be read from the back."</ref><ref>Wynn, Charles M; Wiggins, Arthur W. (2001). ''Quantum Leaps in the Wrong Direction: Where Real Science Ends...and Pseudoscience Begins''. Joseph Henry Press. p. 156. {{ISBN|978-0-309-07309-7}} "In 1940, Rhine coauthored a book, ''Extrasensory Perception After Sixty Years'' in which he suggested that something more than mere guess work was involved in his experiments. He was right! It is now known that the experiments conducted in his laboratory contained serious methodological flaws. Tests often took place with minimal or no screening between the subject and the person administering the test. Subjects could see the backs of cards that were later discovered to be so cheaply printed that a faint outline of the symbol could be seen. Furthermore, in face-to-face tests, subjects could see card faces reflected in the tester’s eyeglasses or cornea. They were even able to (consciously or unconsciously) pick up clues from the tester’s facial expression and voice inflection. In addition, an observant subject could identify the cards by certain irregularities like warped edges, spots on the backs, or design imperfections."</ref><ref>]. (2003). ''Pseudoscience and the Paranormal''. Prometheus Books. p. 122. {{ISBN|1-57392-979-4}} "The procedural errors in the Rhine experiments have been extremely damaging to his claims to have demonstrated the existence of ESP. Equally damaging has been the fact that the results have not replicated when the experiments have been conducted in other laboratories."</ref><ref>Smith, Jonathan C. (2009). . Wiley-Blackwell. {{ISBN|978-1405181228}}. "Today, researchers discount the first decade of Rhine's work with Zener cards. Stimulus leakage or cheating could account for all his findings. Slight indentations on the backs of cards revealed the symbols embossed on card faces. Subjects could see and hear the experimenter, and note subtle but revealing facial expressions or changes in breathing."</ref>
=== J.B. Rhine ===
In the 1930s, at ] in North Carolina, ] and his wife Louisa tried to transform psychical research into an experimental science. To avoid the connotations of ]s and the ] room, they renamed it "]." While Louisa Rhine concentrated on collecting accounts of spontaneous cases, J. B. Rhine worked largely in the laboratory, carefully defining terms such as ESP and psi and designing experiments to test them. A simple set of cards was developed, originally called Zener cards (after their designer)&mdash;now called ESP cards. They bear the symbols circle, square, wavy lines, cross, and star; there are five cards of each in a pack of 25.


In the 1960s, parapsychologists became increasingly interested in the cognitive components of ESP, the subjective experience involved in making ESP responses, and the role of ESP in psychological life. This called for experimental procedures that were not limited to Rhine's favored forced-choice methodology. Such procedures have included ] experiments, and the ]s (a mild sensory deprivation procedure).<ref>Marks, David; Kammann, Richard. (2000). ''The Psychology of the Psychic''. Prometheus Books. pp. 97–106. {{ISBN|1-57392-798-8}}</ref><ref>Hyman, Ray. ''Evaluating Parapsychological Claims''. In Robert J. Sternberg, Henry L. Roediger, Diane F. Halpern. (2007). ''Critical Thinking in Psychology''. Cambridge University Press. pp. 216–231. {{ISBN|978-0521608343}}</ref><ref>Alcock, James. (2003). ''Give the Null Hypothesis a Chance: Reasons to Remain Doubtful about the Existence of Psi''. Journal of Consciousness Studies 10: 29–50.</ref>
In a telepathy experiment the "sender" looks at a series of cards while the "receiver" guesses the symbols. To try to observe clairvoyance, the pack of cards is hidden from everyone while the receiver guesses. To try to observe precognition, the order of the cards is determined after the guesses are made.


Second sight may have originally been so called because normal vision was regarded as coming first, while supernormal vision is a secondary thing, confined to certain individuals.<ref>{{cite EB1911|wstitle=Second Sight |volume=24 |page=570}}</ref> ''An dà shealladh'' or "the two sights", meaning "the sight of the seer", is the way ] refer to "second sight", the involuntary ability of seeing the future or distant events. There are many Gaelic words for the various aspects of second sight, but ''an dà shealladh'' is the one mostly recognized by non-Gaelic speakers, even though, strictly speaking, it does not really mean second sight, but rather "two sights".{{efn|"The term ''da-shealladh'' (pronounced "dah-haloo"), often translated as "second sight", literally means "two sights". It refers to the ability to see apparitions of both the living and the dead. The taibshear (pronounced "tysher") is the seer who specializes in observing the energy double (''taibhs''). A dream or vision is a ''bruadar'' ("broo-e-tar"). The bruadaraiche ("broo-e-taracher") is more than a dreamer in the common sense; he or she is the kind of dreamer who can see into the past or the future."<ref>{{cite web |url= http://www.beliefnet.com/columnists/dreamgates/2011/02/scottish-dreaming-an-ancestral-call.html# |author= Moss, Robert |date= 2015 |title= Scottish dreaming: an ancestral call |publisher= Beliefnet, Inc. |access-date= March 27, 2016}}</ref>}}
In all such experiments the order of the cards must be random so that hits are not obtained through systematic biases or prior knowledge. At first the cards were shuffled by hand, then by machine. Later, random number tables were used and, nowadays, computers. An advantage of ESP cards is that statistics can easily be applied to determine whether the number of hits obtained is higher than would be expected by chance. Rhine used ordinary people as subjects and claimed that, on average, they did significantly better than chance expectation. Later he used dice to test for psychokinesis and also claimed results that were better than chance.


==Skepticism==
In 1940, Rhine, J.G. Pratt, and others at Duke authored a review of all card-guessing experiments conducted internationally since 1882. Titled ''Extrasensory Perception After Sixty Years'', it has become recognised as the first meta-analysis in science.<ref>B&ouml;sch, H. (2004). Reanalyzing a meta-analysis on extra-sensory perception dating from 1940, the first comprehensive meta-analysis in the history of science. Paper presented at the 47th Annual Convention of the Parapsychological Association, Vienna University.</ref> It included details of replications of Rhine's studies. Through these years, 50 studies were published, of which 33 were contributed by investigators other than Rhine and the Duke University group; 61% of these independent studies reported significant results suggestive of ESP.<ref>Honorton, C. (1975). Error some place! ''Journal of Communication'', 25, 103-116.</ref> Among these were psychologists at Colorado University and Hunter College, New York, who completed the studies with the largest number of trials and the highest levels of significance.<ref>Martin, D.R., &amp; Stribic, F.P. (1938). Studies in extrasensory perception: I. An analysis of 25, 000 trials. ''Journal of Parapsychology'', 2, 23-30.</ref><ref>Riess, B.F. (1937). A case of high scores in card guessing at a distance. ''Journal of Parapsychology'', 1, 260-263.</ref> Replication failures encouraged Rhine to further research into the conditions necessary to experimentally produce the effect. He maintained, however, that it was not replicability, or even a fundamental theory of ESP that would evolve research, but only a greater interest in unconscious mental processes and a more complete understanding of human personality.<ref>Rhine, J.B. (1966). Foreword. In Pratt, J.G., Rhine, J.B., Smith, B.M., Stuart, C.E., & Greenwood, J.A. (eds.). ''Extra-Sensory Perception After Sixty Years'', 2nd ed. Boston, US: Humphries.</ref>
{{See also|Parapsychology#Scientific reception}}


] is the study of paranormal psychic phenomena, including ESP. Parapsychology has been criticized for continuing investigation despite being unable to provide convincing evidence for the existence of any psychic phenomena after more than a century of research.<ref name="Cordón">{{Cite book |last=Cordón |first=Luis A. |title=Popular psychology: an encyclopedia |publisher=] |location=Westport, Connecticut |year=2005 |page= |isbn=978-0-313-32457-4 |quote=The essential problem is that a large portion of the scientific community, including most research psychologists, regards parapsychology as a pseudoscience, due largely to its failure to move beyond null results in the way science usually does. Ordinarily, when experimental evidence fails repeatedly to support a hypothesis, that hypothesis is abandoned. Within parapsychology, however, more than a century of experimentation has failed even to conclusively demonstrate the mere existence of paranormal phenomenon, yet parapsychologists continue to pursue that elusive goal. |url=https://archive.org/details/popularpsycholog0000cord/page/182 }}</ref> The ] rejects ESP due to the absence of an evidence base, the lack of a theory which would explain ESP and the lack of positive experimental results; it considers ESP to be ].<ref>Diaconis, Persi. (1978). ''Statistical Problems in ESP Research''. Science New Series, Vol. 201, No. 4351. pp. 131–136.</ref><ref>Bunge, Mario. (1987). "Why Parapsychology Cannot Become a Science". ''Behavioral and Brain Sciences'' 10: 576–577.</ref><ref>Hines, Terence. (2003). ''Pseudoscience and the Paranormal''. Prometheus Books. pp. 117–145. {{ISBN|1-57392-979-4}}</ref><ref>{{cite web
===Early British research===
|url = http://www.skepdic.com/esp.html |title = ESP (extrasensory perception)|access-date = 2007-06-23|author = Robert Todd Carroll|publisher = Skeptic's Dictionary!}}</ref><ref>Goldstein, Bruce E. (2010). ''Encyclopedia of Perception''. Sage. pp. 411–413. {{ISBN|978-1-4129-4081-8}}</ref>
One of the first statistical studies of ESP, using card-guessing, was conducted by Ina Jephson, in the 1920s. She reported mixed findings across two studies. More successful experiments were conducted with procedures other than card-guessing. G.N.M. Tyrrell used automated target-selection and data-recording in guessing the location of a future point of light. Whateley Carington experimented on the paranormal cognition of drawings of randomly selected words, using participants from across the globe. J. Hettinger studied the ability to retrieve information associated with ''token objects''. All reported evidence suggestive of extra-sensory perception.


The ] does not view extrasensory perception as a ].<ref>Cogan, Robert. (1998). ''Critical Thinking: Step by Step''. University Press of America. p. 227. {{ISBN|978-0761810674}} "When an experiment can't be repeated and get the same result, this tends to show that the result was due to some error in experimental procedure, rather than some real causal process. ESP experiments simply have not turned up any repeatable paranormal phenomena."</ref><ref>Wynn, Charles M; Wiggins, Arthur W. (2001). ''Quantum Leaps in the Wrong Direction: Where Real Science Ends... and Pseudoscience Begins''. Joseph Henry Press. p. 165. {{ISBN|978-0309073097}} "Extrasensory perception and psychokinesis fail to fulfill the requirements of the scientific method. They therefore must remain pseudoscientific concepts until methodological flaws in their study are eliminated, and repeatable data supporting their existence are obtained."</ref><ref>Zechmeister, Eugene B; Johnson, James E. (1992). ''Critical Thinking: A Functional Approach''. Brooks/Cole Pub. Co. p. 115. {{ISBN|0534165966}} "There exists no good scientific evidence for the existence of paranormal phenomena such as ESP. To be acceptable to the scientific community, evidence must be both valid and reliable."</ref><ref>] (1988). ''A Physicist's Guide to Skepticism''. Prometheus Books. p. 193. {{ISBN|978-0-87975-440-2}} "Transmission of information through space requires transfer of energy from one place to another. Telepathy requires transmission of an energy-carrying signal directly from one mind to another. All descriptions of ESP imply violations of conservation of energy in one way or another, as well as violations of all the principles of information theory and even of the principle of causality. Strict application of physical principles requires us to say that ESP is impossible."</ref><ref>Myers, David. (2004). ''Intuition: Its Powers and Perils''. Yale University Press. p. 233. {{ISBN|0-300-09531-7}} "After thousands of experiments, no reproducible ESP phenomenon has ever been discovered, nor has any researcher produced any individual who can convincingly demonstrate psychic ability."</ref><ref>] (2003).. ''Scientific American'' '''288''': 2. {{retrieved|access-date=February 25, 2019}}</ref><ref>Stein, Gordon. (1996). ''The Encyclopedia of the Paranormal''. Prometheus Books. p. 249. {{ISBN|1-57392-021-5}} "Mainstream science is on the whole very dubious about ESP, and the only way that most scientists will be persuaded is by a demonstration that can be generally reproduced by neutral or even skeptical scientists. This is something that parapsychology has never succeeded in producing."</ref> ] have pointed out that there is no viable theory to explain the mechanism behind ESP, and that there are historical cases in which flaws have been discovered in the experimental design of parapsychological studies.<ref>
Less successful was University of London mathematician ] in his attempted replications of the card-guessing studies. However, following an hypothesis suggested by Carington on the basis of his own findings, Soal re-analysed his data for evidence of what Carington termed ]. Soal discovered, to his surprise, that two of his former participants evidenced displacement: i.e., their responses significantly corresponded to targets for trials one removed from which they were assigned. Soal sought to confirm this finding by testing these participants in new experiments. Conducted during the war years, into the 1950s, under tightly controlled conditions, they produced highly significant results suggestive of precognitive ]. His findings were especially convincing for many other scientists and philosophers regarding telepathy and the claims of Rhine. Critics offered claims of fraud, the invalidity of probability theory to science, and the possibility of unconscious whispering, as accounting for Soal's results. These charges against Soal, and spirited defenses by his colleagues, continued until after his death in 1975. In 1978, parapsychologists largely abandoned any further defence of the findings when a computer-based analysis identified inexplicable sequences in the target lists used for one of Soal's experiments.

===Sequence, position and psychological effects===
Rhine and other parapsychologists found that some subjects, or some conditions, produced significant below-chance scoring (]); or that scores declined during testing (the "decline effect"). Personality measures have also been tested. People who believe in ] ("sheep") tend to score above chance, while those who do not believe in psi ("goats") show null results or psi-missing. This has became known as the "sheep-goat effect".

Prediction of decline and other position effects has proved challenging, although they have been often identified in data gathered for the purpose of observing other effects.<ref>Beloff, J. (1986). Retrodiction. ''Parapsychology Review'', ''17'' (1), 1-5.</ref> Personality and attitudinal effects have shown greater predictability, with ] of parapsychological databases showing the sheep-goat effect, and other traits, to have significant and reliable effects over the accumulated data.<ref>Lawrence, T. R. (1993). Gathering in the sheep and goats: A meta-analysis of forced-choice sheep-goat ESP studies, 1947-1993. ''Proceedings of the Parapsychological Association 36th Annual Convention'', pp. 75-86</ref><ref>http://www.findarticles.com/p/articles/mi_m2320/is_3_62/ai_54194994 Honorton, C., Ferrari, D. C., & Bem, D. J. (1998). Extraversion and ESP performance: A meta-analysis and a new confirmation. ''Journal of Parapsychology'', ''62'' (3), 255-276.</ref>

===Cognitive and humanistic research===
In the 1960s, in line with the development of ] and ], parapsychologists became increasingly interested in the cognitive components of ESP, the subjective experience involved in making ESP responses, and the role of ESP in psychological life. Memory, for instance, was offered as a better model of psi than perception. This called for experimental procedures that were not limited to Rhine's favoured forced-choice methodology. Free-response measures, such as used by Carington in the 1930s, were developed with attempts to raise the sensitivity of participants to their cognitions. these procedures included relaxation, meditation, REM-sleep, and the Ganzfeld (a mild sensory deprivation procedure). These studies have proved to be even more successful than Rhine's forced-choice paradigm, with meta-analyses evidencing reliable effects, and many confirmatory replication studies. Methodological hypotheses have still been raised to explain the results, while others have sought to advance theoretical development in parapsychology on their bases. Moving research out of the laboratory and into naturalistic settings, and taking advantage of naturally occurring conditions, has been a related development.

=== Modern day ESP investigation ===
{{main|Parapsychology|Scientific investigation of telepathy|Ganzfeld experiment}}

The ] which investigates ] phenomena such as ESP is called ]. The ] in the field of parapsychology is that certain types of psychic phenomena such as ], ], and ] are well established scientifically.<ref>http://www.psy.gu.se/EJP/EJP1984Bauer.pdf ''Criticism and Controversy in Parapsychology - An Overview'' By Eberhard Bauer, Department of Psychology, University of Freiburg, in the European Journal of Parapsychology, 1984, 5, 141-166, Retrieved February 09, 2007</ref><ref name="ConsciousUniverse">{{cite book |last=Radin |first=Dean I. |authorlink=Dean Radin |title=The Conscious Universe: The Scientific Truth of Psychic Phenomena |year=1997 |publisher=] |isbn=0-06-251502-0 }}</ref><ref>http://www.parapsych.org/faq_file3.html#20 What is the state-of-the-evidence for psi? Retrieved January 31, 2007</ref>

== Ongoing debates about the existence of ESP ==
Proponents of the existence of ESP point to numerous scientific studies that appear to offer evidence of the phenomenon's existence: the work of ], ], ] and physicists at ] in the 1970s, are often cited in arguments that ESP exists. However, books such as ]'s ''The Truth About Uri Geller'', which examines the claims of the ], claim that these studies were not conducted with proper scientific controls, and that when alleged psychics such as Geller are tested with such controls in place, they have not shown the ability to produce results greater than would be accounted for by chance. However, James Randi's credentials as a disinterested scientific observer have been questioned.<ref name="SIRandi">{{cite web | title="Skeptics or Dogmatists" | url=http://www.skepticalinvestigations.org/whoswho/index.htm Skeptical Investigations | publisher=Skeptical Investigations.org | accessdate=2006-11-06}}</ref><ref name="LVWRandi">{{cite web | title="Questions for Skeptics" | url=http://www.lasvegasweekly.com/2006/01/26/awsi3.html Las Vegas Weekly | publisher=LasVegasWeekly.com | accessdate=2006-11-06}}</ref>

The study of ESP suffers from a great lack of skeptics who are both emotionally disinterested and have adequate credentials to evaluate the field. Such criticism is extremely valuable in any scientific field, because it allows experiments to be refined to the point that the evidence becomes compelling.

In general, some ESP studies have failed to find any evidence of the phenomenon, and a few of those studies that have produced apparent evidence for its existence are marred by fraud or methodological flaws. However, the laboratory methods of testing for ESP have been subjected to repeated rounds of criticism, after which parapsychologists improved their testing methods. Many of these improvements were aimed at preventing study subjects from cheating or from consciously or unconsciously obtaining information which might bias the results of the studies. Contrary to the prediction of skeptics however, ESP studies have continued to produce statistically significant results, in spite of the improvements in methodology.<ref name="FAS">{{cite web | title="An Evaluation of Remote Viewing: Research and Applications" | url=http://www.fas.org/irp/program/collect/air1995.pdf The American Institutes for Research | publisher=fas.org | accessdate=2006-11-06}}</ref> Dr. Dean Radin said that in recent years even many skeptics of parapsychology have had to admit that these phenomena are worthy of further funding and research.<ref name="ConsciousUniverse"> ''The Conscious Universe: The Scientific Truth of Psychic Phenomena'' by Dean I. Radin Harper Edge, ISBN 0-06-251502-0</ref> (Radin, 1997: 205-227)<ref name="Truth">{{cite web | title="What is Parapsychology" | url= http://www.closertotruth.com/topics/mindbrain/212/212transcript.html Closer to Truth | publisher=closertotruth.org | accessdate=2006-11-06}}</ref> But many ESP researchers claim that the phenomenon is a "taboo" subject in the scientific and materialist/rationalist communities, resulting in sociological rather than scientific barriers to research, and in denial of funding for further study and theoretical development.

=== Difficulties testing ESP ===

It has been suggested that ESP may have a subtle rather than an overt effect, and that the ability to perceive may be altered by the nature of the event being perceived. For example, some proponents of ESP claim that predicting whether a loved one was just involved in a car crash might have a stronger effect than sensing which ] was drawn from a deck, even though the latter is better suited for scientific studies in the laboratory. This dependence of ESP on the mental states of the participants, and on the meaning of the events to those participants, is one reason why many scientists remain skeptical.

Proponents of ESP such as biologist ] point to cases of ESP involving subjects who are familiar with each other that they believe indicate a positive demonstration of ESP abilities. . Critics respond to Sheldrake's claims by arguing that his experiments are methodologically flawed and lack proper controls such as sufficient randomization, that they are not peer-reviewed, and as such, that they are not scientifically reliable. Sheldrake has responded to many critics. For example, he explains that he has tried countless randomization techniques, often employing methods suggested by critics, but that he still obtained results greater than chance each time. The Responses to 14 of his critics have been published in the ''Journal of Consciousness Studies'' (Vol 12 No. 6, 2005).

Critics of experimental parapsychology hold that there are no consistent and agreed-upon standards by which &quot;ESP powers&quot; may be tested, in the way one might test for, say, electrical current or the chemical composition of a substance. It is argued that when self-proclaimed psychics are challenged by skeptics and fail to prove their alleged powers, they assign all sorts of reasons for their failure, such as that the skeptic is affecting the experiment with "negative energy." The non-] nature of this response, as well as the practice of charlatanry in ESP and psychic circles,<ref></ref> is given by critics to conclude that the existence of the phenomena cannot be established scientifically by anything other than statistically strong evidence from properly controlled laboratory studies. When statistical evidence from properly controlled laboratory studies is produced, however, critics typically propose one or another means by which the evidence does not suit their definition of acceptable evidence.

For a number of decades, ] had a lab called the Princeton Engineering Anomalies Research laboratory, or PEAR. Robert G. Jahn, former dean of Princeton’s engineering school and an emeritus professor, lead the research in the study of ESP. The lab found that Analyzing data from controlled trials, the PEAR team found that humans could alter the behavior of random number producing machines very slightly, changing about 2 or 3 flips out of 10,000.<ref></ref>.

The main current debate concerning ESP surrounds whether or not such statistically compelling laboratory evidence has already been accumulated.<ref name="EntangledMinds">''Entangled Minds: Extrasensory Experiences in a Quantum Reality'' by Dean I. Radin, Simon & Schuster, Paraview Pocket Books , 2006 ISBN-13: 978-1416516774</ref><ref name="ConsciousUniverse"> ''The Conscious Universe: The Scientific Truth of Psychic Phenomena'' by Dean I. Radin Harper Edge, ISBN 0-06-251502-0</ref> Some dispute the positive interpretation of results obtained in scientific studies of ESP, as the most compelling and repeatable results are all small to moderate ] results. Parapsychologists have argued that the data from numerous studies show a consistent and highly significant trend that cannot be dismissed even if the effect is small.<ref>Psychological Bulletin 1994, Vol. 115, No. 1, 4-18. ''Does Psi Exist? Replicable Evidence for an Anomalous Process of Information Transfer'' By Daryl J. Bem and Charles Honorton</ref> Critics have argued that the significance of these effects are only due to a larger number of unsuccessful studies not being published; the so-called "file drawer" problem. However, as detailed by Dr. Dean Radin in his book ''The Conscious Universe'', there are standard ways to control for this problem, and meta-analyses which do so still show highly statistically significant positive results. Critics have argued also argued that the very large number of trials which must be conducted to obtain statistically significant results constitutes a problem for verifying the legitimacy of ESP. However, other areas of science, such as the medical field, rely heavily on this method of data collection. For example, the ] indications of the positive effect of aspirin on the heart are less than many ESP results, yet their existence is considered well-evidenced.<ref name="ConsciousUniverse"/>

=== Controversy ===

{{main| Criticism and response in parapsychology|Fraud in parapsychology}}

A great deal of reported Extra Sensory Perception is said to occur spontaneously in conditions which are not scientifically controlled. Such experiences are often been reported to be much stronger and more obvious than those observed in laboratory experiments. These reports, rather than laboratory evidence, have historically been the basis for the extremely widespread belief in the authenticity of these phenomena. However, because it has proven extremely difficult (perhaps impossible) to replicate such extraordinary experiences under controlled scientific conditions, skeptics regard them as unproven hearsay. Skeptics say that eyewitness accounts are often flawed; that memories tend to be become modified when the experience is often spoken about or when there is emotional involvement in the subject matter; and that people are wont to misinterpret anomalous occurrences which, while unusual, may have perfectly normal explanations. On the other hand, proponents of the reality of ESP argue that the existence of even small effects in a laboratory setting tend to militate for the argument that spontaneous occurrences of ESP are authentic. However, in the absence of an easily and reliably replicable laboratory experiment which can show a strong ESP effect, and without any theoretical explanation of how ESP might work, this debate remains unresolved (also see ]).<ref name="ConsciousUniverse"> ''The Conscious Universe: The Scientific Truth of Psychic Phenomena'' by Dean I. Radin Harper Edge, ISBN 0-06-251502-0</ref>

Among scientists in the National Academy of Sciences, 96% described themselves as "]" of ESP, although 2% believed in psi and 10% felt that parapsychological research should be encouraged.<ref>McConnell, R.A., and Clark, T.K. (1991). "National Academy of Sciences' Opinion on Parapsychology" Journal of the American Society for Psychical Research, 85, 333-365.</ref> The National Academy of Sciences had previously sponsored the ''Enhancing Human Performance'' report on mental development programs, which was critical of parapsychology.<ref>http://findarticles.com/p/articles/mi_m2320/is_n3_v56/ai_13771782/pg_5 Retrieved February 04, 2007</ref>

A scientific methodology that shows statistically significant evidence for ESP with neary 100% consistency has yet to be discovered, and skeptics argue that the lack of such a definitive experiment may indicate that there is no credible scientific evidence for the existence of ESP. The lack of a viable theory of the mechanism behind ESP is also frequently cited as a source of skepticism. Skeptics also point to historical cases in which flaws have been discovered in the experimental design of parapsychological studies, and the occasional cases of fraud which have marred the field.<ref>
{{cite web {{cite web
| url = http://skepdic.com/esp.html | url = http://skepdic.com/esp.html
| title = The Skeptic's Dictionary; ESP (extrasensory perception) | title = ESP (extrasensory perception)
| access-date = 2006-09-13
| author = Carroll, Robert Todd | author = Carroll, Robert Todd
| year = 2005 | year = 2005
| publisher = SkepDic.com | publisher = The Skeptic's Dictionary
| accessdate = 2006-09-13
}}</ref> }}</ref>


There are many criticisms pertaining to experiments involving extrasensory perception, particularly surrounding methodological flaws. These flaws are not unique to a single experimental design, and are effective in discrediting much of the positive research surrounding ESP. Many of the flaws seen in the ] experiment are present in the Ganzfeld experiment as well. First is the stacking effect, an error that occurs in ESP research. Trial-by-trial feedback given in studies using a "closed" ESP target sequence (e.g., a deck of cards) violates the condition of independence used for most standard statistical tests. Multiple responses for a single target cannot be evaluated using statistical tests that assume independence of responses. This increases the likelihood of card counting and, in turn, increases the chances for the subject to guess correctly without using ESP. Another methodological flaw involves cues through sensory leakage, for example, when the subject receives a visual cue. This could be the reflection of a Zener card in the holder's glasses. In this case, the subject is able to guess the card correctly because they can see it in the reflection, not because of ESP. Finally, poor randomization of target stimuli could be happening. Poor shuffling methods can make the orders of the cards easier to predict, or the cards could have been marked and manipulated, again, making it easier to predict which cards come next.<ref>Milton, J. & Wiseman, R. (1999). "Does psi exist? Lack of replication of an anomalous process of information transfer". ''Psychological Bulletin'' 125, 387–191. Meta-analysis of parapsychological research over ten years following agreement on methodological criteria by proponents and skeptics.</ref> The results of a meta-analysis found that when these errors were corrected and accounted for, there was still no significant effect of ESP. Many of the studies only appeared to have significant occurrence of ESP, when in fact, this result was due to the many methodological errors in the research.
Those who think that ESP may exist say that very few experiments in psychology, biology, or medicine can be reproduced at will with consistent results. Parapsychologists such as ] argue that the extremely positive results from reputable studies, when analyzed using ], provide strong evidence for ESP that is almost impossible to account for using any other means except broad-based charges of fraud.<ref name="ConsciousUniverse"> ''The Conscious Universe: The Scientific Truth of Psychic Phenomena'' by Dean I. Radin Harper Edge, ISBN 0-06-251502-0</ref>


===Dermo-optical perception===
==ESP in the media==
{{Main|Dermo-optical perception}}
In the early 20th century, ], known as the "Spaniard with X-ray Eyes", claimed to be able to read handwriting or numbers on ] through closed metal boxes. Argamasilla managed to fool ] and ] into believing he had genuine ] powers.<ref>{{cite book |first=Massimo |last=Polidoro |author-link=Massimo Polidoro |year=2001 |title=Final Séance: The Strange Friendship Between Houdini and Conan Doyle |publisher=Prometheus Books |pages= |isbn=978-1591020868 |url=https://archive.org/details/secretsofpsychic0000poli/page/171 }}</ref> In 1924, he was exposed by ] as a fraud. Argamasilla peeked through his simple blindfold and lifted the edge of the box, so he could look inside it without others noticing.<ref>]. (2007). ''Adventures in Paranormal Investigation''. The University Press of Kentucky. p. 215. {{ISBN|978-0813124674}}</ref>


Science writer ] has written that the ignorance of blindfold deception methods has been widespread in investigations into objects at remote locations from persons who claim to possess second sight. Gardner documented various conjuring techniques psychics such as Rosa Kuleshova, Lina Anderson and ] have used to peek from their blindfolds to deceive investigators into believing they used second sight.<ref>{{cite book |first=Martin |last=Gardner |author-link=Martin Gardner |year=2003 |title=Are Universes Thicker Than Blackberries? |publisher=W. W. Norton & Company |pages=225–243 |isbn=978-0393325720}}</ref>
Sometimes, ESP experiments are inaccurately portrayed through popular news media. An example of this case is that of a dog in England named Jaytee, who his owners claimed had an ability to sense when one of them was leaving work to come home (which he allegedly displayed by running out to the porch at that time). Rupert Sheldrake tested JayTee extensively, including more than 50 videotaped trials, and claimed that his tests had shown that the dog had ESP ability. Two skeptical scientists from the ], Richard Wiseman and Matthew Smith, then used Sheldrake's video camera setup, conducted 4 trials of their own and claimed that the dog had no such ability. Wiseman and Smith concluded that while Jaytee made several trips to the window during the day, the action was more in response to having heard some kind of noise outside.<ref></ref> However, Sheldrake convincingly demonstrated that the data they collected actually matched his own data. Sheldrake has commented on the experiment conducted by Wiseman:


==See also==
:"As in my own experiments, he sometimes went to the window at other times, for example to bark at passing cats, but he was at the window far more when Pam was on her way home than when she was not. In the three experiments Wiseman did in Pam's parents' flat, Jaytee was at the window an average of 4% of the time during the main period of Pam's absence, and 78% of the time when she was on the way home. This difference was statistically significant"<ref></ref>
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== See also == ==Notes==
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== References == ==References==
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<references />
*"Psychic dog phenomenon brought back down to earth". http://news.bbc.co.uk/1/hi/entertainment/155928.stm Accessed on ], ].
*Myers, David G. ''Psychology''. http://www.davidmyers.org/esp/ Accessed on ], ]. The information concerning the Randi Foundation tests appears in this book.


==Further reading==
* ], Henri Broch, and Bart K. Holland (2004). ''Debunked! ESP, Telekinesis, and Other Pseudoscience''. Johns Hopkins University. {{ISBN|0-8018-7867-5}}.
* ] (1970). ''ESP, Seers & Psychics: What the Occult Really Is''. Thomas Y. Crowell Co. {{ISBN|0-690-26815-7}}
* ] (1988). ''Extrasensory Deception: ESP, Psychics, Shirley MacLaine, Ghosts, UFOs''. Macmillan of Canada. {{ISBN|0-7715-9539-5}}.
* ] (1980). . In ''Essays on Mind''. Lawrence Erlbaum Associates. {{ISBN|978-0-898-59017-3}}.
* ] (1985). ''A Skeptic's Handbook of Parapsychology''. Prometheus Books. {{ISBN|0-87975-300-5}}.
*] (2012). ''The Reality of ESP: a physicist's proof of psychic abilities''. Quest Books. {{ISBN|978-0-8356-0884-8}}.
* ]. (1997). ''Deception and Self-Deception: Investigating Psychics''. Prometheus Press. {{ISBN|978-1-57392-121-3}}.


==External links==
== Further reading ==
*
* ''The Conscious Universe'', by ], Harper Collins, 1997, ISBN 0-06-251502-0.
* ''Entangled Minds'' by ], Pocket Books, 2006
* ], ''ESP, Seers & Psychics: What the Occult Really Is'', Thomas Y. Crowell Co., 1970, ISBN 0-690-26815-7
* Milbourne Christopher, ''Mediums, Mystics & the Occult'' by Thomas Y. Crowell Co, 1975
* Milbourne Christopher, ''Search for the Soul'' , Thomas Y. Crowell Publishers, 1979
* ], Henri Broch, and Bart K. Holland (tr), ''Debunked! ESP, Telekinesis, and Other Pseudoscience'', (Johns Hopkins University). 2004, ISBN 0-8018-7867-5
* Hoyt L. Edge, Robert L. Morris, Joseph H. Rush, John Palmer, ''Foundations of Parapsychology: Exploring the Boundaries of Human Capability'', Routledge Kegan Paul, 1986, ISBN 0-7102-0226-1
* Paul Kurtz, ''A Skeptic's Handbook of Parapsychology'', Prometheus Books, 1985, ISBN 0-87975-300-5
* Jeffrey Mishlove, ''Roots of Consciousness: Psychic Liberation Through History Science and Experience''. 1st edition, 1975, ISBN 0-394-73115-8, 2nd edition, Marlowe & Co., July 1997, ISBN 1-56924-747-1 There are two very different editions.
* John White, ed. ''Psychic Exploration: A Challenge for Science'', published by ] and G. P. Putman, 1974, ISBN 0-399-11342-8
* ], ''Deception and self-deception: Investigating Psychics''. Amherst, USA: Prometheus Press. 1997
* Benjamin B. Wolman, ed, ''Handbook of Parapsychology'', Van Nostrand Reinhold, 1977, ISBN 0-442-29576-6


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Latest revision as of 14:57, 21 December 2024

Claims of perceiving information by a 6th sense, the mind For the book, see Extrasensory Perception (book). For other uses, see ESP. "Second sight" redirects here. For other uses, see Second Sight.

Part of a series on the
Paranormal
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Skepticism
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Extrasensory perception (ESP), also known as a sixth sense, or cryptaesthesia, is a claimed paranormal ability pertaining to reception of information not gained through the recognized physical senses, but sensed with the mind. The term was adopted by Duke University botanist J. B. Rhine to denote psychic abilities such as intuition, telepathy, psychometry, clairvoyance, clairaudience, clairsentience, empathy and their trans-temporal operation as precognition or retrocognition.

Second sight is an alleged form of extrasensory perception, whereby a person perceives information, in the form of a vision, about future events before they happen (precognition), or about things or events at remote locations (remote viewing). There is no evidence that second sight exists. Reports of second sight are known only from anecdotes. Second sight and ESP are classified as pseudosciences.

History

Zener cards were first used in the 1930s for experimental research into ESP.
Hubert Pearce with J. B. Rhine

In the 1930s, at Duke University in North Carolina, J. B. Rhine and his wife Louisa E. Rhine conducted an investigation into extrasensory perception. While Louisa Rhine concentrated on collecting accounts of spontaneous cases, J. B. Rhine worked largely in the laboratory, carefully defining terms such as ESP and psi and designing experiments to test them. A simple set of black and white cards was developed, originally called Zener cards – now called ESP cards. They bear the symbols circle, square, wavy lines, cross, and star. There are five of each type of card in a pack of 25.

In a telepathy experiment, the "sender" looks at a series of cards while the "receiver" guesses the symbols. To try to observe clairvoyance, the pack of cards is hidden from everyone while the receiver guesses. To try to observe precognition, the order of the cards is determined after the guesses are made. Later he used dice to test for psychokinesis.

The parapsychology experiments at Duke evoked criticism from academics and others who challenged the concepts and evidence of ESP. A number of psychological departments attempted, unsuccessfully, to repeat Rhine's experiments. W. S. Cox (1936) from Princeton University with 132 subjects produced 25,064 trials in a playing card ESP experiment. Cox concluded "There is no evidence of extrasensory perception either in the 'average man' or of the group investigated or in any particular individual of that group. The discrepancy between these results and those obtained by Rhine is due either to uncontrollable factors in experimental procedure or to the difference in the subjects." Four other psychological departments failed to replicate Rhine's results.

In 1938, the psychologist Joseph Jastrow wrote that much of the evidence for extrasensory perception collected by Rhine and other parapsychologists was anecdotal, biased, dubious and the result of "faulty observation and familiar human frailties". Rhine's experiments were discredited due to the discovery that sensory leakage or cheating could account for all his results such as the subject being able to read the symbols from the back of the cards and being able to see and hear the experimenter to note subtle clues.

In the 1960s, parapsychologists became increasingly interested in the cognitive components of ESP, the subjective experience involved in making ESP responses, and the role of ESP in psychological life. This called for experimental procedures that were not limited to Rhine's favored forced-choice methodology. Such procedures have included dream telepathy experiments, and the ganzfeld experiments (a mild sensory deprivation procedure).

Second sight may have originally been so called because normal vision was regarded as coming first, while supernormal vision is a secondary thing, confined to certain individuals. An dà shealladh or "the two sights", meaning "the sight of the seer", is the way Gaels refer to "second sight", the involuntary ability of seeing the future or distant events. There are many Gaelic words for the various aspects of second sight, but an dà shealladh is the one mostly recognized by non-Gaelic speakers, even though, strictly speaking, it does not really mean second sight, but rather "two sights".

Skepticism

See also: Parapsychology § Scientific reception

Parapsychology is the study of paranormal psychic phenomena, including ESP. Parapsychology has been criticized for continuing investigation despite being unable to provide convincing evidence for the existence of any psychic phenomena after more than a century of research. The scientific community rejects ESP due to the absence of an evidence base, the lack of a theory which would explain ESP and the lack of positive experimental results; it considers ESP to be pseudoscience.

The scientific consensus does not view extrasensory perception as a scientific phenomenon. Skeptics have pointed out that there is no viable theory to explain the mechanism behind ESP, and that there are historical cases in which flaws have been discovered in the experimental design of parapsychological studies.

There are many criticisms pertaining to experiments involving extrasensory perception, particularly surrounding methodological flaws. These flaws are not unique to a single experimental design, and are effective in discrediting much of the positive research surrounding ESP. Many of the flaws seen in the Zener cards experiment are present in the Ganzfeld experiment as well. First is the stacking effect, an error that occurs in ESP research. Trial-by-trial feedback given in studies using a "closed" ESP target sequence (e.g., a deck of cards) violates the condition of independence used for most standard statistical tests. Multiple responses for a single target cannot be evaluated using statistical tests that assume independence of responses. This increases the likelihood of card counting and, in turn, increases the chances for the subject to guess correctly without using ESP. Another methodological flaw involves cues through sensory leakage, for example, when the subject receives a visual cue. This could be the reflection of a Zener card in the holder's glasses. In this case, the subject is able to guess the card correctly because they can see it in the reflection, not because of ESP. Finally, poor randomization of target stimuli could be happening. Poor shuffling methods can make the orders of the cards easier to predict, or the cards could have been marked and manipulated, again, making it easier to predict which cards come next. The results of a meta-analysis found that when these errors were corrected and accounted for, there was still no significant effect of ESP. Many of the studies only appeared to have significant occurrence of ESP, when in fact, this result was due to the many methodological errors in the research.

Dermo-optical perception

Main article: Dermo-optical perception

In the early 20th century, Joaquin María Argamasilla, known as the "Spaniard with X-ray Eyes", claimed to be able to read handwriting or numbers on dice through closed metal boxes. Argamasilla managed to fool Gustav Geley and Charles Richet into believing he had genuine psychic powers. In 1924, he was exposed by Harry Houdini as a fraud. Argamasilla peeked through his simple blindfold and lifted the edge of the box, so he could look inside it without others noticing.

Science writer Martin Gardner has written that the ignorance of blindfold deception methods has been widespread in investigations into objects at remote locations from persons who claim to possess second sight. Gardner documented various conjuring techniques psychics such as Rosa Kuleshova, Lina Anderson and Nina Kulagina have used to peek from their blindfolds to deceive investigators into believing they used second sight.

See also

Notes

  1. "The term da-shealladh (pronounced "dah-haloo"), often translated as "second sight", literally means "two sights". It refers to the ability to see apparitions of both the living and the dead. The taibshear (pronounced "tysher") is the seer who specializes in observing the energy double (taibhs). A dream or vision is a bruadar ("broo-e-tar"). The bruadaraiche ("broo-e-taracher") is more than a dreamer in the common sense; he or she is the kind of dreamer who can see into the past or the future."

References

  1. Noel Sheehy; Antony J. Chapman; Wendy A. Conroy (2002). Biographical Dictionary of Psychology. Taylor & Francis. pp. 409–. ISBN 978-0-415-28561-2.
  2. "CRYPTAESTHESIA definition and meaning". Collins English Dictionary. 11 March 2024. Retrieved 11 March 2024.
  3. "WordNet Search - 3.1". wordnetweb.princeton.edu.
  4. "second sight". Merriam-Webster. 16 June 2024.
  5. Regal, Brian (2009). Pseudoscience: A Critical Encyclopedia. Greenwood. p. 169. ISBN 978-0-313-35507-3.
  6. Donald Laycock; David Vernon; Colin Groves; Simon Brown, eds. (1989). Skeptical – a Handbook of Pseudoscience and the Paranormal. Canberra, Australia: Canberra Skeptics. p. 28. ISBN 978-0-7316-5794-0.
  7. Sladek, John. (1974). The New Apocrypha: A Guide to Strange Sciences and Occult Beliefs. Panther. pp. 172–174. ISBN 0-87281-712-1
  8. Hansel, C. E. M. (1980). ESP and Parapsychology: A Critical Re-evaluation. Prometheus Books. pp. 86–122. ISBN 978-0879751203
  9. Cox, W. S. (1936). An experiment in ESP. Journal of Experimental Psychology 12: 437.
  10. Cited in C. E. M. Hansel The Search for a Demonstration of ESP in Paul Kurtz. (1985). A Skeptic's Handbook of Parapsychology. Prometheus Books. pp. 105–127. ISBN 0-87975-300-5
    • Adam, E. T. (1938). A summary of some negative experiments. Journal of Parapsychology 2: 232–236.
    • Crumbaugh, J. C. (1938). An experimental study of extra-sensory perception. Masters thesis. Southern Methodist University.
    • Heinlein, C. P; Heinlein, J. H. (1938). Critique of the premises of statistical methodology of parapsychology. Journal of Parapsychology 5: 135–148.
    • Willoughby, R. R. (1938). Further card-guessing experiments. Journal of Psychology 18: 3–13.
  11. Joseph Jastrow. (1938). ESP, House of Cards. The American Scholar 8: 13–22.
  12. Harold Gulliksen. (1938). Extra-Sensory Perception: What Is It?. American Journal of Sociology. Vol. 43, No. 4. pp. 623–634. "Investigating Rhine's methods, we find that his mathematical methods are wrong and that the effect of this error would in some cases be negligible and in others very marked. We find that many of his experiments were set up in a manner which would tend to increase, instead of to diminish, the possibility of systematic clerical errors; and lastly, that the ESP cards can be read from the back."
  13. Wynn, Charles M; Wiggins, Arthur W. (2001). Quantum Leaps in the Wrong Direction: Where Real Science Ends...and Pseudoscience Begins. Joseph Henry Press. p. 156. ISBN 978-0-309-07309-7 "In 1940, Rhine coauthored a book, Extrasensory Perception After Sixty Years in which he suggested that something more than mere guess work was involved in his experiments. He was right! It is now known that the experiments conducted in his laboratory contained serious methodological flaws. Tests often took place with minimal or no screening between the subject and the person administering the test. Subjects could see the backs of cards that were later discovered to be so cheaply printed that a faint outline of the symbol could be seen. Furthermore, in face-to-face tests, subjects could see card faces reflected in the tester’s eyeglasses or cornea. They were even able to (consciously or unconsciously) pick up clues from the tester’s facial expression and voice inflection. In addition, an observant subject could identify the cards by certain irregularities like warped edges, spots on the backs, or design imperfections."
  14. Hines, Terence. (2003). Pseudoscience and the Paranormal. Prometheus Books. p. 122. ISBN 1-57392-979-4 "The procedural errors in the Rhine experiments have been extremely damaging to his claims to have demonstrated the existence of ESP. Equally damaging has been the fact that the results have not replicated when the experiments have been conducted in other laboratories."
  15. Smith, Jonathan C. (2009). Pseudoscience and Extraordinary Claims of the Paranormal: A Critical Thinker's Toolkit. Wiley-Blackwell. ISBN 978-1405181228. "Today, researchers discount the first decade of Rhine's work with Zener cards. Stimulus leakage or cheating could account for all his findings. Slight indentations on the backs of cards revealed the symbols embossed on card faces. Subjects could see and hear the experimenter, and note subtle but revealing facial expressions or changes in breathing."
  16. Marks, David; Kammann, Richard. (2000). The Psychology of the Psychic. Prometheus Books. pp. 97–106. ISBN 1-57392-798-8
  17. Hyman, Ray. Evaluating Parapsychological Claims. In Robert J. Sternberg, Henry L. Roediger, Diane F. Halpern. (2007). Critical Thinking in Psychology. Cambridge University Press. pp. 216–231. ISBN 978-0521608343
  18. Alcock, James. (2003). Give the Null Hypothesis a Chance: Reasons to Remain Doubtful about the Existence of Psi. Journal of Consciousness Studies 10: 29–50.
  19. Chisholm, Hugh, ed. (1911). "Second Sight" . Encyclopædia Britannica. Vol. 24 (11th ed.). Cambridge University Press. p. 570.
  20. Moss, Robert (2015). "Scottish dreaming: an ancestral call". Beliefnet, Inc. Retrieved 27 March 2016.
  21. Cordón, Luis A. (2005). Popular psychology: an encyclopedia. Westport, Connecticut: Greenwood Press. p. 182. ISBN 978-0-313-32457-4. The essential problem is that a large portion of the scientific community, including most research psychologists, regards parapsychology as a pseudoscience, due largely to its failure to move beyond null results in the way science usually does. Ordinarily, when experimental evidence fails repeatedly to support a hypothesis, that hypothesis is abandoned. Within parapsychology, however, more than a century of experimentation has failed even to conclusively demonstrate the mere existence of paranormal phenomenon, yet parapsychologists continue to pursue that elusive goal.
  22. Diaconis, Persi. (1978). Statistical Problems in ESP Research. Science New Series, Vol. 201, No. 4351. pp. 131–136.
  23. Bunge, Mario. (1987). "Why Parapsychology Cannot Become a Science". Behavioral and Brain Sciences 10: 576–577.
  24. Hines, Terence. (2003). Pseudoscience and the Paranormal. Prometheus Books. pp. 117–145. ISBN 1-57392-979-4
  25. Robert Todd Carroll. "ESP (extrasensory perception)". Skeptic's Dictionary!. Retrieved 23 June 2007.
  26. Goldstein, Bruce E. (2010). Encyclopedia of Perception. Sage. pp. 411–413. ISBN 978-1-4129-4081-8
  27. Cogan, Robert. (1998). Critical Thinking: Step by Step. University Press of America. p. 227. ISBN 978-0761810674 "When an experiment can't be repeated and get the same result, this tends to show that the result was due to some error in experimental procedure, rather than some real causal process. ESP experiments simply have not turned up any repeatable paranormal phenomena."
  28. Wynn, Charles M; Wiggins, Arthur W. (2001). Quantum Leaps in the Wrong Direction: Where Real Science Ends... and Pseudoscience Begins. Joseph Henry Press. p. 165. ISBN 978-0309073097 "Extrasensory perception and psychokinesis fail to fulfill the requirements of the scientific method. They therefore must remain pseudoscientific concepts until methodological flaws in their study are eliminated, and repeatable data supporting their existence are obtained."
  29. Zechmeister, Eugene B; Johnson, James E. (1992). Critical Thinking: A Functional Approach. Brooks/Cole Pub. Co. p. 115. ISBN 0534165966 "There exists no good scientific evidence for the existence of paranormal phenomena such as ESP. To be acceptable to the scientific community, evidence must be both valid and reliable."
  30. Rothman, Milton A. (1988). A Physicist's Guide to Skepticism. Prometheus Books. p. 193. ISBN 978-0-87975-440-2 "Transmission of information through space requires transfer of energy from one place to another. Telepathy requires transmission of an energy-carrying signal directly from one mind to another. All descriptions of ESP imply violations of conservation of energy in one way or another, as well as violations of all the principles of information theory and even of the principle of causality. Strict application of physical principles requires us to say that ESP is impossible."
  31. Myers, David. (2004). Intuition: Its Powers and Perils. Yale University Press. p. 233. ISBN 0-300-09531-7 "After thousands of experiments, no reproducible ESP phenomenon has ever been discovered, nor has any researcher produced any individual who can convincingly demonstrate psychic ability."
  32. Shermer, Michael (2003)."Psychic drift: Why most scientists do not believe in ESP and psi phenomena". Scientific American 288: 2. Retrieved February 25, 2019.
  33. Stein, Gordon. (1996). The Encyclopedia of the Paranormal. Prometheus Books. p. 249. ISBN 1-57392-021-5 "Mainstream science is on the whole very dubious about ESP, and the only way that most scientists will be persuaded is by a demonstration that can be generally reproduced by neutral or even skeptical scientists. This is something that parapsychology has never succeeded in producing."
  34. Carroll, Robert Todd (2005). "ESP (extrasensory perception)". The Skeptic's Dictionary. Retrieved 13 September 2006.
  35. Milton, J. & Wiseman, R. (1999). "Does psi exist? Lack of replication of an anomalous process of information transfer". Psychological Bulletin 125, 387–191. Meta-analysis of parapsychological research over ten years following agreement on methodological criteria by proponents and skeptics.
  36. Polidoro, Massimo (2001). Final Séance: The Strange Friendship Between Houdini and Conan Doyle. Prometheus Books. pp. 171–172. ISBN 978-1591020868.
  37. Joe Nickell. (2007). Adventures in Paranormal Investigation. The University Press of Kentucky. p. 215. ISBN 978-0813124674
  38. Gardner, Martin (2003). Are Universes Thicker Than Blackberries?. W. W. Norton & Company. pp. 225–243. ISBN 978-0393325720.

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